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A62089 Being for ever with the Lord, the great hope, end and comfort of believers what it is, and how to be obtained and forethought of / preached by Matthew Sylvester ; and published at the publick request of Mr. Ri. Baxter, at the hearing of it. Sylvester, Matthew, 1636 or 7-1708. 1688 (1688) Wing S6329; ESTC R34636 31,001 96

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Blood whereby we are consecrated to this so glorious and delightful State compare Luke xxiv 26. with Heb. x. 19-22 xii 24. If Christ then taught did suffered so much that we might be both fit and sure to be together How can we doubt thereof or miss it He knew what was in Man what most affected him and best became him and what was the likeliest way to suit Men to himself and to the Visions Services and Entertainments of that most glorious State and Kingdom where he himself now is and will abide enthroned for ever What Constitution Complexion their Souls and Persons were to be brought unto What Means and Helps would be most expedient hereunto What Doctrines Laws and Priviledges what Ordinances and providential Dispensations would best accommodate them in this Affair In what Ways and Seasons and to what Degrees they should be furnished and tried and what would most effectually engage and keep them for his Father and himself And hence we find his Name to be Wonderful Counsellor Isa ix 6. That in him are all the Treasures of Wisdom and Knowledg hidden Col. ii 3. That all the fulness of the God-head dwells bodily in him vers 9. And that he is made of God Wisdom to us 1 Cor. i. 30. Under the conduct of this Wisdom he acquaints them with himself John xvii 7 8. He shews them his Commission and Design John vi 38-40 Whither he was to go and their way to follow him Joh. xiv 4-6 with all that might help or hinder them in their proficiency and advances towards his exalted Self with all their needful Preparations for that State and Day wherein they should behold him and be with him in his Meridian Glory Luk. ix 23-26 xii 33-38 yea and the cost and gain of Christian Godliness Luk. xiv 33. xviii 29 30. His evidently great Love to them with all Expressions and Avouchments of it this seasons all his Doctrines and Instructions Joh. xiii 1-15 34 35. xv 8-17 He suffered long was kind vaunted not himself was not puffed up envied not never behav'd himself unseemly sought not his own was not easily provoked thought no Evil rejoiced not in Iniquity but in the Truth and in the welfare and advancement of his own unto himself He bare all things believed hoped and endured all things for thus doth Love 1 Cor. xiii 4-7 Thus having shewed them what Spirit he was of who was the brightness of his Father's Glory and how this Spirit stood and wrought towards them and thus how safely they might trust him and wherein their Tempers were to harmonize and accord with his that so his Presence might be their felicity and delight then is he frequently discoursing with them about the Jubilee which they and he must keep together in the Heavens Peter thou shalt follow me hereafter John xiii 36. Because I live ye shall live also and then you shall know that I am in my Father and you in me and I in you Joh. xiv 19 20 28. And because I go to the Father you shall see me Joh. xvi 16 22. and I will come and fetch you to my self Joh. xiv 3. And having lived as bound for Heaven practically shewing His their way thereto he dies a Sacrifice for Sin a Ransomer of Souls a Purchaser of Heaven a Conqueror of Death and Hell a Martyr for the Christian Cause and Hope a Patern and Exempler of Patience Fortitude Holiness and Hope and Love to his and can Christ lose or leave us after all this 3. Why else should he in his raised and exalted State aim so directly at this thing for all that he hath spoken and done and is still doing looks this way Joh. xx 17. How pertinently and copiously might we improve that Paragraph Ephes iv 1-16 as the enforcement of this Truth and Hope did not the stated Limits of a single Sermon forbid it Was Life and Immortality brought to Light by him only to tantalize our Souls 2 Tim. i. 10. Is it illustrated by the Gospel to us as a State separate from Christ himself Must he as Man have it without us or we without him or must both have it in a State of Separation each from other Was not Christ raised by his Father that our Faith and Hope might be in God 1 Pet. i. 21. And what is the Hope that Christ and we should see each other's Face no more Christ rose not to continue here for he was not suited to this gross animal fading state and frame of Things and Persons And would Christ shew himself on Earth alive only to shew us what and with whom we never are to be as if he only came to raise our Expectations to our shame and horror What was the sense of that great Message which he sent by Mary to his Brethren Go tell my Brethren I ascend to my Father and your Father to my God and your God John xx 17. What! Sons of God and Brethren to Christ and not live together with the same Father and in the same Inheritance and State Heb. xi 16. If Children then Heirs Heirs of God and joint-Heirs with Christ and to be glorified together Rom. viii 17. What meant his entrance into Heaven as our Fore-runner Heb. vi 20. Was it to tell the glorious Inhabitants of that blessed World in all their heights of Wonderment and Expectation that he repented of this his glorious Enterprize or that he was baffled in it and that he cared not for having his Favorites and redeemed Ones in his sight What means his Intercession there Heb. vii 25. ix 24. whereby our Prayers and Pains and Hopes are so emboldned Heb. x. 19-25 35. ix 12. Prays he against what he appeared endeavoured and suffered for or can he not prevail with God for us or doth he trifle with his Father within the Veil or sport himself before his Courtiers there with our deceiving and deluded Hopes O such Blasphemy and Soloecism is there in these Thoughts when they are matter of suspicion and belief as that no sober thinking Mind can entertain them Why is he there enthroned Heb. viii 1. Mat. xxviii 19 20. Why made Head over all things to his Church see Ephes i. 17-23 Addrest unto by a dying Martyr for this thing and he too owned signally yea miraculously in this his Martyrdom and Address Act. vi 15. vii 55-59 And why commemorated by his own special Order at the Table of the Lord as one with whom we are to meet again as our Redeemer 1 Cor. xi 23-26 Is not this priviledg sealed and secured to us by the Covenant of Grace How can the Amen the faithful and true Witness cherish and seal to deceitful Expectations Heb. x. 23. 2 Tim. ii 10-13 What doth the Spirit of Jesus form and seal us to but this 2 Cor. v. 5. i. 21 22. Ephes i. 14. iv 30. The Notions which he forms the Faith which he works the Tempers which he frames the