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A47052 Nonconformity not inconsistent with loyality, or, Protestant-dissenters no seditious or disloyal sectaries evidenc'd in a sober discourse upon those statutes, by which the Protestant-dissenters are prosecuted at this day : humbly offered to the candid consideration of all Protestants, whether conformists or nonconformists / by James Jones ... Jones, James, fl. 1683-1684. 1684 (1684) Wing J958; ESTC R17214 32,964 24

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Authorities and do promise that from henceforth I shall bear Faith and True Allegiance to the Queens Highness her Heirs and Lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Pre-eminences and Authorities granted or belonging to the Queens Highness her Heirs or Successors or united and annexed to the Imperial Crown of this Realm So help me God and by the contents of this Book Now in the aforesaid Oath some of the words are such as many Godly Persons cannot heartily speak and therefore Refuse to speak them at all in a way of Swearing viz. That the King as Supream Governour of this Realm is Supream Governour in all Spiritual or Ecclesiastical Things or Causes as well as in all Temporal Things and Causes Which words are Expounded or Explained by Queen Elizabeth in an Admonition Annexed to the Queens Injunctions Published in the first year of her Raign which take as followeth And further Her Majesty forbiddeth all manner of Subjects to give Ear or Credit to such perverse and malitious persons which most sinisterly and malitiously labour to notify to her loving Subjects how by the words of the said Oath it may be Collected the Kings or Queens of this Realm Possessors of the Crown may challenge Authority and Power of Ministry of Divine Offices in the Church wherein her said Subjects be much Abused by such evil disposed persons For certainly Her Majesty neither doth nor ever will challenge any other Authority then that was Challenged and lately used by the said Noble Kings of Famous Memory King Henry the Eighth and King Edward the sixth which is and was of ancient time due to the Imperial Crown of this Realm That is under God to have Soveraignty and Rule over all manner of persons Born within these her Realms Dominions and Countries of what Estate either Ecclesiastical or Temporal soever they be so as no other Forreign Power shall or ought to have any Superiority over them and if any person that hath conceived any other sense of the Form of the said Oath shall accept the same Oath with this interpretation her Majesty is well pleased to accept every such in that behalf as her good obedient Subjects shall acquit them of all manner of Penalties contained in the said Act against such as shall peremtorily or obstinately Refuse to take the said Oath And in the fifth year of her Majesties Raign there was an Act of Parliament to confirm this Sense of the said Oath in these following words Provided also That the Oath expressed in the said Act made in the said first year shall be taken and expounded in such Form as is set forth in an Admonition Annexed to the Queens Majesties Injunctions published in the first year of her Majesties Raign That is to say to confess and acknowledg in her Majesty her Heirs and Successors none other Authority then that was challenged and lately used by the Noble King Henry the Eighth and King Edward the Sixth as in the said Admonition more plainly may appear Now from the aforesaid Oath together with the aforesaid Exposition Confirmed by Act of Parliament Let these things be Considered 1. A Solemn Assertion of the Queens Power and Authority in her own Kingdom and Dominions in opposition to any Forreign Prince Person Prelate State or Potentate 2. That the Power and Authority of the Queen in her own Realms and other her Dominions was over all Ecclesiastical Persons as well as over all Temporal Persons so as to be tryed by her Laws in all Matters and Causes they may be concerned in that if innocent they may be acquitted but if guilty they may be punished by her Power and Authority according to her Laws in her Courts of Justice without Appealing to or hoping for Relief from Forreign Jurisdiction 3. And therefore let all those who do Conscienciously scruple to take either of the aforesaid Oaths Consider whether they have not entertained such notions and apprehensions of them as the plain words and comon sense of such words will not fairly bear and thereby expose themselves to such trouble as they might lawfully escape if their Judgments were better informed 4. Let such as have power to tender and impose the said Oaths upon persons Consider whether the Tender of such Oaths is not sometimes done out of spite to the persons before them they knowing that they are of Scrupulons Consciences and so are sure that they have an opportunity to afflict them and yet know in their own Consciences that such persons are good Protestants and have long lived in all peaceable manner under the Government and so desire to abide that they may lead a quiet and peaceable life in all Godliness and Honesty under Authority as they are taught by the Good Word of God V. Another Law by which the Protestant Dissenters have been and still are Prosecuted and Distressed is the 17. of Car. 2. Chap. 2. viz. An Act for Restraining Nonconformists from Inhabiting Incorporations Now the Persons punishable by this Act are such as are Nonconformist Preachers who live in a Corporation or within five Miles of a Corporation and that Preach in Conventicles and thereby under pretence of Religion do distill Poysonous Principles of Schism and Rebellion into the Hearts of his Majesties Subjects to the great danger of the Church and Kingdom See the first Paragraph of the said Statute And the punishment provided by the said Statute for such persons is the forfeiture of Forty Pounds to be sued for in any Court of Record at Westminster or before the Judges of Assize and also six Months Imprisonment if such persons shall Refuse to take the Oath Provided by this Act A Copy whereof is as followeth I A. B. Do Swear that it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that Traiterous Position of taking Arms by his Authority against his Person or against those that are Commissioned by him in pursuance of such Commissions and that I will not at any time endeavour any Alteration of Government either in Church or State Now from the aforesaid Statute Let these things be Considered 1. That the Main Design of the said Act was to rid Cities and Corporations of such Nonconformist Ministers as under pretence of Religion do distill Poysonous Principles of Schism and Rebellion into the Hearts of his Majesties Subjects to the danger of Church and State Now if there be any such Criminal Persons under the name of Nonconformist Ministers let them suffer according to their Crimes when proved by sufficient Evidence 2. Consider that all sorts of Nonconformist Ministers do abhor to be such Persons and to promote Rebellion but they do generally make it their business to Preach Eternal Salvation by the Blessed Merits of Jesus Christ and a Holy Conversation according to the Blessed Gospel of Jesus Christ following the things which make for Peace here and hoping to injoy a Better Peace when this
or no. 7. If the said Person do not obey the said Admonition then the Ecclesiastical Court does Decre him Excommunicated and so send an Excommunication to the Minister requiring him to publish the same upon such Sunday or Holy-day as they appoint 8. If the said person stand Excommunicated forty days then the Bishop of the Diocess doth Certify this matter in the High-Court of Chancery by a certain thing called a Significavit 9. Then the High-Court of Chancery in the Term-time doth award forth or grant a Writ called De Excommunicato Capiendo which is directed to the Sheriffs of the City or County where the Excommunicate Person is an Inhabitant that the said Person may be Apprehended and Committed to Prison and there to remain without Bail or Mainprize until he shall satisfy the Church-Party so as 〈◊〉 Absolution which may be obtained several wayes as it is allowed and practised by the Ecclesiastical 〈…〉 First by swearing the Ecclesiastical Oath which is to swear to obey all the Kings Ecclesiastical Laws 〈◊〉 the Lawful Commands of his Ordinary Secondly giving a Bond to Conform upon the Penalty of so much money as shall be agreed upon between the Excommunicated Person and the aforesaid Court which formerly used to be ten pounds but now of late years the Ecclesiastical Market is risen and twenty pounds Bond is required Thirdly such as are not willing to take the aforesaid Oath nor give the aforesaid Bond may be absolved and so allowed some time to Conform if they will pay a Pledge which usually is ten pounds present payment and he that will not comply with any of these ways must abide in Goal whatever becometh of his poor Family and besides all this the said person must pay the Charges of the Ecclesiastical Court which is sometimes ordinary and sometimes extraordinary the ordinary charges is about Forty Shillings And now that it may be demonstrated that the Protestant Dissenters are not obstinate but Consciencious in their Nonconformity to the Church of England let these Causes and Reasons of their Nonconformity be soberly considerd in the particulars following The Protestant Dissenters cannot Conform to the Church of England 1. Because they cannot find a National Church in the New Testament But the Churches they find there are Congregational Churches which consisted of such Persons as God by his Word and Spirit had converted from a State of Nature to a State of Grace Such were the Churches of Jerusalem Samaria Antioch Corinth and Ephesus c. who being persons separated from the people amongst whom they were Inhabitants did by a mutual Consent and Agreement one with another maintain a Holy Communion together in the Worship of God as it was sounded upon the Word of God And so they were the Nonconformists of that day and underwent great Sufferings for not Conforming to that Worship which was Established in the places where they inhabited 2. Because they cannot find any such Officers belonging to a Church of Christ in the New-Testament as Arch-bishops Lord Bishops Deans Arch-Deacons Prebends Commissaries Officials c. But they find such Offiers in the Church of Christ as are called Pastors Eldery a 〈◊〉 d Overseers and the word Bishop doth belong to the same persons under the former Title considered as ●eeders of and Rulers over the true Church of Christ and the Apostle Peter doth forbid the Bishops of Christs Church to be Lords over Gods Heritage 1 Pet. 5.3 3. The Protestant Dissenters cannot Conform to the Church of England in the Holy Sacrament called in Scripture the Lords Supper because that Holy Ordinance is not Administred unto the Communicants as Converted Persons but as those who by Tradition are brought up to Acknowledge and Confess Christ although in works too many deny him by living Prophane Lives being greatly guilty of Swearing Cursing and Drunkenness and divers other scandalous matters which is a Reproach to the Protestant Religion for although the Protestant Religion be the Reformed Religion yet thousands of those that profess it are not Reformed Persons and besides this too many of those who are Ministers of the said Church and so are Administrators of this Holy Ordinance are known to be very unholy in their Conversations notwithstanding all which the Protestant Dissenters have a great veneration and high esteem of many both of the Nobility Gentry Clergy and Common People of the Church of England who live sober lives and walk Conscienciously in Civil and Religious Matters Several other Reasons might be added but these shall suffice for the present Conclusion Now forasmuch as the Protestant Religion is Profess'd by his Majesties Subjects in general considered as Conformists and Nonconformists and both Parties are agreed in the main and substantial parts thereof and also both Parties are in a like danger of the Papists If ever the Government of this Realm should fall into their hands which God of his Infinite Mercy prevent for then the Church-Protestants as well as the Dissenting Protestants would be deemed Fanaticks Schismaticks Hereticks yea Rebelis and would be Prosecuted as such Therefore it highly concerns all sorts of Protestants to say to one another as Abraham to Lot Gen. 13.7 8. Let there be no strife between us for we are Brethren Especially considering the Popish Canaanite and Perizite are now too much in our Land Mat. 7.12 Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets FINIS