he likewise constituted his Proctor Then the Pope upon the King's request under a pretext to rectifie some of those abuses against which there was an universal complaint sent Ottobone his Legat into England who soon proclaimed himself a ravening Wolf as well as his Predecessors Then was a Council called by the Pope's Legat unto St. Paul's Church in London where most of the Prelates Abbots and Priors assembled together The Canons that were made and promulged in this Council who so please may peruse at leisure in Matthew Paris and in Johannes de Aton his Constitutiones legitimae Ecclesiae totiusque Ecclesiae Anglicanae ab Legatis a latere summorum Pontificum collectio fol. 1. ad 121. with his Gloss upon them The first Canon was for the Dedication and Consecration of Churches many Cathedral as well as Parish-churches being then unconsecrated The second and third concerning Ecclesiastical Sacraments and Baptism Others concerning the covetousness of Priests their hearing Confessions the qualities of such as were to be ordained their Farmers and Vicars Presentations to Churches not dividing one Church into more the Residence of Bishops and Priests Pluralities the Habit of Clerks clandestine marriage of Priests Priests Concubines their Sons succession in their Benefices their Judges Procurations undue unjust Citations Exactions by Procurations Registers abuses by Proctors and Ecclesiastical Judges and an Oath to be prescribed to them to prevent the like abuses for the future In this Council this Legat introduced the use of Oaths in Ecclesiastical Courts The first use of Oaths in Ecclesiastical Courts in England and Causes never formerly used in England by colour whereof other Oaths were introduced by the Popish Prelates against the Laws and Customs of the Realm till the King by his Prohibition restrained these Usurpations Then was a private Letter sent from Rome to the Pope's Legat in England advising him to moderation to prevent a total rejection of the Pope and See of Rome In the 22th year of Henry the Third the Greek Churches renounced all obedience to and communion with the Church of Rome which made the Pope and his Court fear the like Schism and revolt in England occasioned by the Legat's violent Extortions and advancement of Strangers to Benefices whereupon he intended to recal him thence to prevent these ill consequences but the Legat loth to depart prevailed with the King and others to sollicit the Pope for his continuance in England upon pretence of publick good This year there happening a difference between the King and Monks of Durham about their Bishop elect whom the King would not approve he thereupon issued his Letters Patents to the Archbishop of York appointing his Proctors to appeal to the See of Rome against this election only for delay to preserve his right After the death of Henry de Sandford Bishop of Rochester the Monks of Rochester elected Richard Windeley a learned Man for their Bishop who being presented by the Monks to Edmond Archbishop of Canterbury for his confirmation he refused to admit him Vnde Monachi Domini Papae presentiam appellarunt Upon this Appeal the Pope gave Judgment for the Monks against the Archbishop and condemned him in costs of suit confirming their election in despite of the Archbishop with whom the Pope was very angry for opposing his intolerable exactions in England whereupon this Bishop Elect was consecrated at Canterbury in St. Gregory's Church by the Archbishop the Bishop of London and other Bishops Then the Monks of Coventry chose Nicholas de Fernham for their Bishop who refused to accept thereof whereupon at last they chose Simon de Pateshul who accepted it The Pope having excommunicated the Emperour Frederick Otto the Pope's Legat was very diligent to see the Pope's scandalous Excommunications and Bulls against him published throughout all England In the twenty fourth year of the Reign of King Henry the Third the Monks of Cambridge having apprehended an Heretick as he was called the King thereupon issued forth a Precept to the Sheriff of Cambridge to bring this Heretick before him at Westminster to be examined and disposed of as he should direct Who he was and what his Heresies were Matthew Paris tells us saying He was a man of an honest and severe life and that he openly asserted that Pope Gregory was not the Head of the Church but there was another Head of the Church that the Church was profaned the Devil was let loose the Pope was an Heretick that Gregory who was called Pope had defiled the Church and the world too This and divers other things of like nature he spake before the Pope's Legat in the hearing of many Pope Gregory before his death to carry on his Wars against the Emperor Frederick Anno 1240. intended by way of provision to confer all the Benefices in England especially of the Clergy on the Sons of Romans and other Forreigners upon condition to assist him against the Emperour sending his Bull to three Bishops to confer no less than three hundred of the next Benefices that fell void within their Diocess on these Aliens Anno 1241. Otto the Pope's Legat having long pillaged the Realm and Church of England was sent for the third time by the Pope And the King to oblige the Legat as well to promote his Affairs at Rome as in England before his departure hence Knighted and conferred an Annual pension on his Nephew feasted the Legat publickly at Westminster and placed him at the feast in his own Royal Throne to the great offence of his Nobles and Subjects Edmond Archbishop of Canterbury deceasing the King commended Boniface his Queen's Uncle a Forreigner and every way unfit for such a trust to the Monks of Canterbury to succeed him whom they accordingly elected There being a great contest between the King and the Prior and Monks of Winchester about the election of their Bishop they electing first William de Raley Bishop of Norwich whom the King and Pope opposing thereupon they Elected Ralph Nevil whose election was likewise vacated After which they Elected the Bishop of Norwich again whose election was suddenly made and quickly confirmed at Rome Yet the King commanded the Major of Winchester to forbid the new Bishop entrance into the City Matth. Westin which he did who thereupon Excommunicated him for his labour and interdicted the whole City The King thereupon so persecuted the Monks that he imprisoned diverse of them and forced the Bishop to fly the Realm and pass into France for a season Then there arose a new contest between the Archbishop and Monks of Canterbury about Jurisdiction and Visitation wherein they Excommunicated one the other and yet slighted these their mutual Anathemae's as ridiculous nullities The King being in France sent his Writ to the Archbishop of York then Custos Regni to confer Benefices that should fall void on such Clerks of His who to their great danger and expence continued with him and incurred many various casualties in his services beyond
thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied if so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that same and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly described the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High-Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their
Thomas Walsingham saith That about this time the Pope requiring it the Churches of England were taxed according to their true value to raise his Dismes and exactions higher In the same year 1290. the King out of his zeal to Christian Religion banished all the Jews out of England by a publick Act in Parliament The Jews banished out of England by Act of Parliament and Confiscated all their Houses and Lands for their Infidelity Blasphemy Crucifying of Children in contempt of Christ Crucified and clipping of his Coyn. In August they were commanded to depart the Land with their Wives and Children between that time and the Feast of all Saints with their moveable Goods Their number was said to be sixteen thousand five hundred and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bek and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Parker de Antiqu Eccles Anglic. f. 205. Anno 1290. Matthew Parker Archbishop of Canterbury storieth that John Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year Issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end Claus 20. Edw. 1. wherein he prescribed how many Tapers and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice
Nobility had sworn fealty in her Father's life-time William Archbishop of Canterbury notwithstanding his Oath to Mawd solemnly Crowned Stephen shewing himself thereby perjured to his God disloyal to his Princess and ingrateful to his Patroness by whose special favour he had been preserved The rest of the Bishops to their shame followed his example hoping to obtain from an Usurper what they could not get from a Lawful King traiterously avowing That it was baseness for so many and so great Peers to be subject to a Woman King Stephen sealed a Charter at Oxford Anno 1136. the Tenor whereof is That all Liberties Customs Speeds Chron. and Possessions granted to the Church should be firm and in force That all Persons and Causes Ecclesiastical should appertain onely to Ecclesiastical Judicature That none but Clergy-men should ever intermeddle with the Vacancies of Churches or any Church-mens goods That all bad usages in the Land touching Forrests Exactions c. should be utterly extirpate the antient Laws restored c. The Clergy perceiving that King Stephen performed little of his large promises to them were not formerly so forward in setting him up but now more ready to pluck him down and sided effectually with Mawd against him Stephen fell violently on the Bishops who then were most powerful in the Land He imprisoned Roger Bishop of Sarisbury till he had surrendered unto him the two Castles of Shirburn and the Devizes for the which Roger took such thought that he died shortly after and left in ready Coin forty thousand Marks which after his Death came to the King's Coffers he also uncastled Alexander of Lincoln and Nigellus of Ely taking a great Mass of Treasure from them The Dean and Canons of Pauls for crossing him in the choice of their Bishop tasted of his fury for he took their Focariaes and cast them into the Tower of London where they continued many dayes till at last their liberty was purchased by the Canons at a great price Roger Hoveden tells us plainly that these Focariae were those Canons Concubines See here the fruit of forbidding Marriage to the Clergy against the Law of God and Nature Albericus Bishop of Hostia was sent by Pope Innocent into England called a Synod at Westminster where 18 Bishops and thirty Abbots met together Here was concluded That no Priest Deacon Fuller Church History or-sub-deacon should hold a Wife or Woman within his House under pain of degrading from his Christendom and plain sending to Hell That no Priest's Son should claim any Spiritual Living by heritage That none should take a Benefice of any Lay-man That none should be admitted to Cure which had not the letters of his Orders That Priests should do no bodily labour And that their Transubstantiated God should dwell but eight dayes in the Box for fear of worm-eating moulding or stinking In this Synod Theobald Abbot of Becco was chosen Archbishop of Canterbury in the place of William lately Deceased The most considerable Clergy-man of England in this Age for Birth Wealth and Learning was Henry of Blois Bishop of Winchester and Brother to King Stephen He was made by the Pope his Legat for Britain In this Council where William of Malmesbury was present there were three parties assembled with their attendance 1. Roger of Sarisbury with the rest of the Bishops grievously complaining of their Castles taken from them 2. Henry Bishop of Winchester the Pope's Legat and President of the Council with Theobald Archbishop of Canterbury pretending to Umpire matters moderately 3. Hugh Archbishop of Roan and Aubery de Vere Ancestor to the Earl of Oxford as Advocate for King Stephen This Aubery de Vere was Learned in the Laws being charactered by my Author Homo causarum varietatibus exercitatus a man well versed in the windings of Causes This Synod brake up without any extraordinary matter effected For soon after Queen Mawd came with her Navy and Army out of Normandy which turned Debates into Deeds and Consultations into Actions There were many Religious Foundations built and endowed in the troublesom Reign of King Stephen not to speak of the Monastery of St. Mary de Pratis founded by Robert Earl of Leicester and many others of this time the goodly Hospital of St. Katherines nigh London was founded by Mawd Wife to King Stephen So stately was the Quire of this Hospital that it was not much inferior to that of St. Pauls in London when taken down in the dayes of Queen Elizabeth by Doctor Thomas Wilson the Master thereof and Secretary of State Yea King Stephen himself erected St. Stephen's Chappel in Westminster He built also the Cistertians Monastery in Feversham with an Hospital near the West-gate in York The King earnestly urged Theobald Archbishop of Canterbury to Crown his Son Eustace But Theobald stoutly refused though proscribed for the same and forced to fly the Land till after some time he was reconciled to the King Eustace the King's Son died of a Frenzy as going to plunder the Lands of Bury-Abbey Hereupon an agreement was made between King Stephen and Henry Duke of Normandy Son of Mawd the Empress the former holding the Crown during his Life and after his Death setling the same on Henry his adopted Son and Successor Platina in Adriano IV. At this time Nicholas Breakspear an English-man born near Vxbridge came to be Pope called Adrian the fourth he was not inferior to Hildebrand in Pride Shortly after he had Excomunicated the Emperor he walked with his Cardinals to refresh himself in the Fields of Anagnia and coming to a Spring of Water he would taste of it and with the Water a Fly entreth into his Throat and choaketh him In the latter end of his Dayes he was wont to say There is not a more wretched Life than to be Pope To come into the seat of St. Peter by Ambition Matth. Parâ—â— is not to succeed Peter in Feeding the Flock but unto Romulus in Paracide seeing that Seat is never obtained without some Brother's Blood King Stephen died and was buried with his Son and Wife at Feversham in Kent in a Monastery which himself had Erected At the Demolishing whereof some to gain the Lead wherein he was wrapped cast his Corpse into the Sea King Henry the second succeeded him a Prince Wise Valiant and generally Fortunate He presently chose a Privy-Counsel of Clergy and Temporalty and refined the Common Laws yea toward the latter end of his Reign began the use of our Itinerant Judges He parcelled England into six divisions and appointed three Judges to every Circuit He razed most of the Castles of England to the ground the Bishops being then the greatest Traders in those Fortifications He disclaimed all the Authority of the Pope refused to pay Peter-pence and interdicted all Appeals to Rome At that time Philâ—p de Brok a Canon of Bedford was questioned for Murther he used reproachful speeches to the King's Justices for which he was Censured and the Judges complained
King Witness the Sermon preached by him at Oxford before the Queen then in hostile pursuit against her Husband taking for his Text the words of the Son of the sick Shunamite my Head my Head Thence he urged That a bad King the distempered Head of a State is past cure His writing was worse than his preaching for when such Agents set to keep King Edward in Berkley-castle were by secret order from Roger Mortimer commanded to kill him they by Letters addressed themselves for advice to this Bishop then not far off at Hereford craving his counsel what they should do in so difficult and dangerous a matter He returned unto them a ridling Answer unpointed which carried in it Life and Death yea Life or Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Anno 1327. Upon Candlemas-day he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland Fuller Church History and the same fairly engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrossed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wife to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party
notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Episcopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England had presented an Ass unto him he would have confirmed him in the Bishoprick In this King's Reign were diverse Learned Men in England John Baconthorp a Man of a very low stature of whom one saith Baleus in ejus vita Ingenio magnus Corpore parvus erat His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos Joh. Bale Cent. 4. Sect. 82. He wrote De dominio Christi where he proveth that the highest Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and profit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in Divinity Thomas Wallis Sir Rich. Baker's Chron. a Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilies Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct
the Magistrates requiring that the English should conform themselves to the Rules of the French Cox his party being depressed they accuse Knox to the State for high Treason against the Emperor in an English book of his entitled An Admonition to all Christians first privately preached in Buckinghamshire and now publickly printed to the world wherein he called the Emperor no less an enemy to Christ than Nero. Hereupon the State of Frankford willed Knox to depart the City who on March 25. to the great grief of his Friends left the Congregation and retireth himself to Geneva Whittingham and the rest of his party were commanded to receive the Book of England against which Order Whittingham for a time opposeth encouraged therein by Goodman but finding Cox and his party too strong for them they also left Francâ—ford shortly after Then Doctor Cox and his Adherents proceed to elect Officers in the Congregation Mr. Whitehead is chosen their Pastor yet so as two Ministers four Elders and four Deacons were joyned to assist him And because this was then an University as â—ell as a Congregation of the English Mr. Robert Horn was chosen to be Hebrew Reader Mr. Mullings to read the Greek Lecture and Mr. Trahern the Lecture in Divinity Here a moderate motion was made that the difference might be compremised and referred to Arbitrators which should be equally chosen on both sides To this Doctor Cox his party would in no wise consent and lost much reputation by the refusal The Names of those who separated themselves from this Congregation were as followeth William Williams William Whittingham Anthony Gilby Christopher Goodman Thomas Cole John Fox Thomas Wood. William Kethe John Kelk John Hilton Christopher Scothous Nicholas Purfote John Escot Thomas Grafton William Walton Laurence Kent John Hellingham Anthony Carier Of these Mr. Fox with a few more went to Basil the rest setled themselves at Geneva where they made choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of he Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva It was not long after the setling of the Liturgy at Franckford before Whitehead left the Ministry of the English Congregation which Cox obtained for Mr. Horn. That being done he withdrew himself to Strasburg there to enjoy the company of Peter Martyr with whom he was well acquainted while he lived in Christ-church By Doctor Cox his departure a new gap is open for another dissention Some words had passed at a Supper between Horn the Pastor and Ashley a Gentleman of note intended rather for increase of charity than breach of friendship Ashley is three dayes after cited to appear at the house of one of the Elders to answer for some words he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation among whom he prevails so far that they send a Message by two of their company to the Pastor and Elders to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against thiâ—â—essage as not decreed by the whole Congregation and resolves to maintain that authority which had been conferred on him and the rest oâ— the Elders Ashley and his party on the other side protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and do consult about the making of a Book of Discipline for the curbing the exorbitant power for so they thought it of the Pastors and Elders Thereupon the Pastor and Elders forsake their Offices and on the next day of publick meeting take place among the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the Pulpit charge upon them The noise of these disorders awakens the Magistrates who command Horn and Chambers to forbear the Congregation until further order and afterwards restoring them to their former authority by publick edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to hold it In the mean time a Book of Discipline had been drawn and tendred to the Congregation according to the Rules whereof the Supreme power in all Ecclesiastical causes was put into the hands of the Congregation Heylin's Hist of Q. Mary and the disposing the publick moneys committed to the trust of certain Officers by the name of Deacons This makes the breach wider than before The Magistrates write their Letters to Strasburg desiring Doctor Cox Doctor Sandys together with Robert Berty Esquire to undertake the closing of the present Rupture To their arbitrament each party is content to submit the controversie In the end a form of Reconciliation is drawn up by some of the English who really sought the peace of the Church But those who stood for the new discipline refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambers depart to Strasburg from whence Chambers writ his Letters to them twice but to no effect They had before elected some new Ministers and though Horn and his party opposed it yet they concluded it for the present and now they mean to stand to the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the Church of Frankford occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches saith Doctor Heylin and afterwards continued by the opposition made by the general body of the Congregation against such who were appointed to be Pastors and Rulers over them And now it is time to return to England and look back upon Cranmer who had been cited to the Court of Rome for nothing could be done against the person of a Metropolitan before the Pope had taken cognisance of the cause and eighty dayes had seemingly been given to Cranmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishop's readiness to appear before him if he were at at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty dayes he is pronounced by the Pope to be contumacious and for his contumacy to be degraded excommunicated and finally delivered over to the secular Magistrate According unto which Decree a Commission is directed unto Edmond Bonner Bishop of London and Thomas Thurlby Bishop of Ely to proceed in the Degradation of the said Archbishop who caused him to be degraded After this and before his death great pains was taken by a Spanish Frier in the University to perswade him to a retraction of his former Opinions by whom it was suggested to him How acceptable
St. John's-colledge in Oxford Tutor to Philip Earl of Arundel eldest Son to Thomas Duke of Norfolk Afterwards he went over beyond Sea and became Divinity Professor in the Colledge of Rhemes and died there Now as touching the Controversie of Church-government the Ministers of Kent having been called to subscribe to certain Articles propounded to them by the Archbishop of Canterbury seâ—d their Petition to the Privy Council Subscribed thus Your Honours daily and faithful Orators the Ministers of Kent which are suspended from the execution of their Ministry The Lords of the Council sent this Petition with another Bill of complaint exhibited unto them against Edmond Freak Bishop of Norwich unto the Archbishop of Canterbury What his Answer was thereunto may be seen at large in Fuller's Church History Doctor John Whitgift was now Archbishop of Canterbury Anno 1583. who wrote a Letter to the Lord Treasurer complaining of Mr. Beal Clerk of the Council who brought these Letters to him his insolent carriage towards him Now that the Presbyterian party were befriended at the Council-board who endeavoured to mittigate the Archbishop's proceeding against them appeareth also from the Privy Counsellors Letter to the Archbishop in favour of the Non-conformists Signed W. Burleigh G. Shrewsbury A Warwick R. Leicester C. Howard J. Croft Ch. Hatton Fr. Walsingham But albeit Sir Chr. Hatton subscribed among the Privy Counsellors for moderation to Non-conformists yet that he was a great countenancer of Whitgift's proceedings against them appeareth in an immediate Address of the Archbishop unto him As for the Lord Burghleigh he was neither so rigid as to have Conformity prest to the height nor so remiss as to leave Ministers at their own liberty He would argue the case both in Dâ—scourse and Letters with the Archbishop and one Letter he wrote to the Archbishop for some Indulgence to the Ministers Mr. Travers seems to have an hand in all this who being the Lord Burghleigh's Chaplain by him much respected and highly affected to the Geneva Discipline was made the mouth of the Ministers to mediate to his Lord in their behalf But the Archbishop's unmoveableness appeared by his Letter sent to the Lord Treasurer at some passages whereof he took exception and sends a smart Letter to the Archbishop That which concerneth the Non-conformists therein is this I deny nothing that your Grace thinketh meet to proceed in with those whom you call factious and therefore there is no controversie between you and me expressed in your Letter the controversie is passed in your Graces Letter in silence and so I do satisfie Your Grace promised me to deal I say only with such as violated Order and to charge them therewith which I allow well of But your Grace not charging them with such faults seeketh by examination to urge them to accuse themselves and then I think you will punish them I think your Grace's proceeding is I will not say rigorous or captious but I think it is scant charitable c. If I had known the fault of Brown I might be blamed for writing for him but when by examination only it is to sift him with twenty four Articles I have cause to pity the poor man Your Grace's as friendly as any W. Burghleigh The Archbishop writes a calm Letter in answer to the Lord Treasurer's Letter sending him enclosed therein certain Reasons to justifie the manner of his proceedings praying his Lordship not to be carried away either from the cause or from the Archbishop himself upon unjust surmises and clamours lest he be the occasion of that confusion which hereafter he would be sorry for Professing that in these things he desired no further defence neither of his Lordship nor of any other than Justice and Law would yield unto him Sir Francis Walsingham was a good Friend to Non-conformists he wrote a Letter to the Archbishop to qualifie him for a Semi-Non-conformist one Mr. Leverwood Grindal being sensible of the Queens displeasure had desired to resign his place and confine himself to a yearly Pension This place was proffered to Whitgift but he in the presence of the Queen refused it yet what he would not snatch suddenly fell into his hands by Grindal's death who out of his contempt of the world left not much wealth behind him That little he had as it was well gotten was well bestowed in pious uses in Oxford and Cambridge with the building and endowing of a School at St. Bees in Cumberland where he was born yea he may be held as a Benefactor to this Nation by bringing in Tamarix first over into England that Plant being very excellent in mollifying the hardness of the Spleen Now Robert Brown a Cambridge-man and young Student in Divinity of whom the Separatists in those dayes and long after were called Brownists born in Rutland-shire of an ancient Family near allied to the Lord Treasurer Cecil began with one Richard Harison a Schoolmaster to vent their Opinions They set forth Books in Zealand whither they travelled Brown returning home disperseth these Books all over England But their Books were suppressed by the Queens Authority confuted by Learned men and two of his followers were executed one after another at St. Edmonds-bury Brown coming to Norwich there infected both Dutch and English for which he was confined The Lord Treasurer writes a Letter to the Bishop of Norwich in his behalf Brown being thus brought up to London was wrought to some tolerable compliance and being discharged by the Archbishop was by the Lord Treasurer sent home to his Father Anthony Brown at Tolethorp in Rutland Esquire But it seems Brown's errors were so inlaid in him no conference with Divines could convince him to the contrary whose incorrigibleness made his own Father weary of his company He and Harison inveighed against Bishops Ecclesiastical Courts Ceremonies Ordination of Ministers fancying here on earth a platform of a perfect Church Doctor Fulk learnedly proveth that the Brownists were in effect the same with the ancient Donatists Nicholas Saunders more truly Slanders died this year 1583. being starved to death among the Bogs and Mountains in Ireland Near the same time one John Lewis was burnt at Norwich for denying the Godhead of Christ and holding other detestable Heresies At this time the Jesuites set forth many slaunderous libels against her Majesty one of their principal Pamphlets was a Treatise of Schism William Carter the Stationer was executed at Tyburn for publishing it Soon after five Seminaries John Fen George Haddock John Munden John Nutter and Tho. Hemmerford were hanged bowelled and quartered for Treason at Tyburn and many others about the same time executed in other places Yet at the same time the Queen by one Act of Grace pardoned seventy Priests some of them actually condemned to die all legally deserving death Among these were 1. Gasper Haywood Son to that eminent Epigrammatist the first Jesuite that ever set foot in England 2. James Bosgrave 3. John Hart a zealous disputant 4. Edward
connivency it will press for a Toleration c. Then they propounded Remedies against these some whereof were That for securing the peace at home his Majesty would be pleased to review the parts of their petition formerly delivered to him and to put in execution by the eare of choice Commissioners to be thereunto appointed the Laws already and hereafter to be made for preventing of dangers by Popish Recusants That the Children of the Nobility and Gentry of this Kingdom and of others suspected in their Religion now beyond the Seas may be forthwith called home That the Children of Popish Recusants c. be brought up during their minority with Protestant School-masters That his Majesty will be pleased to revoke all former Licenses for such Children to travel beyond the Seas and not grant any such License hereafter c. The House had sufficient Cause to set forth the danger of true Religion when besides the great wound made in Germany and the cruelties of the prevailing House of Austria the Protestants in France were almost ruined by Lewis the Thirteenth being now besieged in Montauban by the King and in Rochel by Count Soisons and the Duke of Guise And for their Relief the King of England prevailed nothing by sending of Sir Edward Herbert since Baron of Cherbury and after him the Viscount Doncaster Ambassador for Mediation About this time a sad misfortune befel George Abbot Lord Archbishop of Canterbury for shooting at a Deer with a Cross-bow in Bramshil Park belonging to the Lord Zouch he casually killed the Keeper The King made choice of the Lord Keeper the Bishop of London Winton Rochester St. Davids and Exeter Sir Henry Hobart Justice Dolleridge Sir Henry Martin and Doctor Stuart to inform him of the nature of this cause and the scandal that might arise thereupon whether to an Irregularity or otherwise However this consultation was managed the Archbishop was not deprived In this business Bishop Andrews proved the Archbishop's great friend The Archbishop gave twenty pound a year to the man's Widow He kept a monethly fast on a Tuesday as the day whereon this casualty befell About this time young Merick Casaubon set for t a Book in defence of his deceased Father against Herbert Roswed a Jesuite and Andrew Schoppius a notorious railer Julius Caesar Bullinger and Andrew Eudemono Joannes He thought it his duty to assert his Father's memory and to give a brief account of his life and conversation Upon the remove of Richard Milborn to Carlile Doctor William Laud President of St. John's Colledge in Oxford was made Bishop of St. David's He founded in Oxford a Professor in the Arabick Tongue This year died John King Bishop of London He was sworn first Chaplain to King James who commonly called him The King of Preachers And Sir Edward Coke said of him He was the best speaker in Star-chamber in his time When Bishop of London unless hindred by sickness he omitted no Lord's day wherein he did not visit some Pulpit in London or near it The Papists raised a false aspersion upon him That at his death he was reconciled to the Church of Rome but this was sufficiently confuted by those eye and ear-witnesses present at his pious departure George Mountain Bishop of Lincoln succeeded him in his See The same year died William Cotton Bishop of Exeter whom Valentine Carew Dean of St. Paul's succeedeth Robert Townson Bishop of Sarisbury dieth whom John Davenant succeedeth Therein also expired Dr. Andrew Willet a man of great judgement and Industry one that had a large soul in a narrow estate The same year died also Richard Parry Bishop of St. Asaph We will conclude this year with the death of Mr. Francis Mason who wrote that worthy Book De Ministerio Anglicano Anno 1622. Multitudes of Priests and Popish Recusants then imprisoned Rushw Hist Collect. were released which the Spaniards professed to be a great demonstration of the King 's sincere affection to confirm the amity between the Crowns But a General offence was taken at this Indulgence to Papists The next year began with the end of that arrant Apostata in this Land M. Antonius de Dominis Anno 1622. Archbishop of Spalato and his fair riddance out of it He had fourteen years been Archbishop of Spalato in Dalmatia under the State of Venice and had now been five years in England Conscience in shew and Covetousness indeed caused his coming hither He wrote sharply against the Pope Fuller Church Hist An. 1622. out of a particular grudge against Pope Paul who had ordered him to pay a yearly pension of five hundred Crowns out of his Bishoprick to one Audrentius a Suffragan Bishop which this Archbishop refused to do The matter was brought to the Court of Rome where the Archbishop angry that he was cast in his Cause posts out of Italy through Germany into the Low Countries and thence came over into England Here multitudes of people flocked to behold this old Archbishop now a new Convert Prelates and Peers presented him with gifts of high valuation He was Feasted wheresoever he came and both the Universities when he visited them highly honoured him But above all King James was most munificent to him The King consigned him to the Archbishop of Canterbury for his present entertainment and as an earnest of his bounty sent him to Lambeth a fair Bason and Boll of Silver Misit mihi Rex Magnae Britanniae polubrum argenteum ad abstergendas sordes Romanae Ecclesiae poculum argenteum ad imbibendam Evangelii puritatem which Spalato received with this complement The King of Great Britain hath sent me a Silver Bason to wash from me the filth of the Roman Church and a Silver Cup to mind me to drink the purity of the Gospel Preferment is quickly conferred upon him as the Deanery of Windsor and the Master-ship of the Hospital of the Savoy with a good Parsonage at West-Ilsey in Berk-shire being a peculiar belonging to the Episcopal jurisdiction of the Dean of Windsor which Parsonage he collated on himself He improved the profits of his place to the utmost and had a design to question all his Predecessors Leases at the Savoy and began to be vexatious to his Tenants for which he was gravely and sharply reproved by Dr. King then Bishop of London Spalato complained to King James who in some choler said Extraneus extraneus es relinque res sicut eas invenisti You are a Stranger you are a stranger leave things as you found them He would passionately perswade others unto bounty to the poor though he would give nothing himself He now perfects his Books the Collections whereof were made by him at Spalato His works being three fair Folio's De Republica Ecclesiastica give ample testimony of his abilities He delighted in jeering one of his Sarcasms he unhappily bestowed on Count Gondomar the Spanish Ambassador telling him That three turns at Tyburn was the onely way to cure his