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A18386 Palestina Written by Mr. R.C.P. and Bachelor of Diuinitie Chambers, Robert, 1571-1624? 1600 (1600) STC 4954; ESTC S119228 109,088 208

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shee had offered almes at whose death a sword of griefe should pierce her owne soule For among others which expected the redemptiō of Israel one whose name was Simeon dwelling in Hierusalem father vnto Gamaliel as some write and sonne vnto Hillel who was one of the twoo chiefe maisters of the Scribes and Pharyses men of great learning and right vnderstanding vntill opposing themselues against the Sadduces who were accounted heretickes among the Iewes they fell by two much precisenesse into most absurd superstitions This Hillel liued 120. yeeres and flourished not long after the Machabees he was of the tribe of Iuda and no doubt instructed his sonne Simeon how neere hee was who was to come to redeeme Israel for which cause Simeon made alwayes his prayer vnto God that hee might see his Sauiour before hee dyed which was promised vnto him and this day of the virgins purification performed for comming according vnto his custome into the Temple and seeing the mayden mother and her sonne hee tooke the childe with exceeding great ioy in his armes and as one who after a long time had obtained his hearts desire hee beganne with a voyce which was no lesse then an 100 yeere old to sing this little H●mme Now lettest thou thy seruant Lord depart According to thy word in peace Because mine eyes haue seene which ioyes my hart Thy sacred health my soules release Which thou prepared hast before all peoples face A light to light the rest renowne to Iacobs race Had this beene else where the mayden mother vsed vnto such matters would either haue beene very little or nothing mooued but her sonne being at that time and in that place descryed it made her greatly amazed much more did it astonish others who could not but knowe that the three Kings came to Hierusalem to seeke such a childe and poore Ioseph among the rest maruailed not a little who was accounted by the people father of the childe and for that cause is so called in the same sacred hystorie which before had shewed how that the Maiden mother conceyued this childe by the holie Ghost without the companie of man But old Simeon draue her out of that maze by drawing her into a farre deeper muse for afterwarde taking aduauntage of his owne gray haires and her greene yeeres hee blessed her and gaue her as much cause of griefe in prose as hee had giuen of ioy before in verse and tolde her that her sonne should bee the ruine although also the raysing of manie in Israel and that he shoulde be a signe which shoulde bee contradicted alluding perchaunce vnto that which the Oracle sayde vnto Achas king of Iudah The Lorde shall giue you a signe behold a virgin shall conceiue and bring forth a sonne But in that Simeon sayde that this signe shoulde bee contradicted hee woulde insinuate eyther a troublesome life or else a scandalous death as that eyther his doctrine woulde bee little esteemed of where hee preached or that his manner of death shoulde bee such as beeing suffered by him shoulde in malicious mynded men derogate from the worthinesse which others attribute vnto him For aptlie dooth the conclusion of Simeons speech vnto the virgin fol●ow And a sworde of griefe shall pierce thy soule and manie secrete thoughts be reuealed And no sooner had Simeon done his deuotion but a religious widow of 84. yeares and aboue a hundred yeeres old daughter vnto Phanuel of the tribe of Aser came not vnto the Temple for she was neuer from thence spending there all her life in fasting and prayer but vnto the maiden mother and hauing done her dutie vnto the yong prince shee spake of him for she had before the spirit of prophecie vnto all such as looked for the redemption of Israel And after these things were finished they returned into Galile vnto their citie Nazareth from whence they parted when they came to Bethleem These ceremonys being finished which satisfied the Iewes law a new solemnitie was also begun which should abolish the Gentiles loosenesse for as by the princes his birth the sports made in December in honour of Saturne were afterwarde turned to celebrate his natiuitie who was to bring again vnto the worlde such tymes or rather better then in which Saturne raigned and as by the effusion of his moste precious bloud the first day of the yeare had a newe consecration which was before performed with vain pastimes in honour of Ianus so now in Februarie wherein they vsed their lupercals either to purge the vnclean spirits or to please themselues with vnseemly sports both the virgin was purified because she would not haue it knowne howe litle she needed it and the yong prince was offered who doubted not afterward to make himself a most gratefull sacrifice thereby to chaunge these senselesse superstitions into a moste sacred solemnitie likely to teach them also some newe kinde of tryumph in March in which Moneth theyr priestes which song and daunce marched vp and downe in the streetes in armour But before the virgin and her spouse had disgested these sodaine ioyes which hapned vnto them in the Temple new dangers were set before them insomuch as that their owne experience might sufficiently haue taught them if they could not haue told before that mourning is alwayes at one end of myrth Ioseph his iealousie swallowed vppe his first ioy hee had in his spouse their grieuous winter iourney made him bewayle her wombes groth their gladnesse at this childes birth was checked with an inconuenient abode the shepheards congratulation was soone choked with the childs circumcision the kings oblation of golde and frankensence was not perfected without mirrhe and now that they haue beene at the Temple and heard what ioy these made which did but see him who was theirs a message commeth which to shew the more hast commeth by night and vrgeth Ioseph to arise and take the childe and the childs mother and flye into Egypt for that Herod would make search after the childe to kill him The message being deliuered vnto Ioseph he lost little time but rose and tooke the childe and his mother by night and went into Egypt where they remained not onely vntill the massacre was ended but also vntill that Herod was dead Then were many Oracles vnderstood and one principall prophesie was fulfilled that the Lorde should ascend vppon a light cloude and should enter into Egypt and the Idols of Egypt should bee ouerthrowne and the heart of Egypt should languish in the middle thereof for when the sonne of God became a man he was in some sort hidden that his glorie was not seene and the flesh which hee tooke was likened vnto a light cloude either because flesh is of it selfe no more lasting then is a thin cloude which with euery little winde is dissolued or else because he was of no lesse power when he was in that cloude then he was before At his comming into Egypt some affirme that all the Idols in Egypt fell downe
was Alcintus but had no title or right vnto it and after him did Mathathias hold it who was of the familye of Ioiarib to whom fell the first lot to serue in the temple according vnto that order which King Dauid appoynted to bee kept among the Priests and therefore was but an ordynarie Priest dwelling in the Cittie of Modin Hierusalem being alwayes the seate of the high Priest and the Machabees his Sonnes were extraordinarily accepted of by the people in respect that no man who was neerer would challenge the high-priesthood and they were admitted for cheefe Princes not because the right line of Dauid was cleane extinguished but because it was brought to so lowe an estate that it could not and no other would right the peoples wronges which no doubt was Gods speciall prouidence that for some fiue or sixe descents both the high priesthood and the scepter should goe from the true heyre although not from the right familie that when this yong Prince came he might in the more secret maner bring his purpose to good passe That this infant was a naturall man notwithstanding any dignitie whatsoeuer was in him it was euident for that alreadie thereof had beene sufficient proofe made by the griefe he felt as well in his circumcision as in cold whatsoeuer occasion else might chance to trie it And although the virgin very wel vnderstood no lesse before yet this offring of mirre a thing which was vsed about the body in the last obsequie done vnto it after death did so refresh it in her minde that in all this ioye which was made for three Kinges presence shee coulde not choose but grieue yet in the end vsing some kinde of patience in a matter shee coulde not helpe shee conformed her selfe into the rest of the princely companie who nothing abashed either at the childes present lowe estate nor daunted with the consideration of his death which was afterwarde to followe at the time appoynted performed that for which they came with all dutie reuerence and worship as if they had not beene absolute Kinges but subiectes vnto this young Prince and helde it no abasing of themselues to do it Well woorthie were yee noble princes of the highest welcome hauing made such haste to visite whome the worlde disdayneth and to followe one who is so little fauoured But howe can yee frame your selues to him who hath set defiaunce what yee esteeme most fortunate and hath expressed by his woorke because as yet he would not by his woorde that riches estimation and what earthlie pompe soeuer the worlde breedeth bringeth not so much ornament vnto the bodie as anguish vnto the minde and therefore lyeth and lamenteth the miserie in which man liueth as though hee were alreadie wearie of such estate and more willing to leaue it then to linger anie longer in it Had ye wist ye should haue found so bare parents so base a place so small a companie you would perchaunce either not haue come or not with so great speede so great pompe so great presentes but the wordes of your prophesie could not stande as yee thought with so great a pouertie the brightnes of the starre be a signe of any obscurity the expectation of the whole world bee satisfied without some great maiestie This and not vnlikely this might be the cause why so confidently yee alighted at Ierusalem because yee measured with mans witte the wayes of an eternall wisedome but thryse happie were yee when hearing he was not to bee found among such as liued delitiously yee hastened to honour him where he lay throwne out disdainefullie and where yee saw that not without iust cause wisedome is said to crie out in the streetes since that as wel great pallaces as little cottages were aunswered to bee to narrow straytes but take him as yee find him and as yee now can tast him hereafter fancie him The Queen of Saba saw in Salomon more wisedome then she thought shee founde more fauour then she sought shee returned with greater riches then she brought and behold a greater then Salomon here Salomon his wisedome was such as all might bee seene his fauours such as all might bee wonne his riches such as all might bee wanting thinke then your pains in this iorney well bestowed since that yee haue found a greater then Salomon here This his infancie this pouertie this rude place are but emboldnings to princes to command and warrants to preuaile hee is able to giue more then yee are able to aske for although hee seemeth to bee in the extreamest misery yet neuer was Salomon to be compared with him when hee was in his chiefest maiesty make proofe of that which appeareth not in him and make your profite of that for which others despise him King Salomon was no more then a shadow of this young prince and the Queene of Saba no other then a figure of your selues King Salomon was no more then his shadow whether ye respect his power or his wisedom his princely seat or his peaceable gouernment his stately Temple or whatsoeuer was called his which might eyther winne him grace or worke his glorie for this prince his power is such as by his word only he can make or marre his wisedome such as hee can both propose and dispose not onely of all this world but thousands of worldes his princely seate so strong as no man can daunt him his peaceable gouernment so secure as no man can endanger him his temples as low founded as high framed and as pure golde within as they shew goodly without his glory may be worthily wond●ed at because it cannot be worthily written of The Queen of Saba so called because her chiefeest seat gaue that name vnto her countrie round about her came to seeke whome yee haue founde fame supplying to her the place of the starre which appeared vnto you shee presented the king with gifts and with problemes made triall of his wisedome shee was aunswered to euery thing shee could demaunde and shee was astonied to see what he could commaunde and in the end being accepted for his wife departed leauing with him seauen hundred other Queenes and carried with her so much treasure as that which she brought seemed to be but borrowed of her for a short time and paid againe with vnreasonable vsury Noble princes yee haue brought worthy presents haue proposed no easie problemes but if he can without long discourse shew the meaning of three kinges adoring one silly poore infant iustly ye may admire his wisedome and wonder at his might and because the Queene of Saba shall not triumph ouer you in being made Queene of Ierusalem by her matching with Salomon the prince hath espoused you al and in you three as a most sacred number all forraine nations and made you coheires with him of a celestiall Ierusalem but the treasure with which yee shall returne into your countries shal bee such as neuer could be valued with any pri●ce nor before this time
king Dauids messenger when hee sent to demaund her consent vnto him in marriage shee sayde vnto this Prince Embassadour Behold the handmaid of my Lord bee it done to me according to thy word Her consent obtained the Embassadour gaue her a farewell mixed with such ioy and reuerence as if hee had beene loth to detract time to be gone with so great good newes and yet could not but stay a while to doe his dutie but being of that agility that hee could passe so much space in a moment as is betwixt heauen and earth dispatched himselfe wirh that speede that in a trice hee both encreased a ioy in the place where hee was began another in the place from whence hee came Whereupon Loue who is impatient of delaye caused him from whom as well as from his father proceed infinit loue with all his might to pursue this matter the wole Trinitie working miraculously in the wombe of the Virgin gathering of her most pure bloud together framed therof in one instant a perfect body no sooner could that body enioy the soule which was created for it then the emperor his son vnited the whole vnto him a work as worthy praise as wonder so wonderful as reason hauing tye●d it selfe in discourse of this worke leaueth off beginneth to do nothing but wonder for which cause one among the rest being wearied with ouer much musing began to refresh himselfe a little with his Muses In this maner Whom earth the sea the heauens doe worship praise adore King of this threefolde frame the wombe of Marie bore To whom Moone sunne and all do seruice in their turnes Chast bowels be are with fall of grace which from heauen comes Blessed such a mother within whose wombe is closde Her heauenly maker holding from being losde With ease the world and blest for that she had receiude By angels mouth addrest a message she belieude That she conceiuing by the helpe of holy Ghost He should within her lie Whom Gentils wished most But although others lost themselues in the consideration of this diuine mysterie the Virgin no doubt was so perfectly instructed in it that shee sound as much knowledge as she had felt comfort and her comfort was the more because her knowledge was so great and remembring that the higher shee was in calling the more lowly best beseemed her to bee in her carriage shee did alwayes with most humble thoughts attend vpon high conceits neither thinking at any time too well of herselfe for that shee should mother so worthy a prince nor yet so vnwary as to giue any cause why from thence forth hee should disdaine her to bee his mother Among other her comforts she remembred what the Embassador had said vnto her of her cosen Elizabeth whome before shee loued but now she longed to see and if the wayes presented themselues in her imagination very long her desire looked to bee preferred which was in heart also very great and the time of the yeare being both fit and pleasant to trauel in enuited her ernestly to the iorney to a citie called Hebron in the mountaines of Iuda liing southward from Ierusalem 22. miles one of the most famous cities in Palestina for antiquitie and of greatest renown because it was sometime the kings seat The inhabitants of this place were sometime such men or rather monsters as neither eye coulde without horrour beholde nor eare without feare heare speake here was Dauid who slew Goliah the Giant in a single combat with his sling annointed king and ruled all Israell by the space of seauen yeares a place also for this cause had in reuerence by all the worlde for that Adam the first parent of all mankind here is said to haue forsooke the world here also was Iacob the great Patriarke buried his father Isaack who was miraculously in this place cōceiued by Sara when shee was by natures course past childbearing from hence Abraham issued with 318. of his men and ioyned with him the 3. brethrē mābre who gaue name to the valley ioyning vnto it Aner and Escoll pursuing 4. kings conquerors ouerthrew them neare vnto mount Libanus and broght back all the spoile which they had taken out of the richest part of the country and was here also afterward buried A place notoriously 〈◊〉 frō the beginning of the world with an oak which continued there 400. years after the incarnation of the young prince we spake of it was one of the 46. cities which were allotted vnto the priests to dwel in Hether hastened the virgin if not so well accompayned as noble welthie parents could send their only daughter aswel for her gard as theit own credite yet neither was it likely she wold caresly of her selfe haue strayed so far alone nor her parents suffer her to go without some company being so far frō the basest blood in Palestina as they were of the best none of the poorest who coulde spare vnto the temple one third part of what they had an other to relieue the poore but her chiefest gard was inuisible and therefore it was inuincible for if euer any princes with child trauelling was choisely attended on least any hurt should befal vnto her or vnto that shee wente with much more was shee and euery thing so well ordered as she neither felt any inconuenience in long vneasie wayes being a yong maiden nor found any 〈◊〉 in her iorney by her burden being lately become a mother for it is not to be thoght that he which came to bring ease for his enemies would breede any paine in his best friendes But no sooner had shee set foo●e into her cosens house and saluted her but the child within her cosens wombe be wrayed who shee was and Elizabeth by diuine instinct cried out with a loud voice beginning where the Prince Embassador had ended his salutation and saide vnto her Blessed art thou among women and blessed is the fruit of thy wombe whence is this to mee that the mother of my Lord doth come vnto mee for beholde as the voice of thy salutation sounded in myne eares the infant in my wombe did leape for ioy blessed art thou which didst belieue because those things shall be accomplished which were spoken vnto thee by our Lord. The sunne although it appeare vnto vs to bee in a cloude because there is a cloude betwixt it and vs is not altogether depriued of his power but giueth some light and by his light life where it lighteth and the sonne of iustice hauing builte his glorious throne in the wombe of a virgin where hee did as it were ascend vppon a thinne cloude shall he lease his vertue and not rather worke not of any necessitie as a natural cause of such like qualited effects but voluntarilie as a liberal and free agent of supernaturall graces How may wee thinke woulde hee draw vnto him if hee were once exalted who drewe so mightilie being imprisoned for
Antipas who claimed the kingdom by his fathers will which was made when hee was in health and would haue disprooued his Fathers last will because it was made when hee was in great extremitie of sicknes and knew not what hee did but Nicholas of Damascus Archelaus his orator knowing before whom he pleaded answered that it was a sufficient argument that Herod knew what he did because he left his will in all things to Caesars wisedome and after he had laid the blame of al the murders and misdemeaners of Archelaus vppon them which aunswered him as being rebellious and sactious people against their prince Archelaus came to Caesar and vpon his knees offered himselfe vnto him whome Caesar took vp and promised that he would doe nothing against Herods last will onely he would haue him refraine the name of a king for a while which he doubted not but that hee would quicklie deserue The cause of this strife betwixt these two brethren for the kingdome was Herods their fathers rashnes who in his life time appointed now one then an other almost all his sonnes for kinges first hee ment that the kingdome should descend from him vnto his sonnes Alexander Aristobulus whome he had by Mariamnes grandchild to Hircanus ' the last king of the Iewes but his eldest son Antipater whom he had by Doris a base woman being prouoked oftentimes by the contemptuous speeches of the princes for whose mothers loue his mother was reiected deuised how he might both take reuenge vpon thē and aduance himselfe whereof first hee wrought meanes by the discredite of the princes to come a little into his Fathers fauour which when hee had gotten so farre as his Father put him before the two princes in the right of the kingdome hee vsed matters in that sort that Herod hauing by his sleight and his friends put Mariamnes to death now also by his false suggestions murdered his two sonnes which he had by her then was Antipater honoured as a king by all for Herod gaue ouer vnto him the gouernement of the countrie in such manner as he kept vnto himselfe little more then the bare title of a king which Antipater also thought was too much yet first he stirred vp his father what he coulde against Archelaus and Philip two other of his brethren thē sought meanes to poison his Father which being perceiued by Herod hee presently chaunged his former will by which hee had giuen the kingdome to Antipater and being offended with Archelaus and Philip by Antipaters meanes hee made Antipas his successor in this kingdom but before hee dyed hauing manifest proofe of Antipaters treasons against him he repented too late his cruelty which now he mistrusted was without cause against Mariamnes her children and accounting all which proceeded from Antipater to haue beene false accusations to further himselfe in the kingdome he chaunged his will and deuided the countrie into foure partes made foure Tetrarches ouer it but the chiefest part he left to Archclaus whome he set downe in his last wil for his successor if Caesar shold think him meet and not aboue fiue dayes before his death caused Antipater to be executed and buried obscurely for as he had many causes for which hee thought hee might worthily haue put him to death before so would he not vpon any of them execute him without Caesars consent to whome hee had signified by letters what Antipater had attempted and wrought against him and how that in his treasons he had vsed the helpe of Acme who attended vpon Iulia the Empresse to which letters Caesar aunswered that Acme being found guiltie at Rome was executed as she had deserued and that Antipater was now at his Fathers discretion to order him as hee would which was no small comfort vnto him in the extremitie of his sicknes wherefore hee determined that Antipater should die which intention vpon this occasion was put in execution When Herod beeing in an extreame fitte of his sicknesse would haue slaine himselfe and was hindered by Achiabus who was his nephew Achiabus notwithstanding hee had preuented the stroake gaue so great a skritch that all in the pallace thought Herod had beene dead And Antipater who was not farre off although a prisoner hearing those newes dealt with his keeper to lette him goe at libertie as not doubting to gette the kingbome within a shorte time and to the end he might perswade the more easily hee promised great gifts both then and for afterward But this keeper either for feare of Herod or for little loue to Antipater went presently to Herod and declared his sonnes attempt for which Herod in his rage commaunded him presently to bee slaine so that now remained the other twoo willes which Herod made to bee tryed which of them were of force but Caesar decided the controuersie and the two brerhren vppon this conclusion returned from Rome to Palestina where Archelaus as well before as after his voyage did so little degenerate from his father that gladde were they who were out of his dominion which was the cause why Ioseph auoyded his owne countrey and went directly to Nazareth with his charge from whence euerie yeare for deuotion sake they went to Hierusalem to the Temple especially at the feast of Easter for many feasts did the Iewes obserue and no one passed them without great solemnitie Some of them might not bee celebrated but in Hierusalem some againe might bee obserued els where wheresoeuer the Iewes dwelt Their Sabaoth they did celebrate euerie seuenth day a daye solemne from the beginning of the world sanctified by God himselfe and called the sabaoth because then hee ceased from creating the world and the complements thereof wherefore the Iewes alwayes except when they were in Egypt and all theyr auncestors kept the seuenth day holy in remembrance that after sixe dayes in which all things were created God rested the seuenth day which although perchance when they were in Egypt they minded not and in time forgot it being so long in bondage where they could not vse that honour vnto God vpon that day as theyr fathers had taught them yet were they assured that was the day when they were in the wildernesse by the myracle which chaunced so oft vnto them that in the end they did by theyr murmur seeme to contemne it for when they wanted victuall in the desart God sent down vnto them like raine a food which because they knewe not else what to call it they called it Manna which woord was in euerie mans mouth when they first saw it and signifieth what is this it fell sixe dayes and the seuenth nothing fell but vppon the sixt day it fell in greater aboundance then any other day that the people might gather sufficientlye to serue them the same day and the next Vpon this which they called sabaoth it was not lawfull for them to doe anye worke no not to prouide or dresse any meate for their sustenaunce for confirmation of which they did see
looketh backward is not iudged fitte for the kingdome of God as also hee afterward preached which sentences may haue a more fit place hereafter to bee discussed lette it nowe suffice that they shew howe that the young prince did not in vaine spend his time in making yoakes and ploughes whose principall arrant was for nothing else but that his spouse taking on her his yoake and going stil forward frō vertue to vertue might recouer with a sweet pain what she carelesly lost by a proude sin But Palestina labored all this while vnder a most grieuous yoake so much the more grieuous because they had no hope of any help The 72. seniors who were alwaies of the familie of Dauid and the chiefe princes of the people therfore could beare great sway among thē were al murdered by Herod for he could neuer brooke any of the ancient nobility and Proselithes as himselfe was were in their place The two brethren whose falling out for the Kingdome was Herods falling into it were both put to death first Aristobulus who gaue the first occasion of the ruine of the countrey was poysoned by Pompey afterwarde Hircanus in whome was all the right which was knowne both to the priesthood and to the kingdome was put to death by Herod Alexander eldest sonne to Aristobulus and husband to Alexandra daughter to Hircanus was beheaded at Antioch in Siria Antigonus his other sonne fled with his sisters to mount Libanus where hee bestowed one of them vppon a great Lorde without the mountaine but himselfe was afterwarde taken and after some grieuous torture beheaded by Antony Alexandra daughter to Hireanus Herod did put to death and her daughter Mariamnes who was his owne wife also his own sonnes Alexander and Aristobulus whome hee had by her but before those hee caused Aristobulus who was brother to Mariamnes to bee drowned for he was the onely man whome at that time hee feared as well for his towardlinesse as his title hee hadde to the kingdome Yet to colour his malice hee gaue him all the honour which hee could he displaced Ananelus whome before hee had exalted vnto the priesthood and restored Aristobulus to the high-priesthood by which fact all that stocke thought themselues bound to him he might at his pleasure make him away when he would for before Alexandra had procured Cleopatra the Queene of Egypt to make Antony the Emperour send for him fearing lest that at one time or other hee should be murdered by Herod but when that Herod perceiued that some did worke to get him out of his handes after the first excuse made to Antony that the people would not like well to haue their onely hope from them in a strange countrey by this exalting him hee contented them all and Alexandra ioyed so much to see her sonne made high priest as shee forgot that euer shee had any iust cause to thinke him in any perill Herod seeing all things to goe forward as hee would wish and that nowe hee was trusted with the youth for hee was not past sixteene or seuenteene yeeres of age which was vsed for a colour that he was not before placed in that dignity he practised the more securely what he intended against Aristobulus but as it is thought hee made the more haste because he saw an extraordinary ioy in all the people who were maruailously affected vnto the youth for that in all his actions especially at the Altar in his rich ornaments hee did most liuely represent vnto them his grandfather Aristobulus performed all things with exceeding great maiestie and reuerence Herod resolued to rid him and his owne feare playd with him as he was woont to doe for he cared not sometime if hee were seene to vse some youthfull games in his companie to make him and others thinke how much hee loued him and when they were both somewhat hote vnder pretence of some refreshing hee carryed Aristobulus to a verie pleasant place where were large pondes and men swimming in them amongst whome at Herods verie importunate intreatie Aristobulus went also to swimme and the swimmers hauing gotten him into the water pretended to make him some sport but Herod who was a looker on had all the pleasure for they diued so long and so often and ducked him with them so much that in the end striuing to small purpose hee was drowned by them Then was nothing heard in the country but weeping and lamenting and Herod himselfe although hee wept at the beginning was thought afterwarde to grieue somewhat when hee reflected vpon those commendable parts which were in the youth and hee repeated this fact when Antony by Cleopatra her procurement at Alexandra her suite sent for him to answere for it but before hee went to make his answere hee sent such effectually pleading presents as when hee came all which he swore and forswore was beleeued and contrary to the expectation of the whole world and his own was not only acquited of this cruell murder but also vsed in most friendly and familiar manner The children which Alexander and Aristobulus Herods sonnes by Mariamnes left behinde them were too yong at this time to lay clayme to the kingdome although afterward Agrippa who was sonne to Aristobulus enioyed it But Archelaus shewing himselfe to be Herods son in all things which might vexe the Iews brought them all into such humours as they cared not what King they had so that they might bee freed from Herods kinred and some of them without anye head opposed themselues at Hierusalem agaynst the Romanes as the cheefest authours of their miseries others seeing no possibilitie of withstanding the Romanes who were now become conquerours of all the worlde made suite at Rome to the Emperour Augustus that they might bee altogether vnder the Romanes gouernement Some followed one named Iudas whose father Ezechias had in Herods time troubled the whole countrey and they were the more encouraged to accept him for their King because at Sephoris the cheefest Citie of Galile hee tooke the Storehouse wherein was exceeding much armour with the which hee armed those who followed him Others about Hierico were contented to honour one named Simon with the title of a Kinge hee had serued Herod in his life time and nowe perswaded himselfe that hee had as much right vnto the kingdome as Herod his maister had before him whereupon to shewe some forwardenesse hee burned and spoyled many Pallaces therabout and gaue what was to bee gotten among his souldiours But these factions continued not so longe as that which a shephearde beganne of a huge stature and strengthe his name was Athronges hee had foure bretheren not much inferiour to himselfe whome hee made gouernours of those multitudes which flocked vnto him but in the end some of the brethren being taken the other vpon condition yeelded vnto Archelaus Others hearing a rumor that Alexander one of Herods sonnes whom he had by Mariamnes was yet liuing beleeued it because they much wished it and no honour