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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06145	The triplicitie of triumphes Containing, the order, solempnitie and pompe, of the feastes, sacrifices, vowes, games, and triumphes: vsed vpon the natiuities of emperours, kinges, princes, dukes, popes, and consuls, with the custome, order and maners of their inaugurations, coronations and annointing. Wherein is also mentioned, the three most happy, ioyfull and triumphant daies, in September, Nouember and Ianuary, by the name of, Triplici Festa. With a briefe rehearsall of the funerall solempnities at some emperors, kings, and princes burials. By Lodowike LLoyd, Esquier.	Lloyd, Lodowick, fl. 1573-1610.	1591 (1591)	STC 16632; ESTC S108790	41,640	70

Prince their countrie and their children This sacrifice was among the Grecians in olde time called Hecatombaea and vsed after of the Romanes in the feast Natalitia Of the vowes of the Grecians for their Princes Gouernours and Magistrates The Grecians vowed for their Gouernours and Princes health and long life to dedicate Statues and Images of Marble Copper Iuorie Siluer and Golde to stand in Ceramicus in their Castle of Minerua in their Temples and to represent the maiestie of their Goddes with chains iewels crownes garlands with all solempne sacrifice singing Poeana to Iupiter the Sauior and to Iuno the Song Herea for the Princes of Greece all the Priests and sacrificers being crowned with Garlāds of Dliue leaues A vow yearelie made of the Aegyptians for the prosperous estate of the Kinges of A Egypt AMong the Egyptians a straight law was made by the Priestes of Memphis that they should assemble into one place once a yeere and shaue their heades and their beards and to dedicate the haires therof with solempne vowes to their God Serapis at Memphis to defende their Kinges from all harmes daungers and death The manner and order of the Perseans in making their Vowes for their kings THe ancient Perseans had their Kinges in such reuerence and honour that the Wise-men called Magi for that they had neither Temples nor Images would clime vp to an high hill and there make a pile of wood and vpon the wood they poured wine milke and honney and after sprinkled all kinde of sweete flowers as pawnes and pledges of their vowes which they made for their kings with supplication and sacrifice to the Sun whose temple said they was the whole world then to the Moone the starres and the Wind for the health and safeguard of their kinges all crowned with garlandes of greene boughes and so other Kingdomes and countries they vowed sacrifices seruing their Goddes for their kinges and Gouernours Then England Quid nisi vota supersunt For het that suckt Melissas milke and sat on Pallas lap Who can with sacred Sibils sleight Calypsos wiles entrap Of the Natiuity of King Cyrus and of the Persean feastes or ioy thereof THe great king Cyrus for so the Perseans named their Kinges after Cyrus time vpon the very day that hee was borne had victory ouer the Scythians and Saceans he so honoured and magnified that day that Cyrus commanded that they should bee called the great Kinges and appointed that it should be so solemnized yearely with a regall noble feast called Sacaea after the name of that nation conquered in the which feast was celebrated diuers straunge kindes of ceremonies as the maisters to attend vpon the seruauntes the mistresses vpon their maides imitating the orders and maners in the feast Saturnalia wherein also were Bachanalia vsed in the which feast were men women and children which disguised themselues like Faunes with Iauelings wrenthed about with Iuie in their handes and with Iuie crownes on their heades dancing and skipping after Psalters and Howboies singing sacred songs vnto Bacchus called Orgya and Dithyrambos this feast Cyrus commandad to be yearly solemnized in Babylon vpon the sixteenth day of the Moneth Loys on the which day Cyrus as some simpose was borne which day among the olde Perseans was highly honoured for of all the feastes and sacrifires of all solemne great daies the daies of their Kinges natiuities were must in honour esteemed This was the onely and greatest feast of the Perseans for the rich men would celebrate the feast of their Kings byrth with sacrificing of whole Camels horses Oxen and Asses sparing no cost in this feast the poorer sort strained themselues with all charges to set foorth the feast of their Kings natiuities at what time the Magistrates vsed to sing the song Magophonia at their feast and the song Theogonia at their sacrifice For this feast Sacaea was called among the Thessalians Peloria in C●…eete called Hermea in some place called Penagria In another place called Saturnalia but in all places vsed and celebrated with great solemnities at the natiuities of Kinges and princes and here in England for September and Nouember Nil nisi dicimus Io. Your Dythirambion songes and Orgyes trickes your Bacchus daunce is done Your Iuie crownes and crowned Nymphes Your sacred Thyrsus's wonne Of the byrth of Alexander and of the Macedonian feastes THe Macedonians likewise vpon the byrthday of the great Alexander by the decree and commaundement first of Philip Alexanders father who during his life kept solempnly a most royall feast for three seuerall daies The first and the greatest feast was for his son Alexanders birth The second cause was for that his Lieutenant generall Parmenio had gotten a noble triumphant victorie ouer the Acaians The third cause was for that his horses chariots wan the garlāds at the games of Olympia This happened all in one day on which day Alexander the great was borne The same very day the monstrous great Temple of Diana was burnt by Herostratus to become thereby famous at what time the Priestes of Diana cried out Magnum Asiae malum nasci This feast Triplicia was long time after Alexander obserued by the Macedonians and yearely solemnized in memorie of Alexanders natiuity with great triumph pompe vpon the day of his byrth called Laeta fortunata Macedonum dies on which day the Macedonians vsed to weare the picture of Alexander about their neckes in iewels and on theis fingers in ringes This day they vsed sacrifice and celebrated plaies diuers kindes of games Argiraspides Alexanders chiefe souldiers celebrated the feaste of Alexanders natiuitie as long as they liued and disdained to serue vnder King Antigonus or any other King after Alexander died Euen so Homotimi chiefe souldiers vnder Cyrus refused to serue vnder Cambises and so of Achilles Myrmidones and of Pyrrhus Dolopes I may speake of others who refused after renowmed and valiant kings to serue wicked princes cruell Tyrants If the Macedonians solemnized so great a feast in memorie of Alexander vpon the eight of Februarie who liued but 12. yeares King and that with such blood that he left scant a King vpon the earth to succeed him what may be saide for September and that for 32. Septembers past which we sine caede sanguine haue enioyed Dux foemina factum This we may well say and sing Your stately daunce Enoplia call'd your pompe of Peplon fell To your solempne Epenician songe you Greekes must say farewell The manner and order of the Indians in celebrating the natiuitie of their kinges THe Indians so honoured the byrth-day of their King at what time the daies began to lengthen that the king with all his Nobles went to the riuer Ganges to wash bathe themselues where they offered in sacrifice to the Sun a number of blacke bulles for that collour among the Indians is most esteemed After sacrifice done to the Sun the King held a feast which

readeth 3. short collects for the grace blessing of God wherby the king might the better gouerne his people with wisedome vertue Then the King kneeling is ready for the holie oile and by the Archbyshop is annointed in fiue places of his body First vpon his head then vpon his breast thirdly in the at me holes fourthly on his elbowes and fiftly and vppon both his shoulders saieng these wordes at euery seuerall annointing Vnguo te oleo sanctificato c. I annoint thee with this sanctified Oile in the name of the Father c. and all the Bishops and States say Amen While the Archbyshop annointeth the King they in the Chore sang this Antheme Sadoke the high priest and Nathan the prophet came to Salomon at Ierusalem merilie saieng God saue king Salomō for euer Thē the Archbishop reciteth a Collect desiring God to annoint this King as hee had annointed his Priestes Prophetes and his Martires which ouely through faith subdued Kingdomes c. When the Archbyshop had ended some praiers after the an nointing of the King and being lead vp againe by the Archbyshop and Byshops the great Chamberlaine of France putteth vpon the King that rich garment called Dalmaticus Cereleus like a coate and vpon that he putteth a most sumptuous Princely cloake called Regale pallium Then the Archbyshop deliuereth vnto the King the ring and putteth it vpon the middle finger of the right hand saieng Accipe anulum c Take this ring in token of thy holy faith the firmnesse and soundnesse of the Kingdome whereby thou art to banquish thy enemies through triumphant power banish all heresies and to bring thy subiects to continue faithfull to God through Christ. Then the Archbyshop deliuereth the Scepter in the Kings right hand saieng also Accipe Sceptrum in signum regalis potentiae c. Take this Scepter of thy Kingdome in token of regall power to gouerne the kingdome truly and faithfully and to protect the Church and the people of God After the King and the Scepter are in this sort deliue red to the king he putteth into the left hand of the king the golden rod in like maner saieng Accipe Virgam virtutis aequitatis c. Take this rod of equitie and vertue whereby thou maiest instruct the ignorant and raise them that fall to comfort the good men and to feare the euill through him that is the rod of Iesse the key of Dauid and the scepter of Israel After this the Lord Chancelor of France if he be in place present if he be absent the Archbyshop with all the Peeres of France aswel of the Cleargie as of the Laiety doo solemply bring the Regall Crowne of France from the Altar vnto the Archbyshop who setteth it vpon the Kings head all the states of France laieng their hands vpon the Diadem and ther hold their hands while the Archbishop pronounceth these wordes Deus coronet te Corona gloriae honoris iusticiae c God crowne thee with the crowne of glorie and honour with the crowne of Iustice and constancy that thou by strong faith and fruites of good workes maist come to the kingdome of glorie After that the King is crowned the Archbyshop recyteth certaine short praiers and at the end of euery praier the Byshops Peeres and the states say Amen When these prayers be ended the Archbyshop turneth his face to the King and saith Stabilis esto retine statum c. Be strong and constant and keepe thy state which thou hast by succession from thy Father by the law of heritage These ceremonies being ended the Archbyshop with the rest of the States lead the king in most solempne and triumphant maner vnto a high throane made and prouided purposely for the King that he might be seene of all sitting in his chaire where the Archbishop that doth solemnize this coronation commeth vnto the King and kisseth him on the cheekes saieng Viuat Rex in eternum Let the King liue for euer In like sort the chiefest Peeres and states of Laiety Cleargie vse the like crremonies and sateng the like wordes the Gospell being read the King standeth vp of his chaire taketh off the Crowne from his head vntill the Gospell bee ended Two chiefe Archbyshops doo bring the Euangelist from the Altar vnto the King in his throane there kisseth the booke and after is brought by the states to the Altar to offer oblation seruice c. Bring ended the Archbishop taketh the imperial Diadem of the King and those ceremoniall robes and holie garmentes prouided for the coronation of any King in France and putteth on the Kinges head a lesser Crowne with other princely rich apparell and so the king is brought into his pallace with all solempne pompe and triumph The Barons of France do bring Ampullam sanctam very honorably againe into Rhemes These are the whole ceremonies at the coronation of the Kings of France euen from Charles the great his tune and by him first appointed as a generall inauguration of all the kings of France Philippus surnamed the Faire being ready to die called his eldest sonne named Lewes Hutinus whom he taught to heale the euil sicknesse called Strumae instructed his son to vse the words which at this day are vsed cōmending chastity holines of life to be a great cause in curing of this disease Of the inauguration annointing of the kings of Hungaria at their coronation AT the inaugurat●… coronation of the kings of Hūgaria 〈◊〉 the peeres nobilitie of Hungaria and Bohemia are present with al the pomp solēpnity that maybe thought of the which I wil not write but onely of their ceremonies in their coronation for at the inauguration of Vladislaus king of Hungarie vpon the eleuenth of the Kalends of Octob. he was brought into Saint Maries Church between two bishops Before the king 3. of the chiefest peeres of Hungary caried one the Diadem the 2. caried the royal Scepter and the 3 caried the golden Aple which is as I said before a 〈◊〉 figure of the world before the Diadem the scepter the Aple were caried by two bishops two other royall Ensignes belonging to these ceremonies a siluer crosse by the Pr●…r of Laurena and a golden Par by the Bishop of Syrmia before these again wer caried two swords the one naked the other in a golden scabberd before these was the kings banner Regale vexillū royally displased with other great solempnities when the King was brought into his royall seat into S. Ma. al the ensignes of the K. were laid before the Altar the Metropolitan of Hungary celebrating seruice the King is brought from his seat vnto the Altar hauing vpon the one side all the Bishops and cleagy of his kingdome on the other side all the Princes and peeres of the country When the king is brought vnto the Altar before the Metropolitan one of the Bishops that leadeth the king vttereth these words vnto the Metropolitan

the Romans called Hylaria which was woont to be celebrated vpon the eight Calend of Aprill at what time the Romain Matrones and the yoong women of Rome crowned with Myrtle bathed themselues before they sacrificed vnto Venus This very time the yoong men of Athens kept festiual daies with myrth and pastime to honour the Moone for the like cause as the Indians had for the Sunne This feast Hylaria had all publike and solempne plaies with all kinde of triumphes for ioy that the Sun began to turne his face and to lengthen their daies tanquam patriae solatium initium laetitiae But what may we in England de Sole solatio nostro for this 33. yeare Nonne canemus Io To sacred CYNTHIA sing we loud aloud HYPINGOS sing And sound IÜLOS CERES song ELIZAS byrth to ring Of the byrth of Xerxes and of the solempne feast thereof THe great Xerxes king of Persea vpon the very day that he succeeded his father Darius H●…daspis as king hee yearely most solempnly vsed to celebrate such a princelie noble feaste in memorie of that day which the Perseans so honoured tanquam imperii natalem as he would command all the Nobles of Persea to come in the greatest pompe they could and he himselfe in his most sumptuous Persean robes with his Diadem vpon his head solempnized the feast with al pompe and glorie Upon the which day Xerxes was called of all the Peeres Nobles and all his people Titan. This day was so celebrated among the Perseans in remembrance of Xerxes first day to his kingdome so the Siracusianes honoured Timolion for his great victories in memorie whereof they yeerely vpon the day of his byrth decreed that plates and games of musicke with running wrastling throwing of darts swimming running of horses with other exercises of the body should be celebrated In like sort the Parthians obserued that day that Arsaces their King had subdued Seleucus with all kinde of ioies myrth and triumphes that the Parthians could inuent they maegnified that day with all games and plaies kept a great solempne feast in remembrance of their libertie and deliuerance from their bondage and thraldome vnder Seleucus by Arsaces If therefore they honoured that day Tanquam imtium libertatis with songes Theogonia shall we not Canere Paean that haue long inioted peace and quietnes of libertie by the natiuity of Eliza. Let Magi for their Persean states sound their Theogonian song Let Egypt of their Isis brag we sing ELIZA long Of the solempnitie on the byrth-day of prince Aratus by the Achaians with feastes and sacrifice IN like manner the Achaians solempnized the natiuitie of Aratus with a royall feast and sacrifice yearly vppon the graue of Aratus which was called Aratium The priestes were gyrded about with a purple cloath the Senate in white robes with garlands of flowers on their heads the Magistrates and chiefe Officers of all Achaia with great pompe crowned with Laurell and Myrtle with hymnes and songes made a solempne procession round about Aratium vppon the byrth-day of Aratus such was his loue among the Grecians that he was chosen seuenteene times Generall of the Achaians and therefore such was the memorie of his natiuitie The Trophees and triumphes that were inuented to honour the natiuities af Kings and princes were such that some builded Cities as Alexandria to honor Alexanders name Caesarea to honour Caesar and Antiochia to magnifie the name of Antiochus the great Yea such were the dignities and honors of princes that the Senators and Patricians of Rome by common consent of all the Magistrates chaunged the name of the moneth Quintilis to be called the moneth of Iuly to honor the name of Iulius Caesar and the moneth Sextilis to be called August in memorie of Augustus byrth which to this day stands Yet Domitianus the Emperour though he had commanded by a decree that the moneth October shoulde bee called Domitianus after his owne name in remembrance of his natiuity and Germanicus father to Caligula commanded the moneth September to bee called Germanicus to holde his birth-day yet tooke no effect such is the continuance and long memory of a good Prince and such is the decay and short remembrance of a wicked prince Of the feasts and triumphs in Iulius Caesars natiuity THe natiuity of Iulius Caesar vpon the Ide of Iuly was by himselfe so obserued that among all imperiall and triumphant feastes he only celebrated games plaies feastes and sacrifices vpon that day that far exceeded al other feastes and games and after Caesars death his Nephew Augustus obserued the like course in remembrance of his Uncle for he within his owne Pallace in Rotundo Templo kept yearely a solempne feast with all pompe and myrth to set foorth the remembrance of Caesars natiuity which feast continued for sixe daies during which time the plaies called Ludi palatini were celebrated with Epinician songes of Greece Thus if the Perseans in remembrance of Cyrus byrth the Macedonians in remembrance of Alexanders byrth the Siracusians of Tymoleon the Parthians of Arsaces the Athaians of Aratus and the Romans in remembrance of Romulus natiuitie celebrated feastes games and plaies with all solempne pompe myrth ioy and all kinde of triumphes singing out loud with songes of ioy called Talassius Then O quam t●… memoremus Eliza. Let Romanes sing Mamurius song And sound Talasius fame We laugh aloud and clap our hands And found Elizas name VPon the twentith day of the moneth Munichion the yoong knightes and lusty Gallants of Athens in moste solemne order with the pompe of Peplon went in procession-wise crowned with Laurell from the Castle of Minerua to the wood Aricinum to doo sacrifice vnto Diana with torches Lampes and sundry kinde of lights in the night time to honour the natiuitie of Diana which is set foorth in the feast Elaphoboelea in Februarie with musick myrth and the song Hypingos The natiuitie of Iuno THe natiuity of Iuno is set foorth in Liuii to the full in this sort Two white Oxen were led from the Temple of Apollo through the gate Carmentalis vnto the City after were caried two Images of Iuno crowned with garlandes made of Cypresse after that went 27. yoong delicate Uirgins apparelled all in white long Garments plaieng on instruments and singing sacred himnes in verses in the praise of Iuno vpon the day of her byrth after these Uirgins followed ten men crowned with Laurell marching forward in procession-wise with great solempnity vntill they came to the market place where the Uirgins vsed some kinde of stately dauncing after dauncing they went to the Temple of Iuno to sacrifice and after sacrifice solemnized a great feast in memory of Iunos byrth The byrth of Minerua IN like maner vpon the Calendes of March the feast of Minerua was celebrated in Mount Celio at Rome wher the plaies called Quinquatria were sumptuously solemnized continuing fiue daies at what time they

naked swordes to make way for the Emperour to passe by who commaunded by all rig●…ur and extremitie to keepe the people off Of the inauguration of the great Duke of Hetruria Cosmus Medices by pope Pius the first at Rome with the ceremonies and solempnities thereunto belonging THe Pope prepared to goe to the Chappell of Sixtus where the Cardinals and the States of the most part of Italy expected his comming hauing his triple crown and his Pontificall robes on as is the manner at such solempne inaugurations Cosmus Duke of Florence which was to be made the great Duke of Hetrucia appareled with his princely attire caried the Popes traine into the Chappell of Sixtus The Duke was placed betwene two Priest-Cardinals for you must vnderstand that there were degrees of Cardinals The first Degree were Deacon-Cardinals the second were Priest-Cardinals the third were Bishop-Cardinalles At these Cermonies the Duke hath that woonted place betweene two priest-Cardinals being apparelled not as the Duke of Florence but as the great duke of Hetruria This worde Great was among the Iewes Chiefe as the high Priest Among the Perseans the Grecians and Romans they vsed it as the greatest title dignity of name that might be geuen For among the Assirians was but one called Belus magnus the great Among the Chaldeans but one Nabuchadnezzar the great Among the Perseans one Xerxes the great and so in Macedonia one Alexander the great and in Asia but one Antiochus the great In Rome because their Emperours were great were three as Pompey the great Constantine the great So now the greate Duke of Hetruria a fellow to any Emperour being created Unto the Pope were brought a Crowne of gold and a siluer Scepter after the Epistle of the Masse was read the great Duke was lead in solempne order between two Dukes from his seat vnto the high Altar where the Pope after a fewe praiers for the Duke blessed the Crowne and the Scepter being receiued by the Cardinall and thē he taketh the Dukes Cap off and putteth the Crown vpon his head saiyng Accipe Coronā c. And the Scepter into his hand saiyng Accipe Virgam amoris This being done the Duke of Hetruria kisseth the Popes foote is brought again between two Cardinals to his seat and from his seat within a while he is lead betweene two Cardinalles to the Altar to offer his oblation which is a Goulden Chalice with a Couer and a golden Bason vpon the Chalice was wrought by curious Art three pictures of Faith Hope Charitie which three held the Chalice with their hands hauing vnder their feet the foure Euangelists There was added also very curiously on the Chalice the Armes and Ensignes of the pope and of the great Duke The seruice being ended the great Duke was solempnly againe to take his oath which was in this sort I Cosmus Medices great Duke of Hetruria doo promise and sweare to the holy Churce of Rome and Sea Apostolique all woonted obedience reuerence and warship which I by my Legates haue hitherto perfourmed Also I promise and here I vow to bee most studious and carefull of the Catholike religion and to obey the Popes Holinesse as Gods Uicar so helpe me God and the contentes of this Euangelist After this the Pope vsed a few praiers and so the solempnitie was done Of the ancient and strange ceremonies at the Election of the Prince of Corynthia CORINTHIA is a Prouince where the Sclauonians speach is spoken where maners and customes are most strange and the like Ceremonies not read of When any new elected Prince entreth into his gouernment hee is brought into a faire large valley where was wo●…nt to be an ancient citie where some monumentes are lest as reliques so that time ware out the name of it In a wyde faire medowe hard by a Marble stone is erected vppon the which stone 〈◊〉 Rusticall fellow standeth which by succession of blood that place and Office by haritage death possesse There hee hath hard by him a deformed lean Mare and an old lean Oxe and the Rusticall country people in heapes about him On the farther side of the medowe is the newe Prince with his Barons and States about him with great pompe and solempnytie verie richlie Attyred all in Purple hauinge the Princes Ensignes and his Armes and twelue Banners caried salempnlye before him the Prince beinge apparayled verie poore like a simple Countreyman in olde broken Garmentes his Cappe bare and his shooes worne with a Countrey Staffe in his hand seeming rather more like a Sheaphearde then a Prince Who when he commeth nigh to the Clowne that standeth vpon the Stoane he crieth out in the Sclauonian tongue and asketh who is this that is commyng heere so proude The Barons and the States aunswere and say hee is Prince of the Countrie then the Countrey man from the Marble stone demaundes againe Is this man a right and iust Iudge Dooth hee seeke the benefite and wealth of this Countrie Is hee of honest and vertuous condition Is he a found Christian in religion Will he defend the true faith And is he woorthy of this honour To whome all the States and Barons answere he is and shall be Againe he saith I aske you by what lawe and right should I bee remooued from this seat The Countie of Goritia answereth and saith For money this place is bought then this Oxe and this Mare shalbe thine and all the Garmentes which last the Prince did put off and thy house shalbe free without anie Tribute Then the Countreyman discendeth and meeteth the Prince and striketh him a litle on the cheek saiyng I command thee to be a good iust Prince then he taketh his Mare and his Oxe and giueth the place to the Prince who streight standeth vpon the Marble stone taking a naked Swoord into his hand First he doeth floorish it one way●… then he doth floorish it another waye promising therby equal Iustice to the people there they bryng water in a countrey mans Cappe to drinke to signifie vnto the Prince that he should abstaine from Wine After these Ceremonies the Prince cometh downe from the Marble stone and is brought to the Temple called our Ladies Chappel whiche was as some do write the Seate somtime of a Byshop then from thence after some Sacrifice which was to bee vsed all things done and perfourmed the Prince putteth off the Rusticall Garmentes that he put on before to perfourme the custome and ceremonies of the Countrey and weareth his Princelie wonted Attyre and after he had feasted with his Barons and his Nobilytie he retourned to the Medowe againe where the Marble stoane was and sitteth there on his Tribunall Seat to heare causes pleaded and to giue Iudgement accordyng to Iustice this is the maner and strange custome of the election of any Prince in Carynthia So strange were the customs and maners in old time aswell at the election and

of her selfe The Priest must bring her to the Altar where she is sacrificed with a vaile ouer her face and after oblations and praiers done she is slain vpon her husbands graue for sacrifice Thus haue I laid downe the Natiuities Inaugurations Coronations and annointing of Emperors Kings and Princes aswell Paganes as Christians FINIS Vowes made in the feast Natalitia The Romans Vowes The Grecians Vowes The Aegyptians Vowes The Persians Vowes The Persean feasts vpon Cyrus natiuitie The great kings of Persia Herodot and Ctesias Theogonia Hermea Hylaria Hypingos Ivla. Xerxe first day to his kingdome called Titan. Timolions byrth Theogonia Aratus natiuity Cities builded to honor kings Quintil is chā ged to Iuly Sextilis into August Iu. Caesars natiuitie Elaphoboelea Iuno Apulcus de aureo asino Quinquatria Iulos The feast Adonia Ichada Acron Britomarus The strange triumphes of the Romans Iuba King of Mauritania Iugurth K of Numidia Alex. lib. 6. Cap. 6 Scipio Asiaticus The greatnes of Alexand. triumphe●… Pyramides Obelisks are Egyptian triumphes Ludi votiui Galie●… Probus triumphes Alex. lib. 6. Cap 6. Aurelianus triumph Titus triumph August The varietie of triumphes Isthmia Natalitia Saturnalia Sigillaria Lupercalia Bacchanalia The names of Bacchus prists Aarons annointing 〈◊〉 stones Exod 29 Saule annoi●… ted k. of Isra●… Halycar lib. 1 Lituus The inauguration of the first kinges of Rome The oath of the Kings of Rome The inaug●…tions of the kings of Persia from Cyrus time The ceremonies at the in auguratiō of the kings of Persea Tira Magi. Augurer●… The first emperors of Rome were not crowned 3. crownes be longed to the Romane empire The ceremonies at the coronation of the Emperors of Rome The orders of the coronatiō 6. Cal. Martii The inauguration of the latter Kinges of Rome Sigon lib 4. Cap. 24. Cigo lib. 4. Cap. 24 Septemuiri The maner order at the election of the late kings of Rome and Emperors of Germany by the 7. electors The oath of the Electors in choosing both kings Empetors of Rome Kings of Rome heires of Augustus The charge giuen to the K. of France at their coronation The Kings oath The ancient monuments at the corons tion of the K. of France The words of the ceremonies The Anthem at the annoin ting of the King Ampulla a sa ●…ed relique Phillippus Pulcher his charge to his son at his death Vladislaus The charge giuen to the K of Hungary at his coronation Stephen the first king annointed in Hungary The crowning of the Kings of Hungary Vladislaus was crowned and annointed King of Hungarie The ceremonies vsed at the coronatiō of the King of Poland The admoni tiō charge giuen to the K. of Poland at his coronation The demands to the Kinges of Poland with their answer to the same The oath of the K. of Poland at his coronation Their King is annointed Dalmatical robe The words ceremonies at the coronati-of the king of Polonia Vincenslaus the first annointed king of Bohemia by whom all their reliques and ceremonies were first instituted Holoserico a kind of preci ous costly silke The solempn musike and melody vsed at the corona tion of the K. of Bohemia The demāds of the Archb. to the Nobility of Bohemia concerning their new elected King The annointing of the 〈◊〉 of Bohemia The ceremonies at the coronation of the King of Bohemia The charge gi uen to the K. of Bohemia at his corona tion The oath of the King Muscouian Ceremonies A seat or a chaire The Metropolitans questions to the Emperour Three degrees of Cardinals How this word Magnus was esteemed Belus Xerxes Alexander The great pomp at the D. of Hetruria his coronatiō The cere●…nies at the coronation of the great Duke of Hetruria The oath of Cos. Medice●… D. of Florēce when he was made Duke of Hetruria The P. of Ca rynthia created in a Medow on a Marble stone The Prince of Carynthia created in an old beggars weed Questions demaunded by a simple Clowne of the States of Carynthia A Clowne striketh the Prince on the cheeke The Prince drinketh water out of ●… Countrie mans cap. The Prince sitteth in iudgment on a stone in a me dow to heare causes pleaded The strange Scepters vsed by kings and Princes in times past The order maner of the inauguration of Pope Gregory the tenth Kings Embassadors carieth the pope to his coronation The Popes dinner his banquets after dinner Richard the 〈◊〉 Steward Constable Chamberlain The order maner of the coronation of the kings of England The faith receiued into England before any other kingdō The Christened kings of the Gothes Long obards Vandals and Hunnes Lucius the Britā the first K. christened in the world Four christiā Kings onelie annointed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Statues and images of the dead ●…he pomp of Drusus funerall The rusul funerals of th●… Macedoni●… Grecians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Patroclus lamented by Achilles Euripides death lamented by King Archelaus S●…●…he funerall in pomp of the d●… K. of Egypt The pomp of the Thracians Funeral