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A43819 The season for Englands selfe-reflection and advancing temple-vvork discovered in a sermon preached to the two Houses of Parliament at Margarets Westminster, Aug. 13, 1644, being an extraordinary day of humiliation / by Thomas Hill ... Hill, Thomas, d. 1653. 1644 (1644) Wing H2027; ESTC R2603 33,390 45

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people it is then a proper season for them to set their hearts upon their wayes and seriously to consider them Consider your wayes It is in the Hebrew set your hearts upon your wayes doe not onely by direct acts in a brutish manner follow on what is before you and without your selves but retire in words seriously six your hearts upon your owne waies that you may know and consider them Considering imports a bending of the mind to thinke upon and observe any thing The hearts reflecting upon its owne courses by comparing them with the rule of Gods word and withall here undoubtedly it implies a weighing the events and successes of their affaires how God blesses and prospers them The holy Ghost commends unto us the considering of our wayes as a singular meanes to steere our courses aright It may possibly prevent the commission of sin Psal. 4. 4. Stand in owe and sinne not commune with your owne hearts Prov. 4. 26 27. Ponder the path of thy feet and let all thy wayes bee established turne not to the right hand nor to the left remove thy foot from evil It may reduce the straying soule when it hath sinned Lament 3. 40. Let us search and try our wayes and turne againe unto the Lord The Devill well knows the spirituall advantage that may be gained by this practice and therefore doth still with all his might upon every occasion oppose it You shall ordinarily find that people are more easily drawne to read then to pray and will sooner be perswaded to move in a track of customary praying then seriously to consider themselves The more necessary any duty is the more opposite Satan and our wretched hearts are there unto Amongst all others whether Merchants Travellers c. Consideration hath great influence and without exception is as usefull in Christianity And especially is most seasonable for Christians in evill times This is one of Wise Solomons Oracles E●cles. 7. 14. In the day of prosperity bee joyfull but in the day of adversity consider Every one can in the day of adversity complaine of their wants and troubles can quarrell with the faults and impotency of Instruments yea and will very frequently repine at the dispensations of Gods providence whereas the proper worke were to apply themselves to a serious consideration of their owne wayes When you feele the smart of an evill of punishment then you should bee searching for the evill of sinne consider then both the inflicting and the procuring cause who it is that smiles and why he smites Why is the consideration of our waies so seasonable when Gods hand is stretched out against us Because such inside worke as it is a good fruit of Heavenly wisedome so it may bee an evidence of our sincerity which will prove an excellent cordiall to cheare us in evil dayes Hypocrisie may teach us to multiply out-side performances sincerity draws the heart inwards to selfe-reflection and to employ it selfe upon its owne wayes by self-considering and self-judging The bodily eye sees other things but not it selfe so the eye of the carnall mind hence the Lord complaines of their wickednesse appearing herein No man saith What have I done Jer 8. 6. But the more seriously any lay out their thoughts how to discover the evill of their owne wayes the greater matter of rejoycing they have at home what ever evils they meet withall abroad The testimony of such a conscience in the worst times would bee a continuall feast when to him that wants it All the dayes of the afflicted are evill Prov. 15. 15. Secondly considering of our wayes is the most proper eccho of Gods correcting hand and that spirituall emprovement hee expects wee should make of his chastising us Mic. 6. 9. The Lords voice cryeth unto the City and the man of wisdome shall see thy Name Heare yee the Rod and who hath appointed it God speakes not onely by his Word but also by his workes and that with a louder voice hee calls by his word but hee cries by his Rods even to this very end that wee may consider what he saith by it Our present Rod which hath whipped so many thousands to death since this unnaturall Warre began preacheth this doctrine of self-consideration unto ENGLAND In 1 King 8. Solomon makes divers Prayers at the dedication of the Temple answerable to the severall exigents of Gods people one is that God would heare their prayers and maintaine their cause when they goe out to battell against their enemies vers. 44 45. And suppose they then sinne against God and provoke him to deliver them into the hand of the enemy yet their case is not desperate verse 47. If they shall bethinke themselves and repent then heare 〈◊〉 prayer and maintaine their cause ver. 49. Where you see that retiring into their own hearts and bringing their hearts upon their wayes is that which the Lord lookes for in the evill day before they shall find deliverance When this is wanting hee complaines by his Prophets as of Israel in Amos 4. yet have yee not returned unto me this expression is found foure severall times in the same Chapter ver. 6 8 10 11. They did not return unto the Lord because by his judgments they did not first learn to return into themselves Thirdly because consideration of our wayes is the most compendious method to our self-humbling and self-reforming and the Scripture way to obtaine reconci●●ation with God David first considered his wayes before hee turned his feet unto Gods testimonies Psal. 119. 59. The Prodigall Sonne came first home to himselfe Luke 15. 17. by the consideration of his former evill wayes before hee came home to his Fathers house to find gracious entertainment there And then when once a sinner by his self-reflection hath learned to renounce his evils the Lord is most ready to embrace him as a reconciled Father with the sweetest evidences of his love and favour Esa. 1. 16 17 18. When you have learned by considering your wayes to put away the evill of your doings from before Gods eyes come now and let us reason together saith the Lord The holy God would not entertaine such a familiarity with them before they were cleansed By all which it clearly appeares that as we desire a comfortable argument of our owne sincerity to make a wise emprovement of the correcting hand of our God to bee loosened more from sinne and to enjoy more sweet evidences of the favour of our God in evill times especially when his hand is stretched out wee should set our hearts upon our wayes and seriously consider them Here then two sorts of people their Errours in the gl●sse of this Truth First of such as set their hearts upon their worldly comforts upon their carnall ends and interests in evill times when Gods hand is stretched out against England but not upon their wayes to consider and reforme them This was Baruchs distemper Jer. 45. 5. for