Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	die_v	life_n	5,110	5	5.0778	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06330	A sermonde made before the kynge his maiestye at grenewiche, vpon good frydaye. The yere of our Lorde God. M.D.xxxviij. By Ioh[a]n Longlonde, busshop of Lincolne. Ad gloriam Christi, & ad memoriam gloriosæ passionis eius. Cum priuilegio ad imprimendum solum	Longland, John, 1473-1547.	1538 (1538)	STC 16796; ESTC S103725	52,757	84

and suffer me a whyle and I wyll pay you all my dettes The lorde moued with pitie forgaue hym all put hym and his clearelye to lybertie Here was a meruelous great charitie Is there any hygher charitye then this 4. Math. 18. Peter Yee yee forsothe What is it Peter came to Chryst and asked hym a question Howe often his brother offendyng hym was he bound to forgyue hym seuen tymes Chryst answered I saye thou shalt forgyue hym not onely seuen tymes but seuentye and seuen tymes But what yf he offende the seuen score tymes shalt thou forgyue hym ▪ Yee though it were seuē hundred tymes yee seuen thousand tymes Yee toties quoties as saynte Ierome expoundeth it Ieronimus As often as euer he doth offende the soo often art thou bounden for goddes saake to forgyue hym his offence Non iniuriam sed offensam The iniuryes wronges thou arte not bounden to forgyue but may by charitie sue for thy ryght by course of lawe sue for thy money thy landes thy goodes and soche other But th offence the dyspleasure the trespasse the herte burnynge the maner of doynge the thyng thou art bound toties quoties to forgyue toties quoties as often tymes as he doth trespasse the and not to owe anye grudge or displeasure annenste hym That yf thou soo doo thou shewest a hygh charitie But yf thou doo bothe forgyue the offence and also the iniurie thou shewest a farre greater charitie But is there any hygher poynte of chariti●● th●● this These are great Yet there is one passeth them all What is that Forsothe when a man wyll suffer 〈◊〉 to saue his frendes lyfe Yee but whoo wyll doo tha●● ▪ Whoo wyll voluntarylye dye for his frende Man●● there are that wyll be bounde that wyll spende 〈◊〉 theyr goodes rather then theyr frende shulde misca●●● ▪ But whoo wyll dye for his frende We reede se many tymes the father the mother dothe put them selues in daunger of lyfe for theyr chylde We se also the seruaunt for the mayster beynge in daunger dothe venture to runne bitwene his mayster the dagger poynte or the dynte of the sworde and runneth vpon deathe to saue his maysters lyfe yee and manye tymes is sleyne in his maysters defence by reason wherof his mayster escapeth Is not this a greate loue yes forsothe Yee but he dyd this vpon aduenture vpon a hasarde as ye wyll saye He mought aswell by manheed fortune or chaunce medlaye haue escaped as to haue bene slayne whiche maketh hym the bolder Yee but what father or or mother what chylde or seruaunt wyll wylfully paciently and without resystence lay downe his heed vpon the blocke or runne to the gybbytte or golow tree or otherwyse wyllfully voluntaryly pacyently and without resystence dye for theyr frende or foo We reede of none vnlesse it be the holye martyrs that voluntarylye dyd suffer for the loue of god And this is the greateste charitie we spaake of yet For Iohn̄ saythe Maiorem charitatem nemo habet q̄ vt animā suam ponat quis pro amicis suis. Iohan. 15. Noo man may haue a greater charyte then to dye for his frendes There can noo loue nor charytie be greater then this can there trowe ye Yee forsothe What is that I pray you what is it Mori pro inimicis To dye for thyne ennemyes Quis est hic laudabimus eum But whoo wyll soo do Shewe one synce the begynnyng of the worlde Ecclesi 31. and we wyll laude hym and prayse hym aboue all other For soche one is prayse worthye Can we shewe one soche Yee forsothe Where shall we fynde hym where shall we fynde hym Yonder he lyeth Where In yonder sepulchre What is he what is his name tell vs that we may know hym His name is Iesus Chryste Iesus of Nazareth O Iesus of Nazareth Yonder in the tombe lyeth thy moost precyous bodye thy lyuely bodye not deade but a lyue A lyue Nam Christus resurgens ex mortuis iam non moritur Roma 6. mors illi vltra non dominabitur Quod enim viuit viuit deo Chryst is rysen from deathe nowe he is not deade Deathe shall haue noo more dominion ouer hym That he lyueth he lyueth in god and to god he lyueth and shall reygne euer a lyue He dyed oones for vs and his deathe was our lyfe ▪ His resurrectyon was the cause of our resurrectyon His ascentyon was and shal be the cause of our entrye in to heuen and possessyon there This is he that hath shewed this hyghe poynte of charitie This is he that hath done this valiaunte acte This is he that hathe suffered death for his frendes and for his foos for his louers and for his ennemyes for the for me for all the worlde This is he This is he that dyd put hym selfe wylfully in his enemyes handes that voluntarylye suffered this vyle rebukefull slaunderous panguyous payneful shamefull death of the crosse and nowe is the moost gloryous death of deathes This is he that washed and pourged vs all in his blood that redemed vs that iustifyed vs that restorede vs from deathe to lyfe that brought vs out of thraldome that maade vs free that hath reconcyled vs vnto the father that hath restored vs to grace that hath maade vs Haeredes haeredes dei Roma ▪ 8. cohaerede●● Christi That hath maade vs enhereters enhereters to god coenhereters with Chryst with hym selfe This is he whome we ought to laude to loue to serue prayse whome we ought to honour and worshyppe to adoure and doo sacrifyce vnto for that he hath doone somoche for vs that none els coulde nor wolde doo Soo that on this day was fulfylled all thynges that was promisede in the lawe concernynge the redemption of mankynde Therfore Therfore this day may be well signifyed by the tenthe day of the seuenth moneth In whiche daye the very quyete and reste was graunted vnto all faythfull people And the perfytenes of the lawe whiche is charyte was manifestly this day declared in this hygh worke of the redemptyon of man It foloweth in the letter Dies c●●leberrimus Erit vobis dies iste coeleber●●imus vocabitur sanctus This daye ye shall kepe moost solempne moost hygh and festyuall and shal be called holye Whoo is he that dothe not se this day of verye dutye to be kepte for a hygh day for a holy day And soo to be called and soo to be taken and soo to be accompted and soo to be kepte and holden In whiche day as the yeare gothe aboute Pascha nostrum immolatus est Christus 1 ▪ Corin 5. our Paschal lambe Chryst god was offered by whose bloode the worlde was redemed In this day of the immolacyon of the very Paschall lambe Chryst Israell was deliuered from the seruitute of the Egyptyans Pharao the deuyll with all his companye and malygne power were drouned in the red See were ouercome suffocate

A Sermonde made before the Kynge his maiestye at grenewiche vpon good Frydaye The yere of our Lorde God M. D. xxxviij By Iohn̄ Longlonde busshop of Lincolne Ad gloriam Christi ad memoriam gloriosae passionis eius Cum Priuilegio ad imprimendum solum AL Chrysten people ought this day especyal aboue all the dayes in the yeare to haue in theyr deuout remembraunce the gloryous passion of our sauyour Iesus Chryst. And to shew them selues prest and redy redy to suffer to crucify them selues with Christ as wel in spirite as in fleshe as wel in soule as in body To crucifye them selues I meane to afflycte the spirite soule with an inwarde remorse with an inward remembraunce of theyr owne wretched lyues euery one to consydre theyr owne synful dedes Theyr synnes to be soo great abhominable that it was necessary for Chryst the sonne of God to suffer and dye for it To consydre that nothyng in this worlde coulde pourge nor clense vs from synne but the onely bloode of Chryst his onely Passyon and deathe And in this remembraunce to crucyfye our spirytes to mourne and lament to wepe and sorowe oure sayde synnes whiche were the cause why Chryste dyd suffer whiche were the verye cause of this his mooste pityous paynefull Passyon and death We ought also this day to crucyfye to afflycte and punyshe oure bodyes with exterior and outwarde afflyctyons with bodylye paynes and penaunces As I do not doubte but many good chrysten people hath done bothe this laste nyght and this day also This nyght past I say bothe inwardly and outwardly Inwarly by inward deuout remembraunce howe and what Passyons Chryst suffered this nyght and day for vs. Howe that this nyght after he had eate the Paschal lambe with his disciples after that he had ministred his moost holy precious bodye and bloode to them and washed theyr feete howe he went in to the mount and there prayed vnto god the father a prolixe a longe a deuoute dolorous prayer thre tymes desiryng his father to put away that bloody chalyce that deathly cuppe that paynful Passyon that panguyous deathe At whiche prayer his mynde was appalled his soule was panguyde his body was dyscōfyted his nature was decayed his herte ful of sorow his mynd soo wonderfully troubled that all his nature of the manheed soo horrybly was dysmayd that he fell in a sweate and swette water and blood blood water by that to shew his greate panguys paynes bothe of soule and bodye bothe inwardlye and outwardly And in this pityous deuout remembraunces they haue had I doubte not moche pitye compassyon on the same They haue also deuoutly remembred I trust howe that he thryse rose from his deuoute prolixe prayer yoode to his three dyscyples Peter Iames and Iohn̄ And how he found them a slepe sayde to Peter Petre dormis Nō potuisti vna hora vigilare mecū Peter o Peter thou that dyddest promise soo lately to dye with me and now slepest I beynge in this traunce at hande to be taken O Peter how woldest thou suffer dye with me kanst not holde vp thy heed nor waake with me one houre What not one houre Peter They haue remembred also I doubte not howe Chryst went voluntaryly towarde that Traytour Iudas and wyllyngly dyd mete hym and the Iues whiche came to take hym And how he asked Iudas his companye whom they sought for in dede they knewe hym not And shewed to them that he was he that he was Christ that he was Iesus of Nazareth whom they sought how he amaased them threw them by his secret power down to the ground suffered them twyse to aryse then to knowe him then to take him to bynd hym to hale lugge him from post to pyller and all spytefull wayes to handle hym And howe they brought hym tofore thre Iudges and was before eueryche of them falsely accused bryngynge agaynst hym false testamonye vntrue wytnesse blasphemously at the last cryenge Reus est mortis crucifigatur He is gylty worthy to dye Crucify hym Crucify hym They bound hym to a pyller bette him with sharpe scourges and roddes not leauyng in his moost blyssed body any hole place from toppe to too from the toppe of his heed to the sooles of his feete Plattynge with greate vyolence a harde sharpe crowne of thorne on his heed persynge it to the sculle blyndf●●lded hym spyttynge spytefully in his moost blyssed visage and with theyr fystes and harde reedes beete hym aboute that moost blessed heed and face whiche the Angelles and beates of heuen desireth afore althynges to beholde Puttynge a reede in his hande in steade of a septure mockeshly and scornefully knelynge before hym strykynge hym sayde Tell vs who strake the nowe And who strake the nowe And who was that And who was this With soche mockyshe vilanous wordes and dedes And when he was thus dault with they put vpon hym a garmente of Purple in mockadge was had out in Pretorium into the yelde hall afore the multitude of the Iues. And they seynge hym thus apparelled thus scourged thus defaced and beete cryed Crucifye hym Crucify hym he is gyltye he is worthye to dye And in conclusyon to satisfy the cruell appetytes of the Iues he was condempned vnto the deathe to the deathe of the crosse which crosse was layde vpon hym and bare the same moost parte through the citye to the place of his Passion there was crucified there was set a hygh so to be sene wondered on of all the people And there ayayne he was newly had in dirysyon and gaue hym Aysell and Gall derydynge and scornefully mockynge hym with scoffynge scornfull wordes tyll he was deade And then they thrast a speare to his herte Wherewith ranne out water and bloode in oure redempcyon All this with many moo thynges many of you good chrysten people haue had in your specyall and moost deuout remembraūces this nyght past and this day sorowynge in your selues to remembre that ye and we were the veraye cause of his deathe and why he thus suffered Howe dampnable then and howe greate were our synnes for the whiche it was necessarye for Chryst to suffer and dye and soo to washe vs in his moost precyous bloode And by these and soche other lyke deuoute contemplacyons to haue remorse in our soules sorowynge our synnes repentynge our yll lyuinges callyng to god for mercye hauynge inwarde sorow and contricyon lamentynge and wepynge euerye one vpon hym selfe And though it be percase not pleasaunte vnto you longe to tarye bycause ye haue this nyght day vnder this maner weryed your myndes in soche deuoute contemplacyons reuoluynge in your hertes this panguyous Passyon of Chryst and your bodyes with watche and prayer herynge the worde of god this day ones a herynge diuyne seruyce with knelynges alredy with prostracions to the grounde knockynge your brestes holdynge downe your heddes in