is worse then the first And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the Word of God and keep it The fourth Sunday in Lent The collect GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ Amen The Epistle Gal. 4.21 TEll me that desire to be under the law do ye not hear the law For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise Which things are an allegory for these are the two covenants the one from the mount Sinai which gendreth to bondage which is Agar For this Agar is mount Sinai in Arabia and answereth to Jerusalem which now is and is in bondage with her children But Jerusalem which is above is free which is the mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that traivailest not for the desolate hath many mo children then she which hath an husband Now we brethren as Isaac was are the children of promise But as then he that was born after the flesh persecuted him that was born after the spirit even so it is now Nevertheless what saith the Scripture Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free-woman So then brethren we are not children of the bond-woman but of the free The Gospel S. John 6.1 JEsus went over the sea of Galilee which is the sea of Tiberias And a great multitude followed him because they saw his miracles which he did on them that were diseased And Jesus went up into a mountain and there he sat with his disciples And the passover a feast of the Jews was nigh When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here which hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he destributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world The fifth Sunday in Lent The collect WE beseech thee Almighty God mercifully to look upon thy people that by thy great goodness they may be governed and preserved evermore both in body and soul through Jesus Christ our Lord. Amen The Epistle Heb. 9.11 CHrist being come an high Priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption for us For if the bloud of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the bloud of Christ who through the eternal Spirit offered himself without spot to God purge your conscience from dead works to serve the living God And for this cause he is the mediatour of the new Testament that by means of death for the redemption of the transgressions that were under the first Testament they which are called might receive the promise of eternal inheritance The Gospel S. John 8.46 JEsus said Which of you convinceth me of sin And if I say the truth why do ye not believe me He that is of God heareth Gods words ye therefore hear them not because ye are not of God Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil Jesus answered I have not a devil but I honour my Father and ye do dishonour me And I seek not mine own glory there is one that seeketh and judgeth Verily verily I say unto you If a man keep my saying he shall never see death Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death Art thou greater than our father Abraham which is dead and the prophets are dead whom makest thou thy self Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying Your father Abraham rejoyced to see my day and he saw it and was glad Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham Jesus said unto them Verily verily I say unto you Before Abraham was I am Then took they up stones to cast at him but Jesus hid himself and went out of the temple The Sunday next before Easter The collect ALmighty and everlasting God who of thy tender love towards mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of his great humility Mercifully grant that we may both follow the example of his patience and also be made partakers of his resurrection through the same Jesus Christ our Lord. Amen The Epistle Phil. 2.5 LEt this mind be in you which was also in Christ Jesus who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself
ever Amen ¶ And there shall none be admitted to the holy Communion until such time as he be Confirmed or be ready and desirous to be confirmed The Form of Solemnization of MATRIMONY ¶ FIrst the Banns of all that are to be married together must be published in the Church three several Sundays or Holy-days in the time of Divine Service immediately before the Sentences for the Offertory the Curate saying after the accustomed manner I publish the Banns of Marriage between M. of and N. of If any of you know cause or just impediment why these two persons should not be joyned together in holy Matrimony ye are to declare it This is the First second or third time of Asking ¶ And if the Persons that are to be Married dwell in divers Parishes the Banns must be Asked in both Parishes and the Curate of the one Parish shall not Solemnize Matrimony betwixt them without a Certificate of the Banns being thrice Asked from the Curate of the other Parish ¶ At the day and time appointed for Solemnization of Matrimony the Persons to be Married shall come into the body of the Church with their Friends and Neighbours And there standing together the Man on the right Hand and the Woman on the left the Priest shall say DEarly beloved we are gathered together here in the sight of God and in the face of this Congregation to joyn together this Man and this Woman in holy Matrimony which is an honourable Estate instituted of God in the time of mans innocency signifying unto us the mystical union that is betwixt Christ and his Church which holy Estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee and is commended of Saint Paul to be honourable among all men and therefore is not by any to be enterprised nor taken in hand unadvisedly lightly or wantonly to satisfie mens carnal lusts and appetites like brute beasts that have no understanding but reverently discreetly advisedly soberly and in the fear of God duly considering the causes for which Matrimony was ordained First it was ordained for the procreation of Children to be brought up in the fear and nurture of the Lord and to the praise of his holy Name Secondly it was ordained for a remedy against sin and to avoid fornication that such persons as have not the gift of continency might marry and keep themselves undefiled members of Christs body Thirdly it was ordained for the mutual society help and comfort that the one ought to have of the other both in prosperity and adversity Into which holy Estate these two persons present come now to be joyned Therefore if any man can shew any just cause why they may not lawfully be joyned together let him now speak or else hereafter for ever hold his peace ¶ And also speaking to the Persons that shall be Married he shall say I Require and charge you both as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed that if either of you know any impediment why ye may not be lawfully joyned together in Matrimony ye do now confess it For be ye well assured that so many as are coupled together otherwise then Gods Word doth allow are not joyned together by God neither is their Matrimony lawful ¶ At which day of Marriage if any man do alledge and declare any Impediment why they may not be coupled together in Matrimony by Gods Law or the Laws of this Realm and will be bound and sufficient Sureties with him to the Parties or else put in a Caution to the full value of such Charges as the Persons to be Married do thereby sustain to prove his Allegation Then the Solemnization must be deferred until such time as the truth be tried ¶ If no Impediment be alledged then shall the Curate say unto the Man N. WIlt thou have this Woman to thy wedded Wife to live together after Gods ordinance in the holy Estate of Matrimony Wilt thou love her comfort her honour and keep her in sickness and in health and forsaking all other keep thee only unto her so long as ye both shall live ¶ Then Man shall answer I will ¶ Then shall the Priest say unto the Woman N. WIlt thou have this Man to thy wedded Husband to live together after Gods ordinance in the holy estate of Matrimony Wilt thou obey him serve him love honour and keep him in sickness and in health and forsaking all other keep thee only unto him so long as ye both shall live ¶ The Woman shall answer I will ¶ Then shall the Minister say Who giveth this Woman to be married to this Man ¶ Then shall they give their Troth to each other in this manner ¶ The Minister receiving the Woman at her Fathers or Friends Hands shall cause the Man with his right Hand to take the Woman by her right Hand and to say after him as followeth I N. take thee N. to my wedded Wife to have and to hold from this day forward for better for worse for richer for poorer in sickness and in health to love and to cherish till death us do part according to Gods holy ordinance and thereto I plight thee my Troth ¶ Then shall they loose their Hands and the Woman with her right Hand taking the Man by his right Hand shall likewise say after the Minister I N. take thee N. to my wedded Husband to have and to hold from this day forward for better for worse for richer for poorer in sickness and health to love cherish and to obey till death us do part according to Gods holy ordinance and thereto I give thee my Troth ¶ Then shall they again loose their Hands the Man shall give unto the Woman a Ring laying the same upon the Book with the accustomed Duty to the Priest and Clerk And the Priest taking the Ring shall deliver it unto the Man to put it upon fourth Finger of the Womans left Hand And the Man holding the Ring there and taught by the Priest shall say WIth this Ring I thee wed with my body I thee worship and with all my worldly goods I thee endow In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Man leaving the Ring upon the fourth Finger of the Womans left Hand they shall both kneel down and the Minister shall say Let us pray O Eternal God creator and preserver of all mankind giver of all spiritual grace the author of everlasting life Send thy blessing upon these thy servants this Man and this Woman whom we bless in thy Name that as Isaac and Rebecca lived faithfully together so these Persons may surely perform and keep the vow and covenant betwixt them made whereof this Ring given and received is a token and pledge and may ever remain in perfect love and peace together and live according to thy laws though Jesus Christ our Lord.
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
they verily for a few days chastned us after their own pleasure but he for our profit that we might be partakers of his holiness These words good brother are written in holy Scripture for our comfort and instruction that we should patiently and with thanksgiving bear our heavenly Fathers correction whensoever by any manner of adversity it shall please his gracious goodness to visit us And there should be no greater comfort to Christian persons then to be made like unto Christ by suffering patiently adversities troubles and sicknesses For he himself went not up to joy but first he suffered pain he entred not into his glory before he was crucified So truly our way to eternal joy is to suffer here with Christ and our door to enter into eternal life is gladly to die with Christ that we may rise again from death and dwell with him in everlasting life Now therefore taking your sickness which is thus profitable for you patiently I exhort you in the Name of God to remember the profession which you made unto God in your Baptism And for as much as after this life there is an account to be given unto the righteous Judge by whom all must be judged without respect of persons I require you to examine your self and your estate both toward God and man so that accusing and condemning your self for your own fault you may find mercy at our heavenly Fathers hand for Christs sake and not be accused and condemned in that fearful judgment Therefore I shall rehearse to you the Articles of our Faith that you may know whether you do believe as a Christian man should or no. ¶ Here the Minister shall rehearse the Articles of the Faith saying thus DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death ¶ The sick Person shall answer All this I stedfastly believe ¶ Then shall the Minister examine whether he repent him truly of his sins and be in charity with all the world exhorting him to forgive from the bottom of his heart all Persons that have offended him and if he hath offended any other to ask them forgiveness and where he hath done injury or wrong to any man that he make amends to the uttermost of his power And if he hath not before disposed of his Goods let him then be admonished to make his Will and to declare his Debts what he oweth and what is owing unto him for the better discharging of his conscience and the quietness of his Executors But men should often be put in remembrance to take order for the settling of their temporal Estates whilst they are in health ¶ These words before rehearsed may be said before the Minister begin his Prayer as he shall see cause ¶ The Minister should not omit earnestly to move such sick Persons as are of ability to be liberal to the Poor ¶ Here shall the sick Person be moved to make a special confession of his sins if he feel his conscience troubled with any weighty matter After which confession the Priest shall absolve him if he humbly and heartily desire it after this sort OUr Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him of his great mercy forgive thee thine offences And by his Authority committed to me I absolve thee from all thy sins In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And then the Priest shall say the Collect following Let us pray O Most merciful God who according to the multitude of thy mercies dost so put away the sins of those who truly repent that thou remembrest them no more Open thine eye of mercy upon this thy servant who most earnestly desireth pardon and forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the devil or by his own carnal will and frailness preserve and continue this sick member in the unity of the Church consider his contrition accept his tears asswage his pain as shall seem to thee most expedient for him And forasmuch as he putteth his full trust only in thy mercy impute not unto him his former sins but strengthen him with thy blessed Spirit and when thou art pleased to take him hence take him unto thy favour through the merits of thy most dearly beloved Son Jesus Christ our Lord. Amen ¶ Then shall the Minister say this Psalm In te Domine speravi Psal 71. IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man For thou O Lord God art the thing that I long for thou art my hope even from my youth Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall alway be of thee I am become as it were a monster unto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speak against me and they that lay wait for my soul take their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Go not far from me O God my God hast thee to help me Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speak of thy righteousness and salvation for I know no end thereof I will go forth in the strength of the Lord God and will make mention of thy righteousness only Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works Forsake me not O God in mine old age when
Lord be praised 5 As for me I am poor and in misery haste thee unto me O God 6 Thou art my helper and my Redeemer O Lord make no long tarrying Morning Prayer In te Domine speravi Psal 71. IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me DAY xiv 2 Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle 3 Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man 4 For thou O Lord God art the thing that I long for thou art my hope even from my youth 5 Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall be always of thee 6 I am become as it were a monster unto many but my sure trust is in thee 7 O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long 8 Cast me not away in the time of age forsake me not when my strength faileth me 9 For mine enemies speak against me and they that lay wait for my soul take their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him 10 Go not far from me O God my God haste thee to help me 11 Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil 12 As for me I will patiently abide alway and will praise thee more and more 13 My mouth shall daily speak of thy righteousness and salvation for I know no end thereof 14 I will go forth in die strength of the Lord God and will make mention of thy righteousness only 15 Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works 16 Forsake me not O God in mine old age when I am gray-headed until I have shewed thy strength unto this generation and thy power to all them that are yet for to come 17 Thy righteousness O God is very high and great things are they that thou hast done O God who is like unto thee 18 O what great troubles and adversities hast thou shewed me and yet didst thou turn and refresh me yea and broughtest me from the deep of the earth again 19 Thou hast brought me to great honour and comforted me on every side 20 Therefore will I praise thee and thy faithfulness O God playing upon an instrument of musick unto thee will I sing upon the harp O thou holy one of Israel 21 My lips will be fain when I sing unto thee and so will my soul whom thou hast delivered 22 My tongue also shall talk of thy righteousness all the day long for they are confounded and brought unto shame that seek to do me evil Deus Judicium Psal 72. GIve the King thy judgments O God and thy righteousness unto the Kings son 2 Then shall he judge thy people according unto right and defend the poor 3 The mountains also shall bring peace and the little hills righteousness unto the people 4 He shall keep the simple folk by their right defend the children of the poor and punish the wrong-doer 5 They shall fear thee as long as the sun and moon endureth from one generation to another 6 He shall come down like the rain into a fleece of wooll even as the drops that water the earth 7 In his time shall the righteous flourish yea and abundance of peace so long as the moon endureth 8 His dominion shall be also from the one sea to the other and from the floud unto the worlds end 9 They that dwell in the wilderness shall kneel before him his enemies shall lick the dust 10 The kings of Tharsis and of the isles shall give presents the kings of Arabia and Saba shall bring gifts 11 All kings shall fall down before him all nations shall do him service 12 For he shall deliver the poor when he crieth the needy also and him that hath no helper 13 He shall be favourable to the simple and needy and shall preserve the souls of the poor 14 He shall deliver their souls from falshood and wrong and dear shall their bloud be in his sight 15 He shall live and unto him shall be given of the gold of Arabia prayer shall be made ever unto him and daily shall he be praised 16 There shall be an heap of corn in the earth high upon the hills his fruit shall shake like Libanus and shall be green in the city like grass upon the earth 17 His name shall endure for ever his name shall remain under the sun among the posterities which shall be blessed through him and all the heathen shall praise him 18 Blessed be the Lord God even the God of Israel which only doeth wondrous things 19 And blessed be the Name of his Majesty for ever and all the earth shall be filled with his Majesty Amen Amen Evening Prayer Quam bonus Israel Psal 73. TRuly God is loving unto Israel even unto such as are of a clean heart 2 Nevertheless my feet were almost gone my treadings had well-nigh slipt 3 And why I was grieved at the wicked I do also see the ungodly in such prosperity 4 For they are in no peril of death but are lusty and strong 5 They come in no misfortune like other folk neither are they plagued like other men 6 And this is the cause that they are so holden with pride and overwhelmed with cruelty 7 Their eyes swell with fatness and they do even what they lust 8 They corrupt other and speak of wicked blasphemy their talking is against the most High 9 For they stretch forth their mouth unto the heaven and their tongue goeth through the world 10 Therefore fall the people unto them and thereout suck they no small advantage 11 Tush say they how should God perceive it is there knowledge in the most High 12 Lo these are the ungodly these prosper in the world and these have riches in possession and I said Then have I cleansed my heart in vain and washed mine hands in innocency 13 All the day long have I been punished and chastned every morning 14 Yea and I had almost said even as they but lo then I should have condemned the generation of thy children 15 Then thought I to understand this but it was too hard for me 16 Until I went into the sanctuary of God then understood I the end of these men 17 Namely how thou dost set them in slippery places and castest them down and destroyest them 18 Oh how suddenly do they consume perish and come to a fearful end 19 Yea even like
the depth of misery and out of the jaws of this death which is ready now to swallow us up Save Lord or else we perish The living the living shall praise thee O send thy word of command to rebuke the raging winds and the roring sea that we being delivered from this distress may live to serve thee and to glorifie thy Name all the days of our life Hear Lord and save us for the infinite merits of our blessed Saviour thy Son our Lord Jesus Christ Amen The prayer to be said before a fight at Sea against any Enemy O Most powerful and glorious Lord God the Lord of hosts that rulest and commandest all things Thou sittest in the Throne judging right and therefore we make our Address to thy divine Majesty in this our necessity that thou wouldst take the cause into thine own hand and judge between us and our enemies Stir up thy strength O Lord and come and help us for thou givest not alway the battel to the strong but canst save by many or by few O let not our sins now cry against us for vengeance but hear us thy poor servants begging mercy and imploring thy help and that thou wouldst be a defence unto us against the face of the enemy Make it appear that thou art our Savior and mighty Deliverer through Jesus Christ our Lord. Amen Short Prayers for single Persons that cannot meet to joyn in Prayer with others by reason of the Fight or Storm General Prayers LOrd be merciful to us sinners and save us for thy mercies sake Thou art the great God that hast made and rulest all things O deliver us for thy Names sake Thou art the great God to be feared above all O save us that we may praise thee Special Prayers with respect to the Enemy THou O Lord art just and powerful O defend our cause against the face of the Enemy O God thou art a strong tower of defence to all that flee unto thee O save us from the violence of the Enemy O Lord of hosts fight for us that we may glorifie thee O suffer us not to sink under the weight of our sins or the violence of the enemy O Lord arise help us and deliver us for thy Names sake Short Prayers in respect of a Storm THou O Lord that stillest the raging of the sea hear hear us and save us that we perish not O blessed Saviour that didst save thy disciples ready to perish in a Storm hear us and save us we beseech thee Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us O Lord hear us O Christ hear us God the Father God the Son God the holy Ghost have mercy upon us save us now and evermore OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom the power and the glory For ever and ever Amen ¶ When there shall be imminent danger as many as can be spared from necessary service in the Ship shall be called together and make an humble Confession of their sins to God In which every one ought seriously to reflect upon those particular sins of which his conscience shall accuse him Saying as followeth The confession ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And be heartily sorry for these our misdoings The remembrance of them is grievous unto us The burden of them is intolerable Have mercy upon us have mercy upon us most merciful Father For thy Son our Lord Jesus Christ sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest if there be any in the Ship Pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them which with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen Thanksgiving after a Storm Jubilate Deo Psal 66. O Be joyful in God all ye lands sing praises unto the honour of his Name make his praise to be glorious Say unto God O how wonderful art thou in thy works through the greatness of thy power shall thine enemies be found liars unto thee For all the world shall worship thee sing of thee and praise thy Name O come hither and behold the works of God how wonderful he is in his doing towards the children of men He turned the sea into dry land so that they went through the water on foot there did we rejoyce thereof He ruleth with his power for ever his eyes behold the people and such as will not believe shall not be able to exalt themselves O praise our God ye people and make the voice of his praise to be heard Who holdeth our soul in life and suffereth not our feet to slip For thou O God hast proved us thou also hast tried us like as silver is tried Thou broughtest us into the snare and laidst trouble upon our loyns Thou sufferedst men to ride over our heads we went through fire and water and thou broughtest us out into a wealthy place I will go into thy house with burnt-offerings and will pay thee my vows which I promised with my lips and spake with my mouth when I was in trouble I will offer unto thee fat burnt-sacrifices with the incense of rams I will offer bullocks and goats O come hither and hearken all ye that fear God and I will tell you what he hath done for my soul I called unto him with my mouth and gave him praises with my tongue If I incline unto wickedness with my heart the Lord will not hear me But God hath heard me and considered the voice of my prayer Praised be God who hath not cast out my prayer nor turned his mercy from me Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Confitemini Domino Psal 107. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy And gathered them out of the lands from the east and