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A08620 The fift lampe of virginitie conteining sundrie forms of christian praiers and meditations, to bee vsed onlie of and for all sorts and degrees of women, in their seuerall ages and callings ... A treatise verie needful for this time, and profitable to the Church: now newlie compiled to the glorie of God, & comfort of al godlie women, by the said T.B. Gentleman.; Monument of matrones. Part 5. Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576. 1582 (1582) STC 1893; ESTC S101563 134,473 221

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I maie onelie marrie thee in the couenant of thy heauenlie father louing Iesus and haue nothing to doo with the adulterer the diuell the father of deadlie fornication This is the onelie bed of ioie wherein I will sleepe O Lord and the onelie arke of all comfort wherein I will saile till I shall see thee face to face to whom be praise and honour both now and euer Amen A praier to be said of widowes for widowes GRatious faithfull God father of orphans and iudge of widowes which by thy word hast commanded that none iniurie be done to widowes and fatherlesse children I beseech thee haue pitie on me desolate woman and my poore fatherlesse children and vpon all widowes and orphans else where through the world be thou our patrone and defender and minister such things vnto vs as thou knowest we dailie stand in need of whether it be meat clothing or else what for our sustentation Let magistrates thy ministers releeue the oppressed iudge the fatherlesse and defend the widowe against all oppression and wrong Grant that our patrons may fatherlie looke vnto vs widowes and all men gladlie and godlie prouide for vs and our orphans Moreouer giue all men grace for their parts not to hurt vs or ours anie waies but to the vttermost of their powers to helpe vs bicause pure religion and vndefiled before thee is to visit the fatherlesse and widowes in their aduersitie and to keepe our selues vnspotted of the world In like sort grant that I and all widowes for our parts may at all times and in all our afflictions put our whole trust in thee the liuing God our Lord father and continue in supplications and praiers night and daie auoiding filthie pleasure vncomelie gesture and vndecent behauiour whereby either others may bee offended or our selues defamed or at the least suspected of lightnes Blesse thou my fatherlesse children O heauenlie father togither with all yoong pupils vnder heauen that by thy prouidence and fatherlie care they may be honestlie and godlie brought vp in thy feare vnto euerie good worke whereby they may alwaies feare thee their cheefe father obeie their tutors teachers harken vnto good counsell and correction and so increase as in yeres so in wisedome both in the fauour of men and of thee their God And I beseech thee O Lord defend all married folke with their children that through thy displeasure purchased by their wickednes they perish not with the sword nor otherwise by vntimelie death be dispatched that their wi●es proue not widowes nor their children fatherlesse Oh blesse vs Lord with thy fauour euen for Christs sake thy welbe● loued sonne Amen The same praier more at large to be vsed generallie for all widowes and orphans O Most mercifull and faithfull God father of orphans and iudge of widowes looke downe from heauen thou which considerest our labour and sorrowe and in whose hands all our saluation doth consist The poore is left to thee for thou art the helper of the fatherles The Lord doth heare the desire of the poore thou preparest their hearts and thine eare harkeneth therevnto to helpe the fatherles and widowe vnto their right that the man of the earth be no more exalted against the miserable We beseech thee O most righteous auenger haue thou a consideration of all widowes and orphans and prouide for them by ministring cloaths and nourishment vnto them Haue pitie on them in all their perils and necessities stretch out thine helping hand and deliuer them as thou didst that widowe whose pitcher of oile by the Prophet Elias thou didst so increase with thy blessing that not onelie she deliuered hir children in bondage for debt out of the hands of hir creditors but also of the oile she sold and had wherwith to susteme both hir selfe and hir children For thou art the Lord which carest for strangers and releeuest the fatherles and widowe but destroiest the waies of the vngodlie Thou art touched with care of the afflicted and despisest not the desires of the fatherles nor the widowe when she powreth out hir praiers before thee For the teares running downe the cheeks of the widowe ascend vp into the heauens and hir crie against him which wrings it out by oppression Gra●t therefore O mercifull God that in the sight of all gouernours and iudges they may find fauour and haue equall iudges and patrones of their matters that the iudgement of the stranger and fatherles be not peruerted nor the cause of the widowe neglected but that iudgement may be sought according to thy lawe the oppressed holpen iudgement giuen for the orphane and the widowe defended For thou hast giuen a straight commandement vnto all iudges saieng Keepe equitie and righteousnes deliuer the oppressed from the power of the oppressor Do not greeue nor oppresse the stranger the fatherles nor the widowe and shed none innocent bloud for thou art the God which wilt auenge thine elect that crie vnto thee Thou keepest truth for euer and euer dooing iustice to the oppressed with wrong Now therefore deliuer thou O Lord the fatherles and widowe out of the pawes of the rauening theeues which eate vp the houses of the widowes vnder the pretence of godlines and colour of right deliuer them I saie out of the hands of wicked iudges which faine and inuent lawes to suppresse the poore and to hurt the cause of the base among the people that widowes may be a praie for them and that they may rob the fatherles such peruerse iudges O Lord God in the daie of their visitation and calamitie from a far thou wilt vtterlie destroie Appoint vnto orphanes and widowes faithfull patrons which will be touched with an earnest care of their welfare And also giue vs willing minds to pleasure widowes fatherles children according to our abilitie to deliuer the poore when he crieth the fatherles which hath none to helpe to susteine and helpe him that is readie to fall to comfort the widowe euermore to be as a father to the fatherles and from our tender yeares to minister instruction to the widowes and suffer them neuer to perish but in blessing to blesse them and to fill them with bread For pure religion and vndefiled before thee O Lord our father is to visit the fatherles and widowes in their aduersitie and to keepe our selues vnspotted of the world For he which is mercifull towards the orphane as a father and sheweth himselfe as an husband towards his mother in taking the defence of their cause vpon him he shall be as an obedient son of the highest and thou God wilt more fauour him than a mother can pitie hir son but they which despite the sighes and teares of the widowe and keepe backe their loafe that the fatherles eate not thereof and suffer them to perish for want of cloathing and apparell yea which lift vp their hands to afflict them they shall greeuouslie be punished their shoulders shall fall from their ioints and their armes
husband and all such as iustlie attempt anie wars against their enimies and mightilie to defend them against their aduersaries that they may receiue through thy puissance a glorious victorie and noble triumph S●nd thine holie Angell vnto him and them that he may pitch his tents among them and ouerthrow their enimie for them Giue vnto my husband and all Captaiues and souldiers thy grace so to behaue themselues in the seruice of wars with all godlines honestie and compassion that thou mais● haue a pleasure to be present among them to be their chiefe and grand Captaine and valiant defender Suffer not him and his felow souldiers to be discouraged for the multitude of their enimies but being armed with strong faith let him and them wholy depend on thee the most mightie conquerour with whom it is all one to helpe in few or in manie and with that prince like warriour Dauid boldlie to saie in the midst of their troubles The Lord is my light and my defence whome shall I feare The Lord is my health and the defender of my life of whom shall I be afraid Though mine enimies pitch pauill●ons against me yet shall not my hart feare though men of war rise against me I will trust in the Lord my God And when thou hast giuen him the victorie ouer his enimies giue him also a thankefull hart that he may confesse to haue got the victorie not by his horsse bowe nor gun nor yet by his owne strength and policie but by thine almightie power and so be encouraged for euer after to magnifie thy holie name Amen Or thus OH Lord the world is nothing else but a sea of trouble heere the diuell stormeth there the world frowneth on euerie side the flesh assaulteth vs so that our life may well be tearmed a warfare and our daies a treasure of dangers Oh Lord with the anchor of thy mercie vp-hold vs that w●e sinke not in the sea of this troublous time but guide vs with thy holie spirit that our liues may please thee and we in our death praise thee through Iesus Christ our Lord. Defend O Lord the righteous cause of my husband thy seruant now gone a warfare Assist him with strength against his enimies with the wisedome of thy spirit against the policie of man that being thoroughlie armed and guided by thee he may fight manfullie in thy quarrell to the building of thy Church and vtter rebuke of hir aduersaries Without thee O fountaine of goodnes and God of his estate I know he can doo nothing arme him therefore with thy grace with the buckler of thy word and complet armour that he may be able not onlie to war with but also ouer-match Sathan his deadlie foe and all his hellish band that setteth it selfe against thee and thine annointed Enrich him O God with thy mercie that he may be able to take vpon him the white raiment of faith and being clothed with it may stand sure against the foming ministers of the diuell that no storme may ouer-turne or dismaie him O Lord keepe thou him from all wrastling affections from inordinate motions defend him O God and let all discord be remoued wherby the Pellicane children desirous of bloud may be disseuerd but nourish O God of loue thy babes with the spirit of patience that he and they being of one mind may doo their duties applie their endeuours and bend their forces and whole strength to the reedifieng of our mother Sion the Church which trauelleth with sorowes and sinketh in the mists of heresies vnlesse thou pull hir out by the hand of thy mercie which doo O gratious God I beseech thee and plant the tree of peace among vs let it flourish to the gladding of our hearts that all dissention cut off we may be linked in one knot of christian vnitie gathered into one sheepfold to be guided by thee our onlie and one shepheard Let not the members of thy bodie be sundred but cherish and nourish them with a full persuasion of brotherhood in the vnitie of our sauiour and thou our onlie father to whome with the holie Ghost be euerlasting glorie praise dominion now and for euer Amen A fruitfull praier to be said with teares of all godlie women in the time of bloudie battell when they see their husbands themselues and their children and familie citie and countrie in danger of destruction and sacking by the cruell enimie O Lord our heauenlie father and euer-liuing God wee thy wretched and most miserable creatures confesse and acknowledge wee haue woorthilie deserued the rod of thy correction and punishment and doo merit manie sharpe bitter stripes that knowing thy blessed and glorious will haue of set purpose contemned thy diuine and heauenlie precepts for which cause the sentence of thy wrath is sharplie kindled against vs man woman and child euen as it hath been against thy chosen people Israell in the daies of our fore-fathers who glorieng in their wickednes as we haue done were plagued in the fulnesse of thine indignation as wee iustlie are The sword of their enimies beset them round about and he mined them ●n on euerie side The Iebusites the Ammonites the Philistines the Ammorites oppressed them diuerslie their strong holds were rased their cities were beseeged their houses were ransackt their goods confiscate and their riches were carried awaie by force of the bloud-thirstie enimie Their yong men were led awaie captiue their virgins were wofullie defloured but in fine when thou O Lord God didst behold their hartie and earnest repentance and contrition thou didst withdrawe thy frowning countenance and sent them speedie and safe deliuerance One while thou Lord sentest them Moses to bring them out of the seruitude of Pharao the stonie stubborne harted king of the Egyptians another while Iepthah set them free from the sword of the Ammonits wherwith they were greeuouslie afflicted And to make thy power and excellent glorie fullie knowne thou gauest Samson such fortitude to bridle the proud Philistines Ouer and besides these thou of thy loue and miraculous goodnes hast made feeble women mightie and victorious conquerours namelie Debora was a shield to the people Iudith comforted the distressed Bethulians and cut off the head of proud Holophernes that thou good Lord when thou beheldst their teares and hartie sorowe for their offences didst prepare thy selfe to go foorth with their hosts thou thy selfe I sate with the breath of thy nostrels didst confound and ouerthrowe their enimie Euen so good Lord thou most mightie and mercifull God which art King of glorie and Lord of hosts the gouernour of all creatures and the onlie giuer of all victories whose power no creature is able to resist and who alone art able to strengthen the weake against the mightie and to vanquish infinite multitudes of thine enimies with the countenance of a few of thy seruants calling vpon thy name and trusting in thee Be thou now present with vs in the fulnes of thy diuine power