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A52328 The pernicious consequences of the new heresie of the Jesuites against the King and the state by an advocate of Parliament.; Pernicieuses conséquences de la nouvelle hérésie des Jesuites contre le roy et contre l'estat. English Nicole, Pierre, 1625-1695.; Evelyn, John, 1620-1706.; Arnauld, Antoine, 1612-1694. 1666 (1666) Wing N1138; ESTC R16118 63,076 176

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against the Lord and against his Anointed That is to say The Pope is Iesus Christ and all Christian Kings who maintain their Sovereignty against the Usurpations of Rome are the Herods and the Pontius Pilates This publick decry yet in the Books of these Writers is nothing so considerable as the particular and clandestine traverses that the Court of Rome excites upon all occasions whatsoever against those whom she believes not favourable to her Interests By that it is she stops the mouths and stays the Pens of almost all Learned persons who cannot really possess themselves of that Title that they are not inwardly persuaded of the Hypocrisies of these ambitious pretensions but they chuse rather to be silent then to speak of it Because there are but a very few persons so in love with Truth as in resolving to maintain it will endure to be tormented and barretted all their life-time and to be torn in pieces when they are dead They see that Kings and their great Ministers take not for the most part that care to protect those who maintain and defend their Right by some testimony of their acknowledging it as the Court of Rome does to persecute them or at least to deny them all kind of favour They must be touch'd with an extraordinary Zeal and very disinteress'd to surmount all these considerations and to sacrifice themselves for the Interest of their Prince and Countrey without any hope of advantage or to speak more properly with reason to apprehend all sort of disadvantage by it All those principally who are ty'd to any Community are thereby oblig'd to a silence which they believe to be just as holding themselves responsable for the conservation of their Body And 't is true these vast Bodies have stricter bonds which tie them to Rome and are more expos'd to Persecution because they have more places which expose them to seisure to which one may adde that almost all the Religious and Communities have their Generals resident at Rome who will never permit that the Divines of their Orders should undertake to teach things which would not be well receiv'd there and from which there may lie a grudge against the whole Order They are therefore Private persons onely who are fit upon these encounters to engage for the Truth but then it is necessary that they be furnished with Light to know it with Zeal to love it with Steadiness not to fear the ills it may produce and with Sincerity and Disinterest that so they may have no occasion to be in danger of being thwarted And when there were onely this last how rare a thing it is to be found Well therefore has Iohn Major that renowned Doctor of Paris long since observ'd That it was not to be wonder'd at if they were fewer who declared for a Council then for the Pope since Councils met but seldom and gave no Benefices whereas the Pope does and thence 't is saies he men flatter him with an omnipotent power as well in Spiritual things as temporal Hinc homines ei blandiuntur dicentes quòd solvere potest omnia quadrare rotundata rotundare quadrata tam in Spiritualibus quàm in temporalibus Hence it proceeds that the Liberties of the Gallican Church and the ancient Maxims of the Sorbon are now-a-daies hardly vindicated but by secular persons such as We that have less relation to the Court of Rome then Ecclesiasticks have whereof the wisest of them are rather satisfied to approve them in their heart without defending them in their Books such power have fear and interest upon the spirit of those who should be more free from them by the Sanctity of their Profession But if there be persons disinterested so as not to be touch'd by these temporal considerations it often falls out that having little judgment and less science their Piety it self engages them into these new Opinions because they are publish'd in the World under this artificial veil That 't is forsooth to violate and wound Religion to contest the Pope's Infallibility and temporal Sovereignty over Kings Those in the mean time who have no relation to it but this pretext without any mixture of humane interest may easily be disabus'd if once they but consider that the most pious of all our ancient Doctors as the illustrious Gerson wihtout mentioning Dionysius the Carthusian and the blessed Cardinal d' Arles have oppos'd with greater vigour those ambitious pretences of the Court of Rome and that they have judg'd that on the contrary 't is the sincere Zeal for the Catholick Religion which ought to oblige all judicious Divines courageously to resist this temporal Superiority over Kings and Infallibility as two inseperable Maxims one from the other either of them capable to raise very great mischiefs to the Church For in effect what is there more opposite to the real benefit of the Catholick Religion then this Doctrine of the Pope's Superiority over Kings in Temporals which is a necessary consequence of Infallibility and of the power which they give him to depose them Is not this to render Religion abhorr'd and suspected of all Princes as the Sorbon has judiciously remark'd in the Censure of Santarel to give them cause to believe that 't is impossible they should have Subjects at the same time good Catholicks and faithful to their King What Infidel Prince indeed would permit men to preach Faith in the Countries under his obedience if he knew that all those who embrace it think themselves by that dispens'd with for obedience to him farther then another Sovereign pleases who can at any time cause them to take up arms against their lawful King Were this for example a proper expedient to incline the Americans to receive our Faith to say to them as some Spaniards did that the Pope had bestow'd their Country on the King of Castile And however Barbarians as they were had they not reason to reply as they did That they knew no such thing as a Pope but that if there were he must needs be a wicked man to give away that which was none of his own Were not this also to dispose Heretical Princes not to suffer Catholicks in their States when they shall behold them but as so many subjects to another Prince who has power to command them to depose him in the Country where they live And do not we know that 't is this has so imbitter'd the King of England against the Papists and the almost sole cause of the disturbance which they suffered in Iames's time as being to this day the greatest obstacle to the progress of Religion in that Kingdom In fine what Catholick Prince would be willing that his Dominion which he takes so much pains to preserve both in Peace and War should continually depend upon the judgment of one sole Person who may be possess'd perhaps by his Enemies or transported by his proper passions For 't is a weak confidence to resolve they will give the Pope no occasion