Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n day_n lord_n see_v 3,711 5 3.5921 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35131 Rebellion rebuked in an answer to a scandalous pamphlet entitled The Quaker converted to Christianity &c. written by one William Haworth ... and William Dimsdale ... / by John Crook, William Bayly. Crook, John, 1617-1699.; Bayly, William, d. 1675.; Crisp, Stephen, 1628-1692.; Stout, Mary, 17th cent. 1673 (1673) Wing C7212; ESTC R27638 40,731 115

There are 3 snippets containing the selected quad. | View lemmatised text

all Arm-Holes The Lord is against you and he will break down your Wall and rent your Pillows from you as in dayes past Ezek. 13. who have turned away your Ears from the Truth Christ Jesus the true Light which lighteth every Man that cometh into the VVorld and cause the People to Err by your Lyes and by your Lightness like your Brethren the False Prophets of old Was there ever such a Doctrine preached by any of the Holy Men of God as this since the beginning of the World Search the Scriptures and see which you call your Rule where ever they preached That the Faith that justified them and their Salvation was wrought out by a Righteousness or Person wholy without them as you do Did they not say Their Faith workt by Love and purified their Hearts Acts 15. 9. And that the Righteousness of the Law was fulfilled In them who walkt not after the Flesh but after the Spirit Rom. 8. 4. And that the Anointing was In them and was their Teacher and that it was Truth and no Lye And is not Christ the Truth who lighteth every Man And was not he their Righteousness Sanctification and Redemption And much more might be declared of their Testimony how their Salvation was wrought out with Fear and Trembling and that it was God that workt in them to Will and to Do of his own Good Pleasure And yet again thou W. H. saith in thy foresaid Epistle viz. Jesus Christ is amongst us we eat his Flesh and drink his Blood he dwelleth in us and we in him we have both Christ Within and Without we have both Word and Spirit and so we have the better of them that divide these Now if Jesus Christ dwelleth IN you as you say doth not the Saviour dwell in you And if you eat and drink his Flesh and Blood is it not then IN you O William Haworth Dost thou not yet see thy Darkness thy Confusion Contradictions and False Doctrine Hath thy Envy so far blinded thee to cry one while wholely without you and then again he dwelleth in you How will this hold together in the Day of thy Account which hastens And then thou sayest in thy Epistle pag. 9. viz. Our own Righteousness is within us inhering in our Souls it confists in those Vertues and Gifts that the Spirit of God works in our Minds And pag. 10. calls it The Righteousness of meer Man So then the Gifts and Vertues the Spirit of God works in our Minds is but of meer Man by thy Account and as Filthy Rags for so said the Prophet concerning their own Righteousness Isa 64. 6. Would not this be Blasphemy to call the Gifts and Vertues that the Spirit of God works in our Minds Filthy Rags Consider it And would not this be Madness and Folly for Paul to say I count all Loss and Dung that I may win Christ and that I may be found in him not having those Gifts and Vertues which the Spirit of God's work in my Mind Oh Heap of Confusion how hath thy Envy and Pride blinded and befooled thee And then in page 11. thou sayst viz. The Quaker goes about to make his own Righteousness to stand Yes and blame him not if it consists in those Gifts and Vertues that the Spirit of God works in his Mind as thou sayst it doth how is any one a true Christian without these O Will. Haworth How is the wise foolish man taken in his own Envy and Craftiness against the poor honest Quaker The Lord hath found thee out and rebuked thy Madness thou back-sliding treacherous Man And thou art even proclaiming thy Folly like Jannes and Jambres who withstood Moses which is now made manifest And be it known to thee and all the World that the Quaker owns no other Righteousness to be justified by but the Righteousness of Jesus Christ the Righteousness which is of God by Faith in him according to the Scriptures of Truth nor no other Name under Heaven by which Men can be saved whatever any of you dream of them and yet they desire those Gifts and Vertues the Spirit of God works in their Minds may stand and be increased according to that good Exhortation 2 Pet. 1. 5. Add to your Faith Vertue and to Vertue Knowledge and to Knowledge Temperance c. for he that lacketh these things is blind c. Had not Gamaliel more Wisdom Patience and Understanding then thee and thy Companion in this Work who said If the Work were of God it would stand and they could not overthrow it And you call the Work of God the Righteousness of meer Man and say its rotten and must fall as in the last page of your Book Who is Anti-christ now W. H. the Quaker or thee Read 1 Joh. 4. 2 3 4. and consider your Babel where God is confounding your Language and the Language of all the Earth whole Weapons shall not prosper against his Truth and People but he will condemn every Tongue that rises up against them as he hath thine And why dost thou call the Quakers Spirit a Spirit of Delusion and say their Doctrine is Anti-christian in diametrical Opposition to the Doctrine delivered by the Apostles of Jesus Christ which Way wilt thou go about to prove this false envious Charge against us thou canst never prove it while thou livest but it shall turn upon thy own slandering Head for we can prove our Doctrine to be parrellel with the Doctrine of the Apostles and of Christ himself by the Scriptures of Truth and we are made manifest in mens Consciences as the true Ministers of the Gospel were and we witness that in Truth which thou hast stole the Words of for we do eat the Flesh of the Son of Man and drink his Blood c. which didst thou really witness thou wou●dst have Fellowship with us and not revile and belie us as thou dost But whose Doctrine is yours like think you who cry wholy without and the Devil had Cards to p●ay against Satisfaction from wholy without for all your Sins past present and to come and that the Father hath poured forth all his Wrath upon his Son Jesus Christ Oh ye Blasphemers who blaspheme God and his Tabernacle and them that dwell in Heaven for I testifie for God ye call his true and faithful Witness in you the Devil and the Hour is coming in which you shall feel his heavy Stroaks for these things and he will play you such Cards as you call them as all your Skill Wit and Strength will not be able to prevail against and then your false Hope Joy and Peace will perish It s the Word of the Lord God unto you all who deny his pure Light wherewith he hath lighted you and call his Gifts and Vertues but of meer Man And then you shall know there is Wrath left enough to punish the Hypocrite Lyar and Slanderer and that God is angry with the wicked every Day Psal 7. And thou W. H. ●ayst
Rebellion Rebuked IN AN ANSWER TO A Scandalous Pamphlet ENTITLED The Quaker Converted to Christianity c. WRITTEN By one WILLIAM HAWORTH an Independent-Preacher in HARTFORD-SHIRE AND WILLIAM DIMSDALE a Young-man in the Town of HARTFORD a Professor and a Hearer of the said W. H. By the Friends of Truth who wish its Prosperity in True Love to the Souls of all People John Crook William Bayly They are of those that Rebel against the Light they know not the Wayes thereof nor abide in the Path thereof Job 24. 13. Printed in the Year 1673. William Haworth WHen I call to mind how I have seen thee some time since exercised in thy Spirit I cannot but admire the Fruit now brought forth after those weary Travels yet no other then what I lookt for in case thou abodest not in the Judgment which began to take hold of thy Fleshly Part the Father of Spirits then began in measure to work in thee but his Furnace proving so hot and there being so much Fewel in thee the Bryars and Thorns mustering up themselves in Battel against his Righteous Appearance as a Consuming Fire unto them all here thou escapedst fleeing for thy Self ish and Fleshly Life and thereby became unworthy of his Gospel and that Life and Immortallity that otherwise might have been brought to Light and manifest in and unto thee how far the Fleshly Reasonings about an outward Maintenance for thy self and Family influenced thy mind to retard and hinder this Inward Work of God by his Grace in and upon thee let his Witness in thy Conscience speak as also how the deadly Wound on thy Corruptible Part by the Sword of his Spirit came to be healed and thou that once was so low should now be climb'd up so high and thou that was once so broken and shattered should now become so whole and Righteous and thou which once spake so respectfully of the Light and Spirit within both publickly and privately should now become such an Enemy to it and Opposer of it Surely it is because thou hast broken his Banes and cast his Cords from thee by imagining a vain thing That thou shalt be saved without having the King of Zion to Rule in and over thee that came meek and low riding on that Wild Ass's Colt on which Man never rods Oh! how is thy Goard withered and thy Anger kindled because thy Will is crossed by the Lord and thou canst not accomplish thy own Ends by God's Wayes and Methods of proceeding against thee concluding that those Wayes are not Good nor those Dealings of his Righteous with his People because thy self could not measure them nor thy fleshly ●●ll indure to be restrain'd by them taking thy Measures from thy own Conceivings of holy Scriptures weighing them in the false Ballance of thy natural Wisdom and Vnderstanding by which way the Apostacy first entred and doth still continue in and over all that have declined from and entertained distrustful Thoughts of the Light of Christ within which thy Epistle to the Book entituled the Quaker Converted is every where fraighted withal of which for thy own sake I am sorry having had Conference with thee and true Love in my Heart springing towards thee when thou wert little in thy own Eyes thou mayst remember how tender I was towards thee and I know the Good and Honesty in thee in that Day answered to my Love until my last Discourse with thee at Hartford where thou as well as others exceeded those Bounds of Coolness and Meekness which before in measure I found in thee the Cause of which I would have thee search out in thy self and possibly thou mayst find Interest and Reputation which thy Hearers had no small share with thee in that Heat and Distemper upon thy Mind at that time since which thou hast not only grown worse and worse towards the People of God called Quakers but also in thy own inward Condition having changed that wonted Gravity and Solidity in thy Deportment into a light vain lofty confident and presumptuous Carriage which divers have observed in thee and this thy Epistle abundantly proves to which I shall now Reply more particularly desiring that what I have written may be taken in true Love to thy immortal Soul as God bears me witness I intend it But if thou wilt yet more count me thy Enemy because I tell thee the Truth I shall commit the open Decision of the matter to him that judgeth Righteously and remain A Lover of the Immortal Souls of all Men John Crook A REPLY TO THY EPISTLE c. WHat thou meanest by the Church of Christ at Hartford whom thou call'st Well-beloved in the Lord I know not except those the Young-man pag. 6. of his Book calls most of them A Loose Wanton and Proud People that Adorn their Bodies more then their Souls At the very Entrance thou discover'st thy spirit to be fill'd with the sower Leaven of the Pharisees saying In this Relation which follows you may see some of the Quakers Rotten Opinions c. Answer In common Understanding then their Opinions must once have been Sound but now are decay'd Thy following words taste of the same Leaven still like those Pharisees that said Christ was a Sinner when he had opened the Blind Man's Eyes let God have the Glory so say'st thou Let Christ have the Glory for bringing the Young-man amongst you Again thy words are None of those that went out from you were properly of you had received the Gospel that you believe no it is not possible for any to receive it truly and forsake it Answ What that Gospel is which you believe it concerns you to search that it be not another Gospel Gal. 1. 6. then the Apostles preached for there were those that perverted the True Gospel and turned it up-side down and wrested their Sayings to their own Destruction and others departed from that Faith which Paul exhorts Timothy to hold fast 1 Tim. 1. 19. And is not the Gospel call'd the Power of God Rom. 1. 16. and the being led away by Sin and Lust a Departure from or Denyal of the Power as 2 Pet. 3. 17. where the Apostle exhors the Beloved that knew the Truth of the Gospel to beware lest they also should be led away with the Error of the Wicked The Young-man was fully of the Quakers Way Spirit Faith and Principle Answ Thy Mistake also in this is very gross as may appear by the Answer to the Young-man's Book in this Particular Thou say'st The Young-man was an Honest Quaker true to his Perswasion as Luther said of himself before his Conversion c. Answ Then what are they either Converted from or to that are not true to their Perswasion Examine thy self and thy People whether you in all things are true to your Perswasion If nay then you are not yet come so far as the Honest Quaker by thy own Confession Thou sayest The little time he hath had for Proficiency in
so was not suoh a Perfect Quaker as W. H. hath said but stumbled at the very Door and VVay by which the Quakers came to know God and Jesus Christ whom he hath sent which is Life Eternal John 17. 3. as I have before shewed And so William Haworth's great Joy Refreshment and Boast of the Quaker Converted is founded upon a Lye which is of the Devil the Father of Lyes which he hath made his Refuge and Bulwork against the Truth and them that walk in it and that he might privily shoot his Arrows at the upright in Heart the Children of Light whom he calls Seducers Anti-christian in whom Satan is transform'd into an Angel of Light with many other envious rayling speeches for which the Lord will judge him But the Children of Light are out of his reach and of all such who in their dark Envy and vain Imaginations seek to devour them and as they abide in the Truth they are in that the Devil is out of and he hath no Power over them and they are armed with the whole Armour of Light against all the fiery Darts of the Wicked Everlasting Praises be to him that sits upon the Throne and to the Lamb forever who is getting the Victory over the Beast and his Image the Dragon and his Floods Whore and False Prophet And Great Babylon is sinking like a Mlll-stone whose Harpers Voice shall be heard no more at all and the Voice of her grinding Mill shall be heard no more at all Glory in the Highest The Day is come in which no Man will buy her Ware any more her Merchants are Howling and Gnawing their Tongues for Pain for strong is the Lord that judgeth Her And God is Confounding this Great City and setting up his Holy City upon a Hill which cannot be hid whose Light is like a Jasper clear as Chrystal And without are Dogs and all Lyars and whatsoever worke●h Abomi●ation and maketh a Lye And her True Light is shining and the Glory of God is arising more and more which shall shake terribly the Earth and the Inhabitants thereof amongst whom the Devil is come down in great Rage knowing he hath but a short time Rejoyce ye Children of the Lord and lift up your Heads all ye Upright in Heart Rejoyce ye Heavens and ye that dwell in the Heavenly Places in Christ Jesus and Praise your God forever whose Power is come whose Glory shines whose Dominion is witnessed over Death and Hell and the Gates of it whose Dreadful Presence is now again known which the Worker of Iniquity cannot endure The Eye-lids of the Morning are unto them as the Shadow of Death Every one that doth Evil hates the Light neither cometh to it lest their Deeds should be reproved This is the Ground of their Vexation and Rage against the Pure Appearance of the Lord But Arise O God more and more and let the Sea Roar and the Waters be Troubled bring forth thy Glorious Work already begun in the Earth and rent thou the Vail of thick Darkness from Top to Bottom which is yet spread over People and Nations that the Graves may be opened and the Dead may here thy Voice and arise and come forth to Judgment let thy Dread fall upon the Heathen round about to awaken them and Exalt thy Everlasting Truth and Name over all the Powers of Darkness that many may be gathered into thy Heavenly Kingdom of Righteousness and Peace that the Poor among Men may Rejoyce and the Meek increase their Joy in t●ee who art the Strength of thy People in all Ages who never failed them that put their whole trust in thee To whom be Everlasting Praises Glory and Thanksgiving from all that know thy Name God over all Heaven and Earth blessed forever and ever Halelujah And now Will. Haworth I would put thee in Remembrance once more to consider this thy Work and the Ground of thy Rage against the Lord and his innocent People and what the Effects and End thereof will be and recollect in thy mind and ponder thy false Charges and things which thou hast written against them in that Pamphlet and see if thou canst stand by them when examined to thy face which thou hast published to the view of many People and let the Witness of God arise in thee and answer for it s of the Deity by which thou sayest the Barbarous People saw that Vengeance was due on Murderers and see if it will not be thy own Portion who art found a Hater of thy Brother as Cain did Abel without just Cause For he that hateth his Brother is a Murderer and we know that no Murderer hath Eternal Life abiding in him 1 John 3. 15. Chap. 2. vers 11. Therefore consider it and see if thy Fruits do agree with thy Profess●on for the Tree is known and judged by the Fruits it brings forth who sayst You eat Christ's Flesh and drink his Blood and that he dwelleth IN you and you IN him too high words for a Lyar and Slanderer and Murderer for such as eats his Flesh and drinks his Blood hath Eternal Life John 6. 54. which the Hater of his Brother hath not nor the Lyar and Railer hath not any Inheritance in the Kingdom of God and of Christ 1 Cor. 6. 9 10. which thou art manifested to be both as by thy Fruits hath Appeared And so thy saying Christ dwells IN you and you IN him will not save thee from the Lyars Portion which is the Lake of Torment which is already begun in thee and the Smoak thereof ascends in this thy foaming out thy own Shame against an Innocent People for which the Lord doth judge thee and it will ascend forever if thou repent not speedily Who art so Hardened to say Thou Testifiest in the Lord that the Quakers Spirit is a Spirit of Delusion and that their Doctrine is Antichristian And callest them Seducers and other Reproachful Names and that thou hast many Ten Thousands are ready to Testifie the same with thee But Thy Lord thou hast manifested whose Name thou art in to be the Lyar and Murderer from the beginning which ruleth in thee as by thy Fruits is evident And we do judge of a Tree by its Fruits as the Young-Man also said whom thou sayst is a Quaker Converted to Christianity as if the Quakers are no Christians shewing thy Envy against them and thy Ignorance or Wilful Blindness concerning the Scriptures of Truth in which may be seen plentifully that God's People whom he hath had regard unto above all People in all Ages were such as Trembled at his Word as in Isa 66. and Moses was a Leading-Quaker Hebr. 12. and Ezekiel was a Quaker see Chap. 12. 18. and Daniel a Man greatly beloved was a Trembler Chap. 10. 11 12. and Paul preached in much Trembling and in the Demonstration of the Spirit and of Power 1 Cor. 2. 3. and the same Apostle bid the true obedient Christians to work out their Salvation