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A02844 Gods vniuersal right proclaimed A sermon preached at Paules Crosse, the 27. of March 1603. being the next Sunday after her Maiesties departure. By I.H. Hayward, John, D.D. 1603 (1603) STC 12984; ESTC S103942 20,193 63

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Where-from if God hath miraculouslie deliuered vs whose name be therfore eternally praised yet who can thinke vpon it what a one she was vnto vs while she liued a watchfull keeper a mercifull iudge a Queene of peace a defender of the faith and a very mother in Israel who can thinke vpon it that she was such a one vnto vs while she liued and not bee touched at the hart with sorrow that she liues not still to be still such a one vnto vs Surely in her that is taken from vs we haue fallen vpon vs occasions of sorrowe But God most good hath not left vs as desolate plaintiffes vnto a solitarie sorrow without all comfort but hath giuen vs also many causes of reioycing both in our blessed Queene departed from vs and also in our right noble King giuen vs. In her that is departed God hath giuen vnto vs occasiō of reioycing in the māner of her departing wherein he hath honored her memorie among the righteous and more honoured his owne name for his mercy to her In two great and notable fauours that her end was peaceable and that it was godlie that she ended her dayes quietlie and dyed in the faith of Christ. First herein we haue cause to reioyce on her behalfe that her end was peaceable without the stroake of man and without any other stroake of God then such as is common to all men that passe by the straite of death The Bull of Pius Quintus denounced an other end The inuincible Armada of Spaine threatned an other end Many bloudy traytors iustly suffering among vs attempted an other end And yet notwithstanding the God of peace gaue vnto hir a peaceable end she liued long our band of peace and died quietly a childe of peace as if God had promised her that he promised Abraham Genesis 15. 15. Thou shalt goe vnto thy Fathers Cum pace in peace and shalt bee buryed In canitie bona in a good age that is Satura dierum diuitiarum honoris full of dayes riches and honour and all present blessings as a good age is expounded 1. Chron. 29. 28. Dauid dyed in a good age full of dayes riches and honour our Queene matching him for the fulnesse of the dayes of her life for she was come into the yeare wherein Dauid dyed being seauentie yeare olde and ouermatching him for the fulnesse of the dayes of her reigne for he reigned but fortie yeares and shee sawe the fiue and fortieth of her reigne in more peace then Dauid had I will not giue offence by remembring how farre different from her ende the ende of the last Catholike King of Spaine and most Christian King of France was the one dying by a heauie stroake of Gods hand and the other by a violent stroake of mans hand neyther of them neare to that sweete sleepe whereinto she fell in her departing And as her end was peaceable so it was pious godly christiā she died in the faith of Christ giuing euidence therof in her weakest times and now inioyeth the end of her faith the saluation of her soule the blessing pronounced from heauen Blessed are the dead that die in the Lorde they rest from their labours On the Sundaye last before her death the reuerend father the Lorde Bishop of Chichester and Doctor Parrie one of her highnesse Chaplines going to reade deuine seruice vnto her as the maner was vpon the Lords day her heauie sadnesse at this time wel remooued she pronounced after them the confession of sinnes with prayer for the forgiuenesse of them which is vsually pronounced by the congregation when we come together to seeke the face of our God And though it was done with a weake voyce yet was it with great euidence of a feruent spirit looking vp vnto God The next night God gaue vnto her quiet sleep in her bed wherby she was much refreshed the Lord preparing her by renewed cōfort vnto a happy end For as one wel saith Veraconsolatio perpetuo durat in electis et si languescit per spiritum sanctum instauratur potissimum autem est efficax circa vita finem et mortis articulum True comfort indureth perpetually in the elect if it beginneth at any time to faint it is restored by the holy Ghost especially it is strong and effectuall toward the end of life and approach of death which in her Grace was obserued to the great reioycing of her seruants For on the Wednesday death approaching which she desired that she might be losed and be with Christ which is best of all the right reuerend father the Lorde Archbishop of Canterbury comming in vnto her at three in the after-noone he put her in minde of the sufferings of Christ the meanes of her saluation of remission of sinnes and eternall life most gladly she harkened vnto him testifying her ioy with her hand which shee could not so well doe with her voyce And whē the reuerend father knowing how soone sicke parties are wearied did withdrawe himselfe giuing signe with her hand she called him vnto her the second time And when againe after a second speech hee withdrewe himself she beckned to haue him come vnto her the third time So pleasing vnto her soule was the voyce of him that had in his mouth the word of reconciliation so beautifull in her eyes were the feete of him that did preach glad tydings and publish saluation and it was not affection to the man but loue vnto the doctrine and glad tydings of saluation that led her listening eare For the reuerend Lord Bishop of Chichester comming after vnto her rehearsed vnto her the grounds of Christian faith requiring some testimony of her assenting vnto them which she readily gaue both with hand eye And when he proceeded so far as to say vnto her that it was not inough generally to beleeue that those things were true but euery Christian man must beleeue that they were true vnto them that they were members of the true Church truly redeemed by Iesus Christ that their sinnes were forgiuen and that they should liue for euer with God she did with great show of faith lift vp her eies and handes to heauen where she knew her life to be hid with Christ in God and staied them long testifying her perticular faith and apprehension of Gods mercy to her in Christ. So continuing vnto the death a professor of the faith whereof she had bin defender in her life And findeth now the trueth of his promise that said Reue. 3. 10. Be faithfull vnto the death and I will giue thee the crowne of life Thus did she end her dayes in the faith and euen in her that is taken from vs we haue cause of reioycing when we cōsider how God tooke her away in his great mercy ending her daies in peace in the faith of Christ. But notwithstanding her happinesse in her death vnhappy had wee beene after her death if God had not giuen vs a good king to succeede her In whome when we cast our eye towardes him we finde great causes to lift vp our heads and reioice His name hetherto onelye proclaimed in our streetes hath stilled the ragings of the people danting the enimies of true religion and causing the enimies of peace that thought now to looke out to hide their heades What shall we not hope that the presence of his person will doe when the sound of his name hath done so much already surely we shall see it if euer this land saw it fulfilled that Salomon saith Prouerbes 20. 8. A King sitting in the throne of iudgement driueth away all euill with his eyes I speake not these things in flatterye but in the firme hope of my soule For propinquity of bloud he is the next and rightfull heire of Henrie the seuenth of famous memorie of the house of Lancaster of Elizabeth his wife ayre of the house of Yorke His education hath bin Godly of his wisedome for gouernment and of his sincerity for religion he hath already giuen proofe not onely in the gouernement of his kingdome of Scotland but otherwise also to the content of many that could not so fully obserue his gouernement as peruse his writings What remaineth then but that we reioyce in God and praise him for our present soueraigne praying that he may safely come vntovs long continue with vs standing in Gods grace to the good of Gods Church safety of the kingdomes ouer which he is set Such is the mercie of God toward vs in the king giuen vnto vs such are the causes of reioycing that wee haue in our King Which quisquis non videt cecus est quisquis videt et non laudat ingratus est quisquis laudanti reluctatur insanus est Whosoeuer seeth not is blind whosoeuer seeth and praiseth not is vnthankfull whosoeuer misliketh others praysing is not wise And therefore seeing God hath made so happye a change for vs in the disposing of this kingdome beeing Lorde of all the earth let vs beare it with such mindes as become wise men mingling heauinesse with our ioy and ioy with our heauinesse and let vs lift vp the Trumpet of our lowdest voyces and say God saue King Iames. AMEN