Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	die_v	life_n	5,110	5	5.0778	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10033	The patriarchs portion or, the saints best day Deliuered in a sermon at the funerall of Sir Thomas Reynell of Ogwell in Deuon. Knight, Aprill. 16. 1618. Wherein may be seene, 1 The shortnesse of mans life. 2 A Christians combat against 1 Sathan. 2 The world. 3 The flesh. 4 Sinne. 3 A preparation to die well. 4 The reward of glory after warfare. By Iohn Preston, preacher of Gods word at East-Ogwell, in Deuon.	Preston, John, minister of East Ogwell.	1619 (1619)	STC 20282.3; ESTC S114305	28,466	80

first comfort the godly in that their liues lie not in the power of men or malice of Satan for these indeed would swallow them vp quicke when they are displeased at them and the godly neuer want the wicked or the Diuels displeasure you shall see some of the Iewes band together and binde themselues by an oath that they will neither eate nor drinke till they haue killed Paul but their plot shall bee preuented and Paul preserued till the time appointed of God Tyrants may take away the life of the godly but they cannot cut off the lappes of their coats nor touch the skirts of their garments without Gods permission and he will neuer permit them before the appoynted time Pharaoh would haue taken away Moses his life often but God had not appointed it so for Moses died in the land of Moab Saul thought to make sure worke with Dauid when he ran at him with a speare but God had appointed that Dauid should die a naturall death in his bedde as he did wee see such men as are grieuously wounded oftentimes doe not die as on the contrary the cutting of a corne doth kill some what is the cause but the performance of Gods appoynted time in both Asaph was but sick in his feet farre from the heart he ●…s to seeke helpe of the Phisition yet dies of the disease Hezechiah was sicke at the heart and at the poynt of death yet liues many yeares after because his time determined by God was not yet come when he should die though in regarde of his disease in the sight of man the day was come that hee should die One lies long sicke yet recouers because his time is not come another as hee walkes in his chamber or sits in his chaire drops downe and neuer riseth because his time is come To conclude this Vse for the comfort of the godly though their enemies that seeke to spill their blood be many and those mighty and malicious withal yet all these cannot diminish one day of this life which the Lord hath decreed Secondly this may serue for reproofe of such as dreame dote only vpon second causes and neuer looke to Gods councell and decree This makes these men cry out and say when their friends are taken away Oh it was for want of learned Phisitians about him yet died of no dangerous diseases while hee looked to second causes and not to the Lord without whose appointment nothing can come to passe A Sparrow cannot fall to the ground without Gods guiding prouidence nor a bird fall into a snare where no fouler is In the pestilence they cry out of the infection of the ayre in consumptions of sorrow and griefe in feuers of cold in famine of foule weather in warre of the malice of the enemies but Moses would haue men to looke to a higher hand in all these For it is the Lord saith hee that shall smite men with consumptions and with the feuer and with the burning ague and with feruent heat and with the sword and with drought with the mildew The second causes I know that is such meanes as God hath appointed for the preseruation of life must not bee despised yet they must not be doted vppon vse these carefully but commit the successe to God who onely can blesse these meanes and will whensoeuer they may serue for the performance of his purpose and his time appointed which can by no meanes be either preuented or auoyded Thirdly this may teach vs to waite with patience expecting when our changing shall come It is not for vs to know the time and season the yeere or moneth of our appointed time which God hath kept secret to himselfe It is comfort enough and powerfull to perswade a patient expectation of our change to thinke how happy a change we shall haue Christ shall change our vilde bodies that they might be like vnto his glorious body when we haue the world at will and nothing comes crosse vnto vs we can be content wee say to liue as long as the Lord hath appointed but when we are pinched with pouerty or surcharged with sickenesse or vexed with sorrow and griefe then most impatiently we pray and wish that wee were out of the world and wee will not waite the Lords leisure but with the King of Israel we wickedly resolue be hold this euill is of the Lord what should I wait for the Lord any longer In these cases we can alledge Scripture that it is better to die then to liue because Salomon saith that the day of death is better thē the day of our birth Salomon doth not say that the day of death is good simply but by way of comparison better then the day of birth and yet this may seeme in humane sence and reason to be absurd for there is ioy when a man is born into the world The number of the children of God is increased life is the gift of God How thē can the day of death be better then the day of life The meaning of Salomon is that life is attended with many miseries for we are borne to labour and trauell subiect to sickenesses and sorrow and sinne nothing but death can deliuer vs from all these and therefore better is the day of death then the day of birth yet be it neuer so good be it better then life yea be it best of all to be with Christ Though we haue here no abiding Citie Though we be strangers and pilgrimes Though soiourners as all our fathers were Dust and ashes Wormes of the earth Though wee were worse then all these yet we must wait Gods appointed time Though the euer-liuing God hath condemned mankinde to death which is the wages of sinne and to the graue which is the house appointed for all the liuing yet may we not either hasten our death or digge our own graues and descend into them before we be dead Though our bodies bee but houses of clay earthly houses or tents rather yet may wee not pull downe these houses ouer our heads or remoue these tents before our Generall giue command but waite till our changing come In a word God hath determined that we must die and therefore death should be welcome when it doth come but he hath determined withall when we must die and therfore nothing should make vs weary of waiting till it doe come Fourthly this point duly considered may reprooue such that goe about to shorten their liues these men presume to appoint their own time with a fals key to open this prison of their body and let their soules depart before God call for it or giue them any commission vnto it It is true that God hath appointed this time for these mens deaths in his secret counsell but it is more then they know and for ought that they see they might liue longer if

THE PATRIARCHS PORTION OR The Saints best Day Deliuered in a Sermon at the Funerall of Sir THOMAS REYNELL of Ogwell in Deuon Knight Aprill 16. 1618. Wherein may be seene 1 The shortnesse of mans life 2 A Christians combat against 1 Sathan 2 The World 3 The Flesh. 4 Sinne. 3 A preparation to die well 4 The reward of glory after Warfare By Iohn Preston Preacher of Gods Word at East-Ogwell in Deuon LONDON Printed by A. M for Roger Iackeson and are to be sold at his shop in Fleetstreet neere Fleete Conduit 1619. TO THE RIGHT Worshipfull Richard Reynell Esquire and Thomas Reynell and Walter Reynell his brethren Grace happinesse and Peace c. Right Worshipfull THe world may well woonder what winde hath driuen these Papers of mine to the Presse or what should presse me to send these vnpollished meditations 〈◊〉 the Censure of the world which ●ere conceiued and brought forth in fewer dayes then a weeke affords but being sent abroad why I should bequeath them to your protections none need to wonder considering the many encouragements and continuall kindnesses I receiued frō your worthy father whose Funerals these are and vnto whose fauour next vnder God I ascribe the greatest part of my worldly wel-being I am ●ot● to r●bbe vp and open 〈◊〉 ●ound of griefe which o●r co●ntrey recei●●d but you most of all by the death of the Right Worshipfull your deare father The griefe will bee the lesse to you for the losse of his Person if you follow his footsteps in that Religious course of life which he hath trodde forth before you For I may say of him as Austin● o● 〈◊〉 〈◊〉 quidem ●…ma in ●ocieta 〈◊〉 fidelium c●●t●rū recepta laudes nec curat nec quaerit humanus imitationē tantū quaerit The imitation of his vertues will be more pleasing and praise-worthy then either my commendation of his life or your lamentations for his death Children wil most willingly writè after their father's Copy and few fathers can set fairer Copies 〈◊〉 〈◊〉 childre● 〈◊〉 yours hath done to you if you write not well the world will wonder But ●old on as you haue begun you ●il make it doubtful 〈…〉 whether 〈…〉 happy the children who had such a father 〈…〉 them or the 〈◊〉 who had such● children to follow fast after him My due respect for that vndeserued loue which I haue alwayes found from your 〈…〉 these papers ●●to your hands wherein you may find something which may helpe forward your happy course towards heauen it hath pleased God to set some of you in places of Authority to serue 〈…〉 Countrey others he hath sent to serue his Prince at the Court and you haue need both of good heads and good hearts too that you may hold out in these high places If these poore meditatiōs of mine may serue as Phillips boy to put yo● in mind of your mortality which it m●y make you di● the happier but neuer● whit the sooner I shoul● thinke my smal labor ful ly recompenced and m● maine end which is God glory somwhat furthered To your honorable acceptance therfore I commē● these short meditations and both you and them t● Gods blessing Yours in the Lo●d I. P. THE PATRIARCHS PORTION Or The Saints best day IOB 71. Is not time determined of warfare to man vpon earth And are not his dayes as the dayes of an hireling THat which God somtime said of his Holy City Ierusalem Many excellent things are spoken of thee thou Citie of God the same we may say of holy Iob many excellent things are spoken of thee thou seruant of God yea more many excellent things are spoken by thee His Piety and his Patience are most remarkeable For the former is praised by God The other proposed as a patterne to bee practised by men Hee spake of mans entrance into the wo●lde Naked came I into the world and of his passage out of this world Naked shall I go out againe of mans short continuance in this world and of the many miseries that meete him while hee doth continue Man that is borne of a woman is of short continuance and full of t●oubl That profession which the good Patriarch Iacob makes before Pharaoh Few and ●uill are the dayes of my pilgrimage might Iob as truely take vp few in comparison of his Fathers For Abraham liued 175. yeares Isaack liued 180. yeares whereas ●●cob liued but 130 yeares And are not my dayes few saith Iob and as for the quantity they were few so for the quallity they were euill in regarde of the misery and sorrow which in these few dayes he indured For who more exercised in miseries then Iob was who was harder held vnder the correcting hand of God then hee For first God deliuered all that hee had into the hands of Sathan who did not abate him an inch of all the ill he could doe him but by degrees brings him to the height of misery The Sabeans tooke away his Oxen and Asses which we must needes grant was a great losse The fire burned his sheepe and seruants and this was more fearefull then the former Then the Caldeans fell vpon his Cammels a greater crosse in his commodity then all the former Then a wind from beyond the w●lderness● blowes downe the house ouer the heads of his Sonnes and Daughters and they are all dead in one day a greater heart ●reake then all the rest and yet the Diuels spite doth not rest but gets leaue from the Lord to f●nite Iob with boyles from the sole of his foot to the crowne of his head Whether it were a L●prosie as some say or the French disease as others thinke or some other more loathsome disease and such as neuer man before him felt doubtlesse it was fearefull and foule In all these it was not the least part of his misery that these come so thicke one in the necke of another before the former haue done his full spite But what comfort hath hee in the midst of these crosses a man would imagine his wife should comfort him but alas shee addeth vnto his crosse and prooues the sharpest corrasiue vnto his soule when shee bids him blaspheme God and die and what comfort he had from his friends we finde Miserable comforters are you all Hereby I hope you see what cause Iob had to say Is there not a time of warfare appointed to man vpon earth and are not his dayes as the dayes of an hireling as wee haue it in my Text In which words Two things are obseruable 1. The sharpnesse of mans life subiect to many troubles in these words Is there not a time of warfare to man vpon earth 2. The shortnesse of mans life in these words Are not his daies as the daies of an hireling For the meaning of the words you may conceiue them better if wee enlarge them a little as if Iob had in more words said thus

themselues were not the cause and so they crosse the reneiled will of God which onely can bee our warrant in all our actions Againe though they were so much of Gods secret Counsell as to know that God had appointed this to be the time yet they know that God hath not appointed either themselues or such violent meanes to make good his purpose at his appointed time No no it is misery that makes these men weary of their liues and therefore like the foolish fish they will leape out of the frying-Pan into the fire out of short trouble here into eternall torments hereafter He that will liue godly must suffer persecution hee that will come into heauenly Canaan must passe through this earthly Egypt Through many afflictions we must enter into heauen and shal we then cut off the thred of our life because wee finde some knots in it Abimelech cut off his owne life so did Saul so did Ahithophell so did Iudas and so doe many in their desperate humour now a dayes by the cunning of Satan but not without the secret vnsearchable and iust iudgement of God Fiftly and finally if our time be determined and that time known to God vnknowne to man certaine to him vncertaine to vs we must prepare against that time come we are men and therfore mortall weake men and therefore secure for we are euery day dying and cannot long liue as old men haue death before their eyes so yong men haue him behind their backs and betwixt old and yong I desire no other difference but this that yong men may die quickly and old men cannot liue long and therefore all must be prepared Be ye prepared therefore for the Sonne of man will come in an houre when ye thinke not All must prepare old and yong rich and poore great and small noble and ignoble old men must prepare for they must shortly die they should put their houses in order they should with sence and sorrow confesse their sinnes to God saying Against thee against thee onely haue we sinned they should labour for life to be at peace with God and their owne consciences and if it be possible to haue peace with all men Yong men should prepare for they may die before those that goe crooked with age they haue no Charters of their liues It is not policie nor gay and gorgeous apparell not eloquence of an Angels tongue not strong Castles and stately houses not pompe nor promotion can take day with death or perswade the wormes to pitty them nor preserue their names from perpetuall infamy These things may procure honour on earth but no happinesse in heauen If all were not subiect to death yong men might hope to be exempted but a new ship may as soone be dasht in pieces meeting with a rocke as one that is old and weather-beaten a yong tree may be ouerturned with a whirlewind as soon as that which is old and blasted many old men haue out-liued these tha● were yong but neuer any yong or olde that liued and did not die Doth not euery man beare about him in his own bosome that which will bring him to his end are wee not all sick of the same disease euen the consumption of our daies Time pretious time passeth away swiftly and with it wee passe towardes our end and like those in a ship we perceiue it not and therefore prepare not for it or thinke not of the danger of it for as death leaueth vs so the day of Iudgement shall finde vs. They that build faire and sumptuous houses are not certaine how long they shall hold them they that purchase lands and liuings cannot tel how long they shall possesse them they that haue gathered in a great haruest cannot tell whether they shall bee better by it they that plant cannot tell whether they shall eate of the fruit of it yet all these men are prouident to prepare for life that is vncertaine and forget death which is most certaine shall come more vncertaine when it shall come Prepare then in health for it may hardly bee done in sicknesse or at the houre of death Sicknesse may be so full of extreame sorrowe and paine and death so sudden and present that thou canst not prepare thy selfe if thou would or if thou doe yet not so well as thou wouldest many neglect to prepare themselues when they may and when they would cannot So the fiue foolish Virgins might haue had Oyle in their Lamps if they had lookt to it in time but afterward when willing they would could neither buy nor borrow any These men consider not how dangerous it is to procrastinate and p●…●ff their repentance from day to day a●… that for two causes First God doth leaue the wicked destitute of diuine helpe in that howre I haue called saith the Lord but ye refused ye were in health in the prime of your time in the flower of your age in the heat of lust hauing by nature corrupt hearts and carnal affections liuing in pleasure passing the time in mirth subiect to youthfull wantonnesse and to vnstaidnesse of affection full of loosenesse which is the way to lewdnes of weakenesse which is the way to wickednesse then you would not heare now in your death-bed ye shall call but I will not heare but laugh at your destructiō They that forget God liuing God will forget them dying Secondly in the time of death men are more grieuously tempted and therfore it is dangerous to deferre repentance to the dying day Remember saith Salomon thy Creator in the dayes of thy youth why should wee remember God in youth because if youth be spent in vanity commonly old age will end in prophanenesse The Prophet speaketh of Crimson sinnes sinnes of a double die if it bee right Crimson or Purple it is dyed in thred in the wooll and that is euer a deepe dye so if Satan dye vs in our wooll in our youth before we be men before wee be made cloath it is like to sticke by vs and to go with vs to our graue If Sathan make thy youth vnprofitable of all the ages after there can hardly any good be hoped for if the blossome be nipt where is the hope of the Autumne Thus much for the first point that God hath determined the dayes of man how long hee shall liue A Christians combat against 1 Sathan 2 The World 3 The Flesh. 4 Sinne. THe second point of Doctrine which doth arise frō these words is this That the time appointed by man to liue vpō earth is a time of warfare Men must liue Souldiers and die Conquerours liue fighting and die ouercomming from the cradle to the graue is a time of warfare wee haue many enemies all fierce and furious 1. The Diuell 2. The VVorld 3. The Flesh. 4. Sinne. All these we must encounter and ouercome too if it goe well with vs and woe is vnto vs