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A11295 [Certaine points of christian religion] Saintbarb, Richard. 1589 (1589) STC 21556; ESTC S113423 55,419 187

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hee that beleeueth and is rooted and grounded in the same faith Col. 1.23 and 2.7 Iohn 3.16 Question Where shall we finde this our redeemer and redemption deliuered vnto vs more fullie Answere In the second parte of the articles of our faith which are sixe in number Question Into how many partes may they be diuided Answere Two that is First of the base estate of Christs birth and his humilitie in suffring which the three first articles sheweth Secondly of his exaltation and excellencie in all perfection and glorie in the other three articles The ende of the first parte of the Creede ¶ The second parte of the Creede Question REherse the first article of the second parte of Creede Answere And in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost Question Of how many partes dooth it consist Answere Of fourth That is First Iesus Secondly Christ Thirdly onely sonne Fourthly Lord. Question What dooth this word Iesus signifie Answere A Sauiour Math. 1.21 Question Whome dooth he saue Answere His people Matth. 1.21 Question How dooth he saue them Answere By the sacrifice of himself Heb. 10.10 29 20. Question What is the propiciatorie sacrifice Answere Iesus Christ is the propiciatorie sacrifice for he as the onely good high priest did once giue himselfe for his that repent and beleeue that the wrath of God his father might be appeased and that his people might be both sanctified and saued in him euermore Heb. 7.26 27. 1. Thes 1.10 2. Cor. 5.20 21. Question Who are his people Answere All those that haue his spirite and doo beleeue in him Iohn 1.12 13. Romans 8.9 Iohn 10.26.27 Question From what hath he saued them Answere From sinne sathan death and hell Titu 2.14 Heb. 2.14 1. Iohn 3.8 Question Why The very elect doo sinne continuallie Answere Yea but sinne shall not raigne ouer them much lesse damne them Roma 6.3 4 5 6 11 12 13 14. 1. Ioh. 3.5 6. Question Also wee see how sathan dooth afflict the godlie Answere Although sathan by the permission and will of God dooth afflict the godlie both to try their faith and exercise their patience yet he cannot hold them in captiuitie to deuoure them Ephe. 4.8 Heb. 2.14 15. Matth. 16.18 1. Ioh. 3.8 Question Also the godlie doo die continuallie Answere Although they die yet death is made to them the gate of immortallitie and they are deliuered from eternall death for which cause Christ especiallie died Heb. 9.27 28. Iohn 5.24 2. Cor. 5.1 to 12. 1 Thes 4.15 to the end Question The elect people are also troubled in conscience with the torments of hell oftentimes Answere But those torments are not their eternal portion for a time they suffer that therby they may know both Christ themselues Psa 34.18 20. Esa 54.7 8 9 10 11 12 13 14. 1. Cor. 10.13 Heb. 12.5 to 24. Reu. 3.19.20 Question Why is he called Christ Answere Because he was anoynted of his father Psal 49.6 7. Heb. 1.9 Question What was his annointment Answere The fulnes of his Godhead Col. 1.19 and 2.3.9 Iohn 3.34 Question What parte was anointed Answere Not his deuine but humaine nature Iohn 3 34. Heb. 1.9 Question Why was he anointed Answere To be our prophet priest king Re. 19.16 Psa 2.6 De. 18.15 Act. 37. Psa 110. He. 55. Question How is he our Prophet Answere First in that he spake by his spirit in the Prophets 1. Pet. 1.10 11 12. 2. Pet. 1.21 Secondly in that he hath fulfilled all Prophecies and promises that were foreshewed of him 2. Cor. 1.20 Matth. 5.17 Thirdly because he hath reuealed the wil of his father vnto vs. Iohn 18. Question How is he our priest Answere First in that he offered a sacrifice for vs his people Heb. 9.25 25 and 10.10.12 Secondly in that hee doth cōtinually teach vs his people by his word and spirit Ioh. 15.26 Iohn 14.26 Thirdly in that he maketh continuall intercessiō vnto his father for vs. ro 2.34 he 7.25 Question How a King Answere First in that he hath cōquered sin satan death hel 1. cor 15.54 to 57. he 2.14.15 1. Iho. 3.8 Secondly in that he maketh his subiects cōquerors ouer sinne sathan death and hell Col. 1.12 13. 1. Cor. 15.54 to 57. Thirdly in that hee ruleth and gouerneth his people by his lawes Psalm 2.10 11 12. Ioh. 10.27 28. Fourthly in that he will giue his people a spirituall and eternall kingdome 1. Pet. 5.10 11. Reuel 1.5 Reuel 22.1 2 3 4. Question How is he the onely sonne of God Answere By nature of the substance of his father from euerlasting Iohn 1. Question Why We are the sonnes of God also Answere It is true but it is by adoption thorough the grace of God in Christ Rom. 8.15 16. Ga. 4.4 5 6. Question What is adoption Answere This that God adopteth vnto himselfe his elect not for that he had not another sonne for he had his only begotten sonne Christ in whom he was well pleased but for that in all the nature of man he had yet no children for in Adam wee were all become the children of the diuell and the vessels of Gods wrath wherefore God sent his naturall and legittimate Sonne Christ into the World that thorough his rich grace hee might adopte vnto himselfe many children out of our kinde Matth. 3.17 Rom. 8.15 16. Gal. 4.4 5 6. Question What is grace Answere The free fauour of God not only pardoning the sinnes of his elect children but also in cladding them with innocencie and righteousnes of Christ to their euerlasting iustifications Rom. 3.24 1. Cor. 5.2 Titu 2.11.14 Question What gather you by this word Lord Answere First how Christ hath brought his people with a precious price that is with his death and bloud 1. Cor. 6.20 and 7.23 Secondly how he will deliuer and defende his people from the power of sinne sathan eternall death and hell Matth. 16.18 Thirdly how his people must yeeld obedience to him and his lawes Act. 3.23 1. pe 5.14 15. Fourthly how he is God and Lord of the whole world Iohn 1.1 2 3 4 5 c. Question What learne you in the third article which was conceaued by the holy Ghost borne of the Virgin Mary Answere First that hee is verie man of the flesh of the Virgin his mother Matth. 1.21 22. Luke 1.31 32. Rom. 4.3 4. Secondly that his birth was pure and frée from all infection of sinne and the corruption of nature in that he was not conceiued after the common manner of men but by the power and mightie operation of the holy Ghost Luke 1.35 Iohn 17.19 Thirdly that hee was conceiued in the wombe of the virgin by the holy Ghost onely because he might be First an vndefiled priest Heb. 7.26 27. Secondly a pure sacrifice for the redemption of his people Heb. 10.10 1. Pet. 1.19.20 Thirdly that he might sanctifie his people in all holines Iohn 17.19 1. Pet. 2.22 c. 1. Iohn 3.2 Fourthly
To the right Honourable Sir Francis VValsingham Knight Principall Secretarie to her Maiestie and of her Highnesse most Honourable Priuie Counsell And to the godlie and vertuous Ladie the Ladie Vrsula his Wife RICHARD SAINTBARB the vnworthie seruant and minister of Christ wisheth great prosperitie in this life with encrease of grace and peace from GOD the Father and life euerlasting through Iesus Christ our life and Redeemer MIght I not Right Honourable seeme ouer bold or might my presumption therein be pardoned I should not only then hold my selfe freed from one of my chiefest cares but also it woulde minister greate ioy vnto my distrustfull and fearefull mind For now I rest doubtfull to make your Honours defenders of these my first fruites simple labours but I cannot on the sudden comfort my timorous and weake spirit with possession of such your fauours and that it were vnmeete that good thinges should be hindred buried for anie perticular respect I wil reserue vnto my selfe the hope of your good and godlie likings and so as one who as well by the report of Gods deere children both of preachers and others as in some measure himselfe hath beene made acquainted with your holie religious dispositions not onely in sauouring good things and the truth of the Gospell which is the power of God to saluation Rom. 1.16 but also in furthering by all good godly meanes the building vp of the beawtifull and precious house of God that the sanctified spouse of Christ Ephes 5. might bee edified and furthered in all sound knowledge and holie faith 2. Pet. 1.5 6 7 8. I wholly therefore depend vpon your fauourable acceptance of the cause I handle which I doubt not but throughlie assure my selfe it shall doe great good in the Church of God and bring singuler profite vnto Gods deare Saintes and thus being resolued that in regard thereof your Honours will vouchsafe to beare with my ras●nesse and weakenesse and take to your defence this godlie treatise of the grounds and principall questions of christian Religion my proceeding wherein I leaue to be censur●d by your wise and sound iudgments little regarding the carping mate and curious reader either of proud papist secret Heriticke dissembling hipocrite or blind Atheist who neuer with godlie reuerence regard the truth of Christ neither the deuiding of the worde of God aright And thus praying that GOD of his great mercies will blesse your Honours with all his good blessings I humblie take my leaue Kingswood in Wilt. the 2. of September 1589. Your Honours most humblie to commaund in the Lord Jesus Richard Saintbarb Preacher of Gods word ¶ To the christian Reader grace and peace in Jesus Christ. DEere Christians if euer good Dauid had iust cause to crie out say My eies gush out with riuers of waters because they keep not the law Psa 119.136 If the same Prophets heart did tremble and shake for feare of Gods iudgements when he saw the flowing wickednesse of his time and the heauie hand of God for the same for these are his words Thou hast troden downe all them that depart from thy statutes for their deceit is vain Thou hast taken away all the wicked of the earth like drosse therefore I loue thy testimonies my flesh trembleth for feare of thee and I am afraid of thy iudgments Psal 119.118 119 120. Jf euer Lot Ieremie and the godlie men that are recorded in Ezekiel had iust cause to mourne pine awaie with great griefe and zeale in beholding the contempt and despising of Gods sacred lawe the most abhominable life of the people in their daies How much more may the godlie Ministers and all good people weepe and consume themselues away and send foorth euerie daie fountaines of teares to behold and continuallie to see this our age and time which should be a most happie time for knowledge faith and holinesse of life considering how long a season God hath lent vnto vs his holie word and powred his benefites vppon vs which are yet a most crooked and stiff-necked generation for the hearts of the people are not onely become hard and stonie but also their eares as the Prophet Ieremie saith are become vncircumcised that they cannot abide to heare Gods word yea it is a reproach vnto them and they haue no delight therein Iere. 6.10 also how sinne aboundeth J neede not to shew for this our land lieth in sinnes and is frosen in the dregges thereof Zephaniah 1.12 Euen so much that we iustifie Zodama and Gomora Ezeki 16. for iust and holie Cities for such are the sinnes of England and so vile that it maie rather be accounted a polluted Land and a seat of iniquitie for alack how deepelie is she sunken in the sinke of sinne and how abhominablie doth shee send foorth euerie day more more all kindes of Pride Whoredomes Incests Murthers Theftes Couetousnes Oppressions Vsuries Cursings Periuries Blaesphemies and such like in so much that we may saie with the holie good Prophet Hosea Hear the word of the Lord ye childrē of Israel yea rather ye children inhabitants of England for the Lord hath a controuersie with the inhabitants of the lande because there is no truth nor mercie nor knowledge of God in the lande By swearing and lying killing and stealing and whoring they breake out and bloud toucheth bloud Therefore shall the land mourne euerie one that dwelleth therein shall bee cut off with the beasts of the field and the foules of the Heauen and also the fishes of the sea shall be taken away yet let none rebuke nor reprooue other for thy people are as they that rebuke the Priests Hosea 4.1 2 3 4. and what is the fountaine and cause of these euils and rebellious transgressions suerly infidelitie and ignorance of Gods word as the good Apostle S. Paule affirmeth in these wordes This I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in vanitie of their minde hauing their cogitation darkned and being strangers from the life of God through the ignorāce that is in thē because of the hardnesse of their heart which beeing past feeling haue giuen themselues vnto wantonnesse to worke all vncleannesse euen with greedinesse Eph. 4.17 18 19. I beseech you therefore deare brethren and good Christians by the mercies of God that ye giue vp your bodies a liuing sacrifice holy and acceptable to God which is your resonable seruing of God fashion not your selues like vnto this world but be yee changed by the renuing of your minde that ye may proue what is the good will of God acceptable and perfect Rom. 12.1 2. And this time of ignorance as the same Apostle testifieth God regardeth not but he admonisheth al men euerie where to repent Act. 17.30 Againe Awake thou that sleepest and stand vp frō the dead and Christ shall giue thee light wherefore be not vnwise but vnderstand what the will of the Lord is