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cause_n	day_n	great_a	time_n	4,794	5	3.3956	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69663	The grand impostor vnmasked, or, A detection of the notorious hypocrisie and desperate impiety of the late Archbishop, so styled, of Canterbury cunningly couched in that written copy which he read on the scaffold at his execution, Ian. 10, 1644, alias called by the publisher, his funerall sermon / by Henry Burton.	Burton, Henry, 1578-1648.	1644 (1644)	Wing B6163; ESTC R6460	22,693	23

Nocents are which he was to have looked better to But for all this he thankes Christ he is quiet within as ever O poor wretch What All this while no remorse no stirring no sting of conscience No awaking of that sleepy Lion No apprehension of Divine Iustice Nothing but a dead slumber or deep Hipocrisie or damnable Atheisme I remember how * Bernard tells us of a bad conscience and quiet which is the most dangerous desperate of all other Among others his Predecessors as he calls them he brings in St. Iohn Baptist as he styles him whose head was danced off by a lewd woman And surely if he had been as faithfull as John Baptist was in reproving Herod and his lewd Woman he might perhaps have been prevented of loosing his head for treason and might have proved a Saint William for it did Saint-ship now a daies goe by vertue ●and not by villany the way that he tooke And why among the rest did he not mention his Predecessor his St. Thomas a Be●ket who thogh not judicially was taken away He sought by depressing the King and State to exalt the libertie of the Church For this the Pope Sainted him but K. Hen. 8. afterward would have him called no longer Saint but Traitor But this man thought himselfe no Traitor because not against the King As if Treason against the State of the Kingdome and Common-weale be not treason also against the King by dividing the one from the other and cutting the knot that should knit them together as Oath Covenant Lawes But it comforts him that his charge lookes somewhat like that of St. Paul Act. 25. being accused for Law and Religion and that of Stephen Act. 6. A poore comfort when well considered and the account cast up And though Paul before his conversion was consenting to Stephens death yet he found Mercy afterward as having done it ignorantly and confessing and repenting of it But this Prelate could not say he persecuted the Saints ignorantly neither would ever confesse those persecuting sins of his nor repent of them and therefore how could he finde or hope for mercy at Gods hand or mans either Here he as impertinently as before hales in another place of Scripture and that most grosly The Romans will come if we let this man ●lone Surely he hath pretty well played his part to bring the Romans in for hath he not been a maine instrument to fill the Land with Papists and prophane ignorant Protestants not only by the publishing of that prophane Booke of Sports lately burned in Cheap-side where with the whole Land hath been poysoned but by stopping the free course of Preaching God● Word cropping off both branch and fruit of all godlinesse and sound knowledge and by placing his prophane and Popishly-affected avaritious and ambitious Priests and the Courts favourites in all the chiefe places of the Kingdome so as no marvaile it is if by the industry of this man that enemy who hath sowed his tares in every field of this Kingdome while men sl●pt the Pope never had such a harvest in England And surely never had the Pope such a desperate power and numerous party in England and that collected out of all Popish Countries round about waging warre against our Lawes and Liberties Religion and Republick and all to reduce by solemn and fast league with Rome England back againe to the Pope as being one of those that are made drunke with the Whoores cup and doe give up their Kingdome unto the Beast who now altogether make warre with the Lamb and those on his side called and chosen and faithfull so that Popery is that grand Sect the Grand●m of all divisions especially of this great one between King and Kingdome Head and Body Husband and Wife Father and Children a right Babylonish division which tends to confusion But his aym was against godly people who separating from his Hierarchy he brands with sects and divisions and therin comprehendeth and condemneth the very body of the Kingdome the which hath cast out both Bishops and their Service book for which he styles us all Sects c. But I trust God will so blesse these Sects that they shall be the Angel with the sharp sickle to cut down the Popes Harvest in this Land never hence-forth to reap any more in England And as for that place of the * Apostle the Hypocrite doth most falsly apply it unto himself as he doth all other Scripture For his honour is dishonour his good report is evill and this deceiver is truely so living and dying Next he tells us what a good Protestant the King is Truely if he be not so good as he would have him the fault is not the Prelates And what good councell he hath given him both his practises and his Epistle Dedicatory before his Relation besides his conscience can tell Here he complaines of the City for that fashion in gathering of hands and going to the Parliament to clamour for Justice as being a disparagement to that great and just Court a way to indanger the innocent and pluck innocent bloud upon their owne and Cities head How What a disparagement doth he finely cast upon that great and wise Court as if any such clamour should extort from them any act of injustice as thereby to condemne the innocent Indeed if that Honourable Court were as those Pharisies in Stephens case and as Herod in Peters having killed Iames to whom this man compares our Parliament as not daring to do any thing in this kind till they saw how the pe●ple were affected it were some thing But here this Serpent sli●y stings both People and Parliament But was there not a cause And for his bidd●ng take heed of having our hands full of bloud surely this is the ready way to f●ee both land and hand from the guilt of innocent bloud when justice is hastened upon the heads of those who have shed it T is tru● God hath his owne time but we must serve his divine paovidence by doing our dutie and using the meanes Therein is our discharge and safetie And he might as well blame Gods Elect for crying day and night to the great Iudge to avenge their cause Surely if Gods wisdome and carefull providence over his people were hereby eclipsed hee would not animate them thus to cry and importune him continually and * not to faint but sharply reprove them and forbid them so to doe as here the Prelate doth Therefore certainly in calling for justice not only of God but of man who sits in Gods throne for that end is the peoples dutie who ought to obey God rather than a Prelate who is so unreasonably partiall in his owne cause Those places Psal. 9. and Heb. 12. he miserably applyes he would now in that impenitent and desperate condition be that poore man whose complaint God remembers and those fearfully to fall into the hands of the living God who have passed or procured the

The Grand IMPOSTOR VNMASKED OR A Detection of the notorious hypocrisie and desperate Impiety of the late Archbishop so styled of Canterbury cunningly couched in that written Copy which he read on the Scaffold at his execution Ian. 10. 1644. Aliâs called by the publisher his funerall Sermon By Henry Burton Rom. 2.5 But thou after thy hardnes and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God Who will render to every man according to his deeds Psal. 50.21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes O consider this ye that forget God lest I tear you in pieces and there be none to deliver When the Fox preacheth let the Geese beware Published according to Order London Printed for Giles Calvert at the Black-spread Eagle at the West end of Pauls The Preface to the READER READER THE old saying is Of the dead speak nothing but wel so shal I speak nothing but truth of this mans falshood both while he lived when he died And let me deprecate thee the least suspition of malice in me towards the man or his memory the which I was so far and free from in his life time that a little before his death my selfe with two other godly reverend brethren went to his lodging in the Tower to tender our Christian duty of charity to him for Counsell and comfort if it would be accepted in that his condition But by his Secretary he returning Court-thanks said some had been with him that day and now he was otherwise imployed in his private businesse Whereupon we returned And that morning Mr. Lieutenant of the Tower having been with him and taking his leave with these words I pray God open your eyes he returned him thankes Saying And I pray God open your eyes and I hope there is no harme in that By which he would cunningly insinuate that Master Lieutenants eyes were blinded rather then his But more of this legierdemain anon and for this task I was first earnestly importuned by two reverend godly Ministers to under take it which I took as a call from God Now for his Funerall Sermon how it could be truely said to be preacht when he read it verbatim as also how he could properly be said to pray what he read in his paper for without his book he could neither preach nor pray I leave it to thy right judgement Finally that such a poysonfull peece as this should be so licentiously published in Print before some Antidote were prepared either to correct its Malignancy or to corroborate the simple hearted people apt to drink in such a sugared potion from the mouth of such a bold dying man though a Traitor if understanding men do not wonder I shall confesse my selfe the only foole to marvaile But I hope this Antidote will not come altogether too late to recover such as whose weaker stomacks have not been able to overcome the poyson Farewell The grand Impostor unmasked GOOD People You 'l pardon my old Memory and upon so sad occasions as I am come to this place to make use of my Papers I dare not trust my self ●therwise HOw ever the good People may Pardon his old memory for reading instead of preaching yet how the righteous God should pardon such an old memory as could not remember one of all those grosse sins wherein he had lived so as to confesse them and to crave pardon of God for them I cannot see I dare not say He did with Adam hide his transgressions in his bosome he would not with Achan confesse his sinne that troubled Israel to give glory to God nor with the Traitor Judas repent of his Treason nor restore the price of innocent blood which he had shed nor confesse at all his sin of treason Yea when Mr. Weld Mrs. Jones and others came to him in the Tower to demand of him recompense for all the wrongs he had done them in their persons credits and estates he could never be brought to acknowledge the least saying he remembred no such thing thus laying all the burthen upon his old memory living and dying And yet in his next words he addes And upon so sad occasions as I am come to this place A sad occasion sure had he been so sensible of it as he should have been Wherein though his old memory failed him yet his old Conscience surer to keep then a thousand memories might have helped him But it seems that not only his long habituated wickednesse had feared and brought his Conscience into a deep Lethargy or dead sleep but surely some compounded Cordiall by the Apothecaries Art had so wrought with him that not only it caused him to have a ruddy fresh countenance but also did so prop up his spirits that he might seem as Agag to have already swallowed down the bitter cup of death and that the world might take him to die as some innocent Martyr as all his Sermon would set him forth and for which end it was penned if not also Printed But how sad soever the occasion of his death was to him or no sure we are the occasions thereof which was in sum high Treason in the belly whereof as in that Trojan horse were so many cruell practises and crafty conveyances closely couched the very s●ed and spawne of those locusts out of the bottomlesse Pit as horses prepared to battell with their King Abaddon over then Revel. 9. have made sad not only many thousand particular persons and families of godly people undone by him but even three whole kingdoms two whereof lie weltering in their blood as at this very day Only blessed be God our sadnesse is at length somewhat refreshed with the broken head of this Leviathan in our desolate land almost turned into a wildernesse by this Romish wilde Bore He calls the Scaffold an uncomfortable place to preach in But sure if his cause had been good and his conscience innocent he needed not have complained of the uncomfortablenesse of the place The Martyrs did not so who coming to the Stake cheerfully saluted it with a kisse And could his Old memory have remembred that Pillory-suffering not much above seven years standing which his Conscience at least might have suggested unto him how a certain * quondam Preacher standing in the Pillory pleasantly said I never preacht in such a Pulpit before saying also to the people and that with a Repetition for their remembrance little do you know what fruit God is able to produce out of this dry Tree making the Pillory all the while his triumphall Chariot while that Canterburian Prelate together with Con the Popes Nuntio and other Compeers was a triumphant spectator out of the Star-Chamber he little dreamed then that such a Pillory could in the space of seven years grow to