shall be called to cognosce upon them of the pernicious Errors of Popery Socinianisme and Arminianisme maintained by many of them Abominable Adulteries committed by others of them the Profanity Sensuality and Debauchery Oppression and Persecution of Godliness and good Men chargeable on the generallity of them and Perjury in breach of Covenant and Schismatical intrusion without consent of the Church owned of all of them and Ungodliness by them transfused over all the Land as could not but make them detested of all as the greatest stain to be suffered in a Reformed Church Upon the back of this by the instigation of the Prelates who scorned to be and one no not by Iulian the Apostate in surpressing Religion they proceeded to poyson all the Seminaries of Learning Ordaining in Act. 9. Sess. 2. Parl. 1. Carol. 2. That none be Masters in any University except they both take the Oath of Supremacy and submit to and own Prelacy or be so much as a Pedagogue to Children without the Prelates Licence By which course Honest and Learned Men were brought to considerable Straits and Sufferings and Ungodly and Unsound Masters had access and encouragement to corrupt the Youth with perverse and Malignant Principles to the great and observable Detriment and Decrement of Religion Learning Sobriety and Morality in the Nation The next Contrivance was to corrupt all the Fountains of Judicature And for this End it was enacted Act 5. Sess. 2. Parl. 1. Carol. 2. That all Persons in any publick Trust or Office whatsoever should subscribe the Declaration renouncing and abjuring the Covenants And that not only under the Certified penalty of Forefaulting the Priviledges of Magistrates But also of all the Priviledges of Merchandizing Trading and others belonging to a Burgess Act 3. Sess. 3. Parl 1. Carol. 2. Whereby Perjury was made the chief and indispensable Qualification and Conditio sine qua non of all that were capable of Exercising any power in Church or State contrate to known Laws yet unrepealed which make them that are guilty of Perjury incapable of being intrusted with any publick Administration in the Kingdom The Parliaments thus corrupted and instigated by the Bishops and Curates Establish wicked Laws pressing Conformity And in the very first of them made such a streach beyond all bounds of Charity Justice Reason or Humanity that they made all Addresses to God or Man remonstrating such Grievances and reflecting on such proceedings to be Criminal Declaring Petitions to be Seditious And discharging all Writing Printing Remonstrating Praying or Preaching shewing any dislike of the Kings Absolute Prerogative and Supremacy in Causes Ecclesiastick or of the Government of the Church by Bishops Act 2. Sess. 2. Par. 1. Carol. 2. And Act 4 ibid. They not only prohibited any to Preach in publick or so much as in Families without the Prelates Licences but Discharged all Private Meetings in Houses for Religious Exercise of such as could not in Conscience give their Countenance to the Curats Service in Churches Then in the 3 Sess. Act. 2. They Declare that all Non conformed Ministers that shall presume to Exercise their Ministry shall be punished as Seditious Persons And Require of all in acknowledgement of and Complyance with his Majesties Government Ecclesiastical that they give their concurrence and countenance to the Curates and attend their Meetings for Worship Ordaining that whosoever shall withdraw shall incur each Nobleman Gentleman or Heretor the loss of a fourth part of their Years rent every Yeoman the loss of a fourth or under of his Moveables each Burgess the loss of his Burge-ship with the fourth of his Moveables with a reference to the Council for farther punishment and more effectual Execution Which the Council very vigorously Prosecuted in emitting most rigorous Proclamations after that Some requiring all to keep their Parioch Churches under the pain of 20. shil toties quoties Some discharging all Preaching Praying or Hearing in Families where three or some more then the Domesticks were found as unlawful Conventicles Others Certifying that all such Meetings not Authorised shall be punished by Pecunial and Corporal pains at the Arbittement of the Council Other Commanding all Masters of Families Heretors Landlords and Magistrates of Burghs ro cause their Servants Dependents Tennents Taxmen Cottars and all under their Charge to submit and conform to the Curates their Ministry For putting these Laws in Execution the King erected a High Commission Court consisting of some Prelates Noblemen Magistrates of Burghs and some Souldiers impowered by vertue of his Prerogative Royal and Supremacy to suspend deprive and Excommunicat As also to punish by Fining Confining and Incarcerating all keepers of Conventicles and all Non Conformists A Hotch-potch mongrel Monster of a Judicatory Authorized by the Prerogative against the Laws of GOD and Man meddling with Causes and Censures Ecclesiastick and Civil most Illegal and Arbitrary both for its Constitution and Procedure Whereby persons brought before them were made to answer super inquirendis contrare to express standing Law Ioc. 6. Parl. 10. Act. 13. Anno. 1585. without either Libel or Accuser or admitting Legal Defences except they take the Oaths and sentenced with Stigmatizing Scourging Banishment Deportation and Slaverie to Barbados c. By orders from this Court especially from the Prelates whose country sides were in a great measure Depopulate for Non-conformity by Souldiers Sometimes besetting the Churches where honest Ministers were not yet ejected and forcing all within to pay fines Sometimes going to the Curates Churches and Amerciating all the Absents in such fines as they pleased Sometimes by force driving all to Church beating wounding and binding the Reousants Sometimes exacting exorbitant fines by Plunder to the Harassing and making Havock of whole Country sides sparing sometimes Complyers no more then Recusants And punishing Husbands for their Wives Parents for their Children Yea doubling and tripling the same exactions after payment yet compelling them sometimes to subscribe an acknowledgement that the Captain had used them civilly and discreetly Then after all Apprehending Imprisoning Scourging some Stigmatizing others and sending them to Forreign parts that would not for all this conform Hereupon being outwearied with intollerable oppressions a small party of Dissenters were partly compelled and party by a surprise of Providence engaged to run together for their own defence at Pentland Anno 1666. Where after the defeat The Prisoners that were taken upon Quarter and solemn parol to have their life spared were treacherously given up to be Condemned the very manner of their Execution being first determined and described before Arraigment and cruelly hanged their Heads being set up at Edinburgh Glasgow Air Dumsreis and at Hamiltoun Turks would have blushed to have seen the like Among the rest one eminent Minister Mr. Hugh Mckail for having but a Sword tho not present at the Fight was first cruelly tortured with the Iron boots and afterwards execute to the death At their Executions Drums were beat that they
seem obliquely to reflect upon the Government when we complain of the ill Administrations of many Malignants in power But as they are sad Truths which cannot be denyed and tho we may be charged with Imprudence in speaking so freely what many Thousands and those of the surest Friends the Government hath do think So however we be neither Politicians nor Flatterers we think Conscience and Loyalty both doth oblige us to speak what concerns the King and Country both to hear We do not blame the King for delaying the satisfaction that his People have long waited for further than for permitting some into Trust who have abused him with misinformations of what they waited for and with counsels to delay their satisfaction Nor are we jealous of his Majesties sincere intentions to perform what he hath promised and the Estates Demanded as necessary for settling the Church securing Laws restoring Liberties and Redressing Grievances Albeit many here complained of have laboured to suggest grounds of such Iealousie We have got already so much Advantage by the success of his Heroick Expedition And so many repeated Assurances of his Royal Resolutions to fulfill his Declaration and Promises to our satisfaction none of which we can charge him with the breach of tho many of them are not yet accomplished that we should be very unworthy to Iealouse his Integrity We consider his Majestie stated in very Difficult and Dangerous Circumstances since he interposed himself in our Gap between an angry God and a sinful Provocking People Wherein he hath to do with a potent Enemy without and many undermyning Enemies about his Hand seeking to ensnare him in sin and expose him to ruine and hath in his two Kingdoms of Britain People of different Interests and Inclination whom to Govern will require great deliberation and consequently occasion delayes But we lay the blame where it should lye on the Malignants at Court Council and Parliament who are seeking to betray him and us both If some of these be exposed and their old pranks discovered and the Grievous effects of their being so much in Power hinted at We hope the Candid Reader will think it no ill service either to King or Country ERRATA Reader before thou peruse these Sheets be pleased to help these Escapes of the PRESS omitting these of less Note Page 15. Line 34. Read encouraged P. 17. 19. R. superadded by L. 25. R. equaling P. 34. Col. 1. 9. R. 21 Men and 5 Women P. 35 Col. 2. L. 11. for Douglas R. Dundass P. 36. Col. 1. L 5 for Mouat R. Mewae Col. 2. L. 20 R. Dundass and L. 26. R. Dundass P. 39. L. 36. for Orders R. Order P. 48. L. 18. R. flowing A SHORT MEMORIAL OF THE GRIEVANCES and SUFFERINGS Of the PRESBYTERIANS in SCOTLAND Since the Year 1660. Particularly of those of them called CAMERONIANS AFTER King Charles returned from his Exile the first Device which the Malignants then advanced to the highest places of Trust fell upon for overturning our Religion Laws and Liberties was to prevent and obstruct all access either to Justice or Mercy for such as they had a mind to destroy and preclude all Applications for a Redress of Grievances Hence when some faithful Ministers were drawing up a Monitory Supplication to the King congratulating his Return and minding him of his Covenant Engagements and promises to promote and preserve the work of Reformation the Committee of States then siting caused apprehend and without hearing incarcerate them for no other cause but that Supplication against which at that time there was no Law and which all Law and Reason of the World will justifie as the most innocent expedient of getting their just complaints heard and redressed and the common priviledge of all men which slavery it self cannot take away Yet as all Men and they themselves could not but see this a manifest subverting of the Subjects Liberty So in procureing a Law to approve it afterwards they made it worse and more illegal in declaring Petitions to be unlawful and seditious Carol. 2. Parl. 2. Sess. 2. Act 2. Hence no Petition or Remostrance of publick Grievances Oppressing and enslaving Church or Nation either durst be offered or could find Access or Acceptance being interdicted and also punished very severely as in the instance of the Grievances given in against Lauderdale Nor durst Prisoners tender the most innocent Supplication even for release or a more easie Confinement in any terms that seemed either to reflect on their severity or represent the illegality of their prosecutions or in the least to vindicate the cause they were suffering for which caused many afterwards to decline all petitioning and choose rather to ly under the most unsupportable bondage for fear of having it made more miserable The next succeeding Devices to undermine and overturn our Religion and Liberty were the Mischiefs framed into Law by the first Session of the first Parl Charles 2. held by the Earl of Middletoun 1661. Wherein by the very first Act thereof all the Members were involved in a Conscience Ensnaring and Enslaving Oath of Absolute and Implieite Allegiance and Supremacy without the former usual Limitations then standing unrepealed not only wronging Parliaments in their Priviledges and the Church in her Liberties but the Lord Jesus Christ in his Prerogative of Supremacy and Headship over the Church making the King a Pope and not only a Church Member as a Magistrate or Church Officer but the Supreme Architectonick Head of the Church For refusing this afterwards many Ministers and others were banished several of them made to subscribe a Bond to remove out of all his Majesties Dominions within a moneth not to return under the pain of Death And many kept in prison by the Arbittary Power of the Council beside the tenor and extent of their own wicked Act thereupon In the following Acts of that same Session of Parliament they advanced the Kings Prerogative to the highest pitch of Absoluteness and the acknowledgement of this vast and unlimited prerogative in all particulars was formed and imposed Charl 2 Parl 1. Sess. 1. Act 2 3 4 5 11. This was the foundation of all the succeeding Tyranny and source of the Nations slavery and in it self a head of sufferings to several Gentlemen and others who could not in Conscience subscribe or make that acknowledgement of such a prerogative which would manifestly have imported an approving of the first audacious and presumptuous effect and attempt of its power exerted in rescinding and annulling at one blow all the Righteous and Legal Establishments of the Covenanted Reformation and all the Acts made in favours thereof in all the Parliaments and Conventions of Estates from the year 1640. to 1650. even those that the then King Charles 1. approved owned and called They rested not here in a general or gradual unhinging of Legal Constitutions made for security of our Religion and Liberty but then took advantage of the universal silent Submission of
their wicked Laws were condemned for their simple declared Opinion of it Which the Council and Court of Justiciarie particularly Sir George Mackenzie Advocate did extort from them by terrible menacings of Death and Torture For being interrogate Whether the rysing at Bothwel-bridge was Rebellion and a sin against GOD Many for saying it was not yea for not saying it was and waving the Question as reckoning themselves not oblieged to Answer were cruelly condemned and executed tho they declared and were known to be as free as the Child unborn of these Actions they were examined upon In Fine After our Patience had been long outwearied with insupportable Slavery and under such intollerable Oppressions in our Consciences Persons and Estates so universaly extended that in the present circumstances we had more reason to hope that past miseries present Pressures and future Dangers of greater Encroachments then foreseen by all men that did not willingly shut their Eyes should have incited and invited all that had any regard to the great Interests of Religion and Liberty to concur in an Essay to emancipate themselves and posterity from that Yoke of grassant growing Tyrannie Than to fear the condemnation of any under these Oppressions or the clamour and out cry of those that were at ease against the Informality Illegalily Unseasonableness or Unfealableness of such Revolt We were Enduced and Enforced at length when we could do no more to preserve what remained of these Interests or save our Consciences innocent from all participation of the sin of the destroyer of them To declare for our parts a Revolt from and disown Alleagiance to King Charles the Second as being no longer to be accounted our Supreme Magistrate but ipso jure devested of that Office and Trust Reposed and Devolved on him by express Compact and Covenant When he broke all these conditions whereupon his Authority and our Alleagiance were founded in his utter violating and making void the Covenant and Coronation Oath whereby our Subjection to him limited to those provisions was explicitely disingaged and remitted when he did unhinge and insringe all the Legal Establishments of our Religion and subverted all our Religious Liberties by usurping a Blasphemous Sacrilegious Supremacy over Ecclesiastical Ordinances instituted by Christ And when now he had overturned all Fundamental constitutions of the State as well as the Church subverting the Peoples Rights Liberties Laws and all securities of our Life and Enjoyments whatsoever by claiming and taking an Absolute Tyrannical Civil Prerogative paramount to all Law inconsistent either with the Freedom or Safety of the People Whereby no shadow of Government was left but Arbitrary Absoluteness making the Kings Letter the Supreme Law of Scotland while Innocent and Honest People for Conscience were grievously oppressed and Perjuries Adulteries Idolatries and all Impieries were not only Indemnified and past without punishment but encouraged as Badges of Loyalty For which causes we openly proclaimed our Revolt from the Government as it was then Administrate And in the same Declaration we reckoned our selves oblieged to protest against the Reception of the Duke of York in Scotland And against his succeeding to the Crown who was then declared incapable of Succession of the Government by a Vote of the two Honourable Houses of the Parliament of England For For owning and not daring to disown which Revolt it is impossible to enumerate our Kinds and Degrees of Sufferings for this we had our Ministers and Brethren Murdered both in the Fields and Scaffolds and Prisons and Seas Besides those that were slain at Airds-moss where Bruce of Earleshall attacked us and slew Mr. Richard Cameron a Faithful and Zealous Minister with many of our Brethren After this it was generally imposed on Prisoners even such as could not be charged with any Accession to the forementioned Declaration to give an account of their Thoughts and Consciences about the Lawfulness of the Kings Authority which if they could not own or declined to declare their Thoughts as judging it the common Interest of Mankind to plead for the Freedom of Thoughts from all humane Jurisdiction or if any answered with such innocent Qualifications as that they owned all Lawful Authority In the Lord or According to the Word of God then they were punished as Traitors executed to the Death and some at their first apprehending Tormented with Fire-matches then laid in Irons afterwards Tortured with the Boots or Thumbkins and after all executed in a most Barbarous manner without suffering them to speak their dying Words for beating of Drums Thus a great number of innocent People have been destroyed without respect to Age or Sexe some meer Boyes have been for this hanged some stouping for Age some Women also hanged and some Drowned because they could not satisfy the Council Justitiary Court and the Souldiers with their thoughts about the Goverment In the Year 1681. the Duke of York as Commissioner from his Brother held a Parliament Auspicated with the Blood of Mr. Donald Cargil a Godly and Faithful Minister which was shed at the Cross of EDINBURGH the day before the sitting down of the Parliament wherein he not only presided against all our Righteous Laws that Make a Papist incapable of such a Trust and against their own Laws without taking the Oaths of Administration but procured an Act to be made recognizing his Succession to the Crown notwithstanding all standing unrepealed Laws against papists wherein also many Acts were contrived that have been great causes of the desolation and depopulation of the Country that ensued As Act 4. dowbling the Fines imposed by former Laws for Fieid Conventicles And ordering Heretors and Masters to put away their Tennants Cottars or Servants at any time of the Year without any warning or process of removing notwithstanding of any Tacks or Terms to run And to retain their goods c. Act 18. Declaring that all Jurisdiction doth so reside in his Majestie that his Majesty may by himself or any Commissionated by him take Cognizance and Decision of any cases or causes he pleases Hereby a foundation was laid for overturning all Civil and Criminal Justice and for erecting the Tyranny of the Popish Inquisition whensoever matters were ripe for it and for commissionating Souldiers to take away the lives of Innocents without all Process of Law as was frequently exemplified afterward And Act 6. and 25. Framing and Imposing on all in Trust a detestable and self contradictory Test which turned out of all places of Trust any that retained any measure of common Honesty For explaining which the late Earl of Argyle was arfaigned and condemned and escaping prison forced to flee to forraign Lands As many others both Gentlemen and Commons were constrained to leave the Land where for multiplied illegal and ensnaring impositions they could neither live like Men nor like Christians but as Asses couching under all burdens These and the like Acts with many others Arbitrarly superadded Proclamations which have been multiplied every year
private Subjects Men really invested with Authority do think their Laws and Power to execute them on Offenders may well enough secure the Peoples subjection and will disdain such a suspicion of the questionablenss of their Authority as to make it a Question to the Subjects The more it was made a Question to us the more it became questioned and suspected And the more we were made to enquire into it the further we were from deprehending or recognoscing in him either the Characters or Constitution of a Magistrate to be owned We considered the many righteous Laws established by our worthy Ancestors for the preservation of the True Religion and Liberties of the Kingdom insert in the National Covenant which every Soul in the Kingdom under the Bond of that Covenant is bound to maintain according to their Capacities As Act 8 Parl. 1. King Ia 6 repeated and ratified in many Acts afterwards expresly providing and ordaining that all Kings and Princes at their Coronation and Reception of their Princely Authority shall make their faithful promise by Oath and that they shall profess and maintain the Protestant Religion and shall abolish and gainstand all false Religion contrary the same and shall rule according to Law c. Which Oath of Coronation he did not take would not take could not take while a Papist and therefore we could not look on him as our King by Law We considered likewise that in our Covenants the Allegiance that we must own to the King is expresly limited and qualified thus In the preservation and defence of the True Rellgion Liberties and Laws of the Kingdom Of which Qualification Allegiance to him a destroyer of Religion and Liberty is nor capable We remembred the Principles and Sentiments of our Fathers upon the Admission of King Charles 2. to the exercise of his Royal Power Declared in their seasonable and necessary Warning Gen Assem Iuly 27 Sess 27 1649. Wherein they tell us That a boundless and illimited Power is to be acknowledged in no King nor Magistrate that there is a mutual Stipulation and Obligation between the King and the People as both of them are tyed to GOD so each of them are tyed to one another Accordingly Kings are to take the Oath of Coronation to abolish Popery and maintain the Protestant Religion As long therefore as the King refuses to Engage and Obliege himself for security of Religion and safety of his People it is consonant to Scripture and Reason and Laws of the Kingdom that he should be refused And that in the Covenant the Duty of owning the King is subordinate to the Duty of preserving Religion and Liberty And therefore without security of these it were a manifest breach of Govenant and a preferring the Kings Interest to the Interest of Christ to bring him to the exercise of his power And consequently for us to give such a consent to it as such an owning of him as required would amount to Accordingly also the Commission of the General Assembly in their Act of the West-Kirk Declared They would not own the King nor his Interest otherwise than with a subordination to GOD and so far as he should own and prosecute the Cause of GOD and disclaim his and his Fathers opposition to the Work of GOD and the Covenant We called to mind likewise what our Renowned Reformers gave out as the case of their Revolt from the Government of Mary Qu Dowager anno 1559. her persecuting the Professors of the True Religion and oppressing the Liberties of the True Lieges her intruding of Magistrates against all Order of Election her Adultering and Subverting the Old Laws of the Realm c. Which all Men know were as applicable to King Iames 7th as to her And therefore we had their Reason to obliege us and their example to encourage us to say with them We own and promise to our Lawful Soveraign all due Obedience provided we may have our Religion and Liberty secured without which we firmely purpose never to be subject to Mortal Man For which and many other Reasons we reckoned our selves under Obligations to decline the imposed owning of his Authority and took the opportunity in the time of the Expedition of the Earl of Argyle against him to Publish in a Declaration our Reasons why we could not acknowledge it In the mean time the late Earl of Argyle with some other Noblemen and Gentlemen Associating with the Duke of Munmouth to essay some Diversion and Opposition to the Kings designs of advancing and establing Tyrannie and Popery All the Forces Militia Troups and Companies and the whole Army of Heretors were powred in upon those Places of the Kingdom where most of us were sojourning Who besides all the blood shed upon the account of that Expedition the Blood of the Earle himself and others of both Nations engaged with him and many of his Wassalls in the Highlands cruely put to Death by the Marq. of Athol had in Commission and put in execution the Bloodiest Orders we think readily Men could ever receive or obey The greatest employment that that great Army had in hand and in heart was to wreck and exert all their fury and force upon the poor Mountain-Men as they called us Which they did by ranging and spreading themselves many miles in breadth every one within sight of another and searching for us through all the Rocks Woods Mountains and Mosses of the Country where we were hiding with such Vigore Violence and dilligence as if they had been hunting for Hares or Foxes And the greatest ambition and emulation of their Leaders and Champions Graham of Claver-house Liev. Gen. Douglas Brother to the Duke of Queensberry Col. Buchan with others of their inferiour Officers Maj. Balfour Liev. Creightoun and Liev. Livingstoun c. was who should be most skilful and succesfull in destroying us And all this for no other Cause then because we could not Answer to their satisfaction the Questions they proposed without any warrant of Law and against the Common Interest of Mankind which frees all Men from being obliged to discover their secret thoughts Namely because we could not obtain of our Consciences to declare that we would own and acknowledge that Authority which enacted and by which they acted all these mischiefs Yet to the commendation of GODS Clemency and condemnation of Mens cruelty we may say when they had shot all their bolts after they had hanged shot tortured or banished for slaves all they could catch of us they were further from their purpose than when they began our Numbers and Mettings for Gospel ordinances Administrated in Purity and power encreased more and more But at length tho' our Persecution continued the King was pleased to change his Methods with other Dissenters He multiplied many Favours to such of them as he called Moderate And by these means intending to advance the Mysterie of iniquity by stoping the mouths and binding up the hands of all from whom he might
fallible particularly We crave that he be bound in his Royal Oath not only to Govern according to the Will and Command of GOD and Ancient Laudible and Righteous Laws in the Ministration of Justice punishment of Iniquities Redressing of just Grievances and preservation of true Liberties But above all that he and his Sucessors profess persevere in Protect and maintain the true Protestant Religion abolish Poperie and all false Religion Heresie Idolatrie and Superstition revive the Penal Lawes against the same re-establish and Redintegrate the Ancient Covenanted Work of Reformation of this Church in Doctrine worship discipline and Government according to the Word of GOD Confession of Faith Covenants National and Solemn League upon its old foundations as Established from the Year 1638. and downward to 1650 And that he restore and Confirme by his Princely Sanction the due Priviledges of the Church granted to her by JESUS CHRIST her only Head and Supreme and never assume to himself an Erastian Supremacy over the Church in Causes Ecclessiastick or Unbounded Prerogative in Civils above Law but as the Keeper of both Tables of the Law of God in a way Competent to Civil Authority interpose his Power for the Ejecting out of the Church the Prelats the main Instruments of the Church and Nations Miseries And from all Administration of the Power and Trust in the State such Malignant Enemies as have promoted the Ruine thereof Upon these or the like Termes We tender our Allegiance to King William and hope to give more pregnant Proof of our Loyalty to his Majesty in Adverse as well as Prosperous Providences than they have done or can do who profess Implicite Subjection to Absolute Authority so long only as Providence preserves its Grandure MAY IT THEREFORE PLEASE YOUR HON. To take the Premises into Your serious Consideration and put a Favourable Construction on this our Humble and Earnest Request which sense of Duty in desire to Exoner our Conseiences and in Complyance with and at the Solicitation of the Cries of many Thousands in the Nation moved and craved We take the Confidence to present to Your HON. In the Hope that Zeal for GOD and his Church regard to Iustice and Mercy Care of Your own as well as the Countries Interest dutiful Love Loyalty and Gratitude to King William and even Pity to us will prevail with Your Wisdom to grant in with all convenient Expedition And Your Supplicants shall ever Pray c. FROM what is above hinted it may appear that We are not Enemies to Government but that as we have had Occasion We have given more Evidences of true Loyalty than any of our Traducers and of true Zeal to have this Government fixed on such a Foundation as may make it Secure and Stable and Subjection thereunto to be not only a Duty but a Comfort And with the same inviolable Zeal Affection and Fidelity since others will not We cannot forbear to Remonstrare those Grievances that are as well hateful to GOD and hurtful to the Government as Grievous to Us. First As to the Church tho' all Honest Subjects have been impatiently expecting the settlement thereof from the Kings Declaration his Promises at the Acceptance of the Crown and his Instructions to D. Hamiltoun Yet to this Day it is neither Settled nor Purged nor Planted but kept in uncertain suspense what to fear or what to hope Popery indeed is much suppressed in a way wherein much of GOD and little of Man is to be acknowledged and admired yet the Ancient Laudable Laws against Papists Seminary Priests Sayers and Hearers of Mass are not Revived Reinforced nor put in Execution while many of these Idolaters and Intycers to Idolatry are connived at past without punishment and favourably Intreated when some of us have apprehend them and delivered them into Custody Whence they are much encouraged where they Cohabite in great Numbers especially in the Sea Coast of Galloway where they may open a Door and free Ingress to the Irish whenever they have a mind to Invade whereby the Country about is contiunally Tormented with fears of their Massacres and Murdering Attempts We can never be freed from the hazard of the Return of Popery so long as Papists are so much Tolerated and are bragging of their hopes of getting a Toleraration established Suspending and Dispensing with the Penal Statutes against them which will defile the Land with Idolatry and expose us to the Judgement of GOD. We desire also to be thankful that Poperies eldest Daughter the Episcopal Hierarehy or Prelacy hath got such a knock on the head that it is abolished by Law its return so far Legally precluded that the removal thereof being one of the Stipulations Artieles of Compact with his Majesty at the Disposal and Acceptance of the Crown it cannot be restored without asignal Violation of the Regal Covenant the native Consequences whereof may beforeseen to be so dangerous that we hope the Kings Wisdom and Justice will be proof against all the Insinuations and Perswasions of the Church of England to hazard it yet it is a very burdensome Grievance that the settlement of the Church Government is so long suspended and the Nation kept in Suspense not knowing what shall be settled in stead of Prelacy abolished whereby the Land is left to settle in nothing but to rest and rott in old Crying sins and new provocations are daylie Multiplied without control Scandals and Disorders to the dishonour of GOD reproach of Religion stumbling the weak hardening the perverse and offending all are not restrained but much encouraged and different factions much fomented while Church Government and Discipline the only Preservative and restaurative Medicine for such Distempers is neither established nor any rule determined by which it shall be Established except the Inclinations of the People which are in themselves very variable and must be ruled by and not a Rule unto the Institutions of IESVS CHRIST And as they are variable so they are as Various and diverse as there are Numbers of Persons or Parties that prefer their own Humours and Interests to the Supreme Law the revealed will of Christ Some are for Erastianisme Some for a constant Moderatorship some for a Superintendency some perhaps for Independency some for a Toleration of all some are for a continuance of the Curates either without any Accommodation with them and secluding them from a share of the Government but suffering them still to Exercise their Ministry Or by an Accommodation and Coalition with them in the Government also some again are for the continuance of Patronages how ever it be We and many Thousands are against all these things as being contrary to the Word of GOD abjured frequently in our COVENANTS NATIONAL and SOLEMN LEAGVE condemned in the confession of this and all other best Reformed Churches And in the doleful experience of former times known to be inlets to many wicked inventions innovations and corruptions in the Church And in process of time