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A68809 Scrutamini scripturas the exhortation of a Spanish conuerted monke: collected out of the Spanishe authours themselues, to reade and peruse the holy scriptures; contrary to the prohibition of the Pope and Church of Rome, whose tyranny in this point plainely appeares to euery mans view. With other occurrences of no small importance. Tejeda, Fernando de, fl. 1623. 1624 (1624) STC 23922; ESTC S106037 49,742 76

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Father Gusman recordeth that he wrote to a Father and in another place to a mother Guzman en su libro de los bienes del Innesto trabajo fol 24 that they should enure their daughters to reade and vnderstand the holy Scripture Gregorie Nazianzene saith Father Reynosa aduised out of his great experience Ad laetan de institutione filiae that the Bible should neuer part out of the heart nor out of the mouth Reynosa fol. 87. del maestro Christiano nor out of the vnderstanding nor out of the tongue by reason of the admirable benefits which redounded from the assiduous vse of it S. Chrysostome amongst all the rest of the Fathers is very admirable in this point and particularly in his third Sermon that hee made of Lazarus where he answereth to all the obiections that the Papists at this day make against the free and vulgar vse of the Bible The Reader may please to peruse the Exhortation which most learned and godly Cypriano de Valera made to perswade men to reade continually the holy Scriptures where hee shall find the maine and principall summe collected of whatsoeuer S. Chrysostome deliuers in that place Besides that formerly deliuered we doe prooue the precise necessitie and obligation wherein all the faithfull stand bound to reade the holy Scriptures because in the Primitiue Church and many ages after all sorts of people did so and it was counted a great offence not to reade them and that this reading was very behoouefull and profitable for them the most learned Doctor Leon affirmes most clearely saying Leon en el Prologo de los nombres de Christo In the first ages of the Primitiue Church and many yeeres after it was esteemed a great fault in the faithfull not to be often conuersant in the perusing and reading of the Diuine Bookes and Ecclesiasticall men and those whom we call Secular both learned and vnlearned for this reason treated so much of this exercise and study that the carefulnesse herein of the vulgar sort stirred vp in Bishops and Prelates a greater study and practise in the same who ordinarily in their Churches in a manner euery day expounded the sacred Scriptures to the people because the particular reading of them by euery one in their houses by the light of that publike doctrine being illuminated and gouerned as it were by their Masters and Teachers voice might be free from errour and be a cause of the greater and more important benefit which in very deed was so great as that order and gouernment was religious and zealous and the fruit was answerable to their sowing of the seede And Master Prades confesseth as much in this point as Leon in these words In ancient times the holy Scriptures were propounded to the people in the vulgar tongue that so all sorts of people might reade them the which was very profitable and as such approoued of many holy and very learned men That the said Reading of the holy Scriptures prooued very profitable Prades en el Prologo de la adoracion de las imagines many Spanish writers affirme and confesse but amongst all therest Father Torres auerres the same admirably with wonderfull examples of many who were cur'd and reform'd by the same The which I will heere expresse and set downe with all possible breuitie Torres lib. 25. de la Philosophia de Principes Cap. 2. that the propounded veritie may more euidently appeare The first example produced by Torres is of the Eunuch seruant to Candaces Queene of Ethiopia who by the meanes of reading the Prophet Esaias attain'd to the knowledge of Christian veritie The second is of S. Eugenia who desiring to be assur'd of the infallible knowledge of her saluation the Epistles of S. Paul came to her hands this would not haue happened to her if shee had beene in Spaine vpon the doctrine whereof she considering and meditating she in such sort grew to discouer the falsities and deceits of the Gentiles and the veritie of Christian wisedome that she was not onely conuerted to the faith and beliefe of our Lord but further shee was martyred in defence and for the confession of the same The third example that he propoundeth is of that illustrious Domina who was a Martyr of Iesus Christ who being a Gentile no lesse prudent then honourable and being brought vp in the Palace of the Emperour Maximian by chance she met with a booke of the same Epistles and with the History written by S. Luke of the Acts of the Apostles in whose doctrine she discouered the errors of Infidelitie and so becomming a Christian shee embraced a cruell death to keepe possession of that shee had vndertaken To the former examples he addes this other of that most illuminated S. Augustine who being plunged in a thousand doubts and ambiguities it was said vnto him Tolle lege Take and reade and hee obeying this voice not knowing from whom or whence it came hee tooke the Epistles of the Apostle and opening them the first which presented themselues to him were those wordes written to the Romanes Chap. 13. Not in eating and drunkennesse but put yee on our Lord Iesus Christ c. And these reasons so farre preuailed with him that presently abjuring his heresie hee was conuerted to the Lord. The last example propounded by this Author is incomparably beyond all the rest and sufficient to mooue vs neuer to be without the holy Scriptures in our hands which is the same of the most holy Virgine the Mother of him that is Lord of heauen and earth who at the same time when she felt in her sacred entrailes the most diuine mysterie of the Incarnation by the comming of the Angel S. Ambrose sayes that shee was reading and meditating on the Prophesie of Esaias Chap. 7. Ambros lib. 2. in Luc. cap. 1. Ecce Virgo concipiet pariet filium c. whereunto Torres addes That wee may conceiue how the reading of the holy Scriptures was a singular preparation for the receiuing of such a fauour and grace the which he confirmes and this renowmed S. Augustine obserues in the blessed Virgine amongst whose many excellencies hee specifies one namely that she was very well read and conuersant in the Prophets Many other examples the same Father Torres mentions which heere I omit to auoid prolixitie and because these aboue declared euidently demonstrate that the vse and reading of the holy Scriptures hath euer beene common and commendable in all the faithfull and that the perusing of them hath brought foorth wonderfull effects which is the same we aimed at in the beginning and which for more efficacie we now briefly confirme by the example of S. Gertrudis with whom if wee may beleeue the Papists blasphemous fiction our Lord did marrie and moreouer that our Sauiour Christ sayd Masse on the day of his nuptials that they might be the more solemne and authenticall For this blessed Nunne is wonderfully exalted by Master Granada