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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	day_n	great_a	know_v	2,521	5	3.4978	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69701	A sermon preached before the Lord Mayor, aldermen, and citizens of London at Bow-Church on the 29th of May 1682.	Calamy, Benjamin, 1642-1686.	1682 (1682)	Wing C216; ESTC R5415	18,725	40

which are not to be prostituted to the Examination and Disquisition of every capricious Brain and vulgar Understanding These are out of the reach of those that hold the Plow or that drive Oxen whose talk is of their Bullocks who give their mind to make Furrows and are diligent to give the Kine Fodder These are not to be transacted at the Exchange nor determined over our Cups or at our ordinary Entertainment Not but that every good and honest man is and ought to be concerned for the preservation of his Prince Religion and Country yet always within the limits of his Calling and Station and when the Winds blow hard and the Storm is great and violent no such certain way of Shipwracking the Vessel as when every Passenger leaves his private Gabbin and will needs be Pilot. We all complain of bad times and evil days and so indeed they are and such they will continue notwithstanding our complaints of them But then we must know that they are only evil men that make evil dayes and happy would it be for us if all those who complain most loudly of these evil dayes would take sufficient care not to contribute towards the rendring them such And if instead of vain and affected complaints which only beat the air men would in the fear of the Lord take themselves to task search out what is amiss in themselves first sweep their own Door would spend their time and use their Eyes more at home be more curious and critical in observing themselves than other men and become more severe against their own faults than they are against the miscarriages of others the World would soon be much mended and we should suddenly have far better days Thou hast thy self in the first place given thee in charge to look after For that chiefly thou shalt be accountable and not for publick misfortunes it behoveth us then to take care whilst we are so busily employed in reforming others we our selves do not become Castaways Thus private persons in their several stations inferiour Magistrates according to the Sphere of their Power and Authority and no further attending every one conscientiously to his own proper work and business would go very far towards the maintaining of order and quiet securing the publick Peace and making the Government both easy and prosperous 3. In order to the preventing any evils we fear or the obtaining or continuing of the greatest good we must not use any unlawful or indirect means This is the most pernicious and damnable Doctrine of Rome though not always publickly owned yet greedily swallow'd amongst them and proved sufficiently from their unwearied practices that in order to the propagation of their Faith or Church any thing every thing becomes lawful Killing and Massacring no Murder Lying and Perjury no sin or injury That so good and great an end will justify and sanctify all actions Nay have not we had instances amongst our selves in this Kingdom of the greatest wickedness and villanies committed by pretended Protestants for Gods glory and for setting up the Gospel and pure worship of Christ and indeed well meaning men but of great passions are not a little apt to this When they are secured of the goodness and worthiness of their end their minds are so intent upon it and they are so hot and eager in the prosecution of it that they allow not themselves leisure and patience to consider the lawfulness and expediency of the means they use for the compassing of it But blessed be God we have not so learned Christ We are not to do the least evil though the greatest good may come by it Our Religion teacheth us to suffer the greatest evils rather than forsake or renounce it but not to do the least evil even for the maintenance of it and it will be our great glory and commendation nay I may add our interest and safety too to hold true to this principle neither to do nor to consent unto any unwarrantable action though it be to keep out Popery and Slavery no not to save three Kingdoms And thus doing and suffering we highly manifest our full trust in God and signally entitle our selves to his Protection The story of Vzzah is remarkable to this purpose David with the chosen men of Israel was conveighing the Ark of the Lord in a new Cart from the House of Abinadab as you may see 2 Sam. 6. and Vzzah drove the Cart. Now the Oxen chanced to stumble and the Ark was shaken so that it seemed ready to fall It was not lawful for Vzzah though what the particular reason was is variously disputed by learned men to touch the Ark. Yet out of great zeal and good meaning to prevent a thing so dishonourable to God and their Religion as the fall of the Ark to the ground would have been he suddenly put forth his hand and took hold of it and he died in the place God would not suffer so much as a ritual ceremonial law to be openly broken though it were to save the Ark the signal of his divine presence amongst them from falling God stood not in need of Vzzah's help against his own Law and Command The interest of Religion it self is not to be kept up or carried on by any courses or practices that our Religion condemns If we trust God and the goodness of our cause we must be sure no means in the defence of it but such as God doth allow or can we shew greater diffidence in God than when we think to serve him by our iniquity and unrighteousness by our sins to advance his glory as if God were at a loss in some circumstances to defend his tottering Church and People unless we help'd him out a little in a time of great need by stretching our Consciences and venturing on something that he hath forbid People must not take care of God and his cause against Gods mind Whenever therefore by projects of our own invention not approved of by God we contrive to avoid persecution or preserve the Protestant Religion which yet we hope the necessity of the times and exigency of the present State of Affairs will excuse when we endeavour after settlement and salvation by any irregular indirect means we put our selves out of Gods way and protection renounce his care and providence over us we declare that we are weary of waiting upon him are afraid to depend on him chuse rather to stand upon our own Legs or as Saul did when God had forsaken him run to the Devil for help and advice Nay this is the most ready way to lose to betray our Religion when we attempt to secure it by unlawful means God and his Church will stand but when men do overact it and are over-eager and busy they labour not so much at Gods cause as their own Fourthly In order to the continuance of these great mercies to us which we this day bless God for I know nothing more effectual than our Conscientious and

former deliverances that they talk think of nothing but approaching Miseries and Confusions and by this means go the likeliest way to bring those Calamities upon us But though I thus speak yet there is great cause to think better things of you here present who are now Assembled to bless God not only for restoring to us our Lawful Prince but also for giving us such a Gracious King to Reign over us Wee have indeed a Country that is admirably fitted for Pleasure Profit and every thing that is desireable and we have a Prince that answers to all the Gentleness Mildness and Temper of our Climate I know very well people are much inclin'd to run backward to famous men and great Princes of Former Ages highly extolling those that have been long since dead and gone when they have a mind to disparage or undervalue those that are our present Governours But if men would make a more just and impartial Comparison let them look now into the World and see how other Nations are govern'd and by whom let them well consider their Condition and Circumstances abroad and ours under our Prince and try with themselves whether they would be willing to remove into another Country for the sake of a more easie and favourable Government besides other great advantages both temporal and spiritual we have so long enjoyed under the benign influences of his happy Reign and will we hope be continued to us and our Children after us unless by greater and new Provocations or impenitent perseverance in old we run our selves into a worse and if it be possible a more deplorable condition than we were this day delivered from Thus behold by the miraculous deliverance of this day we are made whole I beg your Patience while I briefly apply the Exhortation in my Text to this solemn occasion Sin no more lest a worse thing come unto thee where be pleased to observe these few plain things 1. That Sin is generally the cause of temporal evils which holds true especially as to Nations and whole Societies and Bodies Politick God often afflicts particular persons for their tryal for the encrease and exercise of their Vertues to propound their example to the World out of Love and Fatherly affection to them and sometimes notorious wicked men escape punishment in this State because the day of Judgment and recompence is to come hereafter but it is otherwise as to Communities of men or the inflicting of publick National Judgments Here God exerciseth a peculiar Providence over Kingdoms and Nations in this Life He useth other measures than he doth in assigning the good or evil things of this World to private persons In his Providences to single persons he doth not always consider their merit but when a Land is laid waste by a cruel War when a potent State is overthrown when Rebellion is prosperous when a flourishing People is given up to Slavery or Captivity we may then truly say Behold the destruction and desolation that sin hath made The reason of which difference commonly given is this that this Life is the only time of punishing or rewarding such Societies and Combinations of Men. All such civil relations to one another cease in the other World Every one shall then answer and account for himself only and so in this life alone can Nations or Kingdoms as such be either punished or rewarded We ought therefore to give to God the glory of his Justice and acknowledge that they were the sins of the Nation that gave success and victory to our Enemies which notwithstanding the undoubted goodness of the late Kings Cause the undaunted Valour of his Friends his own personal Innocence and exemplary Vertue yet betray'd him at last into their merciless hands which so long kept our present Soveraign from his rightful Possessions and subjected the People to that very Arbitrary Dominion and Power of the Sword the prevention of which was the specious pretence of their first taking up Arms. I shall not sully or eclipse the Glory and Joy of this day by enquiring into the particular Sins that brought the late Confusions upon us but only say thus much That though his Majesty hath graciously Pardoned them as far as concerns his Courts of Justice nay hath commanded us not so much as to mention them to the disgrace or damage of any persons guilty therein yet surely it is lawful nay very expedient sometimes to call them to mind yea often to remember them in order to the avoiding the like occasions or practices for the future which once proved so fatal to us That we should never more give way to such murmurings and discontents such fears and vain surmises such Divisions and Factions as then kindled those Flames which laid both Church and State in Ashes till their happy Resurrection on this day 2. Observe further that though publick National Judgments be always thus inflicted according to the measure and proportion of our sins yet the removal of these doth not always signifie that the Nation is reform'd and made better or that God is reconciled with us and hath received us again into his favour For the true cause may be only this that God would now use other methods would try other remedies he alters his dispensation and prescription finding the inefficacy of Judgments to awaken and amend us that we hardned our selves the more under the strokes of his Vengeance he now designs to melt and dissolve us with an amazing kindness So that the Miseries and Calamities of the late Times and the Deliverance of this day do both teach us the same Lesson preach the same Doctrine That we should sin no more After this manner God hath been pleased in this Age most sigually to deal with this Kingdom by an intermixture of Judgments and Mercies that either by fair and gentle means or by harsher and more severe usage we may be prevail'd upon and engaged to our duty Pardon me if I say that God Almighty seems to have a great inclination to save this Nation and make us happy if so be we would but yield to be such our selves He hath not done so to other People nay what could he have done more to oblige and reclaim us than what hath in the compass of a few Years been done He hath visited us with Rods and with Scorpions a long Civil War a devouring Plague and a Consuming Fire and the like and hath not he shewed us greater mercies that which we this day commemorate the preservation of the Kings Life to this time the late Discovery and prevention of the Popish Plot the maintaining us hitherto in Peace and Tranquillity notwithstanding our present distractions and dangerous Convulsions And therefore 3. If after all these various trials and means used by God we still go on in our Sins this mightily aggravates the guilt heightens the provocation and will certainly encrease our punishment For 1. We now sin after long and sad experience of the evil and