foure causes by which men are mooved to this unnaturall act and concludeth that for none of them nor for any other cause what soever a man ought to lay violent and bloudy hands upon himselfe yea concludeth peremptorily that a better life after death doth not receive such to wit that wilfully and desperately murder themselves and die without repentance as commonly they doe But here it is to be observed that many which seeme to make away themselves are murdered and made away by the Divell and not by themselves for otherwise it were not possible that then should perish so strangely as they doe as when some have beene hanged with their knees almost touching the ground others upon a weake twigge not strong enough to beare the weight of the tenth part of their body others beene drowned in a puddle of water which plainely sheweth that the Divell either as the principall actor or at least as a helper was the procurer of their murders and not alwayes themselves And therefore I must needs say with Luther That both charity and conscience inhibites resolutely to judge all such to be damned that seeme to have made havocke of their owne lives for the mercy of God is incomprehensible and why may he not save the soules of them whose bodies he gave leave to the Divell to torment yea to destroy Besides we read of many holy women who in the time of persecution cast themselves into the deep stream to preserve their chastity from the violence of the wicked persecutours and yet were reputed in the Church for holy Martyrs Saint Augustines judgement is worthy to be learned and imitated of all concerning this matter who thus defineth the case Of these saith he I dare avouch nothing rashly it may be the Church of God was perswaded by divine authority to receive them into the number of Martyrs or it may be they did this act not being deceived after the manner of men but being commanded of God not erring but obeying as also we are to judge of Sampson now when God biddeth and without all doubt makes knowne his will who can call this obedience a crime who can accuse a duety of piety But a little after he giveth a caveat Ne divina iussio ullo nutet incerto that is that we be sure God bids for often times the divell translates himself into an Angell of light and wil feine a message from God which proceedeth from his owne malice All this is to be conceived only touching that extraordinary case of those holy women that drowned themselves and yet were held for Martyrs in the Church of God as for others that shall wilfully and wofully shed their owne blouds and rob themselves of that precious jewell of life which God hath given them to keep no doubt but as they commit a horrible and hainous crime so they incurre a horrible and fearefull judgement yea the very act it selfe is both a crime and a judgment a crime deserving a further judgment even eternall damnation in hell fire and a judgement and punishment of some notable sinnes commâ—â—ed by them before and of an ungodly and wicked life unrepented of The drift therfore purpose of these examples following is this to shew how the Lord punisheth oftentimes in men an ungodly life with voluntary and wilfull murder of themselves and this wilfull murder of themselâ—es with eternall damnation after this life ended as a just recompence of their deserts and all to teach us repentance the onely means to prevent both these The first we reade of in holy Scripture that cruelly murdered himselfe with his owne hands was King Saul who as it is recorded of him was a most wicked man and a Tyran for being chosen from among all the people of Israel to be King by the Lords owne appointment and advanced as it were from the Plough to the Scepter he like a most ungratefull wretch kicked against his advancer and rebelled against his God that had done so great things for him yea hee not onely contemned his lawes and cast his commandements behind his backe but also proved a most cruell Tyran and shed much innocent blood amongst the rest of his cruelties this was the chiefe upon the false accusation of Doeg the Edomite he caused fourescore and five persons that were Priests and wore a linnen Ephod to bee staine at one time and Nob the Citie of the Priests to be smote with the edge of the sword both man and woman childe and suckling Oxe and Asse yea so wicked was he that when the Lord would not answer him neither by Prophets nor by dreames nor by any other meanes he went to take counsell of the Divell at the mouth of the Witch of Endor for all which his abominable wickednesse the Lord gave him over at last to so desperate a minde that rather than he would fall into the hands of his enemies he fell upon his owne sword and murdered himselfe Zimri also the King of Israel is set forth by the holy Ghost to be a wicked man and a traitor for he conspited against his master Ela the sonne of Baasha King of Israel and flew him as he was drinking in Tirza and proclaimed himselfe King in his roome but the army hearing thereof made Omri the Captaine of the hoste King who comming to besiege Tirza wherein Zimri was Zimri seeing that the Citie was taken went into the palace of the Kings house and there together with the house burnt himselfe rather than he would fall into the hands of his enemy Now the holy Ghost setteth it downe in plaine words that the Lord sent this judgement upon him for his sinnes which he had sinned in doing that which was evill in the of the Lord and walking in the way of Ieroboam who made Israel to sinne Achitophel that great Counsellor of State to King David of whom it is said that the counsell which he counselled was like the Oracle of God when hee saw that the counsell which hee gave was not followed but despised hee sadled his Asse and arose and went home into his owne citie and put his houshold in order and hanged himselfe And that this was Gods just vengeance upon him for his former wickednesse it may appeare both by his conspiracie with Absalom against his liege lord king David and also that wicked counsel which hee gave unto him of going in unto his fathers concubines in the sight of the people In the second booke of the Machabees is recorded a notable story of one Raz is an Elder of Jerusalem who is there set forth to bee a man of very good report constant in religion a father of the Jewes and a lover of the citie yet notwithstanding this man rather than hee would fall into the hands of Nicanor his enemy murdered himselfe after a most fearefull and savage manner for first hee fell upon his sword and when as for haste that stroke dispatched him not hee ran
conquered by the Normans comming with a forreine King being none of their naturall countrey In the yeare of our Lord sixe hundred threescore and eighteene Childerich King of France caused a Nobleman of his Realme called Bolyde to bee bound to a stake and there beaten to death without the pretence of any just crime or accusation against him For which cruelty his Lords and Commons being grievously offended conspired together and slew him and his wife as they were hunting In the raigne of Edward the second and Edward the third Sir Roger Mortimer committed many villanous outrages in shedding much humane bloud but he was also justly recompenced in the end first he murdered King Edward the second lying in Barkeley Castle to the end he might as it was supposed enjoy Isabel his wife with whom he had very suspitious familiarity Secondly he caused Edward the third to conclude a dishonorable peace with the Scots by restoring them all their ancient writings charters and patents whereby the Kings of Scotland had bound themselves to be feudaries to the Kings of England Thirdly he accused Edmund Earle of Kent uncle to King Edward of treason and caused him unjustly to bee put to death And lastly he conspi redagainst the King to worke his destruction for which and divers other things that were laid to his charge he was worthily and justly beheaded In the reigne of Henry the sixt Humfrey the good duke of Gloucester and faithfull protectour of the King by the meanes of certaine malicious persons to wit the Queene the Cardinall of Winchester and especially the Marquesse of Suffolke as it was supposed was arrested cast into hold and strangled to death in the Abbey of Bure For which cause the Lords hand of judgement was upon them all for the Marquesse was not onely banished the land for the space of five yeares but also banished out of his life for ever for as hee sailed towards France hee was met withall by a Ship of Warre and there presently beheaded and the dead corps cast up at Dover that England wherein he had committed the crime might be a witnesse of his punishment The Queene that thought by this meanes to preserve her husband in honour and her selfe in estate thereby both lost her husband and her state her husband lost his realme and the Realme lost Anjou Normandy with all other places beyond the sea Calice onely excepted As for the Cardinall who was the principall artificer of all this mischiefe he lived not long after and being on his death bed murmured and grudged against God asking wherefore hee should die having so much wealth and riches and saying That if the whole Realme would save his life he was able either by policy to get it or by riches to buy it but death would not be bribed for all his aboundant treasure he died miserably more like a Heathen than a Christian without any shew of repentence And thus was the good Dukes death revenged upon the princiall procurers thereof As the murder of a gentleman in Kent called master Arden of Feversham was most execrable so the wonderfull discovery thereof was exceeding rare This Arden being somewhat aged had to wife a young woman no lesse faire than dishonest who being in love with one Mosbie more than her husband did not onely abuse his bed but also conspired his death with this her companion for together they hired a notorious Ruffin one Blacke Will to strangle him to death with a towell as he was playing a game at tables which though secretly done yet by her owne guilty conscience and some tokens of bloud which appeared in his house was soone discovered and confessed Wherefore she her selfe was burnt at Canterbury Michael master Ardens man was hanged in chaines at Feversham Mosbie and his sister were hanged in Smithfield Greene another partner in this bloudy action was hanged in chaines in the high way against Feversham And Blacke Will the Ruffian after his first escape was apprehended and burnt on a seaffold at Flushing in Zeeland And thus all the murderers had their deserved dues in this life and what they endured in the life to come except they obtained mercy by true repentance is easie to judge CHA. XI Of the admirable discovery of Murders AS the Lord hath shewed himselfe a most just Judge in punishing most severely this horrible sinne of shedding mans bloud so hath he alwaies declared his detestation thereof and his will to have it punished by those who are in his stead upon the earth and have the sword of vengeance committed unto them by his miraculous and superhaturall detecting of such murderers from time to time who have carried their villanies so closely as the eye of man could not espy them plainely shewing thereby that the bloud of the slaine crieth to the Lord for vengeance from the earth as Abels did upon Cain and that God will have that law stand true and firme which he made almost before all other lawes He that sheddeth mans bloud by man shall his bloud be shed If I should commit to writing all the examples of this kinde which either are recorded in Authors or which dayly experience doth offer unto us it would require rather a full Booke than a short Chapter for that subject And therefore I will be content with some few and those for truth most credible and yet for strangenesse most incredible And to begin with our owne countrey About the yeare of our Lord 867 a certaine Nobleman of the Danes of the kings stock called Lothebrocus father to Inguar and Hubba entring upon a certaine time with his hawke into a cockboat alone by chance through tempest was driven with his hawke to the coast of Northfolke in England named Rodham where being found and detained he was presented to king Edmund that raigned over the East-Angles in Northfolke and Suffolke at that time The King as hee was a just and good man understanding his parentage and seeing his cause entertained him in his Court accordingly and every day more and more perceiving his activity and great dexterity in hunting and hawking bare speciall favour unto him insomuch that the Kings Faulconer bearing privy malice against him for this cause secretly as they were hunting together in a wood did murther him and threw him in a bush Lothebroke being thus murthered and shortly missed in the Kings house no tydings could be heard of him untill it pleased God to reveale the murther by his dog which continuing in the wood with the corps of his Master at sundry times came to the Court and fauned on the King so that the King suspecting some such matter at length followed the trace of the hound and was brought to the place where Lothebroke lay Whereupon inquisition being made at length by some circumstances of words and other suspitions it was knowne that he was murdered by Berikâ— the Kings Faulconer who for his punishment he was set into the same boat of Lothebroke
and stones echoed France into his eares And on this manner was his flight to Sicilie King Charles in the meane while having by force and bloodshed to terrifie the rest taken two passages that were before him the whole Realme without any great resistance yeelded it selfe unto his mercy albeit that the young King had done what he could to withstand him But at length seeing the Neapolitanes ready to rebell and himselfe in danger to be taken prisoner he fled from the Castle of Naples and with a small company got certaine Brigandines wherein he sayled to the Island Ischia thirty miles from Naples saying at his departure this verse out of the Psalmes How vaine are the watchmen and gards of that City which is not garded and watched by the Lord which he often repeated and so long as Naples was in his view And thus was cruelty punished both in Ferdinand the father and Alphonso the sonne Artaxerxes Ochus the eight King of the Persians began his raigne with thus many murders he slew two of his owne brethren first secondly Euagoras King of Cyprus his partner and associate in the kingdome thirdly he tooke Gidon traiterously and was the cause of forty thousand mens deaths that were slaine and burned therein beside many other private murders and outrages which he committed for which cause the Lord in his justice rained downe vengeance upon his head for Bagoas one of his Princes ministred such a fatall cup to his stomacke that it mortified his senses and deprived him of his unmercifull soule and life and not onely upon his head but upon his Kingdome and his sonne Arsame also for he was also poysoned by the same Bagoas and his Kingdome was translated to Darius Prince of Armenia whom when the same Bagoas went about to make taste of the same cup which his predecessors did he was taken in his owne snare for Darius understanding his pretence made him drinke up his owne poyson which he provided for him and thus murder was revenged with murder and poyson with poyson according to the Decree of the Almighty who saith Eye for eye tooth for tooth c. In the yeare of the World 3659. Morindus a most cruell and bloody minded Prince raigned here in England who for his cruelties sake came to an unhappy and bloody end for out of the Irish seas came forth a Monster which destroyed much people whereof he hearing would of his valiant courage needs fight with it and was devoured of it so that it may truly here be said that one Monster devoured another There was as Aelianus reporteth a cruell and pernicious Tyran who to the end to prevent all practises of conspiracy and treason as Tyrans are ever naturally and upon desert timerous that might be devised against him enacted this Law among his subjects That no man should conferre with another either privately or publikely upon paine of death and so indeed he abrogated all civill society For speech as it was the beginning and birth of fellowship so it is the very joynt and glue thereof but what cared he for society that respected nothing but his owne safety hee was so farre from regarding the common good that when his subjects not daring to speake signified their mindes by signes he prohibited that also and that which is yet more when not daring to speake or yet make signes they fell to weeping and lamenting their misery he came with a band of men even to restraine their teares too but the multitudes rage being justly incensed they gave him such a desperat welcome that neither he nor his followers returned one of them alive And thus his abominable cruelty came to an end together with his life and that by those meanes which is to be observed by which he thought to preserve and maintaine them both Childericus who in the yeare 697 succeeded in the Kingdome of France Theodoricke that for his negligence and sluggish government was deposed and made of a King a Frier exercised barbarous and inhumane cruelty upon his subjects for he spared neither noble or ignoble but mixtly sent them to their graves without respect of cause or justice One of the noble sort he caused to be fastened to a stake and beaten with clubbes not to death but to chastisement which monstrous cruelty so incensed the peoples mind against him that there wanted no hands to take part with this club-beaten man against the Tyran his enemie Wherefore they layed wait for him as he came one day from hunting and murdered him together with his wife great with childe no man either willing or daring to defend him Tymocrates the King or rather Tyran of the Cyrenians will give place to none in this commendation of cruelty For he afflicted his subjects with many and monstrous calamities insomuch that he spared not the priests of his gods which commonly were in reverent regard among the Heathen As the bloody death of Menalippus Apollo's priest did witnesse whom to the end to marry his faire and beautifull wife Aretaphila he cruelly put to death how beit it prospered not with him as he desired for the good woman not contented with this sacrilegious contract sought rather meanes to revenge her first husbands death than to please this new letchers humour Wherefore she assayed by poyson to effect her wish and when that prevailed not she gave a yong daughter she had to Leander the Tyrans brother to wife who loved her exceedingly but with this condition that he should by some practise or other worke the death and destruction of his brother which indeed he performed for he so bribed one of the groomes of the Tyrans chamber that by his helpe he soone rid wicked Tymocrates out of the way by a speedy and deserved death But to abridge these long discourses let us looke into all times and ages and to the histories of all Countries and Nations and we shall finde that Tyrans have ever come to one destruction or other Diomedes the Thracian King fed his horses with mans flesh as with provender but was made at last provender for his owne horses himselfe by Hercules Calippus the Athenian that slew Dion his familiar friend and deposed Dionisius the Tyran and committed many other murders amongst the people was first banished Rheginum and then living in extreame necessity slaine by Leptines and Polysperchon Clephes the second King of the Lumbards for his savage cruelty towards his subjects was slaughtered by one of his friends Damasippus that massacred so many Citizens of Rome was cut off by Scylla Ecelinus that played the Tyran at Taurisium guelding Boyes deflowring Maydes mayming Matrons of their Dugs cutting children out of their mothers bellies and killing 1200 Patavians at once that were his friends was cut short in a battell In a Word if we read and consult Histories of all Countries and times we shall find seldome or never any notorious Tyran and oppressor of his subjects that came to
them back homewards conducted by one appointed for the purpose who not suffering him to ride the common and beaten way but leading him a new course through uncoth paths brought him into an ambush of theeves placed there by the Bishops appointment who set upon him and murthered him at once but it is notoriously knowne that not one of that wicked rabble came to a good end but were consumed one after another In a City of Scotland called Fanum Ianius the chiefe mart Towne of that countrey soure of the chiefest citizens were accused by a Monke before the Cardinall for interrupting him in a Sermon and by him condemned to be hanged like heretickes when no other crime could bee laid to their charge save that they desired the Monke to tie himselfe to his text and not to rove up and down as he did without any certain scope or application of matter Now as they went to execution their wives fell downe at the Cardinals feet beseeching and intreating pardon for their husbands lives which he was so farre from granting that hee accused them also of heresie and especially one of them whose name was Helene for hee caused her young infant to be pulled out of her armes and her to be put to death with her husband for speaking certaine words against the Virgin Mary which by no testimonies could be proved against her Which doome the godly woman taking cheerfully and desiring to hang by her husbands side they would not doe him the least favour but drowned her in a River running by that it might be truly said that no jot of mercy or compassion remained in them But ere long the cruell Cardinall found as little favour at another Butchers hands that slewe him in his Chamber when hee dreamed of nothing lesse and in his Cardinalls robes hanged him over the wall to the view of men And thus God revenged the death of those innocents whose blouds never ceased crying for vengeance against their murtherer untill he had justly punished him in the same kinde and after the same fashion which hee had dealt with them Of this Cardinall called David Beton Buchananus reporteth many strange acts of Cruelty both in the Common-wealth of Scotland in matters of State as also in the Church in questions of Religion how he suborned a false testament in the dead Kings name whereby hee would have created himselfe chiefe Governour of the whole kingdom had not his knavery bin soon detected and how he set many together by the eares of the chiefest sort not caring which of them soonest perished so that they perished glutting himselfe thus with bloud But amongst all his cruelties the least was not extended towards the professors of the Gospell whom hee endeavoured by all means possible not to suppresse only but even utterly to extinguish Many he put to death with fire divers he forced to revolt with extreame torments and many he punished with banishment among whom was George Buchanan the reporter of this history who being taken and imprisoned escaped through a window whilest his keepers slept out of this Lions jaws Amongst the rest there was one George Sephocard a most learned and sincere Preacher of the word of God in whom his savage cruelty was most eminent This man abiding at one Iohn Cockburns house a man of no small reckoning account about 7 miles from Edenborough was first sent for by the Cardinall after being not delivered he together with the Vicegerent beset all the passages that he might not escape so that Cockburn was constrained to deliver him into their hands upon the assurance of Earl Bothuel who promised to protect him from all injuries How be it notwithstanding the Earles promise and the countermand of the Vicegerent refused to meddle with that innocent man yea and gave command That no proceedings should be made against him yet the bloudy tyrant condemned him tobe put to death also caused the condemnation to be executed and that which doth more aggravate his cruelty he caused a place to be prepared for him and his company hung with tapestry and silke very sumptuously that he might be a joyfull spectatour and eye-witnesse of his torments But marke how the just vengeancee of God shewed it selfe even in that place for as it is in the former story not long after this vile butcher was murthered in his owne house by the conspiracy of Normanus Leslius son to the Earle of Rothusia who early in a morning surprised his porters and all his servants in their sleepe and murthered him in his bed that had murthered so many Christians and to stop the rage and fury of his friends hung out his body for a spectacle unto them in the same place where a little before he had with such triumph beheld the tortures of that guiltlesse Martyr Insomuch that almost all did not only acknowledge the just view of Gods judgement herein but also remembred the last words of that constant Saint who being ready to give up the ghost urtered this speech in effect He that sitteth and beholdeth us so proudly in that high place shall within few dayes as reproachfully lye as now arrogantly he sitteth A story not much unlike in manner of punishment happened in the raign of King Henry the eighth to one Sir Ralph Ellerker Knight marshall in the towne of Calice when as Adam Damlip otherwise called George Bucker a sincere Preacher of the word of God was condemned to be executed as a traytour in pretence though indeed for nothing but defending the truth against the dregs of Popery would not suffer the innocent and godly man to declare either his faith or the cause he dyed for but said to the Executioner Dispatch the knave have done not permitting him to speake a word in his owne defence to cleere himselfe from the treason that was objected not proved against him but this cruell Tyrant swore he would not away before he saw the trayterous heart out Now this said Sir Ralph in a skirmish or road betweene the French and us at Bulloine was amongst others slaine whose only death sufficed not the enemies but after that they had stripped him starke naked they cut off his privy members and pulled the heart out of his body so lefthim a terrible example to all bloudy and mercilesse men for no cause was knowne why they should use him so rather than the rest but that it is written Faciens justitias Dominus judicia omnibus injuria pressis Thomas Bâ—aver one of the Privy Councellors of the King of Scots was a sore persecutor of the faithfull in that land for which cause lying on his death bead he fell into despaire and said he was damned and a cast-away and when the Monkes came about him to comfort him he cryed out upon them saying That their Masses and other trash would do him no good for he never beleeved them but all that he did was for love of lucre and not of Religion
been a professor of the Gospell a foretime when William Woolsey Martyr whom the said Denton had first converted from the Truth sent him certaine money out of prison at Ely with his commendations That hee marvelled he tarried so long behinde him seeing he was the first that delivered him the booke of Scripture into his hand and told him that it was the truth his answer was this I confesse it is true but alas I cannot burn But he that could not burne in the cause of Christ was afterward burned against his will for in the year 1564 his house was set on fire and whilest he went to save his goods he lost his life There was also one Burton Bailiffe of Crowland in Lincoln-shire who pretending an earnest friendship to the Gospell in King Edwards time after the Kings death began lustily to set up the Popish Masse againe and would have beaten the poore Curate if he had not setled himselfe thereto but see how the Lords judgement overtook him as hee came riding from Fennebanke one day a Crow flying over his head let fall her excrements upon his face so that it ranne from the top of his nose downe to his beard the poysoned sent and savour whereof so annoyed his stomack that he never ceased vomiting untill he came home and after falling deadly sicke would never receive any meat but vomited still and complaining of that stinke cursing the Crow that had poysoned him to be short within few daies he died desperately without any token of repentance of his former life Hither may we adde the examples of one Henry Smith a Lawyer of the middle Temple and Arnoldus Bomelius a Student of Lovaine both which having professed the Truth a while and after being seduced by evill company the one of Gilford the other of Master Tileman Smith afterward hanged himselfe in his chamber in the Temple in the yeare of our Lord 1569. Bomelius murthered himselfe with his owne dagger And thus these two Apostata's felt the heavy scourge of Gods wrath for revolting from the Truth which they once professed CHAP. XVI Of those that have willingly fallen away THese kinde of Apostata's which we are now to speake of are such as without any outward compulsion threats or likelyhood of danger forsake freely Gods true Religion and give themselves over to all Idolatry Against whom there is a Decree ordained in the thirteenth of Deutronomy by the Law-giver of Heaven which is this If the inhabitants of any city have turned from the Lord to follow after strange gods let them be destroyed with the edge of their sword and their city consumed with fire that they may be utterly rased out and brought to nothing This was the sinne of Solomon King of Israel a brave and mighty kingdome in his time a man subject to none for power nor fearing any for authority yet for all this so filthily recoyling from the Truth which hee knew and had professed that in stead of serving the true God he became a setter up of false Idols and that of his owne freo will and pleasure he that had been so well brought up and instructed from his childehood in true Religion by his School master the Prophet Nathan into whose charge hee was committed and so often and earnestly admonished by his father David to observe diligently the law of God to direct his wayes thereby and whom God vouchsafed this honour to appeare twice unto and to enrich and adorne with such excellent wisedome that the Queene of Saba hearing his report came to Ierusalem to be his auditor even this Solomon in his old age when he should have been most stedfast and constant suffered himselfe to be seduced by the enticements of his strange wives and concubines to offer service unto strange gods and to forsake the God of Heaven to worship the Idols of the Gentiles And as his renowne was great and famous before for building that sumptuous and beautifull Temple at Ierusalem so was his obloquy and reproach the greater for erecting Altars and Chappels for the Idols of his wives and concubines even for every one of their Idols to the intent to flatter and please their humors it was therfore just and equall that the Lord his wrath being provoked against him raised up two strong enemies that wrought him and his people much scath Yea moreover Ieroboam one of his owne servants whilest hee yet lived was by the ordinance of God designed King over ten Tribes and so God punished him for his Idolatry and Backsliding leaving him but a small portion of the kingdome to continue to his successors which had it not been for his father Davids sake had been also taken away It is true That we read not that he ever hindred the service of the Temple or compelled or perswaded any man to worship an Idoll yet he did enough to make him culpable before God of a grievous sinne in that he being the head and Soveraigne Magistrate of the people committed such wickednes and such Apostasie in Israel beside it is a marvellous strengthning that in all his History there is not so much as any token mentioned or to be gathered of his true repentance alter this notable fall And hee that well weigheth the nature and quality of this sinne shall perceive that it somewhat resembleth that which is spoken of Heb. 6. ver 4 5 6 for Solomon was not so ignorant and destitute of the knowledge of God but rather had the treasure of wisedome in fulnesse and abundance and was endowed with the gifts and graces of Gods Spirit that he was able to instruct others and to discharge a Doctors place in the Church as he also did both by word and writing And although that the Sonne of God was nos as then yet manifested in the flesh yet the power and efficacy of his death being everlasting and from the beginning whereof the Law with the ceremonies and sacrifices thereof was as it were a Schoolemaster could not be hidden from him Therefore so soone as he addicted himselfe to his Idolatry he forthwith abandoned the holy ordinances and sacrifices of Gods Law and quitted himselfe of the promise of salvation therein contained disanulling and making of none effect as concerning himselfe the grace of the Mediator ordained from the beginning so that his downfall was terrible and perillous Yet there be that thinke that after all this he wrote the booke of Ecclesiastes as a declaration of his repentance whose opinion I purpose not to contradict Roboam his sonne succeeded him as well in the likenesse of his sinne as of his kingdome for after that the Priests and Levites forsaking the part of Ieroboam because of his Idols and leaving their houses and possessions to strangers had made repaire to him for feare of God and love of his holy service and that he had disposed and put in order his publique affaires for the ratifying and confirming of his kingdome presently he and
not hope for salvation or remission of his sins because that of meer malice he had resisted and made war with God Cardinall Poole an Englishman had also somtimes professed himselfe to be well seen in the sincerity of the Gospell yet contrary to his conscience he sent into his countrey the Trophies and Ensignes of Antichrist the Pope which before had been rased out and abolished the realme but he died two or three daies after Queene Mary in horrible griefes terrors and fearfulnesse without any shew of repentance Stephen Gaediner Bishop of Winchester and after Chancellor of England shewed in his young yeares some forwardnesse to withstand the Popish abuses and superstitions but as soone as he was exalted to honour he turned over a new lease and began freshly and furiously to afflict and to rend the poore faithfull servants of Christ putting them to the cruellest deaths he could devise And yet more to discover his prophanenesse and rebellion he wrote many books against the pure Religion of God and being thus swolne with venomous spight against the Sonne of God beside the extreame covetousnesse whoredomes and extortions which raigned in him behold the Lord layd his hand of wrath upon him and stroke him with so strange a malady that before his death such horrible stinke issued from him that none of his friends and servants no not himselfe could endure the savour thereof his belly was swolne like a taber his eyes distracted and sunke into his head his cheeks thin and the appearance of his whole face very terrible his breath savoured of a filthy and intolerable stinke and all his members were rotten with continuall griefes and swounings yet this vile wretch in the midst of all these torments ceased not to yell out continuall blasphemies and infamous speeches and so despighting and maugring God died Peter Castellon Bishop of Maston having attained to great riches and renowne by the means of the Gospell turned notwithstanding his backe to Christ and mightily inveyed in his sermons at Orleance against the profession of his Religion seeking to make it knowne that he had not onely abjured and denied it but also that hee was a profest adversary unto it This man sitting at a time in his chaite fell into a strange disease which no Physitian had ever seene or could search out the cause of for one halfe of his body was extreme hot and burned like fire the other extreame cold and frozen like Ice and in this torment with horrible cries and groanings he ended his life A gray Frier called Picard who once was not ashamed of the Gospell afterwards set himselfe to preach against that which he had professed and being in the pulpit at Orleance after infinite blasphemies which he had disgorged against the Truth at last said That he protested before God and the holy assembly that he would never preach more after that day because he was an Apostate which saying he by and by impudently and constantly denied to the perill and damnation of his owne soule thinking by his horrible cursings and forswearings to abuse the poore ignorant and superstitions people but he no sooner came into the field but the puissant hand of God over-reached him and stroke him speechlesse so that he was carried thence halfe dead and within short space died altogether without any appearance of repentance Among other Iudges which shewed themselves hot and rigorous in persecuting and proceeding against the faithfull prisoners of Valence in Daulphine and other Romanes at that season when two Ministers of the same city suffered Martyrdome one Lanbespin a Counsellor and Ponsenas the Kings Atturney at the Parliament of Grenoble both two having been professors in times past were not the backwardest in that action but God made them both strange examples of his wrath for Lanbespin falling in love with a young maid was so extremely passionate therein that he forewent his owne estate and all bounds of civill honesty to follow her up and down whithersoever she went and seeing his love and labour despised and set at nought he so pined away with very thought that making no reckoning of himselfe such a multitude of lice so fed upon him and tooke so good liking of their pasture that by no means he could be cleansed of them for they increased and issued out of every part of his body in such number as maggots are wont to engender in a dead and rotten carrion At length a little before his death seeing his owne misery and seeling Gods heavy vengeance upon him he began to despaire of all mercy and to the end to abridge his miserable dayes he resolved to hungerstarve himselfe to death Which purpose the lice furthered for they stucke so thicke in his throat as if they would have choaked him every moment neither could he suffer any sustenance to passe downe by reason of them They that were eye witnesses of this pittifull spectacle were wondrously moved with compassion and constrained him to eat whither he would or not And that they might make him take cullissâ—s and other stewed broaths because he refused and strove against them they bound his armes and put gagges into his mouth to keep it open whilest others poured in the food And in this wise being gagged he died like a mad beast with abundance of lice that went downe his throat insomuch that the very Papists themselves stucke not to say That as he caused the Ministers of Valence to have gagges thrust into their mouths and so put to death so likewise he himself died with a gagge in his mouth As touching Ponsenas commonly called Bourrel a very Butcher indeed of poore Christians after he had sold his owne patrimony and his wives and friends also to the end to buy out his office and had spent that which remained in house keeping hoping in short space to take up twise as much as he had scattered fell downe into a strange and unknowne disease and shortly grew in despaire of Gods succour and favour towards him by a strong remembrance of those of Valence and the other Romanes which he had put to death which would never depart out of his minde but still presented themselves before him so that as one bestraught of reason and sence he denied his Maker and called upon his destroyer the Devill with most horrible and bitter ensuings which when his Clearke perceived he layd out before him the mercies of God out of all places of the Scripture to comfort and restore his decayed sense But in stead of returning to God by repentance and prayer he continued obstinate and answered his Clerke whose name was Stephen in this wise Stephen Stephen thou art blacke So I am and it please you quoth he but I am neither Turke nor Moore nor Bohemian but a Gascoigne of red haire No no answered he not so but thou art blacke but it is with sinne That is true quoth he but I hope in the bountifull mercy of God that for the love
were deluded and carried beside themselves by the subtilty of Satan in the yeare 1591 and of the raigne of Queene Elizabeth 3 3 the memory whereof is yet fresh in every mans head and mouth and therefore I will but briefly touch the same Edmund Coppinger and Henry Arthington two gentlemen being associated with one William Hacket sometimes a prophane very leud person but now converted in outward shew though not in inward affection were so seduced by his hypocriticall behaviour and the devils extraordinary devices that from one point to another they came at last to thinke that this Hacket was anointed to be the Judge of the world and therefore comming one day to Hackets lodging in London he told them they had been anointed of the Holy Ghost then Coppinger asked him what his pleasure was to be done Goe your way saith he and proclaim in the citie that Christ Jesus is come with his fanne in his hand to judge the earth and if they will not beleeve it let them come and kill me if they can Then Coppinger answered it should be done forthwith and thereupon like mad-men he and Arthington ran into the streets and proclaimed their message aforesaid and when by reason of the concourse of people they could not proceed any further they got up into two emptie carts in Cheape crying Repent repent for Christ Iesus is come to judge the world and then pulling a paper out of his bosome he read out of it many things touching the office and calling of Hacket how he represented Christ by taking part of his glorified body c. Besides they called themselves his Prophets one of Justice another of Mercy And thus these simple men were strangely deceived by a miraculous illusion of Satan who no doubt by strange apparitions had brought them into this vaine conceit But let us observe the end of it it was thus the whole citie being in amaze tooke Hacket the breeder of this device and arraigning him before the Maior and other Justices found him guiltie as well of this seditious practise as of speaking traiterous words against the Queene wherefore he was shortly after hanged on a gibbet in Cheap-side counterfeiting to his last his old devices and at length uttering horrible blasphemies against the Majestie of God As for his Prophets Coppinger dyed the next day in Bride well and Arthington was kept in prison upon hope of repentance CHAP. XX. Of Hypocrites AS God is a Spirit and Truth so he will be worshipped in truth of spirit and affection and not in hypocrisie and dissimulation for which cause he commandeth us by the mouth of Moses in the sixth and tenth chapters of Deuteronomy To love and honour him with all our heart with all our soule and all our strength which hypocrites are so farre from doing that they have nothing in them but a vaine shew of coined religion and so by that means break the first commandement thinking to bleare Gods eyes with their outward shewes and ceremonies as if he were like men to see nothing but that which is without and offereth it selfe to the view but it is quite contrary for it is he that descryeth the heart and searcheth out all the cornors thereof to see what truth and sinceritie is therein and therefore hateth and detesteth all hypocrisie and abhorreth all such service as is performed onely for fashion sake or in regard of men as appeareth by there proofes and checks which the Prophet Esay denounceth against the hypocrites of his time who made shew of honouring God but it was but with their lips and vaine and frivolous ceremonies not in truth of heart and affection so our Saviour Christ thundred out his curses against the Scribes and Pharisees with the judgements and vengeance of God for their hypocrisie With this sinne was Balaam that wicked Prophet upon whom God bestowed a certaine gift of prophesie infected for when King Balac sent for him to curse the Israelites he made as though he would not enterprise any thing contrary to the will of God as if he had him in great reverence and estimation neverthelesse being allured and enticed by the golden presents which were sent him he despised Gods commandement and discovered his own secret impietie and became an hired slave and enemy to the people of God but as he was in journey towards him there happened a strange and prodigious thing an Angell met him by the way with a naked sword in his hand ready to hew him in pieces whom when he himselfe being blinded with covetousnesse as with a vaile could not perceive â—is asse saw and was afraid and that which was more strange the poore bruit and dumbe beast speaking in a new language like a man reproved his masters madnesse Whereat he being sore amazed and notwithstanding all the asses humbling before the Angell yet pursued his unhappy journey to his eternall shame and confusion as one of an obstinate and heardened heart for he was forced by the Spirit of God to blesse those whom he had purposed to curse and yet further discovering his hypocrisie and envious disposition he was the cause why the Israelites provoked the wrath of God against themselves through the pernicious and deceivable counsell which he gave to the Madianites for which cause he himselfe was in the end slain In this range may we place Geesie Elizeus servant who being as is it were the Disciple and profest follower both of his Masters life and doctrine the true Prophet of God by whom for the further assurance and confirmation of the grace and blessing of God he had seene many notable and excellent miracles wrought yet notwithstanding was not true of heart but drawne aside by desire of lucre that caused him secretly unwitting to his master to ruâ—ne after Naaman the Syrian in his masters name for the money and apparell which his master had before refused and supposing his knavery to be so hidden that it could not come to light God discovered and pulled off his visard and punished as well the deed as the manner of doing hereof upon him and his posteritie with a perpetuall leprosie Saint Luke in the first chapter of the Acts doth at large describe the hypocrisie of Ananias and Saphira who that they might seeme zealous to Godward and charitable toward the Saints having sold a certaine possession under pretence of giving the price thereof among the poore retained covertly a certaine portion of it to their owne use being so impudent as to lye unto the Holy Ghost the President of the Church and founder of all secrets but being attached by the mouth of Peter a just and fearfull judgement of God fell on them both even their sudden death at the Apostles feet one after another Nicephorus telleth of one Philip the first Emperour that undertook the name and profession of Christ but by the report of other writers it proceeded not from any zeale of Religion
they say that this wretch having given himselfe to the Devill provided store of holy bread as they call it which he alwaies carried about with him thinking thereby to keep himself from his clawes but it served him to small stead as his end declared About the yeare 1437 Charles the seventh being King of France Sir Glyes of Britaine Lord of Rais and high Constable of France was accused by the report of Enguerran de Monstrelet for having murthered many infants and women with childe to the number of eightscore or more with whose bloud he either writ or caused to be written books full of conjurations hoping by that abhominable means to attaine to high matters but it happened cleane crosse and contrary to his expectation and practise for being convinced of those horrible crimes it being Gods will that such grosse and palpable sinnes should not go unpunished he was adjudged to be hanged and burned to death which was also accordingly executed at Nantes by the authority of the Duke of Britaine Iohn Francis Picus of Mirand saith That he conferred divers times with many who being inticed with a vaine hope of knowing things to come were afterwards so grievously tormented by the Devill with whom they had made some bargain that they thought themselves thrise happy if they escaped with their lives He saith moreover That there was in his time a certaine Conjurer that promised a too curious and no great wise Prince to present unto him upon a stage the siege of Troy and Achilles and Hector fighting together as they did when they were alive but he could not performe his promise for another sport and spectacle more hideous and ougly to his person for he was taken away alive by a Devill in such sort that he was never afterward heard of In our owne memory the Earle of Aspremont and his brother Lord of Orne were made famous and in every mans mouth for their strange and prodigious seats wherein they were so unreasonably dissolute and vaine-glorious that sometime they made it their sport and pastime to breake downe all the windowes about the castle Aspremont where they kept which lyeth in Lorraine two miles from Saint Michael and threw them piecemeale into a deep Well to heare them cry plumpe but this vaine excesse presaged a ruine and destruction to come as well upon their house which at this present lyeth desolate and ruinous in many respects as upon themselves that finished their daies in misery one after another as we shall now understand of the one the Lord of Orne as for the Earle how hee died shall more at large be declared elsewhere Now it chanced that as the Lord of Orne was of most wicked and cruell conditions so hee had an evill favoured looke answerable to his inclination and name to be a Conjurer the report that went of his cruelty was this That upon a time he put the Baker one of his servants whose wiâ—e he used secretly to entertaine into a â—un which he caused to be rowled from the top of a hill into the bottome sometimes as high as a pike as the place gave occasion but by the great mercy of God notwithstanding all this this poore man saved his life Furthermore it was a common report that when any Gentlemen or Lords came to see him they were entertained as they thought very honourably being served with all sort of most dainty faire and exquisite dishes as if he had not spared to make them the best cheere that might be but at their departure they that thought themselves well refreshed found their stomacke empty and almost pined for want of food having neither eaten nor drunk any thing save in imagination only and it is to be thought that their horses found no better fare than their masters It happened one day that a certaine Lord being departed from his house one of his men having left something behind returned to the Castle and entring suddenly into the hall where they dined but a little before he espied a Munky beating the master of the house that had feasted them of late very sore And there be others that say that he hath been seen through the chink of a dore lying on a table upon his belly all at length and a Munkey scourging him very strangely to whom he should say Let me alone let me alone wilt thou alwaies torment me thus And thus he continued a long time but at length after he had made away all his substance he was brought to such extremity that being destitute of maintenance and forsaken of all men he was fain for want of a better refuge to betake himselfe to the Hospitall of Paris which was his last Mansion house wherein he died See here to how pittifull and miserable an end this man fell that having been esteemed amongst the Mighties of this world for making no more account of God and for following the illusions of Satan the common enemy of mannkdi became so poore and wretched as to dye in an Hospitall among Cripples and Beggars It is not long since there was in Lorraine a certaine man called Coulen that was over much given to this cursed Art amongst whose tricks this was one to be wondred at that he would suffer harquebuses or pistols to be shot at him and catch their bullets in his hand without receiving any hurt but upon a certain time one of his servants being angry with him hot him such a knock with a pistoll notwithstanding all his great cunning that he killed him therewith Moreover it is worthy to be observed That within these two hundred yeares hitherto more Monks and Priests have been found given over to these abhominations and devillishnesses than of all other degrees of people whatsoever as it is declared in the second volume of Enguerran de Monstralet more at large where he maketh mention of a Monke that used to practise his sorceries in the top of a tower of an Abbey lying neere to Longin upon Marne where the Devils presented themselves to be at his commandement and this was in the raigne of Charles the sixth In the same booke it is recorded That in the raigne of Charles the seventh one Master William Ediline Doctor in Divinity and Prior of Saint Germaine in Lay having been an Augustine Frier gave himselfe to the Devill for his pleasure even to have his will of a certain woman he was upon a time in a place where a Synagogue of people were gathered together where to the end that he might quickly be as he himselfe confessed he took a broom and rode upon it He confessed also that he had don homage to that enemy of God the Devill who appeared unto him in the shape of a sheep and made him kisse his hinder parts as he reported For which causes hee was placed upon a scaffold and openly made to weare a paper containing his owne faults and afterwards plotted to live prisoner all the rest of his life laden with yrons in
that could get out first neither durst they plead any more causes in that place untill it were mended Thus much reporteth Enguerran without mention of any decision of that matter Now forasmuch as nothing happeneth by chance it is most likely that God by that accident would give us to understand both how monstrous and detestable all such speeches are as also how men ought to feare and abhorre them seeing that the dumbe and sencelesse creatures and wood beams planks and stones and the earth it self by nature stedfast and fixed are so far from enduring them that they are moved withall There was a certaine blasphemous wretch that on a time being with his companions in a common lnne carowsing and making merry asked them if they thought a man was possessed with a soule or no Whereunto when some replyed That the soules of men were immortall and that some of them after release from the body lived in heaven others in Hell for so the Writings of the Prophets and Apostles instructed them hee answered and swore that he thought it nothing so but rather that there was no soule in man to survive the body but that heaven and hell were meere fables and inventions of Priests to get gaine by and for himselfe he was ready to sell his soule to any that would buy it then one of his companions tooke up a cup of wine and said Sell me thy soule for this cup of wine Which he receiving bad him take his soule and dranke up the wine Now Satan himselfe was there in a mans shape as commonly he is never far from such meetings and bought it againe of the other at the same price and by and by bad him give him his soule the whole company affirming it was meet he should have it since he had bought it not perceiving the Devill but presently he laying hold of this souleseller carried him into the aire before them all toward his own habitation to the great astonishment and amasement of the beholders and from that day to this he was never heard of but tryed to his pain that men had soules and that hell was no fable according to his godlesse and prophane opinion Pherecides by birth a Syrian a tragicall Poet and a Philosopher by profession boasted impudently against his schollers of his prosperity learning and wisedome saying that although he offered no sacrifices unto the gods yet he led a more quiet and prosperous life than those that were addicted to Religion and therefore he passed not for any such vanity But ere long his impiety was justly revenged for the Lord struck him with such a strange disease that out of his body issued such a slimy and filthy sweat and engendred such a number of lice and wormes that his bowels being consumed by them he died most miserably At Hambourgh not long since there lived an impious wretch that despised the preaching of the Gospell and the Ministers thereof accounting it as a vaine thing not worthy the beleeving of any man neither did he thus himself only but also seduced many others bringing them all to Atheisme and ungodlinesse Wherefore the Lord justly recompenced him for his impiety for he that before had no sence nor feeling of God in his conscience being touched with the finger of the Almighty grew to the contrary even to too much feeling and knowledge of God that he fell into extreme despaire affirming now his sinnes to be past forgivenesse because he had withdrawne others from the truth as well as himselfe whereas before he thought himselfe guilty of no sinne and that God was so just that he would not forgive him whereas before he thought there was no God so mighty is the operation of the Lord when he pleaseth to touch the conscience of man finally continuing in this desperate case he threw himselfe from the roofe of a house into a well and not finding water enough to drowne him he thrust his head into the bottome thereof till he had made an end of his life In the yeare of our Lord 1502 there lived one Hermannus Biswicke a grand Atheist and a notable instrument of Satan who affirmed that the world never had beginning as foolish Moses dreamed and that there was neither Angels nor devils nor hell nor future life but that the soules of men perished with their bodies besides that Christ Iesus was nothing else but a seducer of the people and that the faith of Christians and whatsoever else is contained in holy writs was meere vanity These articles full of impiety and blasphemy he constantly avouched to the death and for the same cause was together with his books burnt in Holland A certaine rich man at Holberstadium abounding with all manner of earthly commodities gave himselfe so much to his pleasure that he became besotted therewith in such sort that he made no reckoning of Religion nor any good thing but dared to say that if he might lead such a life continually upon earth he would not envy heaven nor desire any exchange Notwithstanding ere long contrary to his expectation the Lord cut him off by death and so his desired pleasure came to an end but after his death there appeared such diabolicall apparitions in his house that no man daring to inhabite it it became desolate for every day there appeared the Image of this Epicure sitting at a board with a number of his ghests drinking carousing and making good cheare and his table furnished with delicates and attended on by many that ministred necessaries unto them beside with minstrels trumpetters and such like In summe whatsoever he delighted in in his life time was there to be seene every day The Lord permitting Satan to bleare mens eyes with such strange shewes to the end that others might be terrified from such Epicurisme and impiety Not inferior to any of the former in Atheisme and impiety and equall to all in manner of punishment was one of our owne nation of fresh and late memory called Marlin by profession a scholler brought up from his youth in the Vniversity of Cambridge but by practise a Play-maker and a Poet of scurrility who by giving too large a swing to his owne wit and suffering his lust to have the full reines fell not without just desert to that great outrage and extremity that he denied God and his sonne Christ and not onely in word blasphemed the Trinity but also as it is credibly reported wrote books against it affirming our Saviour to be but a deceiver and Moses to be but a seducer of the people and the holy Bible to be but vaine and idle stories and all Religion but a device of policy But see what a hooke the Lord put in the nostrils of this barking dogge so it fell out that as he purposed to stab one whom he ought a grudge unto with his dagger the other party perceiving so avoyded the stroke that withall catching hold of his wrest he stabbed his owne
enemy declareth that therein he feareth him but feareth not God and careth for him but contemneth God It was therefore not without good reason that all antiquity ever marked them with the coat of infamy that forswore themselves And thereupon it is that Homer so often taunteth the Trojans by reason of their so usuall Perjuries The Egyptians had them in detestation as prophane persons and reputed it so Capitall a crime that whosoever was convinced thereof was punished by death The ancient Romanes reverenced nothing more then faith in publike affaires for which cause they had in their Citie a Temple dedicated to it wherein for a more strait bond they used solemnely to promise and sweare to all the conditions of Peace Truces and Bargaines which they made and to curse those which went about first to breake them for greater solemnity and confirmation hereof they were accustomed at those times to offer sacrifices to the image of faith for more reverence sake Hence it was that Attilius Regulus chiefe Captaine of the Romane Army against the Carthaginians was so highly commended of all men because when he was overcome and taken prisoner and sent to Rome he onely for his oathes sake which he had sworne returned againe to the enemy albeit hee knew what grievous torments were provided for him at his returne Others also that came with him though they were intreated and by their Parents Wives and Allies instantly urged not to returne to Hannibals Campe could in no wise be moved thereunto but because they had sworne to the enemie if the Romans did not accord to those conditions which were offered to come againe they preferred the bond and reverence of their promised faith though accompanied with perpetuall captivity before their private commodities and neerest linke of affection But two of these ten for so many were they falsified their oath and whatsoever mist they might cast to darken and disguise their Perjury with yet were they condemned of all men for cowards and faint-hearted Traytors insomuch that the Censors also nored them with infamy for the fact whereat they tooke such griefe and inward sorrow that being weary of their lives they slew themselves Now what can they pretend that professe themselves Christians and Catholickes to excuse their Perjuries seeing that the very Heathen cry out so loud and cleere That an oath and faith is so sacredly to be kept towards our enemies This is one of the greatest vertues and commendations which the Psalmist attributeth to the faithfull man him that feareth God and whom God avoucheth for his owne Not to falsifie his oath that he sweareth though it be to his dammage The Gibeonites although they were so execrable a people that for their great and horrible wickednesses and ahominations they might be well esteemed for Hereticks yet the Princes of Israel after they had sworne and given their faith unto them would in no wise retract or goe against their oath albeit therein they were deceived by them for feare of incurring the wrath of God that suffereth not a Perjurer to goe unpunished Vpon what ground or example of holy Scripture then may that Doctrine of the Councell of Constance be founded the purport whereof is That a man ought not to keepe his faith with Hereticks I omit to speake how these good Fathers by Hereticks meant those men who fearing God relyed themselves upon his Word and rejected the foolish and superstitious inventions of men And under what colour can the Popes usurpe this Authority to quit and discharge subjects of their oath wherewith they are bound to their Superiors yet this was the impious audacity of Pope Zacharia Pope Boniface the 8 and Pope Benedict de la Lune who freed the Frenchmen from their duty and obedience which they ought unto their Kings In like manner disgorged Gregory the 7 his choler and spight against the Emperour Henry by forbidding his Subjects to be his Subjects and to yeeld that obedience unto him which Subjects were bound to doe How be it if an oath be made either against God or to the damage and hurt of our neighbour it being for that cause unlawfull it behoveth us to know that we ought to revoke it lest wee fall into the sinne of Saul and Herod Now what punishments God hath laid upon Perjuries these Examples that follow shall make known unto us Osee the last King of Israel being made by Gods just judgement for his sinnes subject and tributary to Salmanazar King of Ashur without regard to the bond wherewith he was bound and to his faith which he had plighted conspired and entered league with the King of Aegypt against him but he discovering their seditious and privie conspiracies assembled his forces spoyled his countrey and bad them warre on all sides laying fiege to the chiefe Citie of his Kingdome after three yeeres tooke it together with the forsworne King whom he put in close prison and kept very straightly leading him and his whole Nation captive into Syria to end their dayes in misery of which evill as of all others that happened in that warre the disloyalty and Treason of Osee was the next and chiefest cause Among the bed-roll of sinnes which Zedechias the last King of Iuda is noted withall in holy Scripture Perjury is one of the count for notwithstanding he received his Kingdome of Nabuchadnezzar and had sworne fealty to him as to his Soveraigne yet brake he his oath in rebelling against him which was the very cause of his destruction for Nebuchadnezzar to be revenged on his disloyalty sent a puissant Armie against Ierusalem which took spoyled and burnt it and overtooke the Perjurer in his flight and first made him a beholder of the slaughter of his owne children and then had his owne eyes bored out and was carried in chaines to Babylon serving for a spectacle to all posteritie of Gods wondrous judgements upon Perjurers And thus both the Kingdomes of Israel and Iuda were for breach and falsifying their Oath quite extinguished and rased out The great deceiver and most treacherous person one of them that ever Greece saw was Lisander the Lacedemonian a busie-body full of cunning subtilty and craft and one that performed the most of his acts of Warre more by fraud and stratagems than by any other meanes this was he that said That when the Lions skinne meaning Fortitude would not serve it was needfull then to sow unto it the Foxes case meaning subtilty he made so little reckoning of forswearing himselfe that he would often say That children were to be cousened with trifles as Dice and Cockles and old men with Oathes but with deceitfull tricks he was occasion of much evill and divers murders but at last this Foxe making warre against the Thebans for that they had taken part with the Athenians against him and given them succour and meanes for recovering their liberty was taken in the trap and slaine at the foot of their walls
those Truce-breaking Varlets He had scarce ended these speeches but the Christians battell and courage began to rebate Vladislaus himselfe was slaine by the Iâ—nizaries his horse being first hurt his whole Army was discomfited and all his people put to the sword saving a few that fled amongst whom was the right reverend Embassador of the Pope who as soone as he had thrust in over the eares withdrew himselfe forsooth farre enough from blowes or danger Then followed a horrible butchery of people and a lamentable noyse of poore soules ready to be slaughtered for they spared none but haled them miserably in pieces and executed a just and rigorous judgement of God for that vile treachery and perjury which was committed CHAP. XXVIII More examples of the like subject BVt let us adde a few more examples of fresher memory as touching this ungodly Perjury And first King Philip of Macedony who never made reckoning of keeping his oathes but swore and unswore them at his pleasure and for his commodity doubtlesse it was one of the chiefest causes why he and his whole Progeny came quickly to destruction as testifieth Pausanias for hee himselfe being 46 yeeres old was slaine by one of his owne servants after which Olympias his wife made away two of his sonnes Anideus and another which he had by Cleopatra Attalus his neece whom she sod to death in a Cauldron his daughter Thessalonicaes children likewise all perished and lastly Alexander after all his great victories in the middest of his pompe was poysoned at Babylon Gregorie Tours maketh mention of a wicked Varlet in France among the people called Averni that forswearing himselfe in an unjust cause had his tongue so presently tyed that he could not speake but roare and so continued till by his earnest prayers and repentance the Lord restored to himselfe the use of that unruly member There were in old time certaine people of Italy called Aequi whereof the memory remaineth onely at this day for they were utterly destroyed by Q. Cincinnatus These having solemnely made a league with the Romanes and sworne unto it with one consent afterward chose Gracchus Cluilius for their Captaine and under his conduct spoyled the Fields and Territories of the Romanes contrary to the former league and oath Wherupon the Romans sent Q. Fabius P. Volumnius and A. Posthumius Embassadors to them to complaine of their wrongs and demand satisfaction but their Captaine so little esteemed them that he bad them deliver their message to an Oake standing thereby whilest hee attended other businesse Then one of the three turning himselfe towards the Oake spake on this manner Thou hallowed oake and whatsoever else belongeth to the gods in this place heare and beare witnes of this disloyall part and favor our iust complaints that with the assistance of the gods wee may bee revenged on this injury This done they returned home and shortly after gathering a power of men set upon and over came that truce-breaking Nation In the yeer of Rome built 317 the Fidenates revolted from the friendship and league of the Romans to Toluminus the king of the Veyans and adding cruelty to treason killed foure of their embassadours that came to know the cause of their defection which disloyalty the Romans not brooking undertooke war against them and notwithstanding all their private and forrein strength overthrew and slew them In this battell it is said that a Tribune of the souldiers seeing Toluminus bravely galloping up and down and incouraging his souldiers and the Romans trembling at his approch said Is this the breaker of leagues and violater of the law of nations If there be any holinesse on earth my sword shall sacrifice him to the soules of our slaine embassadours and therewithall setting spurres to his horse he unhorst him and fastening him to the earth with his speare cut off his perfidious head whereat his army dismaied retired and became a slaughter to the enemies Albertus Duke of Franconia having slaine Conrade the Earle of Lotharingia brother to Lewis the fourth then Emperor and finding the Emperors wrath incensed against him for the same betooke himselfe to a strong castle at Bamberg from whence the Emperour neither by force nor policie could remove him for seven yeares space untill Atto the Bishop of Mentz by trecherie delivered him into his hands This Atto under shew of friendship repaired to the castle and gave his faith unto the earle that if he would come downe to parle with the Emperor he should safely return into his hold the Earle mistrusting no fraud went out of the castle gates with the Bishop towards the Emperour but Atto as it were suddenly remembring himselfe when indeed it was his devised plot desireth to returne back and dine ere he went because it was somewhat late so they do dine and returne Now the Earle was no sooner come to the Emperor but he caused to be presently put to death notwithstanding he urged the Bishops promise and oath for his returne for it was answered that his oath was quit by returning backe to dine as he had promised And thus the Earle was wickedly betrayed though justly punished As for Atto the subtill traitor indeed he possessod himselfe by this meanes of the Earles lands but withall the justice of God seised upon him for within a while after he was stricken with a thunderbolt and as some say carried into mount Aetna with this noyse Sicpeccatalues atque ruendorues Cleomenes King of Lacedemonia making warre upon the Argives surprised them by this subtilty he tooke truce with them for seven dayes and the third night whilest they lay secure and unwarie in their truce he oppressed them with a great slaughter saying to excuse his trecherie though no excuse could cleare him from the shame thereof that the truce which he made was for seven dayes onely without any mention of nights howbeit for all this it prospered not so well with him as he wished for the Argie vwomen their husbands slaine tooke armes like Amasons Tolesilla being their captainesse and compassing the citie walls repelled Cleomenes halfe amased with the strangenesse of the sight After which he was banished into Aegypt and there miserably and desperatly slew himselfe The Pope of Rome with all his heard of Bishops opposed himselfe against the Emperor Henry the fourth for he banished him by excommunication from the society of the Catholike Church discharged his subjects from the oath of fealty and sent a crowne of gold to Rodolph king of Suevia to canonize him Emperor the crowne had this inscription Petra dedit Petro Petrus diadema Rodulpho that is The Rocke gave unto Peter and Peter gave unto Rodolph the crown Notwithstanding Rodolph remembring his oath to the Emperour and how vile a part it was to betray him whom he had sworne to obey and defend at first refused the Popes offer howbeit by the persuasion of the Bishops sophistrie he was induced to undertake the
who having conspired treacherously and raised warre against his father together with the Earle of Brittaine his supporter were both vanquished and put to flight but the Earle was slaine in the pursuit The Prince himselfe also thinking to escape by sea where lay provided certaine ships ready to receive him was in the mid way overtaken together with his wife and children whom he purposed to make partakers of his fortune and were altogether by the expresse commandement of his father shut up in a little house and there burned together In this wise did Clotarius revenge the treachery and rebellion of his sonne after a more severe cruell and fierce manner than King David did who would have saved his sonne Absolons life notwithstanding all his wickednesse and malitious and furious rebellion but this man contrariwise being bereft of all fatherly affection would use no compassion towards his sonne but commanded so cruell an execution to bee performed not onely upon him but upon his daughter in law also and their children perchance altogether innocent and guiltlesse of that crime A very rare and strange example seeing it is commonly seene that grandfathers use more to cherish and cocker their childrens children than their own Therefore we must think that it was the providence of God to leave behind a notable example of his most just and righteous severity against disobedient and rebellious children to the end to amase and feare all others from enterprising the like Philip Comineus hath recorded the treacherous tragedy of a most wicked and cruell sonne called Adolphus for the world waxeth every day worse than other that came in an evening suddenly to take his father the Duke of Gilderland prisoner even as he was going to bed and would not give him so much liberty as to pull on his hose for he was bare legged but carried him away in all haste making him march on foot without breeches five long Almaine miles in a most cold weather and then clapt him up in the bottome of a deep tower where there was no light save by a little window and there kept him close prisoner six moneths together After which cruell fact he himselfe was taken prisoner in like manner and carried bound to Namur where he lay a long time untill the Gaunts reprived him forthwith and led him with them against Tournay where he was slain in the while of his imprisonment his father yeelding to nature disinherited him of all his goods for his vile ingratitude and unnaturall cruelty and left the succession of his dukedome to the Duke of Bourgondy In the yeare of our Lord 1461 in a village called Iuchi neere to Cambray there dwelt a certaine man or rather a beast that in a great rage threw his owne mother out of his doores thrice in one day and the third time told her in fury That hee had rather see his house on fire and burnt to coles than that she should abide there but one day longer It happened that the very same day according to his cursed speech his house was indeed fired but how or whence no man could judge and the fire was so fierce that it consumed to ashes not only that house but also twelve other houses adjoyning which was an evident figure of Gods just judgement in punishing so vile and unnaturall a deed by fire seeing he deserved at the least to lose his house for banishing her out of it that had borne him in her belly and nourished him with the milke of her paps In this place I may fitly insert two memorable examples of the same subject gathered by an author of credit and fame sufficient to this effect It is not long saith he since a friend of mine a man of a great spirit and worthy to be beleeved recounted to me a very strange accident which he said hapned to himselfe and proved his saying by the testimony of many witnesses which was this That being upon a time at Naples at a kinsmans and familiars house of his he heard by night the voice of a man crying in the street for aid which caused him to rise and light a candle and run out to see what the matter was being come out of the doores he perceived a cruell and ougly shaped divell striving with all his force to catch and get into his clouches a yong man that strove on the other side to defend himselfe and for feare raised that outcry which he had before heard the yong man seeing him ran to him forthwith and catching fast hold by his cloathes and pitifully crying to God would in no case let go his hold untill his cruell enemy forsooke him and being brought into the house all dismaied and beside himselfe would not let go his hold untill he came to his sences againe out of that exceeding feare The cause of which assault was he had led all his time a most wicked life and had been a contemner of God and a Rebell against his parents using vile railing and bitter speeches against them in such sort that in stead of blessing they had layd a curse upon him And this is the first example Concerning the second I will also set downe the Authors owne words as followeth Of all the strange things saith he that ever I heard report of that which happened not long since at Rome is most worthy to be remembred of a certaine yong man of Gabia borne of a base and poore family but endued with terrible and furious nature and addicted to a loose and disordinate life This gallant picking a quarrell with his owne father in his anger reviled him with most grosse and reprochfull tearmes In which mad fits as one wholly given over to the Divell he purposely departed to Rome to practise some naughty device against his father but his ghostly father the Divell met him in the way under the shape of a cruell and ougly fellow with a thicke bushie beard and haire hanging disorderly and cloathes all rent and tattered who as they walked together enquired of him why he was so sad He answered that there had passed some bitter speeches betwixt his father and him and now he devised to work him some mischiefe The Divell by and by like a crafty knave soothed him up said that he also upon the like occasion went about the same practise and desired that they might pursue both their voyage and enterprise together it was soone agreed upon betwixt them being like to like as the proverbe goeth Therefore being arrived at Rome and lodged at the same Inne one bed did serve them both where whilest the yong man securely and soundly slept the old malicious knave watching his opprtunity caught him by the throat to strangle him whereat the poore wretch awoke and cried for help to God so that the wicked spirit was constrained to forsake him without performing his purpose and to flee out at the chamber with such force and violence that the house roofe crackt and the tyles
King of Macedonia had a minion called Cratenas whom hee loved most entirely but he againe requited him not with love but with hatred and stretched all his wits to install himselfe in his kingdome by deposing and murthering him which though he accomplished yet his deserts were cut short by the vengeance of God for he continued not many dayes in his royalty but he was served with the same sauce that he had made Archelaus before him to taste of even betraied and murthered as he well deserved Lodovicus Sfortia to the end to invest himselfe with the Dukedome of Millain spared not to shed the innocent bloud of his two Nephewes the sonnes of Galenchus together with their tutors and one Francis Calaber a worthy and excellent man but the Lord so disposed of his purposes that he in stead of obtaining the kingdome was taken prisoner by the King of France so that neither he nor any of his off spring injoyed that which he so much affected When Numerianus was to succeed â—arus his father in the Empire Arrius Axer his father in law to the end to translate the Empire unto himselfe entered a conspiracy and slew his sonne in law that nothing mistrusted his disloyalty but the Pretorian army understanding the matter discharged Arrius and elected Dioclesian in his roome who laying hold upon his competitour laied an action of treason to his charge and put him to death in the sight of the multitude Theodoricke and Fredericke conspired against their owne brother Thurismund King of the Visigothes to the intent to succeed him in his Kingdome And albeit that nature reclaymed them from the act yet they slew him without all compassion But after thirteene yeres reigne the same Theodericke was requited by his other brethren with the same measure that he before meted to his brother Thurismund And so though vengeance slept a while yet at length it wakened Aelias Antonius Gordianus Emperour of Rome though so excellent a young Prince that he deserved to be called the Love and Iewell of the World yet was he slaine by one promoted by himselfe to high honour called Philip Arabs when he was but two and twenty yeres old after whose decease this Philip got himselfe elected Emperour by the Band and confirmed by the Senate All which notwithstanding after five yeres Decius rebelled and his owne souldiers conspired against him so that both he at Verona and his sonne at Rome were slaine by them about one time After the death of Constantine the Great his three sonnes dividing the Empire betwixt them succeeded their father Constantine the eldest had for his share Spaine France the Alpes and England Constance the second held Italy Africa Graecia and Illyricum Constantine the younger was King and Emperour of the East But ambition suffered them not to enjoy quietly these their possessions for when the eldest being more proud and seditious than the other not content with his alotted portion made warre upon his brother Constance his Provinces and strove to enter Italy he was slaine in a battell by Aquileia when he was but five and twenty yeares old by which meanes all the provinces which were his fell to Constance and therewithall such a drowsinesse and Epicurisme for want of a stirrer up after his brothers death that he fell into the gout and neglected the governement of the Empire Wherefore in Aâ—sourge and in Rhetia they created a new Emperour one Magnentius whose life before time Constance had saved from the souldiers and therefore his treachery was the greater This Magnentius deprived and slew Constance but was overcome by Constantine the third brother in Illyricum yet in such sort that the conqueror could not greatly brag for he lost an infinit company of his men and yet missed of his chiefe purpose the taking of Magnentius for he escaped to Lyons and there massacring all that he mistrusted at last growing I suppose in suspition with his owne heart slew himselfe also and so his traiterous ingratefull and ambitious murther was revenged with his owne hands Victericus betrayed Lnyba king of Spaine and succeeded in his place seven yeares after another traitour slew him and succeeded also in his place Mauritius the Emperor was murthered by Phocas together with his wife and five of his children he seating himselfe Emperour in his roome Howbeit traitors and murtherers can never come to happy ends for as he had slaine Mauritius so Priscus Heraclianus and Phorius three of his chiefest captaines conspiring against him with three severall armies gave him such an alarme at once at his owne doores that they soone quailed his courage and after much mangling of his body cut him shorter by the head and the kingdome at one blow In the time of Edward the second and Edward the third in England one Sir Roger Mortimer committed many villanous outrages in shedding much bloud and at last King Edward himselfe lying at Barkley castle to the end that he might as it was supposed enjoy Isabel his wife with whom he had very suspitious familiarity After this he unjustly accused Edmund Earle of Kent of treason and caused him to bee put to death therefore and lastly he conspired against King Edward the third as it was suspected for which cause he was worthily and deservedly beheaded Among this ranke of murtherers of Kings we may fitly place also Richard the third usurper of the Crowne of England and divers others which he used as instruments to bring his detestable purpose to effect as namely Sir Iames Tirrèl Knight a man for natures gifts worthy to have served a much better Prince than this Richard if he had well served God and beene endued with as much truth and honesty as he had strength and wit also Miles Forest and Iohn Dighton two villaines fleshed in murthers But to come to the fact it was on this sort When Richard the usurper had enjoyned Robert Brackenbury to this piece of service of murthering the young King Edward the fifth his Nephew in the Tower with his brother the Duke of Yorke and saw it refused by him he committed the charge of the murther to Sir Iames Tirrel who hasting to the Tower by the Kings Commission received the keyes into his owne hands and by the helpe of those two butchers Dighton and Forest smothered the two Princes in their bed and buried them at the staires feet which being done Sir Iames rode back to king Richard who gave him great thankes and as some say made him knight for his labour All which things on every part well pondered it appeareth that God never gave the world a notabler example both of the unconstancy of worldly wâ—ale and also of the wretched end which ensueth such despightfull cruelty for first to begin with the ministers Miles Forest rotted away peecemeale at Saint Martins Sir Iames Tirrel died at the Tower hill beheaded for treason King Kichard himselfe as it is declared elsewhere was slaine
aloft upon the roofe of an house perceiving his intent threw downe a tile with both her hands upon his head and hit him such a knocke upon the necke through default of his armour that it so bruised his joynts that he fell into a sudden swound and lost his sight his raines falling out of his hand and he himselfe tumbling from his saddle upon the ground which when some of the soldiers perceived they drew him out of the gate and there to make an end of the tragedy cut off his head The cruelty of the Ephori was marvellous strange when being unwilling once to heare the equality of lands and possessions to be named which Agis their King for the good of the commonwealth according to the antient custome and ordinance of Licurgus sought to restore they rose up against him and cast him in prison and there without any processe or forme of law sttangled him to death with his mother and grandfather But it cost them very deare for Cleamenes who was joynt King with Agis albe it he had consented to the weaving of that web himself to the end he might raigne alone yet ceased he not to prosecute revenge upon them which hee did not onely by his daily and usuall practises openly but also privily for taking them once at advantage being at supper all together hee caused his men to kill them suddenly as they fat And thus was the good King Agis revenged But this last murtherer which was fullied and polluted with so much bloud he went not long unpunished for his misdeeds for soone after Antigonus King of Macedonia gave him a great overthrow in a battell wherein hee lost Sparta his chiefe city and fled into Aegypt for succour where after small abode upon an accusation laid against him he was cast into prison and though he escaped out with his company by cunning and craft yet as he walked up and down Alexandria in armor in hope that through his seditious practises the citizens would take his part and help to restore him to his liberty when he perceived it was nothing so but that every man forsooke him and that there was no hope left of recovery he commanded his men to kill one another as they did In which desperate rage and fury he himselfe was slain his body being found was commanded by King Ptolomey to be hangd on a gibbet and his mother wives and children that came with him into Aegypt to bee put to death And this was the tragicall end of Cleomenes King of Sparta Alexander the tyrant of Pheres never ceased to make and spy out all occasions of warre against the people of Thessaly to the end to bring them generally in subjection under his dominion he was a most bloudy and cruell minded man having neither regard of person or justice in any action In his cruelty he buried some alive others he clothed in beares and boares skins and then set dogs at their tailes to rend them in pieces others hee used in way of pastime to strike through with darts and arrowes And one day as the inhabitants of a certaine city were assembled together in counsell he caused his guard to inclose them up suddenly and to kill them all even to the very infants He slew also his owne uncle and crowned the speare wherwith he did that deed with garlands of flowers and sacrificed unto him being dead as to a god Now albeit this cruell Tygre was garded continually with troupes of souldiers that kept night and day watch about his body wheresoever hee lay and with a most ougly and terrible dog unacquainted with any saving himselfe his wife and one servant that gave him his meat tied to his chamber dore yet could hee not escape the evill chance which by his wives meanes fell upon him for she taking away the staires of his chamber let in three of her owne brethren provided to murther him as they did for finding him asleep one tooke him fast by the heeles the other by the haire wringing his head behind him and the third thrust him through with his sword shee all this while giving them light to dispatch their businesse The citizens of Pheres when they had drawne his carkasse about their streets and trampled upon it their bellies full threw it to the dogges to be devoured so odious was his very remembrance among them Iâ—gurth sonne to Manastabal brother to Micipsa King of Numidia by birth a bastard for hee was borne of a concubine yet by nature and disposition so valiant and full of courage that hee was not onely beloved of all men but also so deerely esteemed of by Micipsa that he adopted him joynt heire with his sonnes Adherbal and Hiempsal to his crowne kindly admonishing him in way of intreaty to continue the union of love and concord without breach between them which hee promised to performe But Micipsa was no sooner deceased but hee by and by not content with a portion of the Kingdome ambitiously sought for the whole For which cause hee first found meanes to dispatch Hiempsal out of his way by the hands of the guard who in his lodging by night cut his throat and then by battell having vanquished Adherbal his brother obtained the sole regiment without controlment Besides hee corrupted so by bribes the Senators of Rome that had soveraigne authority in and over his Kingdome that in stead of punishment which his murther cried for he was by the decree of the Senate allotted to the one halfe of the Kingdome Whereupon being growne yet more presumptuous hee made excursions and ryots upon Adherbals territories and did him thereby much injury and from thence falling to open warre put him to flight and pursued him to a city where hee besieged him so long till he was constrained to yeeld himselfe And then having gotten him within his power put him to the cruellest death he could devise which villanous deed gave just cause to the Romanes of that warre which they undertooke against him wherein hee was discomfited and seeing himselfe utterly lost fled to his sonne in law Bochus King of Mauritania to seeke supply of succour who receiving him into safegard proved a false gard to him and delivered him into the hands of his enemies and so was he carried in triumph to Rome by Marius fast bound and being come to Rome cast into perpetuall prison where first his gowne was torne off his backe by violence next a ring of gold pluckt off his eare lap and all and lastly himselfe starke naked throwne into a deepe ditch where combating with famine six dayes the seventh miserably ended his wretched life according to the merits of his misdeeds Orsius saith he was strangled in prison Methridates king of Parthia put to death the king of Cappadocia to get his kingdome and after under pretence of parlying with one of his sonnes slew him also for which cause the Romanes tooke up the quarrell and made warre upon him by meanes
stove fell out among themselves and from words grew to blowes the Candles being put out insomuch that one of them was stabbed with a punyard Now the deed doer was unknowne by reason of the number although the Gentleman accused a Pursevant of the Kings for it who was one of them in the stove The King to finde out the homicide caused them all to come together in the stove and standing round about the dead Corps becommanded that they should one after another lay their right hand on the slain Gentlemans naked breasts swearing they had not killed him the Gentlemen did so and no signe appeared to witnesse against them the Pursevant onely remained who condemned before in his owne conscience went first of all and kissed the dead mans feet but as soone as he layed his hand on his breast the blood gushed forth in abundance both out of his wound and nosthrils so that urged by this evident accusation he confessed the murder and by the Kings owne sentence was incontinently beheaded whereupon as I said before arose that practise which is now ordinary in many places of finding out unknowne Murders which by the admirable power of God are for the most part revealed either by the bleeding of the corpes or the opening of the eye or some other extraordinary signe as daily experience doth teach The same Authour reporteth another example farre more strange in the same letter written to David Chytreus which happened at Itzehow in Denmarke A Traveller was murdered by the high-way side and because the murderer could not be found out the Magistrates of Itzehow caused the body to be taken up and one of the hands to be cut off which was carried into the prison of the Towne and hung up by a string in one of the Chambers about ten yeares after the murderer comming upon some occasion in to the prison the hand which had been a long time dry began to drop blood on the Table that stood underneath it which the Gaoler beholding stayed the fellow and advertised the Magistrates of it who examining him the murderer giving glory to God confessed his fact and submitted himselfe to the rigour of the Law which was inflicted on him as he very well deserved At Winsheime in Germany a certaine Theefe after many Robberies and Murders committed by him upon Travellers and Women with childe went to the Shambles before Easter and bought three Calves heads which when hee put into a Wallet they seemed to the standers by to be mens heads whereupon being attached and searched by the Officers and he examined how hee came by them answered and proved by witnesses that hee bought Calves heads and how they were transformed â—hee knew not whereupon the Senate amazed not supposing this miracle to arise of naught cast the party into prison and tortured him to make him confesse what villany he had committed who confessed indeed at last his horrible murders and was worthily punished for the same and then the heads recovered their old shapes When I read this story I was halfe afraid to set it downe least I should seeme to insert fables into this serious Treatise of Gods Judgements but seeing the Lord doth often worke miraculously for the disclosing of this foule sinne I thought that it would not seeme altogether incredible Another murderer at Tubing betrayed his murder by his owne sighes which were so deepe and incessant in griefe not of his fact but of his small booty that being but asked the question he confessed the crime and underwent worthy punishment Another murtherer in Spain was discovered by the trembling of his heart for when many were suspected of the murder and all renounced it the Judge caused all their breasts to be opened and him in whom he saw most trembling of brest he condemned who also could not deny the fact but presently confessed the same At Isenacum a certaine yong man being in love with a maid and not having wherewith to maintain her used this unlawfull meanes to accomplish his desire upon a night he slew his host and throwing his body into a Cellar tooke away all his money and then hasted away but the terrour of his owne conscience and the judgement of God so besotted him that hee could not stirre a foot untill he was apprchended At the same time Martin Luther and Philip Melancthon abode at Isenacum and were eye-witnesses of this miraculous judgement who also so dealt with this murderer that in most humble and penitent confession of his sinnes and comfort of soule he ended his life By all these examples wee see how hard it is for a murderer to escape without his reward when the justice of man is either too blinde that it cannot search out the truth or too blunt that it doth not strike with severity the man appointed unto death then the justice of God riseth up and with his owne arme he discovereth and punisheth the murderer yea rather than he shall goe unpunished sencelesse creatures and his owne heart and tongue rise to give sentence against him I doubt not but daily experience in all places affordeth many more examples to this purpose and especially the experience of our Judges in criminall causes who have continuall occasion of understanding such matters in their Circuits but these shall suffice for our present purpose CHAP. XII Of such as have murdered themselves WHen the Law saith Thou shalt not kill it not onely condemneth the killing of others but much more of our selves for charity springeth from a mans selfe therfore if they be guilty of murder that spill the bloud of others much more guilty are they before God that shed their owne bloud and if nature bindeth us to preserve the life of all men as much as lyeth in our power then much more are we bound to preserve our owne lives so long as God shall give us leave We are here set in this life as souldiers in a station without the licence of our Captaine we must not depart our soule is maried to the body by the appointment of God none must presume to put a sunder those whom God hath coupled and our life is committed to us as a thing in trust we must not redeliver it nor part with it untill he require it againe at our hands that gave it into our hands Saint Augustine in his first Booke De Civitate Dei doth most strongly evince and prove That for no cause voluntary death is to be undertaken neither to avoid temporall troubles least we fall into eternall nor for feare to be polluted with the sinnes of others lest by avoiding other mens sinnes we encrease our owne nor yet for our owne sinnes that are past for the which we have more need of life that we might repent of them nor lastly for the hope of a better life because they which are guilty of their owne death a better life is not prepared for them These be the words of Augustine wherein he alledgeth
together in single fight one of Cinna's army the other of the contrary and the one having slaine the other after that the Conquerour perceived that it was his brother whom hee had slaine hee slew himselfe also to make satisfaction for his brothers blood and so they were both buried in one grave Norbanus a Consull of Rome flying from Scylla slew himselfe at Rhodes rather than he would fall into his enemies hands and so did likewise Marius the sonne at Praeneste Of the murderers of Iulius Caesar almost all became also the murderer of themselves Cassius stabb'd himselfe with the same dagger wherewith he had stabb'd Caesar Brutus the night before his overthrow at Philippi saw in his chamber a vision of a great fearefull man and he demanding who he was and what he would he answered I am O Brutus thy evill spirit and to morrow thou shalt see me at Philippi To whom Brutus with a bold courage answered I will therefore see thee there The next day Brutus being conquered by Augustus and Anthony at Philippi fell upon his own sword and slew himselfe Methridates that bloody and mighty King of Pontus being overcome of Lucullus and Pompey and set upon by his owne sonne went about to make away himselfe by poyson which when it tooke not effect by reason of his daily taking of Antidotes he forced a French souldier of his to lay violent hands upon him and so hee became a wilfull spiller of his owne blood that had caused the blood of so many thousands to be spilt His two wives Monica and Veronica hearing of the miserable end of the king made likewise themselves away for the one hanged her selfe but when the weight of her body broke the cord shee committed her selfe to Bochis the Eunuch to bee slaine the other received poyson which when it wrought not so speedily as shee desired Bochis also was made an instrument to dispatch her Most famous and notorious is the story of Lucretia who being ravished by Tarquinius the yonger and impatient of that injury and disgrace slew her selfe openly and gave cause by her death of the change of the Roman State from the government of Kings to Consuls Sophronia another Roman woman but a Christian when as she could by no meanes escape the lust of Decius the Emperour daily assaulting her chastity tooke a sword and by her husbands consent slew her selfe and so to prevent one sin she committed another farre worse than that she feared Portia the daughter of Cato and wife of Brutus hearing of the death of her husband at Philippi sought for a knife to kill her selfe which being denyed her she eat burning coales and so ended her life by a strange kinde of death Wee read of many wanton and lewd Poets that have thus made an end of themselves who as for the most they are Epicures and Atheists so seldome come to a good end Labienus the railing Poet who for that cause was called Rabienus understanding that his bookes were adjudged to bee burned by a publike Decree would not survive his own writings and therefore killed himselfe Lucretius the Atheist taking a love potion to incite his lust was by the force therof deprived of his sences and so deprived himselfe also of life in his rage Empedocles the vainglorious Poet affecting the name of a god and of immortality threw himselfe headlong into mount Aetna and so perished Silvius Italicus being taken with an incurable disease chose rather to be his owne murderer than to endure the torment of his sicknesse Cornelius Gallus an amatorius Poet having robbed the City Thebes over which he was set to be governour by Augustus Caesar and fearing to be called to account prevented the punishment of humane justice by executing the justice of God upon himselfe with his owne hands Of those that persecuted the Church of Christ very many were given over by God to be persecutors of themselves and spoylers of their owne lives as Nero for example the first Emperour that tooke in hand to persecute Christians he seeing himselfe in danger to be murdered by one appointed for that purpose to prevent the malice of the murderer murdered himselfe Magnentius another tyrant and enemy to Christs Church being overcome by Constantius brother to Constans whom he had slaine fled to Lions and there became his owne Butcher whose death as soone as his brother Decentius understood he also hanged himselfe Galerius the Emperour after he had tormented the Christians by all cruell means and left no way unattempted whereby he might root them out of his Kingdome fell into a grievous disease through the torment whereof not being able to endure any longer he thrust a sword into his own bowels and so miserably ended his dayes And to come neerer to our owne age in King Edward the sixths dayes one Clerke an open enemy to the Gospel hanged himselfe in the Tower so did Pavier Towne-clerke of London so did the sonne of one Levar a husbandman that mocked and scorned at the holy Martyr master Latymer so likewise did Henry Smith a Lawyer another open adversary to Gods truth Richard Long another enemy to Gods truth drowned himselfe at Calice in King Henry the eights dayes Iohn Plankney a Fellow of New Colledge in Oxford did the like Anno 1566. and likewise one Hanington a Fellow of the same Colledge in a well at Padua or as some thinke at Rome Of these you may reade more in the first booke Hither I might adde many examples of moderne experience as namely of a covetous wretch in the Isle of Elie who being cast in a suit of Law through impatience of griefe came home and hanged himselfe of another that had beene a great dealer in worldly matters and an undoer of a Family or two of good credit and revenue by usury and taking forfeiture of bonds and that by his owne flattering perswasion being himselfe arrested at Huntington for debt rather then he would satisfie it though he was able enough cut his owne throat after a most fearefull and horrible manner another being a man of note and good possessions threw himselfe downe headlong from the top of a Church Many such like examples I could adjoyne with their names and places of abode but I forbeare least by reporting Gods judgements upon the dead I should offend some that are alive These therefore already proposed may be a sufficient taste of this kinde of judgement inflicted by God upon wicked persons and also may serve for a caveat and warning to all men to take heed how they offer violence to their owne lives seeing it is not onely a punishment of sinne past but a fearfull sinne it selfe and a forerunner and causer of punishment to come even of eternall punishment except the Lord extraordinarily and miraculously shew mercy which none ought to presume of CHAP. XIII Of Paricides or Parent Murderers IF all effusion of humane blood be both horrible to behold and repugnant to nature
heathen that they that hated them were lords over them In the yeare of our Lord 1551 in a town of Hassia called Weidenhasten The twentieth day of November a cruell mother inspired with Satan shut up all her doores and began to murder her four children on this manner shee snatcht up ā sharpe axe and first set upon her eldest son being but eight yeares old searching him out with a candle behinde a hogs-head where he hid himselfe and presently notwithstanding his pitifull praiers and complaints clave his head in two pieces and chopped off both his armes Next shee killed her daughter of five yeares old after the same manner another little boy of three yeares of age seeing his mothers madnesse hid himselfe poore infant behinde the gate whom as soone as the Tygre espied shee drew out by the haire of the head into the floore and there cut off his head the yongest lay crying in the cradle but halfe a yeare old him she without all compassion pluckt out and murdered in like sort These murders being finished the Diuell incarnate for certaine no womanly nature was left in her to take punishment of her selfe for the same cut her owne throat and albeit she survived nine dayes and confessing her fault dyed with teares and repentance yet we see how it pleased God to arme her own hands against her selfe as the fittest executioners of vengeance The like tragicall accident we reade to have happened at Cutzenborff a City in Silesia in the yeare 1536 to a woman and her three children who having slain them all in her husbands absence killed her selfe in like manner also to make up the tragedy Concerning stepmothers it is a world to reade how many horrible murders they have usually practised upon their children in law to the end to bring the inheritance to their own brood or at least to revenge some injury supposed to be done unto them of which one or two examples I will subnect as a taste out of many hundred leaving the residue to the judgment and reading of the Learned Constantius the son of Heraclius having raigned Emperour but one yeere was poysoned by his stepmother Martina to the end to install her own son Heraclon in the Crown but for this cruell part becomming odious to the Senat they so much hated to have her or her son raigne over them that in stead thereof they cut off her tongue and his nose and so banished them the City Fausta the wife of Constantine the great fell in love with Constantine her sonne in Law begotten upon a Concubine whom when shee could not perswade unto her lust she accused unto the Emperour as a solicitor of her chastity for which cause he was condemned to die but after the truth knowne Constantine put her into a hot bath and suffered her not to come forth untill the heat had choaked her revenging upon her head her sonnes death and her owne unchastity CHAP. XIIII Of Subject Murtherers SEeing then they that take away their neighbours lives doe not escape unpunished as by the former examples it appeareth it must needs follow that if they to whom the sword of Justice is committed of God to represse wrongs and chastise vices do give over themselves to cruelties and to kill and slay those whom they ought in duty to protect and defend must receive a greater measure of punishment according to the measure and quality of their offence Such an one was Saul the first king of Israel who albeit he ought to have beene sufficiently instructed out of the law of God in his duty in this behalfe yet was hee so cruell and bloody-minded as contrary to all Justice to put to death Abimelech the high Priest with fourescore and five other Priests of the family of his father onely for receiving David into his house a small or rather no offence And yet not satisfied therewith he vomited out his rage also against the whole city of the Priests and put to the mercilesse sword both man woman and child without sparing any He slew many of the Gibeonites who though they were reliques of the Amorites that first inhabited that land yet because they were received into league of amity by a solemne oath and permitted of long continuance to dwell amongst them should not have beene awarded as enemies nor handled after so cruell a fashion Thus therefore hee tyrannizing and playing the Butcher amongst his own subjects for which cause his house was called the house of slaughter and practising many other foule enormities he was at the last overcome of the Philistims and sore wounded which when he saw fearing to fall alive into his enemies hands and not finding any of his owne men that would lay their hands upon him desperately slew himselfe The same day three of his sons and they that followed him of his owne houshould were all slaine The Philistims the next day finding his dead body dispoyled among the carkasses beheaded it and carried the head in triumph to the temple of their god and hung up the trunke in disgrace in one of their Cities to be seene lookt upon and pointed at And yet for all this was not the fire of Gods wrath quenched for in King Davids time there arose a famine that lasted three yeeres the cause thereof was declared by God to be the murder which Saul committed upon the Gibeonites wherefore David delivered Sauls seven sons into the Gibeonites hands that were left who put them to the most shamefull death that is even to hanging Amongst all the sins of King Achab and Iezabel which were many and great the murder of Naboth standeth in the fore front for though hee had committed no such crime as might any way deserve death yet by the subtill and wicked devise of Iezabel foolish and credulous consent of Achab and false accusation of the two suborned witnesses he was cruelly stoned to death but his innocent blood was punished first in Achab who not long after the Warre which he made with the King of Syria received so deadly a wound that he dyed thereof the dogs licking up his blood in the same place where Naboths blood was licked according to the foretelling of Elias the Prophet And secondly of Iezabel whom her own servants at the commandement of Iehu whom God had made executor of his wrath threw headlong out of an highwindow unto the ground so that the wals were dyed with her blood and the horses trampled her under their feet and dogs devoured her flesh till of all her dainty body there remained nothing saving onely her skull feet and palme of her hands Ioram sonne of Iehosaphat King of Judah being after his fathers death possessed of the Crowne and Scepter of Judah by and by exalted himselfe in tyranny and put to death sixe of his owne brethren all younger than himselfe with many Princes of the Realme for which cause God stirred up the Edomites to rebell the Philistines and
any good end but ever some notable judgement or other fell upon them CHAP. XV. Of those that are both cruell and disloyall NOw if it be a thing so unworthy and evill beseeming a Prince as nothing more to be stayned with the note of cruelty how much more dishonourable is it when with cruelty disloyalty and falshood is coupled and when he is not ashamed not onely to play the Tyran but also the traitour dissembler and hypocrite to the end hee may more freely poure out the â—ome of his rage against those that put confidence in him This is one of the foulest and vilest blots that can be wherewith the honour and reputation of a man is not onely stayned but blasted and blotted out not ever to be recovered for what perswasion can one have of such Or who is so fond as to put affiance in them This was one of the notorious vices of King Saul when maligning the prosperity of David he cunningly promoted him to be Generall of his Army and married him to one of his daughters to this end that by exposing him to the hazards perils of warre he might bring him to speedy destruction seeking besides other unlawfull means to put him to death by but what was the end of this unjust murderer we have declared in the former Chapter But above all that by treason and deceit made way unto their cruelty the Emperour Antonius surnamed Caracalla was the chiefe who to revenge himselfe more at full upon the Citizens of Alexandria in Aegypt feyned as if he would come see their City built by Alexander and receive an Oracle from their god Which when he approached neere unto the Alexandrians prepared to entertain him most honourably and being entred he went first to visite their Temples where to cast more colours upon his treachery hee offered many sacrifices in the mean while perceiving the people gathered together from all quarters to bid him welcome finding opportunity fitting his wicked and traiterous enterprise he gave commandement that all the young men of the Citie should assemble together at one place saying That hee would acquaint them to range themselves in battell after the manner of the Macedonians in honour of King Alexander But whilest they thus assembled together in mirth and bravery hee making as though he would bring them in array by going up and down amongst them and holding them in talke his army enclosed them on all sides then with drawing himselfe with Kis guard he gave the watch-word that they should rush upon them which was performed with such outrage that the poor credulous people being surprised at unawares were all most cruelly massacred There might you see the most horrible barbarous and incredible butchery of men that ever was heard of for besides those that were actors in this bloody tragedy there were others that drew the slaine bodies into great ditches and very often haled in them that were scarce dead yea and sometimes that were altogether alive which was the cause that divers souldiers perished at the same time when those that having some strength of life left being haled to the ditch held so fast by the halers that divers times both fell in together The bloud that was shed at this massacre was so much that the mouth of the River Nilus and the sea shore were died with the streams thereof that ran downe by smaller Rivers into those plain places Furthermore being desirous to obtain a victory over the Parthians that he might get himselfe fame and reputation thereby he passed not at what rate he bought it he sent therefore Embassadours with Letters and Presents to the King of Parthia to demand his daughter in marriage though he never intended any such thing and being non-suted at the first with a deniall yet pursued he his counterfeit purpose with much earnestnes and with solemne Oath protested his singular good affection and love that he bore unto her so that in the end the match was condescended unto by all parties whereof the Parthian people were not a little glad in hope of so durable a peace which by this marriage was like to be established betwixt them The King therefore with all his subjects being ready to entertain this new Bridegroom went out with one consent to meet him in the mid-way their encounter was in a fair plain where the Parthians having sent backe their horses being unarmed and prepared not for a day of battle but of marriage and disport gave him the most honourable welcome they could but the wicked varlet finding opportunity so fit set his armed souldiers upon the naked multitude and hewed in pieces the most part of them and had not the King with a few followers bestirred him well he had been served with the like sauce After which worthy exploit and bloudy stratagem he took his voyage backeward burning and spoiling the townes and villages as he went till he arrived at Charam a City in Mesopotamia where making his abode a while he had a fancy to walke one day into the fields and going apart from his company to unburden nature attended upon by one onely servant as he was putting downe his breeches another of his company ran in and strucke him through with his dagger Thus God blessed the World by taking out of it this wicked Tyran who by treason and treachery had spilt so much innocent bloud Seturus Galba another bird of the same feather exercised no lesse perfidious cruelty upon the people of three Cities in Lusitania for hee assembled them together in colour of providing for their common affaires but when hee had gotten them into his hands unarmed and weaponlesse he took nine thousand of the flower of their youth and partly committed them to the sword and partly sold them for bondslaves The disloyall and treacherous dealing of Stilico towards the Gothes how dear it cost him and all Italie beside Histories do sufficiently testifie for it fell out that the Gothes under the conduct of Allaricus entered Italie with a puissant and fearfull Army to know the cause why the Emperor Honorius with-held the pension which by vertue of a league and in recompence of their aid to the Empire in time of war was due unto them which by riper judgement and deliberation of the Councell was quieted and to preserve their Countrey from so imminent a tempest offer was made unto them of the Spaniards and French-men if they could recover them out of the hands of the Vandales which usurped over them so that incontinently they should take their journey over the Alpes towards them and depart their Coasts Which offer and gift the Gothes accepting did accordingly fulfill the condition and passed away without commiting any riot or any damages in their passages But as they were upon mount Cinis making toward France behold Stilico Honorius his father in law a man of a stirring stubborne and rash spirit pursueth and chargeth them with battell unawares and
and the whole Army of threescore thousand men by bare eight thousand English discomfited divers great Lords were found slain in the field and divers others with the King himselfe carried Prisoners into England which was a great shake to the whole Realme and the occasion of many tumults and disorders that ensued afterwards Moreover as it is a rash part to hazard the doubtfull event of battell indiscreetly and without cause so it is a point of no lesse folly to thrust ones selfe voluntarily into any action of war without charge not being particularly called and bound thereunto or having a body unsufficient and unfit for the same And this was also one of the warlike points of Discipline which the antient Romans used That none should presume to fight for his Countrey before he had been admitted by some Captain by a solemne Oath Of all the Histories that I ever read I know none more strange in matter of war than this which I now go about to recite of Henry of Luxenbourg Emperour of Germany who when he heard that his son Charles King of Bohemia was in the French Army and that Philip of Valois King of France was ready to give battell to the English albeit he was blinde and consequently unfit for war yet would needs take part with the French and therefore commanded his men at Armes to guide him into the place where the Field was to be fought that he might strike one blow They as foolish as himselfe not willing to crosse his minde and fearing to lose him in the prease tied him faste to the raines of their bridles being by this meanes so coupled together as if they meant all to perish together if need were as indeed they did for they were overcome in battell and the next day found all dead horse and men faste bound together This accident befell at Crecy neer Abrevile in which journey the French King sustained an inestimable damage for he lost fifteen of his chiefest Princes fourscore Ensignes twelve hundred Knights and about thirty thousand men In the yeer 1455. the Hungarians without any just cause or pretence made war upon the Emperour Otto onely moved with a desire of bringing under their subjection the Germane powers and the rather at this time because they supposed the Emperours strength of war to be weakened and his power of men lessened by those continuall troubles and wars which he had been daily occupied in notwithstanding Otto as by his former deeds of Armes he deserved the sirname of Great so in this exploit especially for he conscribed eight Legions of men out of Franconia Bavaria and Bohemia and with that small valiant handfull overturned and destroyed the huge unchristened multitude of his enemies for albeit the Bohemians being placed in the Rereward were as suddenly and unexpectedly assaulted by the enemy that craftily passed over the River Lycus to set upon them behinde as unhappily put to flight with the losse of the carriages and victuals which they were set to protect yet Otto with his other Legions renuing the battell and encouraging his souldiers gave the enemy such an encounter and repulse that he put them to flight and slew them with a miserable slaughter three of their Kings he took Prisoners and few of that vaste Army escaped with their lives On the Emperours side died many worthy men among whom Conrade the Emperours son in law and Burghard Duke of Suevia were two beside many other In this successive battell it is to be noted above the rest how religiously the Emperour both began and finished it the day before the Fight he enjoyned a Faste in his Army and directed his prayers to the Almighty relying more upon the presence of Gods helpe than his owne power after the Conquest gotten he caused solemne thankes to be given in all Churches to God for the great deliverance I would our moderne Generals and Captaines would learne by this example to follow his footsteps and not to make their prayers quaffings and their thanksgiving carousings as they use to do even as it were purposely to tempt the Lord and to stir up his wrath against them Penda King of middle England making war upon Anna King of East Angles slew him in open field with which victory being puffed up by pride he sent defiance to Osway King of Northumberland also who hearing of his approach proffered him great gifts and fair conditions of peace which when Penda obstinately refused he was slain in battell with thirty of his most noble Captaines although he had thrice the number of people which Osway had And thus the heathen and bloudy Pagan ended his cruelty and paid dear for his too much forwardnesse in war CHAP. XVIII Of such as please themselves overmuch in seeing Cruelties THe Romanes were so accustomed by long use of war to behold fightings and bloudshed that in time of peace also they would make themselves sports and pastimes therewith for they would compell poor captives and bondslaves either to kill one another by mutuall blowes or to enter combate with savage and cruell beasts to be torne in pieces by them The first according to Seneca that devised and put in practice this unkindely Combate of Beasts and Malefactours was Pompey who provided an Army of eighteen Elephants to fight with men and thought it a notable and commendable spectacle to put men to death after this new and strange fashion Oh how mens mindes are blinded with over much prosperity He esteemed himselfe at that time to be higher in dignity than all other when he thus threw to wilde beasts people of farre Countries and in the presence of the people caused so much bloud to be shed but not long after himselfe was betrayed by the treachery of the Alexandrians and slain by a bondslave a just quittance for murdering so many of that condition thus much of Seneca Now it is manifest that this was an ordinary pastime among the Romans albelt it is strange that any pastime or pleasure could arise by seeing poor Creatures interchangeably strike one another to death and humane bloud to run like water along the streets It was not then without cause but by a speciall will of God to revenge cruelty that the bondslaves conducted by Spartacus the Fencer rebelled against their masters in Rome after they had broken through the guards of Lentulus his house and issuing out of Capua gathered together above ten thousand fighting men and encamped themselves in mount Vesuvius where being besieged by Clodâ—us Glaber they sallied so rudely and boisterously upon him that the victory and spoil of their enemies tents remained on their sides after this they ran over all the Land forraged the Countrey and destroyed many Villages and Townes but especially these four Nola Nocera Terrenevae and Metaponte were by them sacked and spoiled with a strange and bloudy overthrow after all which having encountred two Consuls they overcame Lentulus on mount Appennine and discomfited Gaiuâ—
whose father hight Virginius would needs make her his servant to the end to abuse her the more freely and whilest he endeavoured with all his power and policy to accomplish his immoderate lust her father slew her with his owne hands more willing to prostitute her to death than to so soul an opprobry and disgrace but every man stirred up with the wofulnesse of the event with one consent pursued apprehended and imprisoned the foul lecher who fearing the award of a most shamefull death killed himselfe to prevent a further mischief In the year of our Lord 1271. under the Raigne of the Emperour Rodolph the Sicilians netled and enraged with the horrible whoredomes adulteries and Rapes which the Garrisons that had the government over them committed not able any longer to endure their insolent and outragious demeanour entered a secret and common conspiracy upon a time appointed for the purpose which was on Easter Sunday at the shutting in of the evening to set upon them with one accord and to murder so many as they could as they did for at that instant they massacred so many throughout the whole Island that of all the great multitude there survived not one to bear tidings or bewail the dead At Naples it chanced in the Kings Palace as young King Fredericke Ferdinands son entered the Privy Chamber of the Queen his mother to salute her and the other Ladies of the Court that the Prince of Bissenio waiting in the outward chamber for his returne was slain by one of his owne servants that suddenly gave him with his sword three deadly strokes in the presence of many beholders which deed he confessed he had watched three yeares to performe in regard of an injury done unto his sister and in her to him whom he ravished against her will The Spaniards that first took the Isle Hispaniola were for their whoredomes and Rapes which they committed upon the wives and virgines all murdered by the inhabitants The inhabitants of the Province Cumana when they saw the beastly outrage of the Spanish Nation that lay along their Coasts to fish for Pearle in forcing and ravishing without difference their women young and old set upon them upon a Sunday morning with all their force and slew all that ever they found by the Sea-coasts Westward till there remained not one alive and the fury of the rude uncivill people was so great that they spared not the Monkes in their Cloysters but cut their throats as they were mumbling their Masses burnt up the Spanish houses both religious and private burst in pieces their bels drew about their Images hurld downe their Crucifixes and cast them in disgrace and contempt overthwart their streets to be troden upon nay they destroyed whatsoever belonged unto them to their very dogs and hennes and their owne countrymen that served them in any service whether religious or other they spared not they beat the earth and cursed it with bitter curses because it had upholden such wicked and wretched Caitises Now the report of this massacre was so fearfull and terrible that the Spaniards which were in Cubagna doubted much of their lives also and truly not without great cause for if the Indians of the Continent had been furnished and provided with sufficient store of barkes they had passed even into that Island and had served them with the same sauce which their fellowes were served with for they wanted not will but ability to do it And these are the goodly fruits of their Adulteries and Rapes which the Spanish Nation hath reaped in their new-found land The great calamity and overthrow which the Lacedemonians indured at Lectria wherein their chiefest strength and powers were weakened and consumed was a manifest punishment of their inordinate lust committed upon two virgins whom after they had ravished in that very place they cut in pieces and threw them into a pit and when their father came to complain him of the villany they made so light account of his words that in stead of redresse he found nothing but reproach and derision so that with grief he slew himselfe upon his daughters sepulchre but how grievously the Lord revenged this injury Histories do sufficiently testifie and that Leuctrian calamity doth bear witnesse Brias a Grecian Captain being received into a Citizens house as a guest forced his wife by violence to his lust but when he was asleep to revenge her wrong she put out both his eyes and afterward complained to the Citizens also who deprived him of his Office and cast him out of their City Macrinus the Emperour punished two Souldiers that ravished their Hostesse on this manner he shut them up in an Oxes bowels with their heads out and so partly with famishment and partly with wormes and rottennesse they consumed to death Rodericus King of the Gothes in Spain forced an Earles daughter to his lust for which cause her father brought against him an Army of Sarasens and Moores and not onely slew him with his son but also quite extinguished the Gothicke kingdom in Spain in this war and upon this occasion seven hundred thousand men perished as Histories record and so a kingdom came to ruine by the perverse lust of one lecher Anno 714. At the sacking and destruction of Thebes by King Alexander a Thracian Captain which was in the Macedonian Army took a noble Matron prisoner called Timoclea whom when by no perswasion of promises he could intice to his lust he constrained by force to yeeld unto it but this noble minded woman invented a most witty and subtle shift both to rid her selfe out of his hands and to revenge his injury she told him that she knew where a rich treasure lay hid in a deep pit whither when with greedinesse of the gold he hastened and standing upon the brinke pried and peered into the bottome of it she thrust him with both her hands into the hole and tumbled stones after him that he might never finde meanes to come forth for which fact she was brought before Alexander to have justice who demanding her what she was she answered that Theagenes who led the Thebane Army against the Macedonians was her brother Alexander perceiving the marvellous constancy of the woman and knowing the cause of her accusation to be unjust manumitted and set her free with her whole Family When Câ— Manlius having conquered the Gallo-Grecians pitched his Army against the Tectosages people of Narbonia towards the Pyrene monntaines amongst other prisoners a very fair woman wife to Orgiagous Regulus was in the custody of a Centurion that was both lustfull and covetous this lecher tempted her first with fair perswasions and seeing her unwilling compelled her with violence to yeeld her body as slave to fortune so to infamy and dishonour after which act somewhat to mitigate the wrong he gave her promise of release and freedom upon condition of a certain sum of money and to that purpose sent
her servant that was captive with her to her friends to purvey the same which he bringing the Centurion alone with the wronged Lady met him at a place appointed and whilest he weighed the money by her counsell was murdered of her servants so she escaping carried to her husband both his money and threw at his feet the villaines head that had spoiled her of her chastity Andreas King of Hungary having undertaken the voyage into Syria for the recovery of the Holy Land together with many other Kings and Princes committed the charge of his Kingdom and Family to one Bannebanius a wise and faithfull man who discharged his Office as faithfully as he took it willingly upon him Now the Queen had a brother called Gertrude that came to visit and comfort his sister in her husbands absence and by that meanes sojourned with her a long time even so long till he fell deadly in love with Bannebanius Lady a fair and vertuous woman and one that was thought worthy to keep company with the Queen continually to whom when he had unfolded his suit and received such stedfast repulse that he was without all hope of obtaining his desire he began to droup and pine untill the Queen his sister perceiving his disease found this perverse remedy for the cure thereof she would often give him opportunity of discourse by withdrawing her selfe from them being alone and many times leave them in secret and dangerous places of purpose that he might have his will of her but she would never consent unto his lust and therefore at last when he saw no remedy he constrained her by force and made her subject to his will against her will which vile disgracefull indignity when she had suffered she returned home sad and melancholy and when her husband would have embraced her she fled from him asking him if he would embrace a whore and related unto him her whole abuse desiring him either to rid her from shame by death or to revenge her wrong and make knowne unto the world the injury done unto her There needed no more spurres to pricke him forward for revenge he posteth to the Court and upbraiding the Queen with her ungratefull and abominable treachery runneth her through with his sword and taking her heart in his hand proclaimeth openly that it was not a deed of inconsideration but of judgement in recompence of the losse of his wives chastity forthwith he flieth towards the King his Lord that now was at Constantinople and declaring to him his fact and shewing to him his sword besmeared with his wives bloud submitteth himselfe to his sentence either of death in rigour or pardon in compassion but the good King enquiring the truth of the cause though grieved with the death of his wife yet acquit him of the crime and held him in as much honour and esteem as ever he did condemning also his wife as worthy of that which she had endured for her unwomanlike and traiterous part A notable example of justice in him and of punishment in her that forgetting the law of womanhood and modesty made her selfe a Bawd unto her brothers lust whose memory as it shall be odious and execrable so his justice deserveth to be engraven in marble with characters of gold Equal to this King in punishing a Rape was Otho the first for as he passed through Italy with an Army a certain woman cast her selfe downe at his feet for justice against a villain that had spoiled her of her chastity who deferring the execution of the law till his returne because his haste was great the woman asked who should then put him in minde thereof he answered This Church which thou seest shall be a witnesse betwixt me and thee that I will then revenge thy wrong Now when he had made an end of this warfare in his returne as he beheld the Church he called to minde the woman and caused her be fetched who falling downe before him desired now pardon for him whom before she had accused seeing he had now made her his wife and redeemed his injury with sufficient satisfaction not so I swear quoth Otho your compacting shall not infringe or colludo the sacred Law but he shall die for his former fault and so he caused him to be put to death A notable example for them that after they have committed filthinesse with a maid thinke it no sin but competent amends if they take her in marriage whom they abused before in fornication Nothing inferiour to these in punishing this sin was Gonzaga Duke of Ferrara as by this History following may appear In the year 1547. a Citizen of Comun was cast into Prison upon an accusation of murder whom to deliver from the judgement of death his wife wrought all meanes possible therefore comming to the Captain that held him Prisoner she sued to him for her husbands life who upon condition of her yeelding to his lust and payment of two hundred Ducats promised safe deliverance for him the poor woman seeing that nothing could redeem her husbands life but losse and shipwracke of her owne honesty told her husband who willed her to yeeld to the Captaines desire and not to pretermit so good an occasion wherefore she consented but after the pleasure past the traiterous and wicked Captain put her husband to death notwithstanding which injury when she complained to Gonzaga Duke of Ferrara he caused the Captain first to restore backe her two hundred Ducats with an addition of seven hundred Crownes and secondly to marry her to his wife and lastly when he hoped to enjoy her body to be hanged for his treachery O noble justice and comparable to the worthiest deeds of Antiquity and deserving to be held in perpetuall remembrance As these before mentioned excelled in punishing this sin so this fellow following excelled in committing it and in being punished for it his name is Novellus Cararius Lord of Pavie a man of note and credit in the World for his greatnesse but of infamy and discredit for his wickednesse This man after many cruell murders and bloudy practises which he exercised in every place where he came fell at last into this notorious and abhominable crime for lying at Vincentia he fell in love with a young maid of excellent beauty but more excellent honesty an honest Citizens daughter whom he commanded her parents to send unto him that he might have his pleasure of her but when they regarding their credit and she her chastity more than the Tyrans command refused to come he took her violently out of their house and constrained her body to his lust and after to adde cruelty to villany chopped her into small pieces and sent them to her parents in a basket for a present wherewith her poor father astonished carried it to the Senate who sent it to Venice desiring them to consider the fact and to revenge the cruelty The Venetians undertaking their defence made war upon the Tyran and
the threshold which thing turned to a great destruction and overthrow in Israel for the Levite when he arose and found his wife newly dead at the dore of his lodging he cut and dismembred her body into twelve pieces and sent them into all the countries of Israel to every tribe one to give them to understand how vile and monstrous an injurie was done unto him whereupon the whole nation assembling and consulting together when they saw how the Benjamites in whose tribe this monstrous villany was committed make no reckoning of seeing punishment executed upon those execrable wretches they tooke armes against them and made war upon them wherein though at the first conflict they lost to the number of forty thousand men yet afterward they discomfited and overthrew the Benjamites and slew of them 25000. rasing and burning downe the City Gibea where the sinne was committed with all the rest of the Cities of that Tribe in such sort that there remained alive but six hundred persons that saved their lives by flying into the desart and there hid themselves foure moneths untill such time as the Israelites taking pitty of them lest they should utterly be brought to nought gave them to wife to the end to repeople them againe foure hundred virgins of the inhabitants of Jabes Gilead reserved out of that flaughter of those people wherein man woman and childe were put to the sword for not comming forth to take part with their brethren in that late warre And forasmuch as yet there remained two hundred of them unprovided for the Antients of Israel gave them liberty to take by force two hundred of the daughters of their people which could not be but great injury and vexation unto their parents to be thus robbed of their daughters and to see them married at all adventures without their consent or liking These were the mischiefes which issued and sprang from that vile and abominable adultery of the wicked Gibeonites with the Levites wife whose first voluntary sinne was in like manner also most justly punished by this second rape and this is no new practise of our most just God to punish one sinne by another and sinners in the same kinde wherein they have offended When King David after he had overcome the most part of his enemies and made them tributaries unto him and injoyed some rest in his kingdome whilest his men of war pursuing their victory destroyed the Ammonites and were in besieging Rabba their chiefe City he was so enflamed with the beauty of Bathshabe Vriahs wife that he caused her to bee conveyed to him to lye with her to which sinne he combined another more grievous to wit when he saw her with childe by him to the end to cover his adultery he caused her husband to be slaine at the siege by putting him in the Vantgard of the battell at the assault and then thinking himselfe cocksure married Bathshabe But all this while as it was but vaine allurements no solid joy that fed his minde and his sleepe was but of sinne not of safety wherein he slumbred so the Lord awakened him right soone by afflictions and crosses to make him feele the burden of the sinne which he had committed first therefore the childe the fruit of this adultery was striken with sicknesse and dyed next his daughter Thamar Absaloms sister was ravished by Ammon one of his owne sonnes thirdly Ammon for his incest was slaine by Absalom and fourthly Absalom ambitiously aspiring after the kingdome and conspiring against him raised war upon him and defiled his Concubines and came to a wofull destruction All which things being grievous crosses to K. David were inflicted by the just hand of God to chastise and correct him for his good not to destroy him in his wickednesse neither did it want the effect in him for he was so far from swelling and hardening himselfe in his sin that contrariwise he cast downe and humbled himselfe and craved pardon and forgivenesse at the hand of God with all his heart and true repentance not like to such as grow obstinate in their sinnes and wickednesse and make themselves beleeve all things are lawfull for them although they be never so vile and dishonest This therefore that we have spoken concerning David is not to place him among the number of lewd and wicked livers but to shew by his chastisements being a man after Gods owne heart how odious and displeasant this sin of Adultery is to the Lord and what punishment all others are to expect that wallow therein since he spared not him whom he so much loved and favoured CHAP. XXVIII Other examples like unto the former THE history of the ravishment of Helene registred by so many worthy and excellent Authors and the great evils that pursued the same is not to be counted altogether an idle fable or an invention of pleasure seeing that it is sure that upon that occasion great and huge war arose betweene the Graecians and the Trojanes during the which the whole Countrey was havocked many Cities and Townes destroyed much blood shed and thousands of men discomfited among whom the ravisher and adulterer himselfe to wit Paris the chiefe mover of all those miserable tragedies escaped not the edge of the sword no nor that famous city Troy which entertained and maintained the adulterers within her walls went unpunished but at last was taken and destroyed by fire and sword In which sacking olde and gray headed King Priâ—m with all the remnant of his halfe slaine sonnes were together murdered his wife and daughters were taken prisoners and exposed to the mercy of their enemies his whole kingdome was entirely spoiled and his house quite defaced and well nigh all the Trojane Nobility extinguished and as touching the whore Helene her selfe whose disloyalty gave consent to the wicked enterprise of forsaking her husbands house and following a stranger she was not exempt from punishment for as some writers affirm she was slaine at the sacke but according to others she was at that time spared and entertained againe by Menelaus her husband but after his death she was banished in her olde age and constrained for her last refuge being both destitute of reliefe and succour and forsaken of kinsfolkes and friends to flie to Rhodes where at length contrary to her hope she was put to a shamefull death even hanging on a tree which she long time before deserved The injury and dishonour done to Lucrece the wife of Collatinus by Sextus Tarquinius son to Superbus the last King of Rome was cause of much trouble and disquietnesse in the City and elsewhere for first she not able to endure the great injurie and indignity which was done unto her pushed forward with anger and despite slew her selfe in the presence of her husband and kinsfolke notwithstanding all their desires and willingnesse to cleare her from all blame with whose death the Romanes were so stirred and provoked against Sextus
for her living wherefore she murthered him in his bed and after slew her selfe also Arichbertus eldest son unto Lotharius King of France dyed even as hee was embracing his whores In summe to conclude this matter our English Chronicles report that in the yeare of our Lord 349 there was so great a plenty of corne and fruit in Britaine that the like had not been seene many yeares before but this was the cause of much idlenesse gluttony lechery and other vices in the land For usually case and prosperity are the nurses of all enormity but the Lord requited this their riotous and incontinent life with so great a pestilence and mortality that the living scantly sufficed to bury the dead Petrarch maketh mention of a certaine Cardinall that though hee was seventy yeares old yet every night would have a fresh whore and to this end had certaine bauds purveyours and providers of his trash but he dyed a miserable and wretched death And Martin Luther reported that a bishop being a common frequenter of the stewes in Hidelberg came to this mistrable end the boards of the chamber whither he used to enter went loosened that as soone as he came in he slipped through and broke his neck But above all that which we finde written in the second booke of Fincelius is most strange and wonderfull of a priest in Albenthewer a towne neare adjoyning to Gaunt in Flanders that perswaded a young maid to reject and disobey all her parents godly admonitions and to become his concubine when she objected how vile a sin it was and how contrary to the Law of God he told her that by the authority of the Pope he could dispence with any wickednesse were it never so great and further alledged the discommodities of marriage and the pleasure that would arise from that kinde of life in fine he conquered her vertuous purpose and made her yeeld unto his filthy lust But when they had thus pampered their desires together a while in came the devill and would needs conclude the play for as they were banquetting with many such like companions he tooke her away from the Priests side and notwithstanding her pittifull crying and all their exorcising and conjuring carried her quite away telling the Priest that very shortly he would fetch him also for he was his owne darling I may not here passe over in silence an Irish history famous both for notorious villany and excellent in justice wherein we may see by the adultery of one filthy Fryer occasion given not only of much bloodshed but of the ruine of a famous City called Rosse scituate in Leinster This City being first an unwalled towne was to prevent the sudden invasion of the Irish compassed about with a large and strong wall by the advice and charges of one Rose a chaste widdow and bountifull Gentlewoman This Rose had issue three sons who being bolstered out by their mothers wealth and their owne traffique made divers prosperous voyages into far countries but as one of the three chapmen was employed in his traffique abroad so the pretty poppet his wise began to play the harlot at home and that with none but a fat religious cloysterer of the towne they wallowed so long in this stinking puddle that suspition began to creepe into mens braines and from suspition the matter was so apparent that it grew to plaine proofe her unfortunate husband was no sooner come home but notice hereof was blowne in his eares so that with griefe and anger he grew for such is the nature of jealousâ—e almost starke mad and not only he but the whole towne took themselves as extreamely wronged by this shamefull fact whereupon divers of them conspiring together agreed as being a deed of charity to grub away such wilde shrubs from the towne and so flocking together in the dead of the night to the Abbey wherein this Fryet was cloystered the monument of which Abbey is yet to be seen at Rosse on the South side they undersparred the gates and breaking open the doores stabbed the Adulterer with the rest of the Covent through with their weapons where they left them goaring in their blood and gasping up their ghosts in their couches a cruell act I must needs confesse in the executioners who being carried away with private revenge had no measure in their cruelty but yet a just vengeance upon the executed that harboured and maintained so wretched a person but secret and deep are the judgements of God who punisheth one sin with another and maketh one wicked man a rod to plague another and after casteth the rod also into the fire for so did he here stirring up the rest of the Clergy to be a meanes to punish this cruelty for when as these three brethren not long after sped themselves into some far countrey to continue their trade the religious men being informed of their returne homeward every night did not misse to set a lantorne on the top of a high rock which was used to be set upon the Hulk tower a notable marke for Pilots in directing them which way to sterne their Ships and to eschew the danger of the rockes which are there very plentifull and so by this practise these three passengers bearing saile with a good winde made right upon the lantorne supposing it had been the Hulk tower and so ere they were aware their Ship was dasht upon the rockes and all the passengers over-whirled in the Sea And thus was Adultery punished with cruelty and cruelty with treason but see the end upon this there grew so great quarrels and discontentments between the townesmen and the religious the one cursing the other that the estate of that flourishing towne was turned upside downe and from abundance of prosperity quite exchanged to extreame penury CHAP. XXX More examples of the same argument I Cannot passe over in silence a history truly tragicall touching the death of many men who by reason of an Adultery slew one another in most strange and cruell manner and indeed so strangely that as far as I ever read or knew there was never the like particular deed heard of wherein God more evidently poured forth the streame of his displeasure turning the courage and valour of each part into rage and fury to the end that by their owne meanes he might be revenged on them In the Dukedome of Spaleto which is the way from Ancona to Rome of the antient Latines called Umbria there were three brethren who kept in their possession three Cities of the said Dukedome namely Faligno Nocera and Trevio the eldest of whom whose sirname was Nicholas as he passed from one town to the other being at Nocera lodged divers times in the Castle in the keepers and Captaines house whom he had there substituted to defend the place with an ordinary band of souldiers Now as he made his abode there a few dayes he grew to cast a more lascivious eye upon the Captaines wife than was
worth for he survived not three daies after the vile excesse besides the rest that strove with him in this goodly conflict of carousing one and forty of them dyed to beare him company The same Alexander was himselfe subject to wine and so distempered divers times therewith that he often slew his friends at the table in his drunkennesse whom in sobriety he loved dearest Plutarch telleth us of Armitus and Ciranippus two Syracusians that being drunk with wine committed incest with their owne daughters Cleomenes King of Lacedemonia being disposed to carouse after the manner of the Scythians dranke so much that he became and continued ever after sencelesse Anacreon the Poet a grand consumer of wine and a notable drunkard was choaked with the huske of a grape The monstrous and riotous excesses of divers Romane Emperours as Tiberius by name who was a companion of all drunkards is strange to be heard and almost incredible to be beleeved he loved wine so well that in stead of Tiberius they called him Biberius and in stead of Claudius Caldus and in stead of Nero Mero noting by those nicknames how great a drunkard he was The Earle of Aspremont after he had by infinite excesse exhausted all his substance being upon a day at S. Michael dranke so excessively that he dyed therewith Cyrillus a Citizen of Hippon had an ungracious son who leading a riotous and luxurious life in the middest of his drunkennesse killed his owne mother great with childe and his father that sought to restraine his sury and would have ravished his sister had she not escaped from him with many wounds Bonosus the Emperour is reported to have been such a notorious drunkard that he was said to be borne not to live but to drinke if any Embassadours came unto him he would make them drunke to the end to reveale their secrets he ended his life with misery even by hanging with this Epitaph That a tun not a man was hanged in that place Philostrates being in the bathes at Sinuessa devoured so much wine that he fell downe the staires and almost broke his neck with the fall Zeno the Emperour of the East was so notoriously given to excesse of meates and drinkes that his sences being benummed he would often lie as one that was dead wherefore being become odious to all men by his beastly qualities his wife Ariadne fell also in detestation of him and one day as he lay sencelesse she transported him into a tombe and throwing a great stone upon it pined him to death not suffering any to remove the stone or to yeeld him any succour and this was a just reward of his drunkennesse Pope Paulus the second beside the exceeding pompe of apparell which he used he was also very carefull for his throat for as Platina writeth of him he delighted in all kinde of exquisite dishes and delicate wine and that in superfluity by which immoderate and continuall surfeiting he fell into a grievous Apoplexy which quickly made an end of his life It is reported of him that he eat the day before he dyed two great Melons and that in a very good appetite when as the next night the Lord struck him with his heavy judgement Alexander the son of Basilius and brother of Leo the Emperour did so wallow and drowne himselfe in the gulfe of pleasure and intemperance that one day after he had stuffed himselfe too full of meat as he got upon his horse he burst a veine within his body whereat upwards and downewards issued such abundance of blood that his life and soule issued forth withall The moderne examples of Gods fearefull judgements upon drunkards not only in other countries but even in this Nation of ours are many and terrible all which if I should stand to report it would be matter for a whole booke Our reverend Judges in their severall circuits doe finde by experience that few murthers and manslaughters are committed which are not from this root of drunkennesse for when mens braines are heat with wine and strong drinke then their tongues are let loose to opprobrious speeches and thence proceed both sudden quarrels and deliberate challenges wherewith thousands are brought to their untimely ends Besides the Lord punisheth the Drunkard many waies first in his soule with impenitency and hardnesse of heart which commonly followeth this vice for as Saint Augustine saith As by too much raine the earth is resolved into durt and made unfit for tillage so by excessive drinking our bodies are altogether unfitted for â—he spirituall tillage and so can bring forth no good fruits of holinesse and righteousnesse but rather like biggest and marishes are fit to bâ—â—ed nothing but serpents frogâ— and vershine that is all manner of abominable sins and leathsome wickednesse Secondly in his body with deformednesse of feature filthy diseases and unseasonable death for excessive drinking breedeth crudities Rheumes Imposthumes Gouts Consumptions Apoplexies and such like whereof men perish before they are come to the halfe of their naturall yeares and this is one principall cause why men are now so short lived in respect of that they have â—â—en heretofore Thirdly in his estate for commonly poverty yea penury followeth this vice at the heeles as Solomon teacheth Pâ—ov 21. 27. And lastly with sudden death and destruction even in the middest of their drunken fits as wofull experience doth make manifest every day and almost in every corner of this land Within these few yeares of mine owne knowledge three not far from Huntington being overcome with drinke perished by drowning when being not able to rule their horses they were carried by them into the maine streame from whence they never came out alive againe but left behinde them visible markes of Gods justice for the terrour and example of others and yet what sin is more commonly used and lesse feared than this Concerning Dancing the usuall dependants of feasts and good cheare there is none of sound judgement that know not that they are baits and allurements to uncleanenesse and as it were instruments of bawdrie by reason whereof they were alwaies condemned among men of honour and reputation whether Romanes or Greekes and left for vile and base minded men to use And this may appeare by the reproach that Demosthenes the Orator gave to Philip of Macedony and his Courtiers in an Oration to the Athenians wherein he termed them common dancers and such as shamed not as soone as they had glutted their bellies with meate and their heads with wine to fall scurrilously a dancing As for the honourable Dames of Rome truly we shall never reade that any of them accustomed themselves to dance according to the report of Salust touching Sempronia whom he judged to be too fine a dancer and singer to be honourable withall as if these two could no more agree then fire and water Cicero in his apologie of Muraena rehearseth an objection of Cato against his client wherein
unmeasurable and unsupportable impositions As for that which the Prophet Samuel in the Name of God giveth notice to the Israelites of touching the right of a King wherein he seemeth to allow him the disposition of the goods and persons of his subjects I answer first That God being an immoveable Truth cannot contradict himselfe by commanding and forbidding the same thing and secondly that the word of the Text in the Originall signifieth nothing else but a custome or fashion as it appeareth by the 1 Sam. 11. 13. besides the speech that the Prophet useth importeth not a commandment but an advertisement of the subjection whereunto the people were about to thrust themselves by desiring a King after the manner of other Nations whose customes amongst them was to exercise authority and dominion as well over their goods as their persons for which cause God would have them forewarned that they might know how vile a yoak they put their owneneckes under and what grievous and troublesome servitude they undertook from the which they could no wayes be delivered no though they deâ—â—â—ed it with teares Furthermore that a King in Israel had no power in right and eqâ—ity to take away the possessions of any of his subjects and appropriate it to himselfe it appeareth by Naboaths refusall no King Achab to give him his vineyard though he requested it as it may seem upon very reasonable conditions either for his money or for exchange so that a man would thinke he ought not to have denied him howbeit his desire being thus crossed he could not mend himselfe by his authority but fell to vexe and grieve himselfe and to champe upon his owne bit untill by the wicked and detestable complot of Iezable poor Naboath was falsely accused unjustly condemned and cruelly murdered and then he put in possession of his vineyard which murder doubtlesse she would never have attempted nor yet Naboath ever have refused to yeeld his vineyard if by any pretence of Law they could have laid claim unto it but Naboath knowing that it was contrary to Gods Ordinance for him to part with his patrimony which he ought most carefully to preserve would not consent to sell over his vineyard neither for love nor money nor other recompence and herein he did but his duty approved by the holy Scripture Now how odious a thing before God the oppression of poor people is it is manifest by his owne words in the Prophesie of Ezechiel where he saith Let it suffice O Princes of Israel learn off cruelty and oppression and execute judgement and justice take away your exactions from my people and cease to thrust them from their goods and heritages Now concerning the law of man which all men agree unto because it is grounded upon reason and equity we finde no permission given to Kings to use the goods of other men at their pleasures for that was far from equity neither was there any such liberty bestowed upon them by those that first in the beginning exalted them to that degree of dignity but rather as divers worthy Authours avouch their owne vertues and good behaviour which woon them credit amongst the better sort installed them first unto that honour And truely there is nothing more rightfull and justin mans society than that every one should possesse and enjoy that which is his owne in peace and quietnesse without disturbance or violence in which respect also rules of justice are established called lawes which no good Kings will ever seek to stand against They are indeed Lords of the earth aâ— some say and truly but so that their Lordships stretch no further than right and passe not the rule of equity and notwithstanding the propriety of goods and possessions remaineth untouched To Kings saith Soâ—â—ca pertaineth the soveraignty over all things but to private men the propriety Tiberius Caesar being solicited by the Governours of the Provinces to lay heavier tributes and levy larger subsidies from his people made though a Painim this notable answer That a good shepherd ought to shear his sheep not to flea them Saint Lewis that good King amongst all his other wife and vertuous exhortations which he gave to his son before his death this was none of the least nor last That he should never crave any taxe or subsidie of his subjects but upon urgent necessity and very just cause and that if he did otherwise he should not be reputed for a King but for a tyran CHAP. XXXIX Of those that have used too much cruelty to wards their subjects in Taxes and Exactions IT is clear then by these foresaid assumptions that a King may not impose upon his Subjects unmeasurable taxes and subsidies least he make himselfe guilty of extortion the root and fountain many times of many great mischiefes and inconveniences and in very deed from whence oftner changes seditions and ruines of Common-wealths have proceeded than from any other cause beside What hapned to Roboam King of Israel for shewing himselfe too rigorous on this behalfe to his subjects but the defection of the greater part of his Kingdom from him for being come to the Crowne after the death of his father Solomon when the people came and made a supplication to him to be eased from his fathers burdens he despising the counsell of his sage and antient Counsellours and following the giddy advice of his young companions gave them a most sharpe and sowre reply saying That if his father had laid an heavy yoak upon them he would encrease it and if he had chastised them with rods he would correct them with scourges which when they of Israel heard they revolted from him all save the two Tribes of Iuda and Benjamin and stoned to death his Collectours and chose them another King to rule over them Thus Roboam was deprived often parts of his Kingdom thorow his owne unadvised tyranny and fled all amazed unto Jerusalem where he lived all his dayes without recovery of the same Achaeus King of Lydia was hanged up against a hill and his head throwne into a River running by because of the great subsidies which he exacted of his people Dionysius the first of that name a notorious and renowned Tyran not onely in regard of his exceeding cruelty but also of his unjust rackings and exactions was so violent in that practise of doing wrong that alboit he well knew the griefes and vexations of the people that ceased not to complain and lament their case continually yet he diminished not their burdens but multiplied them more and more and sucked and gnew out all that ever he could untill he left them naked empty and despoiled To conclude this grand theefe that durst not trust his wife nor owne daughters after he had been discomfited by the Carthaginians was slain by his servants Of the Roman Emperours that most vexed the Commonalty with tribures and taxes these three were chief Caligula Nero and Caracalla of whom this latter
did most pill and pull the people and would often say That the gold and silver of the Kingdom pertained in right to none but him Being reproved of his mother at a time for his immoderate and excessive expences saying That there was almost not so much more treasure left as he had already spent he made her this answer That she should take no care for that for as long as his hand was able to wield his sword which he held naked before her he would not want money This is the sword which many now adayes after the example of Caracalla have taken up to cut out by force and violence a way to their owne wils and to cut the throat of equity and justice and to compell the poor people to forgo their goods and surrender them into their hands Now how odious and hatefull these three were made unto the people by their owne wicked demeanours their miserable ends do sufficiently testify which wee have already before ment ioned and mean afterward more at large to speak of The Emperour Constance son to Constantine whose father was Heraclius comming at a time out of Greece into Rome abode there but five dayes but in that short space committed so much outrage in ransacking the Temples and other publike places and carrying away so many rich ornaments and pictures whereof those places then abounded that in mans remembrance no forreigne barbarous enemy having taken the City by force of war ever went away with the like spoil besides he did so oppresse the Allies and Tributaries of the Empire and chiefly the Sicilians with taxes and imposts that many of them were constrained to sell their children for money to satisfie his extortion and by this meanes he scraped together an infinite masse of rapines and evill gotten goods but enjoyed the sweet of them not very long for very soon after he was murdered by his owne men of wat in his returne out of Sicily and all that spoil which he had unjustly surprised was suddenly taken and transported into Africa by the Sarasens that then inhabited the City Panorme Lewis the eleventh King of France after he had overcharged his subjects with too grievous burdens of payments and taxes fell into such a timorous conceit and fear of death as never any man did the like he attempted all meanes of avoiding or delaying the same as first during his sicknesse he gave his Physitian monethly ten thousand crownes by that meanes to creep into his favour wherein he being in all other things a very niggard and pinch-penny shewed himself on the other side more than prodigall next he sent into Calabria for an Hermit reported to be an holy and devout man to whom at his arrivall he performed so much duty and reverence as was wonderfull and unseemly for he threw himselfe on his knees and besought him to prolong his decaying life as if he had been a God and not a man but all that he could do was to no purpose no nor the reliques which Pope Sextus sent him to busie himselfe withall nor the holy viall of the Rheimes which was brought him could prorogue this life of his nor priviledge him from dying a discontent and unwilling death he suspected the most part of his nearest attendants and would not suffer them to approach unto him in his sicknesse after he had thus prolonged the time in hope and yet still languished in extream distresse of his disease it was at length told him in all speed that he should not set his minde any longer upon those vain hopes nor upon that holy man for his time was come and he must needs die And thus he that during his Raigne shewed himselfe rough and cruell to his subjects by too many and heavy impositions was himselfe in his latter end thus roughly and hardly dealt withall Christierne the eleventh King of Denmarke Norway and Suecia after the death of King Iohn his father reigned the year of our Lord 1514. and was too intolerable in imposing burdens and taxes upon his subjects for which cause the Suecians revolted from his government whom though after many battels and sieges he conquered and placed amongst them his garisons to keep them in awe yet ceased they not to rebell against him and that by the instigation of a mean Gentleman who very quickly got foâ—ting into the Kingdom and possessed himselfe of the Crowne and government Now Christierne having lost this Province and being also in disdain and hatred of his owne Countrey and fearing least this inward heat of spight should grow to some flame of danger to his life seeing that the inhabitants of Lubecke conspiring with his uncle Fredericke began to take armes against him he fled away with his wife sister to the Emperour Charles the fifth and his young children to Zealand a Province of the Emperours after he had reigned nine yeares after which the Estates of the Realme aided by them of Lubecke assembling together exalted his uncle Fredericke Prince of Holsatia though old and antient to the Crowne and publishing certain writings addressed them to the Emperour and the Princes of his Empire to render a reason of their proceeding and to make knowne unto them upon how good considerations they had deposed and banished Christierne for the tyranny which hee exercised among them Ten yeares after this he got together a new Army by sea in hope to recover his losses but contrary to his hope he was taken prisoner and in captivity miserably ended his dayes Henry King of Suecia was chased from his Scepter for enterprising to burden his Commons with new contributions those that were devisers of new Taxes and Tributes for the most part ever lost their lives in their labours for proof whereof let the example of Parchenus or Porchetes serve who for giving counsell to King Theodebert touching the raising of new subsidies was stoned to death by the multitude in the City Trieves Likewise was George Presquon cruelly put to death by the people for perswading and setting forward Henry of Suecia to the vexation and exaction of his subjects CHAP. XL. More examples of the same subject AIstulphus the nineteenth King of Lumbardy was not onely a most cruell Tyran but also a grievous oppressour of his subjects with taxes and exactions for he imposed this upon every one of them to pay yearly a Noble for their heads against this man Pope Stephen provoked King Pepin of France who comming with an Army drove the Tyran into Tycinum and constrained him to yeeld to partiall conditions of peace Howbeit Pepin was no sooner gone but he returned to his old byas wherefore the second time he came and drove him to as great extreamity insomuch as another peace was concluded after the accomplishment whereof perverse Aistulph still vexing his subjects was plagued by God with an Apoplexy and so died Iustinian the Emperour as he was profuse and excessive in spending so was he immoderate and insatiable in gathering
him But if he would have given all the world it could not ransome him from death wherefore when he saw there was no remedie but hee must needs die hee commended his soule to the Divell to be carried into everlasting torments which words when hee had uttered hee gave up the ghost Another Usurer being ready to die made this his last Will and Testament My soule quoth he I bequeath to the divell who is owner of it my wife likewise to the divell who induced me to this ungodly trade of life and my deacon to the divell for soothing me up and not reproving me for my faults and in this desperate persuasion he died incontinently Usury consisteth not only in lending and borowing but buying and selling also and all unjust and crafty bargaining yea and it is a kinde of usurie to detain through too much covetousnesse those commodities from the people which concerne the publike good and to hoord them up for their private gain til some scarcitie orwant arise and this also hath evermore beene most sharpely punished as by these examples may appeare About the yeare 1543. at what time a great famine and dearth of bread afflicted the world there was in Saxonie a countrey peasant that having carried his corne to the market and sold it cheaper than he looked for as he returned homewards he fell into most heavy dumpes and dolours of minde with griefe that the price of graine was abated and when his servants sang merrily for joy of that blessed cheapnesse he rebuked them most sharpely and cruelly yea and was so much the more tormented and troubled in minde by how much he more he saw any poore soule thankfull unto God for it but marke how God gave him over to a reprobate and desperate sence Whilest his servants rode before hee hung himselfe at the cart taile being past recoverie of life ere any man looked backe or perceived him A notable example for our English cormorants who joyne barne to barne and heape to heape and will not sell nor give a handful of their superfluitie to the poore when it beareth a low price but preserve it till scarcity and want come and then they sell it at their owne rate let them feare by this lest the Lord deale so or worse with them Another covetous wretch when he could not sel his cornesodear as hee desired said the mise should eat it rather than he would lessen one jot of the price thereof Which words were no sooner spoken but vengeance tooke them for all the mise in the countrey flocked to his barnes and fieldes so that they left him neither standing nor lying corne but devoured all This story was written to Martin Luther upon occasion whereof he inveying mightily against this cruell usurie of husbandmen told of three misers that in one yeare hung themselves because graine bore a lower price than they looked for adding moreover that all such cruell and muddy extortioners deserved no better a doome for their unimercifull oppression Another rich farmer whose barnes were full of graine and his stacks untouched was so covetous withall that in hope of some dearth and deerenesse of corne he would not diminish one heape but hoorded up dayly more and more and wished for a scarcity upon the earth to the end hee might enrich his coffers by other mens necessities This cruell churle rejoyced so much in his aboundance that everie day he would go into his barnes and feed his eyes with his superfluitie Now it fell out as the Lord would that having supped and drunke very largely upon a night as hee went according to his custome to view his riches with a candle in his hand behold the wine or rather the justice of God overcame his sences so that he fell downe suddenly into the mow and by his fall set on fire the corne being dry and easie to be incensed in such sort that in a moment all that which he had scraped together and preserved so charily and delighted in so unreasonably was consumed and brought to ashes and scarce he himselfe escaped with his life Another in Misnia in the yeare 1559 having great store of corne hoordedup refused to succor the necessitie of his poore halfe famished neighbours for which cause the Lord punished him with a strange and unusuall judgement for the corne which he so much cherished assumed life and became feathered fowles flying out of his barnes in such abundance that the world was astonished thereat and his barnes left emptie of all provision in most wonderfull and miraculous manner No lesse strange was that which happened in a towne of France called Stenchansen to the Governour of the towne who being requested by one of his poore subjects to sell him some corne for his money when there was none to be gotten elsewhere answered hee could spare none by reason he had scarce enough for his owne hogs which hoggish disposition the Lord requited in it owne kinde for his wife at the next litter brought forth seven pigs at one birth to increase the number of his hogs that as he had preferred filthie and ougly creatures before his poore brethren in whom the image of God in some sort shined forth so he might have of his owne getting more of that kinde to make much of since hee loved them so well Equall to all the former both in cruelty touching the person and miracle touching the judgement was that which is reported by the same authour to have happened to a rich couetous woman in Marchia who in an extreame dearth of victuals denyed not onely to relieve a poore man whose children were ready to starve with famine but also to sell him but one bushell of corne when he wanted but a penny of her price for the poore wretch making great shift to borrow that penny returned to her againe and desired her he might have the corn but as he payed her the mony the penny fell upon the ground by the providence of God which as she stretched out obeisance and vaile bonnet to the hat and in every respect shew themselves as dutifull unto it as to his owne person imagining that his greatest enemies could not endure nor finde in their hearts to do it and therefore upon this occasion he might apprehend them and discover all their close practises and conspiracies which they might brew against him now there was one a stout hearted man that passing everie day up and downe that wayes could in no wise be brought to reverence the dignitie of the worthy hat so unreasonable a thing it seemed in his eyes whereupon being taken the tyran commanded him for punishment of his open contempt to shoot at an apple laid upon the crowne of the head of his dearest childe and if he mist the apple to be put to death the poore man after many excuses and allegations and entreaties that he might not hazard his childes life in that sort was notwithstanding
and unjust taxes exacting of them a tribute even for their meat if there were any money controversies to be decided the fourth part of the same was his share which way soever the matter enclined the eight penny of every Porters gaine throughout the citie which with travell they earned hee tooke into his purse yea and that which is more filthy and dishonest the very whores and common strumpets payed him a yearely revenue for their bauderies which act though most villanous and slandrous yet is made a samplar to some of our holy Popes to imitate and indeed hath of many beene put in practise but to our purpose whereas before his prodigality was so great as to scatter money like seed amidst the people now his niggardlinesse grew on the other side so miserable that hee would have the people upon the first day of the yeare every one to give him a new-yeares-gift he himselfe standing at the doore of his house like a beggar receiving the peoples almes Moreover of all that ever gave their lusts the bridle to abuse other mens wives hee was most impudent and notorious for divers times he used to feast many faire Ladies and their husbands and after his good cheare ended to overview them severally a part as Merchants doe their wares and to take her that pleased his fancie best into some secret place to abuse at his pleasure neither after the deed done to be ashamed to glory and vaunt himselfe in his wicked and filthy act He committed incest with his owne sisters forcing them to his lust and by one of them had a daughter borne whom saith Eutropius his abhominable concupiscence abused also in most filthy and preposterous manner At length many conspired his destruction but especially one of the Tribunes which office we may after the custome of our French nation rightly terme the Marshalship and the officer one of our foure Marshals as Budeus saith who shewed himselfe more eagerly affected in the cause than the rest pursued this enterprise in more speedy and desperate manner for as the Tyrant returned from the Theater by a by-way to his Pallace the third day of the feast which he celebrated in honour of Iulius Caesar the Tribune presented himselfe as if in regard of his office to import some matter of importance unto him and having received a currish word or two at his hands as his custome was he gave him such a stroke betweene the head and the shoulders that what with it and the blowes of his complices that going for the same intent rushed upon him he was â—laine amongst them no man stirring a foot to deliver him out of their hands though many looked on and might have aided him if they would he was no sooner slaine but his wife incontinently was sent after and his daughter also that was crushed to death against a wall and thus came his wretched selfe with his filthie progenie to a wretched and miserable end Nero shewed himselfe not onely an enemy to God in persecuting his Church but also a perverter and disturber of humane nature in embruing his hands in the bloud of his owne mother and grandmother whom he caused to be put to death and in killing his owne wife and sister and infinite numbers of all kinde of people beside in adulteries he was so monstrous that it is better to conceale them from modest eares than to stirre up the puddle of so stinking and noysome a dunghill for which his villanies the Senate condemned him to a shamefull and most ignominious death and his armies and forces forsooke him which when hee understood he betooke him to flight and hid himselfe in an out way amongst thornes and bushes which with great paine having past through being weary of his life hee threw himselfe downe into a pit foure foot deepe and when he could get none of his men to lay their hands upon him he desperately and miserably slew himselfe Vitellius for the murders and other outragious misdeeds which he committed was taken in his shirt and drawne through the streets with a halter about his necke and his hands bound behinde him and the point of a dagger under his chin the people casting durt and dung upon him in detestation and calling him make-bate and seditious villain with other opprobrious reproches and at last being massacred with many blowes was drawne with a hooke into Tyber like a carrion Domitian was a cruell enemy of the Christians hee rejected his owne wife to take a new and being covertly reproved by Helvidius for the same in a Play of the divorce of Paris and Enon which he presented unto him he put him to death for his labour Many worthy Senatours and chiefe men and such as had borne the office of the Consull without just cause given of reprehension were murdered by him hee spared not his owne bloud and nearest allies no nor his owne brother Titus but what with poyson and sword destroyed them all to confusion But in the end when hee saw that the world hated him for his outragious cruelties he consulted with the Astrologians and Conjurers what death did waite for him one of the which amongst the rest told him that hee should be slaine and that very shortly wherewithall being sore troubled hee first caused him that had prognosticated this evill unto him to be slaine then he compassed himselfe with a strong guard and to the end to see them that should come neare hee made his gallery walls where hee walked of such a kinde of glistring and shining stone that he might see in them all about him both behinde and before When the day and houre which was fore-calculated for his death was come one of the Conspirators came in with his left arme in a scarfe as if he had beene sore hurt feigning that he would bewray the whole treason which hee so much feared and being entred his Chamber he presented him with a long discourse in writing touching the matter and manner of the Conspiracie and when in reading the same he saw him most astonished then he tooke occasion to strike him suddenly into the belly with his dagger his owne servants making up the murther when they saw him goe about to resist And thus by all his wisedome and providence he could not rid himselfe from being surprised nor hinder the execution of Gods just fore-appointed judgement And these were the ends of those wicked Emperours who in regard of their vile lives were rather monsters than men and not onely they whom we have named but many moe also as Antonius Caracalla Heliogabalus and other like may bee worthily placed in this ranke But of all Heliogabalus is most famous of whom is recorded in histories that hee was so prodigious in all gluttonie filthinesse and ribauldrie that the like I thinke was never heard of except those monsters that went before and yet I suppose he surpassed them too Such was the exceeding and luxurious pompe of this beast-like
Pope by the helpe of Magicke which he practised to look diligently to himselfe the tenth day of September in which notwithstanding he was slain for as he returned into his Castle the Conspiratours to the number of thirty six marched before him as it were to do him honour but indeed to do him villany for as soon as he was entred the Castle they drew up the draw-bridge for fear of his retinue that were without and comming to him with their naked swords cast in his teeth his tyranny and so slew him in his litter together with a Priest the master of his horse and five Almaignes that were of his Guard his dead body they hung by a chain over the wals and shaking it to and fro to the view of the people threw it downe headlong at last into the ditch where the multitude to shew their hates wounded it with daggers and trampled it under their feet and so whom they durst not touch in his life being dead they thus abused and this befell upon the tenth day of September in the year of our Lord 1547. Some of the Bishops of Rome for their rare and notable vertues and the glory of their brave deeds may be honoured with this dignity to be placed in this worthy ranke for their good conditions and behaviours were such that no tyran butcher thief robber ruffian nor any other ever excelled them in cruelty robbery adultery and such like wickednesse or deserved more the credit and reputation of this place than they And hereof we have a manifest example in Iohn the thirteenth who pulling out the eyes of some of his Cardinals cutting out the tongues of others hewing off the hands noses and privy members of others shewed himselfe a paterne of such cruelty as the world never saw the like he was accused before the Emperour Otho in a Synod first for incest with two of his own sisters secondly for calling the devill to helpe him at dice thirdly for promoting young infants to Bishoprickes bribed thereto by certain pieces of Gold fourthly for the ravishing of maids and wives and lying with his fathers concubine yea and lastly for lyingwth his own mother and many other such monstrous villanies for which cause he was deposed from the Papacy though re-installed again by the suit and cunning practise of his Whores by whom as he recovered his triple Crown so he lost shortly after his vicious life by the meanes of a married whore that betrayed him Pope Hildebrand sirnamed Gregory the seventh was adorned with all these good qualities namely to be bloudy minded a poysoner a murtherer a conjurer also a consulter with spirits and in a word nothing but a lumpe and masse of wickednesse he was the stirrer up of many battels against the Emperour Henry the fourth and a provoken of his own son to depose and poyson his father as he did but this wicked I would say holy Pope was at last banished his Cathedral City to Salernum where he ended his dayes in misery Pope Clement the sixth of name contrary to his nature for his inclemency cruelty and pride towards the Emperour Lewis of Bavaria was intolerable he procured many horrible warres against the Empire and caused the destruction of twenty thousand Frenchmen by the King of England yea and poysoned the good Emperour also so well he wished to him Howbeit ere long himselfe was stifled to death and that suddenly not by any practise of man as it was thought but by the especiall hand of God in recompence of all his notable acts Iohn the four and twentieth was deposed by the Councell of Constance for these crimes following heresie Simony manslaughter poysonings cousenings adultery and sodomitry and was cast into prison where remaining three yeares he falsely made shew of amendment of his wicked life and therefore was graced with a Cardinals hat but it was not that which he expected for which cause with despight and grief he died It would be too long to run over the discourse of every particular Pope of like conditions and therefore we will content our selves in brief with the legend of Pope Alexander the sixth reported by by two authours of credit and renown and unsuspected to wit Guicciardine a Florentine Gentleman and Bembus a Venetian Cardinal This man saith Guicciardine attained to the Papacy not by worthinesse of vertues but by heavinesse of bribes and multitude of fair promises made to the Cardinals for his election promising large recompence to them that stood on his side whereupon many that knew his course of life were filled with astonishment amongst whom was the King of Naples who hearing of this election complained to his Queen with teares that there was such a Pope created that would be a plague to Italy and all Christendom beside the great vices which swayed in him of which the same Authour speaking maketh this Catalogue and pedegree in his own Language which followeth Costum dit il escensimi non sincerita non verita non fede non religione avaritia insatiabile ambitione immoderata crudelta pinque barbara â—o ardentissima cupidiâ—â— di escalt are in qualunque mode i figli voli i qualierano molti that is to say He was endued with most filthy conditions and that neither sincerity truth faith nor religion was in him but in stead of them covetousnesse unquenchable ambition unmeasurable more than barbarous cruelty and a burning desire of promoting his own children for he had many by what meanes soever He perswaded King Charles the eighth of France to undertake war against Naples and after he had brought him to it presently he forsook him and entred a new league with the Venetians and the other Princes of Italy to drive him home again This was he saith Cardinal Bembus that set Benefices and Promotions to sale that he which would give most might have most and that poysoned Iohn Michel the Cardinal of Venice at Rome for his gold and treasure which he abounded with whose insatiable covetousnesse provoked him to the committall of all mischief to the end he might maintain the forces of his son who went about to bring the whole lands dominions of all Italy into his possessionâ— in adulteries he was most filthy and abominable in tyranny most cruell and in Magick most cunning and therefore most execrable supping one night with Cardinal Adrian his very familiar friend in his garden having fore-appointed his destruction that night by poyson through the negligence and oversight of his butler to whom he had given the exploit in charge that was deceived by mistaking the bottles he dranke himselfe the medicine which he had prepared for his good friend the Cardinal and so he died saith Bembus not without an evident marke of Gods heavy wrath in that he which had slain so many Princes and rich men to enjoy their treasures and went now about to murder his host which entertained him with friendship good chear into his
was this onely denounced but executed also as we may reade 1 Kin. 22. 38. 2 Kin. 9. 36 37 c. 2 Kin. 10. 7 c. Amaziah the Priest of Bethel under Ieroboam the wicked King of Israel perceiving how the Prophet Amos prophesied against the Idolatry of that place and of the King he falsly accused him to Ieroboam to have conspired against him also he exhorted him to flie from Bethel because it was the Kings Chappell and flie into Judah and prophesie there but what said the Lord unto him by the Prophet Thy wife shall be an harlot in the city thy sons and thy daughters shall fall by the sword and thy land shall be divided by line and thou shalt die in a polluted land Loe there was the punishment of his false accusation How notable was the judgement that the Lord manifested upon Hamon the Syrian for his false accusing of the Jewes to be disturbers of the Common-wealth and breakers of the lawes of King Ahasuerosh Did not the Lord turne his mischief upon his own head The same day that was appointed for their destruction the Lord turned it to the destruction of their enemies and the same gallowes which he prepared for Mordecai was he himselfe hanged upon The men that falsly accused Daniel to King Darius for breaking the Kings edict which was that none should make any request unto any for thirty dayes space save onely to the King himselfe fared no better for when as they found Daniel praying unto God they presently accused him unto the King urging him with the stability which ought to be in the Decrees of the Kings of Media and Persia that ought not to be altered in such sort that King Darius though against his will commanded Daniel to be throwne amongst the Lions to be devoured of them but when he saw how miraculously the Lord preserved him from the teeth of the Lions and thereby perceived his innocency he caused his envious accusers to be thrown into the Lions den with their wives and children who were devoured by the Lions ere they could fall to the ground Notorious is the example of the two Judges that accused Susanna both how she was delivered and they punished But let us come to prophane â—istories Apelles that famous Painter of Ephesus felt the sting and â—â—tternesse oâ— this venomous viâ—er for he was falsly accused by Antiphilus another Painter an envier of his art and excellent workemanship to have conspired with Theodota against King Ptolomie and to have been the cause of the defection of Pelusium from him which accusation he laid against him to the end that seeing he could not attain to that excellency of art which he had he might by this false pretence worke his disgrace and overthrow as indeed he had effected had not great persuasions been used and manifest proofes alledged of Apelles innocency and integrity wherefore Ptolomie having made triall of the cause and found out the false and wrongfull practise he most justly rewarded Apelles with an hundred talents and Antiphilus the accuser with perpetuall servitude upon which occasion Apelles in remembrance of that danger painted out Calumniation on this manner a Woman gayly attired and dressed with an angry and furious countenance holding in her left hand a torch and with her right a young man by the hair of the head before whom marched an evill favoured sluttish usher quicke-sighted and pale-faced called Envy at her right hand sat a fellow with long eares like King Midas to receive tales and behinde her two waiting maids Ignorance and Suspition And thus the witty Painter to delude his own evill hap expressed the lively Image and nature of that detracting sin This tricke used Maximinus the Tyran to deface the Doctrine and Religion of Christ in his time for when he saw that violence and torments prevailed not but that like the Palme the more it was trodden and oppressed the more it grew he used this subtilty and craft to undermine it he published divers bookes full of Blasphemy of a conference betwixt Christ and Pilate and caused them to be taught to children in stead of their first elements that they might no sooner speak than hate and blaspheme Christ Moreover he constrained certain wicked lewd women to avouch that they were Christians and that vile filthinesse was dayly committed by them in their assemblies which also he published far and near in writing howbeit for all this the Lords truth quailed not but swum as it were against the stream and encreased in despight of Envy and for these false accusers they were punished one after another with notable judgements for one that was a chiefe doer therein became his owne murderer and Maximinus himselfe was consumed with wormes and rottennesse as hath beene shewed in the former Booke It was a law among the Romans that if any man had enforced an accusation against another either wrongfully unlawfully or without probability both his legs should be broken in recompence of his malice which custome as it was laudable and necessary so was it put in execution at divers times as namely under the Emperour Commodus when a prophane wretch accused Apollonius a godly and profest Christian and afterward a constant martyr of Christ Jesus before the Judges of certaine grievous crimes which when he could by no colour or likelyhood of truth convince and prove they adjudged him to that ignominious punishment to have his legs broken because he had accused and defamed a man without cause Eustathius Bishop of Antioch a man famous for eloquence in speech and uprightnesse of life when as hee impugned the heresie of the Arrians was circumvented by them and deposed from his Bishopricke by this meanes they suborned a naughty strumpet to come in with a childe in her armes and in an open Synod of two hundred and fifty Bishops to accuse him of adultery and to sweare that hee had got that childe of her body which though he denied constantly and no just proofe could be brought against him yet the impudent strumpets oath tooke such place that by the Emperours censure hee was banished from his Bishopricke howbeit ere long his innocency was knowne for the said strumpet being deservedly touched with the finger of Gods justice in extreame sicknesse confessed the whole practise how she was suborned by certaine Bishops to slander this holy man and that yet she was not altogether a lyar for one Eustathius a handy-crafts man got the childe as shee had sworne and not Eustathius the Bishop The like slander the same hereticks devised against Athanasius in a Synod convocated by Constantine the Emperour at Tyrus for they suborned a certaine lewd woman to exclaime upon the holy man in the open assembly for ravishing of her that last night against her will which slander he shifted off by this devise he sent Timotheus the Presbyter of Alexandria into the Synod in his place who comming to
unto To this Pope and these Cardinals let us adde an Archbishop and that of Canterbury to wit Thomas Arundel upon whom the justice of God appeared no lesse manifestly than on the former For after hee had unjustly given sentence against the Lord Cobham he died himselfe before him being so striken in his tongue that he could neither swallow nor speake for a certaine space before the time of his death Hither might be adjoyned the vengeance of God upon Justice Morgan who condemned to death the innocent Lady Iane but presently after fell madde and so dyed having nothing in his mouth but Lady Iane Lady Iane. In the reigne of King Henry the eighth one Richard Long a man of armes in Calice bore false witnesse against master Smith the Curate of our Lady Parish in Calice for eating flesh in Lent which hee never did but hee escaped not vengeance for shortly after he desperately drowned himselfe A terrible example unto all such as are ready to forsweare themselves on a Booke upon malice or some other cause a thing in these dayes over rise every where and almost of most men little or nothing regarded About the same time one Gregory Bradway committed the same crime of false accusation against one Broke whom being driven thereunto by feare and constraint he accused to have robbed the Custome-house wherein hee was a Clerke of foure groats every day and to this accusation he subscribed his hand but for the same presently felt upon him the heavy hand of God for being grieved in his consciene for his deed hee first with a knife enterprised to cut his owne throâ—t but being not altogether dispatched therewith the Gaoler comming up and preventing his purpose hee fell forthwith into a furious frenzie and in that case lived long time after Hitherto we may adde the example of one William Feming who accused an honest man called Iohn Cooper of speaking trayterous words against Queene Mary and all because he would not sell him two goodly bullockes which he much desired for which cause the poore man being arraigned at Berry in Suffolke was condemned to death by reason of two false witnesses which the said Feming had suborned for that purpose whose names were White and Greenwood so this poore man was hanged drawne and quartered and his goods taken from his poore wife and nine children which are left destitute of all helpe but as for his false accusers one of them died most miserably for in harvest time being well and lusty of a sudden his bowels fell out of his body and so he perished the other two what ends they came unto it is not reported but sure the Lord hath reserved a sufficient punishment for all such as they are Many more be the examples of this sinne and judgements upon it as the Pillories at Westminster and daily experience beareth witnesse but these that we have alledged shall suffice for this purpose because this sinne is cousin Germane unto perjury of which you may read more at large in the former booke It should now follow by course of order if wee would not pretermit any thing of the law of God to speak of such as have offended against the tenth Commandement and what punishment hath ensued the same but forsomuch as all such offences for the most part are included under the former of which wee have already spoken and that there is no adultery nor fornication nor theft nor unjust warre but it is annexed to and proceedeth from the affection and the resolution of an evill and disordinate concupiscence as the effect from the cause therefore it is not necessary to make any particular recitall of them more than may well bee collected out of the former examples added hereunto that in evill concupiscence and affection of doing evill which commeth not to act though it be in the sight of God condemned to everlasting torments yet it doth not so much incurre and provoke his indignation that a man should for that onely cause be brought to apparent destruction and be made an example to others to whom the sinne is altogether darke and unknowne therefore we will proceed in our purpose without intermeddling in speciall with this last Commandement CHAP. XLVII That Kings and Princes ought to looke to the execution of Iustice for the punishment of naughty and corrupt manners NO man ought to be ignorant of this that it is the duty of a Prince not onely to hinder the course of sin from bursting into action but also to punish the doers of the Jame making both civill justice to be administred uprightly and the law of God to be regarded and observed inviolably for to this end are they ordained of God that by their meanes every one might live a quiet and peaceable life in all godlinesse and honesty to the which end the maintenance and administration of justice being most necessary they ought not so to discharge themselves of it as to translate it upon their Officers and Judges but also to looke to the execution thereof themselves as it is most needfull for if law which is the foundation of justice be as Plato saith a speechlesse and dumbe Magistrate who shall give voyce and vigor unto it if not hee that is in supreame and soveraigne authority For which cause the King is commanded in Deuteronomy To have before him alwayes the Booke of the Law to the end to doe justice and judgement to every one in the feare of God And before the creation of the Kings in Israel the chiefe Captaines and Soveraignes amongst them were renowned with no other title nor quality than of Judges In the time of Deborah the Prophetesse though she was a woman the weaker vessell yet because she had the conducting and governing of the people they came unto her to seeke judgement It is said of Samuel that he judged Israel so long till being tyred with age and not able to beare that burden any longer hee appointed his sonnes for Judges in his stead who when through covetousnesse they perverted justice and did not execute judgement like their father Samuel they gave occasion to the people to demaund a King that they might be judged and governed after the manner of other Nations which things sufficiently declared that in old time the principall charge of Kings was personally to administer justice and judgement and not as now to transferre the care thereof to others The same we read of King David of whom it is said That during his reigne he executed justice and judgement among his people and in another place That men came unto him for judgement and therefore he disdained not to heare the complaint of the woman of Tekoah shewing himselfe herein a good Prince and as the Angel of God to heare good and evill for this cause Solomon desired not riches nor long life of the Lord but a wise and discreet heart to judge his people and to discerne betwixt good and
prisoners to Affrica amongst the which was Eudoxia the Empresse with her two daughters Eudocia and Placidia who was the cause of all this calamity but her trechery saved not her self nor them from thraldome And thus was Rome sacked and destroyed more than ever it was before insomuch that the Romane Empire could never after recover it selfe but decayed every day and grew worse and worse These were the calamities which the adultery of Valeutinian brought upon himselfe and many others to his owne destruction and the utter ruine of the whole Empire Childericke King of France son to Merouce for laying siege to the chastity of many great Ladies of his Realme the Princes and Barons conspired against him and drove him to flie for his life Eleonor the wife to King Lewis of France he that first cut through the sea surrowes towards Jerusalem against the Turkes and Saracens would needs couragiously follow her husband in that long and dangerous voyage but how Marrie whilest he travailed night and day in perill of his life she lay at Antioch bathing her selfe in all delights and that more licentiously than the reputation or duty of a married woman required wherefore being had in suspition and evill reported of for her lewd behaviour it was thought meet that she should be divorced from the King under pretence of consanguinity to the end she should not altogether be defamed The faire daughters of Philip the faire King of France escaped not at so good a rate for the King as soone as he smelt out the haunt of their unchastity caused them to be apprehended and imprisoned presently howbeit one of them namely the Countesse of Poictiers her innocency being knowne was set at liberty and the other two to wit the Queen of Navarre and the wife of Iohn de le March being found guilty by proofe were adjudged to perpetuall imprisonment and the Adulterers two brethren of the countrey of Anjou with whom these Ladies had often lyen were first cruelly flaine and after hanged Charles son of the aforesaid Philip the faire had to wife the daughter of the Earle of Artois that also offended in the like case and in recompence received this dishonour and ignominie to be divorced and put in prison and to see him married to another before her face In the reigne of Charles the sixth there befell a notable and memorable accident which was this one Iaques le Gris of the Countrey of Alanson being enamoured with a Lady no lesse faire than honourable the wife of the Lord of Carouge came upon a day when he knew her husband to bee from home to her house and faining as if he had some secret message to unfold unto her on her husbands behalfe for their familiarity was so great entred with her all alone into a most secret chamber where as soone as he had gotten her he locked the doore and throwing himselfe upon her forced her unto his lust and afterward saved himselfe by speedy flight Her husband at his returne understanding the injury and wrong which was done him by this vile miscreant sought first to revenge himselfe by justice and therefore put his cause to be heard by the Parliament of Paris where being debated it could not well be decided because he wanted witnesses to convince the crime except his owne wives words which could not be accepted so that the Court to the end that there might some end be made of their quarrell ordained a combate betwixt them which was forthwith performed for the two duellists entering the lists fell presently to strokes and that so eagerly that in short space the quarrell was decided the Lord of Carouge husband of the wronged Lady remained conquerour after he had slaine his enemy that had wronged him so wickedly and disloyally the vanquished was forthwith delivered to the hangman of Paris who dragged him to mount Falcon and there hanged him Now albeit this forme and custome of deciding controversies hath no ground nor warrant either from humane or divine Law God having ordained only an Oath to end doubts where proofes and witnesses faile yet doubtlesse the Lord used this as an instrument to bring the treacherous and cruell Adulterer to the deserved punishment and shame which by deniall he thought to escape A certaine Seneschall of Normandy perceiving the vicious and suspitious behaviour of his wife with the Steward of his house watched them so narrowly that he tooke them in bed together he slew the Adulterer first and after his wife for not all her pittifull cryings for mercy with innumerable teares for this one fault and holding up in her armes the children which she had borne unto him no nor her house and parentage being sister to Lewis the eleventh then King could not withhold him from killing her with her companion Howbeit King Lewis never made shew of anger or offence for her death Mâ—sselâ—na the wife of Claudius the Emperour was a woman of so notable incontinency that the would contend with the common harlots in filthy pleasure at last she fell in love with a faire young Gentleman called Silius and to obtaine more commodiously her desire she caused his wife Sillana to be divorced and notwithstanding she was wife to the Emperour then living yet she openly married him for which cause after great complaint made to the Emperour by the Nobles she was worthily put to death Abusahed King of Fez was with six of his children murdered at once by his Secretary for his wives sake whom he had abused And it is not long sithence the two Cities Dalmendine and Delmedine were taken from the King of Fez and brought uâ—der the Portugals dominion only for the ravishment of a woman whom the Governour violently took from her husband to abuse and was slain for his labour CHAP. XXIX Other examples like unto the former MArie of Arragon wife to Otho the third was so unchast and lascious a woman and withall barren for they commonly goe together that she could never satisfie her unsatiable lust she carried about with her continually a young lecher in womans clothes to attend upon her person with whom she daily committed filthinesse who being suspected was in the presence of many untyred and found to be a man for which villany hee was burnt to death Howbeit the Empresse though pardoned for her fault returned to her old vomit and continued her wanton traffique with more than either desired or loved her company at last she fell in love with the County of Mutina a gallant man in personage and too honest to be allured with her stale though he was often solicited by her wherefore like a Tvgre she accused him to the Emperour for extreame love converts to extreame hatred if it be crossed of offering to ravish her against her will for which cause the Emperour Otho caused him to lose his head but his wife being privy to the innocency of her husband traversed his cause
and required justice that though his life was lost yet his reputation might bee preserved and to prove his innocency she miraculously handled Iron red with heat without any hurt which when the Emperour saw searching out the cause very narrowly he found out his wives villany and for her paines caused her to be burned at a stake but on the Earles wife he bestowed great rewards even foure Castles in recompence of her husband though no reward could countervaile that so great a losse Rodoaldus the eighth King of Lumbardy being taken in Adultery even in the fact by the husband of the Adulteresse was slaine without delay Anno 659. In like sort Iohn Malatesta slew his wife and the Adulterer together when he tooke them amidst their embracements So did one Lodowicke steward of Normandy kill his wife Carlotta and her lover Iohn Lavernus as they were in bed together Hedion in his Chronicle telleth of a Doctor of the Law that loved his Proctors wife with whom as he acquainted himselfe over familiarly and unhonestly both at her owne house when her husband was absent and at a bath in an olde womans house hard by the Proctor watched their haunt so neere that he caught them naked together in the bath and so curried the lecherous Doctor with a curry-combe that he scraped out his eyes and cut off his privy members so that within three dayes after he dyed his wife he spared because she was with childe otherwise she should have tasted the same sauce Another storie like unto this he telleth of a Popish Priest that never left to lay siege to the chastity of an honest Matron till she condescending to his desire brought him into the snare and caused her husband to geld him I would to God that all that dishonour their profession by filthy actions might be served after the same manner that there might be fewer bastards and bauds and common strumpets than there are now adaies and that since the feare of God is extinguished in their soules the feare and certainty of sudden judgements might restraine them Wolfius Schrenk reported to Martin Luther how in Vaitland foure murders were committed upon the occasion of one Adultery for whilest the Adulteresse strumpet was banqueting with her lovers her husband came in with a hunting speare in his hand and struck him through that sat next unto her and then her also other two in the mean while leapt downe staires with feare and haste broke their armes and shortly after dyed A certaine Cardinall committed daily Adultery with a mans wife that winked and as it were subscribed unto it wherefore her brother taking this dishonour to his house in evill part watched when the lecher had promised to come but upon occasion came not and in the darke slew his sister and her husband supposing it to have been the Cardinall but when he perceived his errour he fled the countrey for feare of the Law Howbeit before his departure he wrought such meanes that whom he missed in his purpose of the sword him he murdered by poyson This judgement is not only for Adulterers but for Wittals also that yeeld their consents to the dishonouring of their owne wives a monstrous kinde of creatures and degenerate not only from the law of humanity but of nature also Martin Luther hath left recorded in his writings many examples of judgements on this sin but especially upon Clergy men whose profession as it requireth a more strict kinde of conversation so their sins and judgements were more notorious both in their owne natures and in the eye and opinion of the world some of which as it is not amisse to insert in this place so it is not unnecessary to beleeve them proceeding from the mouth of so worthy a witnesse There was saith he a man of great authority and learning that forsaking his secular life betooke himselfe into the Colledge of Priests whether of devotion or of hope of liberty to sin let them judge that reade this history this new adopted Priest fell in love with a Masons wife whom hee so wooed that he got his pleasure of her and what fitter time but when Masse was singing did he daily chuse for the performing of his villany In this haunt he persisted a long season till the Mason finding him in bed with his wife did not summon him to law nor penance but tooke a shorter course and cut his throat Another Nobleman in Thuringa being taken in adultery was murthered after this strange fashion by the Adulteresses husband he bound him hand and foot and cast him into prison and to quench his lust seeing that Ceres that is gluttony is the fewell of Venus that is lust denied him all manner of sustenance and the more to augment his paine set hot dishes of meate before him that the smell and sight thereof might more provoke his appetite and the want thereof torment him more In this torture the wretched lecher abode so long untill he gnew off the flesh from his owne shoulders and the eleventh day of his imprisonment ended his life His punishment was most horrible and too too severe in respect of the inflicter yet most just in respect of God whose custome is to proportion his judgements to the quality of the sin that is committed Luther affirmeth this to have hapned in his childhood and that both the parties were known unto him by name which for honor and charity sake he would not discose There was another nobleman that so delighted in lust and was so inordinate in his desires that he shamed not to say that if his life of pleasure and passing from harlot to harlot might endure ever he would not care for heaven or life eternall What cursed madnesse and impiety is this a man to be so forgetfull of his Maker and himselfe that he preferred his whores before his Saviour and his filthy pleasure before the grace of God Doth it not deserve to be punished with Scorpions Yes verily as it was indeed for the polluted wretch dyed amongst his strumpets being strucken with a sudden stroke of Gods vengeance In the yeare 1505. a certaine Bishop well seen in all learning and eloquence and especially skilfull in languages was notwithstanding so filthy in his conversation that he shamed not to defile his body and name with many adulteries but at length he was slaine by a Cobler whose wife hee had often corrupted being taken in bed with her and so received a due reward of his filthinesse In the yeare of our Lord 778. Kenulphus King of the West Saxons in Britaine as he usually haunted the company of a certaine harlot which hee kept at Merton was slaine by one Clito the kinsmun of Sigebert that was late King Sergus a King of Scotland was so foule a drunkard and glutton and so outragiously given to harlots that he neglected his owne wife and drove her to such penury that she was faine to serve other noble-women