Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	day_n	let_v	lord_n	2,584	5	3.9658	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90512	Gospell courage, or Christian resolution for God, and his truth. In a sermon preached before the Honourable House of Commons, at Margarets in Westminster, at a publique fast, the 31. of May, 1643. / By Andrew Perne Master of Arts, sometimes fellow of Katherine Hall in Cambridge: now minister of Wilby in Northampton-Shire.	Perne, Andrew, 1594-1654.	1643 (1643)	Wing P1577; Thomason E55_12; ESTC R16176	18,919	39

's a wonder to make the Sunne to blush My people have done this well what followes vers 14. Is Israel a Servant Is hee a home borne slave What 's become of Israels spirit Is he borne to vassallage and destined to slavery If he had any courage in him he would show it for his God Oh! let the resolutenesse of those that worship stocks and stones shame us that wee have so little spirit for the living God 4. God is and hath been resolute for you and for all his Elect his good will was set for you in the beginning hee then determined your good and nothing could change him He determines Salvation for his Elect but they sinne and make themselves uncapable of it but God will have them to it and will break through all difficulties and dangers Jesus Christ breaks through Death and Hell and meets the wrath of God in the open field to redeeme his people Esai 9.7 The zeale of the Lord of Hosts shall doe this God is set upon it and he will fetch them out of the hands of all their adversaries Zeale is the height of Resolution and is one of the pieces of Gods Armour with which he cloathes himselfe when hee fights for his Church Esai 59.17 And hee put on righteousnesse as a breast-plate and an helmet of Salvation upon his head and put on the Garment of vengeance for cloathing and was clad with zeale as with a Cloak With what stedfastnes and immovable resolution did our Saviour Christ goe through the worke of our Redemption when Peter would have called him off he calls him Devill for his paines And when set about bringing of his people out of Egypt hee tramples all difficulties under his feet He drove as under the Nations the everlasting Mountaines were scattered and the perpetuall hills did bow Hab. 3.6 Hee hath a will for his people it is very fit then that they should have a will for him Psal 68.22 I will bring again from Bashan I will bring my people againe from the depths of the Sea Be you resolute for God for he is for you 5 The Lord is able and will either deliver you from or carry you through the danger That made the three Children so resolute for God our God is able and he will If we served a God of dirt that could neither heare us see our misery nor help us we might forsake him and his Cause But when he is omniscient omnipotent omni-provident One who as he is good so he doth good as he is powerfull so he gives power and strength to the weak why should we then forsake him It is our own fault if we have not power either to scape the danger or be carried through it There is power in Heaven and we may have it for asking Esai 58.8 9. The glory of the Lord shall be thy rereward then shalt thou call the Lord shall answer thou shalt cry he shall say here I am What is it that is not in the power of God to give I 'le shut up all desiring you but to consider that place in the 6. Ioh. Our Saviour in the beginning of the Chapter preach't a Doctrine about eating of his flesh and drinking of his bloud which carnall hearts could not conceive of nor digest Whereupon many of his Disciples as you have it v. 66. went back and walked no more with him So in these daies there are many truths a foot which will not down with men of carnall and corrupt mindes Therefore they have forsaken Christ his Cause Our Saviour looking upon the twelve said v. 67. Will you also goe away give me leave to aske the same Question of you Will you also forsake Christ and his Cause and seeke great things for your selves with the ruine of the Gospell and Kingdome Let your Answer be that which Peter in the name of all the rest gave v. 68 69. Lord to whom shall we goe Thou hast the words of eternall life and we believe and are sure that thou art the Christ the Sonne of the living God I am perswaded that many of you do believe and are sure that these are the true and righteous waies of God and do lead to eternall life resolve therefore to live with them and in them and to dye for them FINIS

and Religion but for ever and ever One phrase only I conceive needs opening which is this What it is to walke in the name of a God and it stands under divers senses First to bee called by his name as Wives Children Disciples are called by the Names of their Husbands Parents Masters So here all Nations will tryumph and will be willing to owne and not be ashamed of the Name of their God and wee will not be ashamed of our glory Deut. 28.10 and all the People of the Earth shall see that thou art called by the Name of the Lord the 2 Chron. 7.14 If my People that are called by my Name c. Secondly to goe furnished with the divine Authority of God Mar. 11. Blessed is he that commeth to us in the Name of the Lord and so the 1 Cor. 5.4 In the Name of our Lord Iesus Christ when ye are gathered together and my Spirit c. 3. To walke in the Power and strength of God the 1 Sam. 17.45 Thou comest to me with a sword and a speare and with a shield but I come to thee in the Name of the Lord of Hosts saies David to Goliah which is in the strength of God Fourthly to walke in the scare Lawes Ordinances and whole worship of God And this I conceive to be the proper meaning of this place The Doctrines are many We shall therefore play the Travaller passe by some Townes though good call in at others and make our stay in that that is most convenient Doct. 1 There is a GOD. This truth we read in the Booke of nature that lies continually open before us written in so great and Capitall Letters that one though stone blind if he have other senses may read it And Conscience within teaches this All Nations agree in it There is a peradventure indeed in every mans heart that there is no God and according to the strength of this in the soule so is the life God lesse But there is a semi-certainty in every soule that there is a God and when this prevailes then a Man will be devoute in his way And therefore saith the Heathen Menciuntur qui dicunt se non sentire esse Deum they lie in their throats that say they thinke there is no God But we leave this Severall Nations have severall Gods Or there are many false Gods in the World In the 1 Cor. 8.5 There be Gods many and Lords many No truth so generally and universally granted as this That there is a God but none so much controverted as who the true God is Man brings into the World with him notions and sure apprehensions of a deity Education and Custome do specificate and shape these generall notions of a GOD and a Religion to that God and into that Religion that the Countrey accounts the true From hence he that is borne in Turkey is a Mahumetan In Italie a Papist in England a Protestant So soone as Men are borne they fall a groaping for a God and for a Religion One there is but who and which wee know not and that that is first put into our hands by our Parents and Governours that we close withall And this is the State and condition of all Men living the best and dearest Saints of God are thus by nature and would have beene Turkes and Papists had they bin borne there till God seized upon them by his grace regenerated them and reveal'd himselfe unto them Yee were without God in the World as well as others A God then there is but who and what 〈◊〉 one the People and Nations of the World cannot agree and therefore how many have the Nations who are left unto the light of nature set up for Gods that had Country Gods and Citie Gods and houshold Gods and particular personall Gods Gods for all places for Heaven and Hell and Sea and Land for all occasions for war and peace and plenty and health and sicknes the number of their Gods as some of their own Authors have summed them up was above thirty thousand The Papists in our dayes have more If yee say what 's the cause of this that the World should be thus out in so great a point Reas 1 All have lost the knowledge of God in Adam that was our great losse for his sin God hath withdrawne himself hid himself in secret will not fully sufficiently or savingly reveale himself by the Creatures to the sons of men but hath chosen a new way to vent himself which is by Iesus Christ Mat. 11.27 No Man cometh to the father but by mee saith Christ and so Ioh. 11.6 No man knoweth the Father but the son and he to whom the Sonne shall reveale him There is not in all the Booke of Nature one Iota or one hint of Jesus Christ Many nations are without the Gospell few persons know Jesus Christ I pray God you may looke to your selves and therefore are wilde and vaine and various in their Imaginations of God It comes from the infinite disproportion that is between God and Man Reas 2 What House will yee build mee saith God I fill Heaven and Earth the Heaven of Heavens are not able to containe mee So what thoughts will yee reare up to entertaine the great God in How will yee doe to stretch those narrow Soules of yours that the King of glory may come in It is impossible for a Camel to goe through the eye of a needle but how impossible for God to come into his Creature The sences which are the Lanes or Gates which lead to the soule neither is there any thing in the understanding but it is first in the sences these are all too narrow God is invisible and cannot be seene Thou canst not see my Face sayes God to Moses and yet he had and could see great and dreadfull things but had hee seene this his soule would have ran away He is ineffable bigger then all definitions and descriptions greater then words can tell It s peculiar to God to exceed knowledge And therefore the Logicians have wisely excluded him out of their Predicaments ubique prosens sed latens nothing more present then God and nothing more unseene Obj. If you say but this Reason shuts out all Men yet there are that doe know him Answ It doth indeed shut out all from any naturall knowledge of him by naturall meanes the knowledge of God is a supernaturall grace bred onely by the spirit of God in the hearts of the Men of his good will This Spirit doth supernaturally stretch out the narrow soule of Man doth in large and widen it and raises it up about its own nature to conceive aright of God This Spirit lifteth up the doores and sets open the Gates that the King of glory may come in And because the faculties cannot bee wound up to infinitenesse that they may hold proportion to the immensity of God therefore the spirit does two things First it creates an eekening in the soule which