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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	cure_n	purge_v	sign_n	9,537	5	11.2942	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49230	Vindiciæ Evangelii, or, A vindication of the Gospel, with the establishment of the law being a reply to Mr. Steven Geree's treatise entituled, The doctrine of the Antinomians confuted : wherein he pretends to charge divers dangerous doctrines on Dr. Crisp's sermons, as anti-evangelical and antinomical / by Robert Lancaster ...	Lancaster, Robert, b. 1603 or 4.	1694 (1694)	Wing L313; ESTC R5714	69,011	72

Authority in Divine Mysteries The Benefit Advantage and Service of the Church and the promoting the Truths of Christ were designed in this Holy Mans Undertaking at first and it is now in the Publishing of it which great and desirable Fruit may it but be reached and attained Let the GOD of all Peace and Truth have the Glory of it and the Lord JESUS CHRIST the Way the Truth and the Life be for ever Magnifyed Amen BOOKS Sold by Will. Marshal at the Bible in Newgate-street THE Labours of John Bunyan Author of the Pilgrims Progress late Minister of the Gospel and Pastor of the Congregation at Bedford Collected and Printed in Folio by procurement of his Church and Friends and by his own Approbation before his Death that these his Christian Ministerial Labours might be Preserved in the World This Folio contains ten of his Excellent Manuscripts prepared for the Press before his Death and ten of his Choice Books already Printed but long ago grown scarce and not now to be had Their Titles are as followeth viz. MANUSCRIPTS 1. An Exposition of the Ten first Chapters of Genesis 2. Justification by imputed Righteousness 3. Paul 's Departure and Crown 4. Israel 's Hope Incouraged 5. Desires of the Righteous granted 6. The Saints Priviledge and Profit 7. Christ a Compleat Saviour 8. Saints Knowledge of Christ's Love 9. The House of the Forest of Lebanon 10. A Description of Antichrist BOOKS formerly Printed 11. Saved by Grace 12. Christian Behaviour 13. A Discourse of Prayer 14. The Stait Gate 15. Gospel Truths opened 16. Light for them in Darkness 17. Instructions for the Ignorant 18. A Map of Salvation c. 19. The New Jerusalem 20. The Resurrection Price bound 14 s. Mellificium Chirurgicae Or The Marrow of Chyrurgery An Anatomical Treatise Institutions of Physick with Hypocrates's Aphorisms largely Commented upon The Marrow of Physick shewing the Causes Signs and Cures of most Diseases incident to Human Bodies Choice Experienced Receipts for the Cure of several Distempers The Fourth Edition enlarged with many Additions and purged from many Faults that escaped in the former Impressions Illustrated in its several Parts with Twelve Brass Cuts By James Cooke of Warwick Practitioner in Physick and Chyrurgery Price bound 6 s. Otto Tachenius his Hippocrates Chymicus discovering the Ancient Foundation of the late Viperine Salt with his Clavis thereunto annexed Translated by J. W. Price bound 3 3 s. Select Observations on English Bodies of Eminent Persons in desperate Diseases First Written in Latin by Mr. John Hall Physitian After Englished by James Cooke Author of the Marrow of Chyrurgery To which is now added an hundred like Counsels and Advices for several Honourable Persons with all the several Medicines and Methods by which the several Cures by the Blessing of God were effected and they be of great use to several Practitioners in Physick and others by the same Author In the Close is added directions for drinking of the Bath-Water and Ars Cosmetica or Beautifying Art By H. Stubs Physitian at Warwick Price bound 2 s. 6. d. BOOKS lately Printed in Vindication of Dr. Crisp's Works A Conciliatory Judgment concerning Dr. Crisp's SERMONS and Mr. Baxters dissatisfaction in them by Mr. Beverley Price 2 d. A Conciliatory Discourse upon Dr. Crisp's Sermons on the Observation of Mr. William's dissatisfaction in them in which the unsearchable Riches of Christ in the Covenant of Grace Passing Knowledge is that which is aspired to be made known by Mr. Beverly price 6 d The True State of Gospel-Truth established upon the Free Election of God in Christ the agreement and yet difference between Law and Gospel So that the Gospel cannot be stiled Law the inconditionateness of the Gospel Salvation the precedure of the Day of Judgment in the way of a Consiliatory Discourse upon Mr. Williams his Concessions By Mr. Beverly price 6 d. Christ made Sin from 2 Cor. 5.21 Evinct from Scripture upon occasion of an Exception taken at Pinners-Hall at Reprinting of Dr. Crisp's Sermons By Samuel Crisp Esq a Son of the said Dr Crisp price bound 2 s. Christ alone Exalted in Dr. Crisp's Sermons in Answer to Mr. Daniel Williams By S. Crisp Esq price 6 d. A Plain and Impartial Inquiry into Gospel-Truth Especially in reference to the Doctrine of Justification In answer to Mr Williams By Thomas Edwards Esq price 1 s. A Short Review of some Reflections made by a Nameless Author upon Dr. Crisp's Sermons With some Remarks upon the Union and the Late Agreement in Doctrine among the Dissenting Ministers in London By Thomas Edwards Esq price 6 d. Dr. Crisp's Works Entituled Christ alone Exalted Containing 42 Sermons on several Select Texts of Scripture which were formerly Printed in three small Volumes To which is now added ten Sermons eight whereof were never before Printed Faithfully Translated from his own Notes Price bound 8 s. Where you may likewise be supplyed with what Dr. Chauncy has writ in Vindication of Dr. Crisp's Works Reader Correct these ERRATA 's with thy Pen or any other that may occur PAg. 4. l. 24. before a Moral read was p. 5. l. 28. for sins charged r. sin charged p. 8. l. 24. r. Mic. 5.5 p. 13. l. 22. r. Pemble l. 25. for believers r. a believer l. 30. for as Consonant r. as far as Consonant l. 31. for and rejected r. or rejected p. 15. l. 28. r. Eph. 2. p. 17. l. 14. r. Is it because it is said l. 30. for follow r. folly p. 24. l. 3. for desires r. defines l. 23. after so r. they p. 25. l. 8. for that r. the. l. 13. r. abstractly p. 28. l. 40. for one r. thing p. 29. l. 16. r. for refuge p. 31. l. 1. r. and the like hardly l. 19. r. seeing it was grounded l. 35. for and r. to p. 34. l. 35. r. Pemble p. 38. l. 21. r. Eph. 2.1,2 p. 43. l. 35. r. proofs p. 48. l. 21. for but r. on p. 50. l. 6. r. Assembly p. 51. l. 41. for it toucheth r. touch p. 56. l. 12. before in the presence dele and. l. 22 r. for whose sake God p. 59. l. 38. for yea r. yet p. 61. l. ult r. primary p. 63. l. 33. r. not of Faith A DEFENCE OF THE First Sermon THE first Crime that is laid to Doctor Crisps Charge is that he calls the matter about which he is speaking to wit The benefits of Christ I. Hidden Manna II. Marrow and Fatness III. Admirable Musick to the Heart And IV. To have An Inebriating Vertue These Expressions Mr. Geree calls strains of Rhetorick and Enticeing Words of Mans Wisdom c. with many other bitter words whereas indeed they are the very Expressions of the Holy Ghost For the First Christ saith he will give to his people of the hidden Manna Rev. 2.17 which cannot be meant of any thing but of the enjoyment of Himself and his Benefits So Secondly David in the 63 Psalm after he had said That the Loving

freely and hath given his Son to me and for me And this known primarily only in the free promise of his Grace laid hold upon by Faith Notwithstanding it is also exercised and hath an influx into this act of Love to my neighbour For We Love him because he Loved us first That is because we know he loved us first For unknown Love hath no efficacy to produce a reflection of Love in him upon whom it is terminated And as we love Him so we love others for his sake who hath so loved us So then so far as our Love is truly Christian so far is the Love of God to us manifested by Faith in it And so in all the acts of true Christian Love there an is evidence of peace as in it Faith is acted and the Grace of God to us therein taken notice of and manifested Now although some of those places in John may well be interpreted of the evidence of Works in reference to others As the latter of these here cited by Mr. G. if not the former yet I believe there are others that speak of that evidence to our selves which I last explained In all or most of which places I believe it is not altogether unobservable that it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 herein not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hereby which as I conceive is more proper to the sense expressed Now to the former place 1 John 2.3 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 herein or hereby we know that we know him if we keep his Commandements To let pass that which some have observed that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is and may sometimes be translated Agnovimus we have acknowledged him so that the words should then be translated thus Herein we know that we have acknowledged him if we keep his Commandements To let pass this I say or to leave it to the consideration of the judicious Reader I Answer that John in chap. 3. v. 23. hath explained himself what he means by his Commandements This saith he is his Commandement That we should believe in the Name of his Son JESVS CHRIST and love one another as he gave us Commandement These are his Commandements not in a legal way but as written in the hearts of the Faithful by the finger of his Spirit and as we are called forth to the exercise of them in the strength of the same Spirit by the glorious manifestation of his grace in Jesus Christ unto us expressed by those and infinite such Exhortations contained in the Word By the exercise of these two Faith and Love there is then we acknowledge an evidence of our good estate and thereby peace First In Faith primarily by its own proper act going out of a mans self and laying hold on JESUS CHRIST for our sufficient Attonement and Peace-maker And Secondly In Love as I said not by consideration of the inherent goodness of it but in its ground and as the influence of Faith is in it and upon it for so only it is evidenced unto us and conceived by us to be a truly Christian Act. Mr. G. addeth We do not saith he look for peace of Conscience from the subduing of our lusts as the primary cause but as a sure signe and concomitant of the same To this I Answer as before that subduing of Lusts of it self without the light of Faith shining and giving evidence that they are expiated before God in the death of Christ is no evidence at all and therefore no sure sign or concomitant no more than that subduing of Lusts which we read of in Heathens in Jews in Turks and Papists in their Monasteries at this day theirs is without true Faith and so is this But if you grant the assurance and evidence of faith in your subduing of lusts then I grant there is an evidence of peace in it as that Faith shines forth in it which giveth the light of the knowledge of the appeased countenance of God towards us in the face of Jesus Christ and no otherwise Sect. 11. In this Section Mr. G. as he hath done divers times before instead of dis●roving what he had before him makes an inference of his own or some others slandrous coin and that he layes to our charge but he must either own it himself or else he must name the Author of it It is that we slight Godly Sorrow which the Apostle so much commends 2 Cor. 7.9,10,11 I profess that I am a stranger to any person or Author I mean of those that profess the Gospel that slight Godly Sorrow It is an ungodly and unbelieving Sorrow which we speak against That Sorrow which is stirred up upon the apprehension of Gods faithfull and constant love towards us and our weak and unanswerable walking towards him this Sorrow so far as it doth not intrench upon true faith nor any way darken or question the ground of it we have always approved and we say where true faith is it will always be as occasion is offered But when this is degenerated into a Sorrow of unbelief or into a Popish and dead contrition as Luther calls it then we cannot allow of it of which degeneration this is a sure sign when by it the appeased face of God our Father is covered and kept out of sight by it All this sorrow and sadness saith Luther is of the Devil and it is a sacrifice very acceptable unto him Whereas the Dr. had asked whether we could chuse but fall foul upon our own Spirits when we see the filthiness and infirmity of our wrestling with sins I Answer saith Mr. Goree we cannot chuse indeed but fall foul upon our selves and say with the Apostle O wretched men that we are who shall deliver us from this body of death Rom. 7.24 And also with the publican Lord be merciful unto us Sinners Luke 18.13 But now saith he let us ask them whether upon the sight of their defects they fall thus foul upon themselves or no I am afraid saith he they follow the Pharisee rather than the Publican boasting rather than praying for pardon of Sin Surely if we should do as Mr. Geree doth here in effect say we are humbler than you we should indeed play the Pharisees and boasters But yet we may very well say that Mr. G. had no ground for this sentence upon us We acknowledged the evil of all our actions and that as he ought to have judged in christian charity in true humiliation and self-denial to be so great that they deserve the displeasure of God even unto eternal death acknowledging nothing in our selves as of our selves but matter of shame and everlasting confusion which you were so far from consenting unto that you call it a disgracing of righteousness and holiness Sect. 9. whereas in the same Sect. you affirmed of your duties that you seek Salvation by them Whether this be nearer the Publican or the Pharisee let the godly reader judge Yet if we add to the acknowledgement of what we are in