our soules doth poast It is ordayned and decree'd that all men by necessitie Through that first Adams sinfull deede are subiect made the death to die To dye for sinne t' is due for sinne to dye in sinne a heauy case To dye to sinne is to beginne to leaue to sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offred grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and die therein But he that dies before he dies when he is dead he is not dead But oldeage dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sin is sharpe quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne inchaunted by her charmes Had I not dyed sure I had di'de oh happie Phenix liuing death Still let my flesh be mortified let my sp'rit breath by thy spirits breath Sweete Iesu thou didst die for me and in thy death with thee I di'de Oh liue in me and J in thee shall liue and euermore abide And wormes meate thou durt clay slime thy body kill thy soule to saue Quaile vild affections whil'st hast time that life by death through grace mai'st haue Shake hands with sinnes all offences and learne to dye before thou dye When bid'st adue vnto thy sences then shalt thou liue eternally The Cause of death THe cause of death is wicked sinne for out of sin our death did flowe From thence our plagues did all begin cut of this tree our ills did grow Hunger fire death and all created were for punishment And laid on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to die the death god made not death but death did threat Through enuy malice of the diuell into the world came this estate Sinnes entred with all actions euill by Adams fault not by our fate Two sortes of death frō death by sin proceed as effects from their cause The death of Nature doth begin death of grace next by Gods lawes ¶ Death of two sorts BY which we are made slaues for euer in darknes called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The Glutton rich being dead was sent his body buried quicke in hell And Lazarus poore beggar dead to Abrahams bosome caried is With Angells wings with glory spread where is true ioye and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must d well and th' other Diuells pull and hale He died with his conscience euill in death he saw his wickednes And his dampnations with the diuell as holy Scriptures doe expresse To the elect and faithful THis is the consolation great of the that in their death-beds lie Their mindes fly vp to th mercy seate and there for mercy loudly cry By Christ which death abollished and sinne that 's clensed by his bloud Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnes is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill hell merly he through loue hath brought vs with him in heauen to raigne d well That no afflictions giue vs griefe that Sathan should vs not destroy And giu'th to vs eternall life and filth our hearts with heauenly ioy He made vs free-men heires to God which captiue bondslaues were to hell Beate Sathan downe with iron Rod to place where dampned diuels dwell Eternall death could not preuaile gain'st him nor ouer him haue power christ strēgthned those whō sin did quaile his might the mighty did deuoure O're death o're sinne hidious hell he gaue vs life and victory T'all those that keepe his precepts well and them installes in endles glory For as by Adam all men dy'd for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally FINI Si ⧠Although the body die yet they shall liue THe Godly and iust people haue most cōfort though with paine griefe They suffer death lie in graue and seeme for saken sanz reliefe They are as sheep which men ordaine to death and slaughter to be put As silly guiltles Lambes are slaine when Butchers knife their throates doe cut For we which liue shall giuen bee to death for Iesus Christ his sake If they doe not dispaire in thee noe feare of death can cause thē quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for faith doe cry They suffer both his hand and Rod and when he strikes are patient They put their hope and trust in God who comforts thē with hearts content Their death is good of great price they also know through Christ his passiō Death 's ouer come in wond'rous wise and soe receaue they consolation If any touch't in latest paines of dierfull death this faith hould fast In mid'st of death his life attaines and shall haue lasting life at last The Christians surely doe belieue that whē they seeme to be most dead That then they most of all doe liue and soe with ioy lift vp their head FINIS The death of the Godly is a sleepe CHrist calls the death of godly men a sleep his owne a death why The Souldiers speare was made a Pen his bloud the Inke to write thereby Quietus est for Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were healed His was a death cause death was due in him died all he di'd for all Gods Iustice vs to death doth sue he pay'd it and repair'd the fall that we moight sleep he suffer'd pains that we mought laugh he oft did weepe His was the losse ours was the gaines thus did he change Death to a sleepe FINIS To whom they that die ought to commit their Spirit TO Christ did Stephen yeald vp his spirit for hee 's the way the truth life He purchast life by death and merrit the husbandes he the Church his wife He is that Noah his Church the doue that houldes his hand for to receaue vs He bids vs come to imbrace his loue we fly to him when all deceaue vs. The heauens earth the Lord commaundes to him all Creatures runne but wee None can vs take out of his
THE TEARES OR LAMENTATIONS OF a sorrowfull Soule SET FOORTH BY SIR William Leighton Knight one of his Maiesties Honorable Band of Pentioners AT LONDON Printed by Ralph Blower Anno Dom. 1613. A Declaration by the Author to the religious and deuoute I Haue published these Himnes and spirituall Sonnets not in vaine affectation or ostentation of my owne skill which ingeniously I confesse to be but small and mediocrious but onely in an vnfeigned affection earnest desire that the humbled hearts together with mine may reape profit and consolation by singing or reading of them If thou art not skillfull in Musicke then mayest thou read them or sing them in the common and ordinarie tunes beseeming such a subiect But for them who either delight in Melodious Harmonies or else are themselues skillfull in Pricksong I intend God willing likewise to divuldge very speadely in print some sweete Musicall Ayres and Tunable Accents whereof some of the plainest sort are mine owne Ayres and the rest are done by expert and famous learned men in that science and facultie as hereafter in the same booke appertayning to this shal be expressed to which tunes all or the most part of all thiese songs Hymnes or Sonnets are at the pleasure of all those that delight in Musique to be sung or plaid as shal be most pleasing vnto them LECTORIE IN LIbrum egregij Militis Gulielim Leighton Thomas Burt. Verbi sacri Concionator Hiliad's of Bookes and Iliad's full of paines In Riming royot spent in this age quicknes Neglecting grace respecting Godles gaines Ar Symptoms of this worlds most deadly sicknes What wittie spirits their spirits haue euen exhausted In lustfull layes and pretious time haue wasted But heare behold against the common course A bird of Paradice heauenly Hymnes doth carpe By sence of sinne and conscience true remorse This Knight in Keye of grace tunes Dauids harpe And though in lowly and submissiue verse With his laments the highest Heauens doth pierce Teares prayers plaints may draw moue mollifie The ruthles most relentles hardest heart Teares prayers plaints heart soule and minde with cryes Here offer sacrifice and still impart Hear 's fainting falling dying and reuiuing Hear 's death on death and yet life euerliuing Gainst all temptations hear's th'apologie Heare is a stay against all desperation Gainst all soules sicknes heare giues learn'd Theologie Cure comforts cordialls preseruation Yea in this booke a Paradice diuine Are all hearbes for soules meate and Medicine The matter meeter manner man and muse Do shew zeale loue faith hope and true deuotion Sad Elegies and Enargies to vse Euen as God's spirit in vs shall make the motion To conquer sinne flesh world death Diuell and Hell Through Christ. And bid this wicked world farewell FINIS Thomas Burt. ¶ A Farewell to the world SAd soule my forme infus'd by my Creator must sigh out groanes grieues cause cannnot speake And since it long hath bin the worlds spectator It must reueale things seene else heart will breake And cause she findeth by experience That best is worst that all the world can doe I world renounce and all the confidence I put therein or ought that longs thereto And Mundane men whom this worlds God bewitches That hold your selues incircled with all pleasure Of honor fame renowne all earths riches Shall see t' is nought but drosse her gold treasures Leaue of for shame yea in your soules behalfe To fall downe adore this golden Calfe Is not that gon before time that is past That that is present pleaseth but a moment Thou know'st not what will come nor how t' will last Thinges present of thinges past are but a Comment Wee soonest loose the thinges of greatest price Age weakenes strength that we in youth assumed That soonest killeth soonest doth intice What seemes most durable is soon'st consumed The thinges wee most do hate wâ—e most doe vse And what wee most do loue wee most do lacke What wee should doe to doe that wee refuse Through worldes allurements thus we worke our wracke So that an hundred yeares though God doth giue Wee may not say of them wee one doe liue Hit takes from vs our good no good bestowes Hit stealth our time and no time can restroe Hit makes vs sad but cannot helpe our woes Hit makes vs ritch in grace to make vs poore Hit doth accuse before complaint be made Hit Iudgement giues ere parties both be hard Begins to flourish and forthwith doth fade His ioyes are gone ere any ioyes appeard Hit bids vs spare to spend and spend to thriue Hit fawning faînes when most it seekes to kill Hit bids vs ioy yet vs of ioyes depriue Hit falshood proues yet most seemes to fullfill Thus doth it take yet seemes still to be giuing Hit makes vs winne to loose and saue to spill Vs killes and buries whiles we are yet liuing Pure ioy hast none vaine world t is mixt with sorrow Thou hast no peace with discord thine is mixt Thou hast no loue suspition doth it worrow Thou hast no rest thy rest to feare is fixt Thou hast no plentie for thine 's penurie Thy plentie is exhaust by penurie Thou hast none houour t is killed by vaineglory Thou hast no wealth thy wealth is iniurie Hast no staid state for all is transitory Possessions impeachment doth disturbe Lordships haue care and loue hath iealousie Estate his greatnes Prince and people curbe Religion pure is counted heresie So that thou hast no good nor peace at all To rise to thee It is to rise to fall Vnto th' ambitious honours thou dost offer To innouatours thou wilt giue the change To turblent spirits thou dost office proffer To men irregular thou giu'st leaue to range Thou wealth bestowest vpon the couetous Malicious men haue vengeance for their will And dainty fare giuest to the gluttenous Vnto the wrathfull minde and power to kill And aged men thou fillest full of Choller To young for ill giu'st oportunitie Thou fillest the bones of grieued men with dolor Lust ire and vice in superfluitie Are thy chiefe instruments and working tooles Vaine hope 's the bâ—ite by which dost catch vaine fooles Falshood's thy doctrine mak'st men promise much But nought performe thou call'st it pollicie To laugh and bite to giue and yet to grudge To right pretend when t' is but fallicie To help to hurt to lend to gaine to pray And to blaspheame to pardon not forgiue To seeme and not to be nor do as say One way professe an other way to liue To cull and kill to kisse and to betray Thou hang'st our harpes of ioy vpon thy Willowes First mak'st vs sinne and first do'st vs bewray Thou calm'st our sea then drown'st vs with the billowes So diametricall is th' opposition Hast in thy selfe in each state and condition Peace makers hateing strife they most are hated Rich men wax rich by makeing poore their pray Vniust gain'st iust by th'uniust animated The blessed soule 's deba st by cursed
can vnderstand thy wisdome great Nor euery one that cri'th Lord Lord shall enter into heauens gate Who is not ledd by better line then doth proceed from flesh bloud Er's from the truth and doth decline from right to wrong to ill from good Whose end is death though for a time seemes sweet to please the outward man That 's nothing else but durt and slime or like a puffe in length a spanne As honor riches frends and health preferment life and worlds delight Esteeming these true happie wealth but the true blisse is out of sight They thinke that sicknes pouertie imprisonment and enymies fell And worldlie crosses veryly are gates and entrance into hell Soe foolish and so ignorant are those thou guyd'st not in thy way Mong'st whom euen I through wisdomes haue bin misled vntill this day But hauing found the truth by tryall want that earthly ioyes are transitory When they me tempt I make deniall and only seeke th' eternall glory Now I disclaime all confidence in Honor health in wealth or feature In wit or worldly sapience or yet in any earthly creature And Lord I heere doe dedicate all thou hast giu'n me to thine honor My selfe I wholie consecrate to march and fight vnder thy banner And now I bid these ioyes adew that only please my flesh and sences Because they all are most vntrue and still doe cause so great offences Because their glorious bountie fades and leaue nought but deformities Because they are nought else but shades and bring forth grose innormities Because they are most false and fickle because they are indeed hells fewell Because their rose hath many a prickle because their slauery is most cruell Because they are not firme and stable because they are profane not holie Because they are but as a fable because they are but sottish folly Because my soule they call and kill because they giue me Iudas kisse Because my good they spot and spill draw me from mine heauenly wish because lik swords they woūd my soul because like serpents they do sting me Because my conscience doth controule saith to hell gates they will bring me Because they doe beset my sences because they dull my spirits quicknes Because they cause so great expences because they cause my sad soules sicknes Bcause all vertue hindred is by this vild worlds accused pleasure Because t' will mee bereaue of blisse and of that blessed heauenly treasure And therefore earth world farewell adue fond fancies flattering fauoures Your ioyes are toyes your heauen is hell I hate your poysoned tast and sauours And thou that art life of my life soule of my soule O Iesus Christ Poynt downe the period of worlds strife thou art that prophet Prince Priest That went'st vp to prepare that place aboue Sonne Moone planets seauen Oh saue me by thy sauing grace and bring me to that highest heauen Where are such ioyes caelestiall as cannot be expreste by penne Bring me from things terrestriall to raigne with thee for aye Amen A heauenly hymne touching the Natiuitie of our Lord and Sauiour Iesus Christ. COme let vs sing to God with praise our Prophet Prince Priest alwaies And to the sacred holy spirit and c. Oh let vs laude the Trinitie With heart and voyce them magnifie For Christ who made vs life inherit c. Giue thankes to God with ioy mirth For his sweete sonne our Sauiours birth Of all mankind the comfort true He is the guiltles lambe alas Whose death passion brought to passe Faith hope and blisse with spirit anew Lift vp your heart with ioy abound With solace sing sweete Musicks sound In honor of Gods holy name Who Christ his Sonne the lambe did make By death mans sinnes away to take All nations sing his worthy fame He is the seede was promised To bruse and crush the serpents head Which caus'd all men for sinne to die He is the mediate to appease Gods wrath by death to giue vs ease Praise him praise him continually Finis ¶ A prayer in extreame sicknes THou God of might hast chastned me and mee corrected with thy rod Wounded my soule with misery and humbled me to know my God And soe made soft my stony brest Thy Arrowes sticke most fast in me My heart doth pant my ioynts opprest my flesh me paineth wofully My bodies members mee deceaue I languish still my strength 's decayd I am soe weake of power bereau'd I cannot stand but must be stayde Thy hand O God doth presse me sore my sicknes soe extreamely growes That I am euen at deathes dore thou do'st it Lord. my heart it knowes That I am vexed thus with payne it is for sinne and mine offence For my misdeeds and trespasse plaine the cause of wrathfull recompence Ease me O God and sucker me send comfort lay no more on me Then I can beare O suffer me to draw my breath and looke on me O Lord consider my weaknes beare with my great infirmitie Helpe me oh Lord cure my sicknes that I may giue all praise to thee Incline thine eares vnto my mones harke to the voice of my complaint Let both my crying and my grones come to thy throane oh I am faint I make my plaint to thee alone for thee alone I haue displeas'd To thee alone I make my mone may 't please thee that I may be eas'd I know not how for to appease thy high displeasure that 's gain'st me I am afraide to aske for ease or looke on thee that pain'st me I am neare drown'd with deep dispaire when I in minde doe well perpend How I did sinne sans feare or care without regard of my last end Lord I haue sind and thou hast said that at what time I doe repent My debts sor sinnes shall all be paide thy gratious pardon shall be sent On this thy promise Lord I build vpon thy goodnes I relie Mine heart doth to repentance yeelde graunt pardon Lord or else I die Though I haue often heinously offended and thy patience prou'd By sinning often grieuously yet thou with pittie hast been mou'd Art slow to strike yet strong to suffer thine hands are yron thy feete of leade Thou art more readie grace to offer then we to aske our dayly bread O now for pittie ease my paine for Iesus sake my Lord thy Sonne Restore to me my health againe if not Lord let thy will be done But graunt me strength to beare thy yoake and patience Lord vnto me lend That I may bide thine heauie stroake then send Lord whatthou wilt send Thy punishments are pursiuants that thou of faithfull loue dost send To all thy true and iust seruants to warne them of their latter end Thy rod and staffe doth comfort me and me vphold t'wixt hope and feare Thou gain'st presumption chastnest me and th' other keepe me from
by Iesus side Confessing sinnes at his last time was in his suffering sanctifide To comfort him our Lord did say this day thy soule to heauen seal'd vp On Iacobs ladder heauens high way because thou tasts with me my cup. Then sinners all that him belieue repent their sinnes mend their life As mercy them shall sure releeue and so cut off their mortall strife The suffering Martiers testifie Christ and his Gospell he vs sent The law doth sinners scourge and try faith frees their paines if they repent Whē thou sufferest for right or wrong let steadfast faith in Christ remaine Such sufferings shall ere it be long the crowne of endlesse glory gaine No man therefore ought to dispaire Christ dyed for our redemption Him aduocate did God prepaire from sinne to cause exemption And thē he wil'd his word be preached to euery creature instantly And by his Gospell his grace reached cause he would haue no sinners die The health of all he doth desire calls all to him that burdned bee And to forgiue doth vs require and all to pray that troubled bee FINIS A disputation betweene the Diuell and vs. Man IF Sathan heape vp all thy sins addresse thy selfe to God on hie Fall thus to pray when he begins Lord turne thy face heare my cry The Diuell with strong inuasion suggesteth his temptation Guarde me from Sathan death hell the Feind on me his wrath doth wreake All ill temptations Lord repell defend my soule for it is weake Looke on the face of Christ thy Sonne consider Lord what he hath donne For Christ is mine and I am his mine is his iustice mine the gaines Lord turne thy face from mine amisse Christ bear'st my sins bore the paines Thou did'st me aske and I shall haue in faith therefore thy grace I craue Diuell God heares no sinners why do'st pray thy sinnes the sandes in number passe M. Christ blood hath washt my sins away and made me righteous as he was Christs merits shall me cloath abont God will not finde my vildenesse out D. Shalt thou the sincke of sinfullnes goe on with Peter and with Paule To euerlasting blessednes noe noe to Hell downe must thou fall I but in thought did him offend and he me dampned without end M. I with the theefe reach out my hand of faith to Christ his hand of grace He holdeth me that fearefull stand and drawes me vp to heauenly place Thou neuer canst be sau'd and why for men not Angels Christ did dy D. How hast thou this assured trust Which hast done nothing that is good M. Because though god be god most iust My debts are paid with Christ his blood My sinnes are all to Christ imputed And righteous I in him reputed D. Thou shalt be haled downe to hell M. my head 's in heauen ther 's no hel fire D. with vs in chaines paines shalt dwel M. Thou art a murderer and a lyer When head 's aboue who can be drown'd Christ is the head mine head is crown'd Thou art a damned fiend no iudge T' is thou set'st God man at warrs Thou art that enuious slaue do'st grudge That man should shine as do the starrs heauē enioy whence thou wert thrown Thy malice ould false fiend is knowne D. Legions of Diuells watch sinners soules M. but Angels pitch their tents about me God me protects thee controles Diuels are in chaines I need not doubt thee If thy power stretch not to a Swine How can'st thou hurt this soule of mine D. God is not iust if for thy euils He giues thee euerlasting life Thy balefull portion is with diuels Where thou shalt haue torture strife Endles mercles remediles Due for thy monstrous wickednes M. God's iust and doth his promise keepe From iustice to his mercie seate In Christ's name I appeale and creepe And so obtaine his mercie great And by his grace in largest scope By Christ I doe erect mine hope D. Thou feed'st thy selfe with hope in vaine M. Christ is the truth he cannot lye He saith his saints with him shall raigne And such a one by Christ am I Presumptious slaue my hope 's not vaine Cause Christ is heauen cheefest gaine D. Thou see'st what thou shalt leaue behind What thou shalt haue thou seest not M. Sathan auaunt thy faith is blind From the heauens blisse is far remote That may be seene with natures eies My soule doth scorne and I dispise D. y◠part'st hence loadē with misdeed And of good workes th' art naked bare M. Christ's works merrits stand in steed Of mine by faith are mine I dare By faith in him and true repentance Still hope for blisse and scape Gods vengance D. But thy repentance comes to late Againe thy God's the God of truth I must needs say he must thee hate Cause gainst mee all thy flower of youth Think'st now that he will take the bran No ti 's to late thou wicked man M. To late it was not for the theefe D. yea but the theefe his faith was true Thine is a wauering weake beliefe Hast no more faith then hath a Iewe Now what remaineth but deepe dispaire For God of thee will take no care M. I 'le fly to God I 'le him beseech To blow this little sparke of fire And he that is in mercy rich I know will graunt me my desire Faith pleaseth God by quallitie He cares not for the quantitie D. Do'st not thou see God hath in store In earth in hell and euery where Ten thousand thousand plagues more Which makes vs Diuels quake feare Yet art so sensles foolish dull To say thy God is mercifull M. He like a good Chirurgion Doth hurt to heale they are his launces That lett out our corruption And so saues vs from worse mischances Our plagues on earth saue vs from hell diuels wel may feare for there they dwel D. It is a wretched thing to dye M. To die in Chri'st a blessed thing D. A sinners death 's a misery M. By death is lost my sin deaths sting D. god hath made thy death most biter M. the ioyes of heauen will be the sweeter D. Thou leau'st this world go'st know'st not whither M. I leaue this Hellish place on earth Mine home is heauen I l'e goe thither My soule doth claime it by hir birth Heauen is my country there was bred My soule there is Christ mine head D. Thou leau'st cōmodities behinde And many great and pleasing things Thou many moe ill things maist finde that men to care sorrow brings M. Ther 's nought on earth that 's worth the buying For that 's in heauen is worth my dying D. Thou leaust thy riches thy store M. Thay'r other mens that I do leaue I beare mine with me and no more D. Therein thou do'st thy selfe deceaue Thy wife and Children do'st forsake M. They are y◠Lords he will them take D. It 's hard to be quite pluckt away From those thou
Gods workes haue none enormitie We are the workes deformitie all 's good that doth from God proceede He tempt'h to try not ouerthrow vs Yet needes not try for he doth know vs. but t' is that we our selues should know From him all 's good from vs all 's ill He makes all good wee all doe spill our selues our selues doe ouerthrow In punishments that t 'vs are ill What he doth doe he doth it still hee 's one the same and that same one Not doing ought but by not doing In him t' is good to good ensewing hee 'le see if we can stand alone Gods grace is not difficient Sinne hath not cause ifficient and thee to sinne God doth not make Suggestions by the deuill are sent And there vnto man giues consent why should not God that man forsake Our conscience is sent as a spiall Our punishments sent as a triall and oft times plagues sent as a curse God neuer was to vs a debter If all be sau'd hee 's neuer better if all be damn'd hee 's nere the worse God made all good that all good can Then looke into thy bosome man an Ambuscado there there doth lie Of hideous sinnes by good omitting And monstrous sinnes by ill committing t' is there plac't by mans enemy ¶ A comfor able Himne for the Children of God SAluation doth to God belong He blesseth all both old and young that are his chosen and elect He doth defend his Children all That are in danger griefe and thrall by his good meanes and kinde respect He hath meanes all sufficient And power all perills to preuent to those with thankes doe euer pray What comfort helpe or good soeuer Wee finde from him let vs parseuer and magnifie him night and day Let vs with humble hearts confesse His mercies loue and great kindenesse with heauenly himnes to God aboue With mirth and ioy sing euery one God heard our soules petition and sent his sonne to show his loue The Lord receaues and heares our prayer Hee heares and helpes vs in dispaire be glad my soule in him reioyce Oh spread abroad his holy fame With songes Melodious lawd his name with heart with minde with tongue voice O thou most high God art not prais'd Vnlesse from heart that praise be rais'd who onely knowst our thoughts and minde The glory all must be thine owne By prayers thy powers are euer showne to those by faith thou iust dost finde O hallowed be Gods holy name Who Heauens made and world did frame and man like to his Image pure He all his other Creatures blest Fish Cattle Foule and all the rest to comfort man while times indure FINIS A prayer against temptations especially fit for a man that findeth in himselfe a continuall Inclination to any particuler sinne OH gratious and most louing God who in beginning did'st Create Man to thy shape and image good and likenesse in most pure estate And did'st him place in holy place the garden sweete with all delight With mercies and abonnding grace dect heauenly with earthly sightes And did'st thy Creatures all ordaine in heauen and earth man for to serue Oh what was man that he should gaine Gods great respect him to preserue Yet Lord how soone he fell away from thee and from originall grace How gresly did he disobay thy secret will before thy face Which thou to him did'st then reueale by whose fall all corruption grew And sinne shut out true godly zeale and earthes corruptions did insue And all things in the earth began to disobay him instantly By God made good to comfort man who hated him forsaking thee By his transgression these proceedes of his pollutions Lyneall Haue all defild their waies and deedes and all men tainted by his fall Which first offence bred infinit sinnes in corruptions of mans nature As I my selfe both day and night doe feele know most wretched Creature Which I confesse oh Father deare to whom this chiefe offence was done How Sathans workes in me appeare who hourely into euills run Which are most vilde most meane base doe iudge my selfe of all the worst When I behold my wicked case considering how I am accurst I that confesse I cannot hide how most to sinne I am inclin'd Knowne vnto thee my God and guide who see'st the secrets of my minde Much more the deeds which I commit of darknes seene to thee aboue To whose bright eyes both darke and light at seasons all doe seeme as one And therefore find'st out all my sinne in thought in action or intent Though by each sinne death did begin yet thou do'st promise those repent That they shall be forgiuen all within which number Lord make me Who seest my sinnes for mercy call that raignes in me continually And as hit were commaund me goe drawne there vnto by violence By Sathan vilde our deadly foe that neuer ceaseth ill pretence Who workes in me corruptions corruptions more pollutions breeds Which draweth mine affections which minde inclines to wicked deeds And chiefely to that odious sinne which makes me weake for to fullfill Thy lawes and precepts iust wherein thou vs commaund'st to doe thy will Yet strong and apt for to effect those thinges forbidden by thy lawes Therefore to kill Lord sinnes conflict remoue from me the wicked cause Especially this hedious crime that hanges and stickes so fast on mee That hit doe raigne no longer time which feele it loathsome vnto me A heauy burthen to my soule which I cannot shake off at all By mine owne power or strength controule but by Gods workes parpetuall Who worketh all repentance true therefore Lord make me penitent With contrite heart my spirit renew let loathsome sinnes thy grace preuent For thou Lord seest I doe commit sinnes as hit were against my will Giue me therefore power strength and wit corrupt affections all to kill The thoughts whereof we vex and grieue and heapes of feare my soule possesse Dispaire Attemptes hopes to depriue me to deuour in all distresse FINIS ¶ An exhortation to praise God and to acknowledge our thankesgiuing to him without ceasing WE praise thee God we knowledge thee Our onely Lord and Christ to bee the earth and world doe worship thee Eternall father Heauenly King To whom aloud bright Angells sing the thrones and powers thee magnifie The Cherubins and Seraphin To cry to thee doe neuer linne holy holy most holy Lord Of Saboth God of Maiestie Heauens full and earth of thy glory all Nations laud thy name and word The glorious postles company The goodly prophets Vnitie the holy Marters noble army The holy Church the world through out Doth spread the Gospell all about the Father of true pietie Thy sacred true and onely sonne The Holy Ghost vs comfort wonne thou art of glory King oh Christ Thou art the euelasting sonne Of God whose blessed will was donne in the all people to deliuer Thou did'st not then the Virgins wombe Abhorre nor loath that sacred Tombe till thou wast borne
whō God sent hether When thou the serpents head had'st broken The heauens Kingdomes gate set'st open for true belieuers to come thether Thou sit'st on Gods right holy hand Thy fathers will dost vnderstand whence thou shalt come our iudge to be Wee therefore thy poore seruants pray Thy sucker ayde and helpe that day whose pretious Bloud redeem'd vs free Let them with saints be numbered In endles glory comforted thy people Lord keepe saue and stay Blesse saue thine owne inheritage Lift vp their hearts from age to age we magnifie thee day by day Wee worship thee world without end This day from sinne Lord vs defend haue mercy mercy on vs Lord Lord let thy mercy on vs light Our trust is on thee day and night we trust in thee with one accord O Lord I put my trust in thee Let neuer me confounded bee all glory to the Trinitie To God the Father and the sonne And Holy Ghost all praise be done for euer and euer eternally FINIS ⧠Adams fall INiurious Adam in thy selfe accurst cease to cōplaine of God natures thrall Since he that made man good left him at first a power to stand and yet a will to fall fetch not thy fault frō heauens determinatiō but blame thy mind to weake insufficient Sinne is no being but a meere priuation and hath no cause efficient but deficient For such is his respect that all things moueth that all thinges hold there motion condition Error he neyther liketh nor approueth but suffreth onely by a iust permission Soe hast thou Adam in thy wish rebelling Thy faults not fates nor ought there else compelling FINIS The Table 1 A Prayer vnto Almighty God to preuent prepare and dispose our hearts rightly vnto prayer fol. 1. 2. 2 A generall confession of sinnes fol. 3. 3 A Morning Meditation fol. 4. 5. 6 7. 8. 4 An Euening Meditation fol. 9. 10. 11. 12. 5 A Nosegay gathered in the holy Paradice fol. 13. 14. 15. 16. 6 A particuler confession of a sorrowfull sinner fol 17. 18. 19. 20. 7 An heauenly Hymne touching the natiuitie of our Lord Sauiour Iesus Christ. fol. 21. 22 8 A prayer in sicknes fol. 22. 23. 24. 25. 9 Precepts of duties fol. 26. 27. 28. 29. 30. 31. 10 An inuocation to God humbly praying for remission of sinne fol. 31. 32. 33. 34. 11 A Godly Meditation wherein the distressed sheweth that he is vnfeinedly grieued that he hath offended God fol. 35. 36 37. 12 The second part of the same Meditation fol. 38. 39. 40. 13 A prayer wherein the distressed humbly confesseth his sinnes c. fol. 41. 42. 14 The repentant complaineth of his horred and grieuous sinnes c. fol. 43 44. 15 The repentant flyeth vnto the mercies of God in Christ c. fol. 44. 45. 46. 16 The poore Suppliant visited with great sicknes c. fol. 47. 48. 17 A feruent prayer vnto God that the repentant may find fauour in Christ c. fol. 49 50 18 The 1. 2. 3. and 4. parts of the first Lamentation in distres fol. 50. 51. 52. 53. 54. 55. 56. 57. 58. 19 The 1. 2. 3. and 4. parts of the second Lamentation in distresse fol. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 20 A thankesgiuing to God with magnifiing of his holy name c. fol. 70 21 The 1. 2. 3. 4. 5. 6. and 7. Lamentation in distresse fol. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 22 The 1. 2. 3. 4. and 5. parts of the 8. Lamentation in distresse fol. 100. 101. 102. 103. 104. 105. 106. 107. 23 The 1. 2. 3 4. and 5. parts of the 9. Lamentation in distresse fol. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 24 A Petition to God the Father fol. 118. 25 Another to God the Sonne fol. 119. 26 Another to God the holy Ghost fol. 119. 120 27 Diuers consolations shewing that the life and time of affliction is short fol. 120. 121. 28. Of death fol. 122. 123. 124. 125. 29 The cause of death fol. 125. 126. 30 Death of 2. sorts fol. 126. 127. 128. 31 Although the body dye yet they shall liue fol. 129. 130. 32 The death of the Godly is but a sleepe fol. 131. 33 To whom those that die ought to commit their spirit fol. 132. 34 How the body is buried but shal be raised vp againe at the last day fol. 133. 35 Remedies to be learned in the suffrings of Christ c. fol. 134. 135. 36 An exhortation to forgiue one another c. fol. 136. 137. 138. 37 Diuers consolations shewing that the life and time of affliction is short fol. 139. 140 38 A consolation for them that suffer for their offences fol. 141. 142. 39 A disputation betweene the Diuell and vs fol. 143. 144. 145. 146. 147. 148. 149. 150. 40 How the poore and distressed soule being loaden with the burthen of sinne feruently prayeth c. fol. 151. 152. 41 Seauen Psalmes of repentance commonly called Penitenciall Psalmes fol. 153. 154. 155. 156. 157. 158. 159. 160. 161. 162. 163. 164. 165. 42 A Mistery to be noted of all those that are parting out of this life fol. 166. 167 168 43 Certaine short Meditations or Iaculatorie prayers c. fol. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 44 A prayer for a good conscience a prayer against temptations fol. 181 182. 183. 184. 185. 186. 45 An exhortation to praise God fol. 187. 188 46 Adams fall fol. 189. FINIS Psa. 51. 2. Luke 51. 9. Mat. 7. 7. 21. 22. 11. 24. Iohn 14. 13 I am 1. 5. 4 Mat. 6. 13 Luke 11. 4 22. 4. 1. Peet 5. 5. 8. Iohn 3. 5. 6. 7. Eph. 5. 16. Collo 4. 5. Iohn 20. 27. 28. Iam. 5. 16. 17. Eph. 2. 8. 9. Iohn 1. 17 Mat. 15. 24. Luke 15. 14. 1. Peet 2. 27. 1. Iohn 1. 9. 5. Iam. 5. 16. Psal. 3. 5. Psal. 90. 20 Psal. 5. 3 Psa. 59. 16. Psal. 92. 2. Luke 18. 10. 11. Luke 18. 12. 13. Prou. 15. 4. Psa. 138. 7. Psal. 93. 16 Psal. 126 2 1. Kings 17. 6. Dan. 24. 33 1 Corr. 10. Collo 3. 17 Psal. 6. 3. 11. Psal. 50. 10. Psa. 33. 20. Psa. 120. 4. Psal. 2. 9. Reue. 12. 9. Reue. 20. 2. Mat. 3. 8. Psal. 51. Ro. 7. 24. Gala. 5. 6. 17. Psal. 16. 8. Iam. 1. 3. Psa. 13. Psal. 89. 17. Psal. 1. 3. 4. 5. Osa 11. 4. Canti 1. Psal. 3. 5. Ephe. 5. 14. Psal. 89. 5. Psal 108. 16. 106. 12. Psal. 51. Psal. 9. 12. 1. Thes. 5. 7 Psal. 16. 8. Psal. 56. 2. Mat. 5. 13. Iohn 11. 11 Psal. 120. 4 Psal. 18. 2. Psal. 3. 5. Psal. 1019. 112. 1. Peeter 5 8. Reue. 7. 17 Ph. 4. 9. Iohn 17. 3. Ier. 11. 20. Ier. 17. 10. Luke 18. 13 Psal. 6. 3. Psal. 24. 5. 9 10. 26. 11. Verse Mat. 11. 50.