did hear with much attention until two men came to me and said they had order from Edmund Iohnson called Mayor to take me away and with violence drew me forth and had me before the said Edmund Iohnson who commanded his officers to put me in Prison before he did me examine which was done and the next day the man that put me in Prison brought me forth before the Mayor and William Billers another of the Rulers of the Town who did me examine and not finding any thing against me commanded Robert Brewin Keeper of the common Goal to put me out of the Town and strictly charged me to depart forth of their Coasts with many threatnings what they would do if I again into the Town did come but the threatnings of man was not regarded into the Town I did return in obedience to the command of the Lord to finish the Testimony of Jesus I was to witness to the Consciences of the Inhabitants of the Town of Leicester Then in obedience to the Spirit of Truth I journyed into Northamptonshire and in a Town called Wellingborrow and there aways many did receive the word of Life with much gladness of heart And at a time as I was going along the Street in that Town near the House of Thomas Andrews whom the people of the the World call their Teacher he to me did speak these words Give over deceiving the people least the Plagues of God fall upon thee the answer to him was if thou sayst I deceive the people make it appear wherein I deceive them he replyed thou tells them there is no original Sin I required of him didst thou hear me say so to that he made no answer then these words was to him declared thou must either prove what thou accusest me of or own thy condemnation upon thy false Accusation he fled away and did make no answer About the time which was near three weeks after I was ordered of the Lord to return again to Wellingborrow and hearing there was a Meeting in the Steeple-house where Thomas Andrews was who had me falsly accused as is formerly written for the Truths sake into the Steeple-house I did go and in silence did stand till the man called their Teacher had done then I declared the word of the Lord to the people who did hear peaceably and afterwards I spake in particular to Thomas Andrews to prove what he had â—alsly accused me of in saying I deceived the people and there make it manifest before the people or to own his condemnation upon his false accusation but to what was required no answer he did make but away fled Then Henry Smith who in that Town dwells out of the Steeple-house haled me into the yard where the Truth to the people was declared who did here stand peaceably to hear till William Baw called high Constable did take hold on me and had me away into the Market-place amongst the people and said he would bring evidence against me for Blasphemy so he had me as Prisoner to and fro in the Market-place with so doing he made disturbance among the people but when he could not prove what he had falsly accused me with he let me go who at that present time went from amongst the people to a Friends house and came no more forth amongst the people in the Market that day The next day being the twenty eighth of the tenth Moneth called December Richard Dennit being Constable of Wellingborow came to the Friends House where I was and took me forth by vertue of a Warrant that had no name but for one who is commonly called Quaker and had me with it before Thomas Pentlow called Justice at Wilby in Northamptonshire who did me examine but would not read me any Law I had transgressed but made a Mittimus and sent me to the common Goal in Northampton on the twenty nineth day of the tenth Moneth called December 1654. A Copy of the Mittimus I was denied by Iohn Snart Keeper of the Goal and also the men that were in Commission to do Justice when it was of them desired in open Court at the general Sessions holden at Northampton the tenth day of the eleventh Month by those whose names are Iohn Clark Iohn Parker called Sergeant at Law George Benson Iohn Mansil Iohn Brown who there did sit in Commission to have judged the Cause in righteousness between me and mine Accusers but when the Mittimus was read where the charge against me was written not any appeared to prove what the Blasphemy was for which they committed me to Prison in suspition of neither they to me read any Law that any thing charged against me had it transgrest but again to Prison did me commit to answer at the Assizes holden at Northampton the tenth and twelfth day of the first Month called March 1654. And three times I was there brought before Matthew Haile who did sit Judge of Life and Death to answer what might be objected against me and the last time I before him was brought Hugh Windham was with him who then was in Commission with him to have judged the Cause in righteousness between me and my Accusers and though not any Accuser appeared against me to prove me the transgressor of any Law neither would these that sat to judge my Cause any Law to me read that any evidence given in against me was the transgression of but they me committed to Prison where I had been amongst those arraigned for Fellony and Murther So under all these Lies and Aspertions false Accusations I suffer and instead of being cleared of them when I was brought before those that were in Commission to judge with righteous judgement more Accusations were laid upon me by them which was done by I. Parker at the general Sessions before written and Hugh Windham at the general Assizes before mentioned which both did accuse me in the open Court before the people that I was a Seducer and when I required them to make manifest wherein I did seduce any they would not answer to what then was required and a Coppy of the ground of the Evidence they pretend they have against me they denied to be given me in all places where they have proceeded against me as is formerly written least their works of darkness should come to light and their folly made manifest and Truth cleared of the Lies and false Accusations with which they blind the Eyes of many and cause them to stumble at the ways of Truth in speaking evil of the things they know not as is manifest in what is written So for the Truths sake I bear Testimony of and it to clear from all Lies and Aspersions cast upon it which hath caused the simple to stumble at the way of Truth and that they no longer be turned aside by the lying spirit who every way seeks to murther and destroy the Truth from the Earth in Persecuting the Bodies of the Saints and shutting them up in Prison under
here that I have been of evil behaviour or have broken any Law of this Nation I am here present to answer it and to give in Bonds for my liberty I. A. You have transgressed the Law in that you came to the Bar with your heads covered because it is a contempt to Authority F. E. There is no Law in this Nation requires any such thing as putting off the Hat if there be any I desire it may be read that so before the Country I may be convinced by the Law before Bonds be required I. A. I shall deal favourably with you for I shall take your own Bond to appear at the next Assizes F. E. First prove me a Transgressor of the Law for the righteous Law of God saith Where there is no Law there is no Transgression and there is no Law in England that requires the putting off the Hat therefore it is not a Transgression therefore I desire that I may have the benefit of an English man which is not denied to any Felon here amongst us for I have to this day stood alwayes faithful to the Common-wealth and have not forfeited my liberty but have hazarded my life and estate to procure Freedom which now I am deprived of I. A. If you will not put in Bond for your Behaviour which I think is very reasonable take him away F. E. For my behaviour if there be any here that can accuse me I would have you Country men to speak any of you if not let all the poor people in Wellingborrow and the Towns there-abouts and the poor in Nothamton which I have for these fifteen or sixteen years imployed in Carding Spinning Dying and Weaving of Wooll speak what my behaviour hath been towards them or others For I have until they cast me into Prison imployed more poor people in work about Wooll then any one man in this Countrey doth yet notwthstanding what I have done and do may not I have the benefit of the Law as all Malefactors here have I. A. Goaler Take him away Judge said to Thomas Cocket Is your name Cocket Thomas Cocket said yea And he spake to Iohn Mansell and Iohn Brown that committed him to Prison and sat on the Bench with the Judge What have you to accuse me of I am here ready to answer the Law but they would not answer him a word neither did they or any other openly accuse him of any thing and though he hath been kept in Prison fourteen weeks and hath appeared at two general Sessions and at these Assizes where not any Accuser appeared to his face or evidence read to prove him the transgressor of any Law the Judge would not examine his Case nor hear him speak but commanded the Goaler to take them all away two or three times and would not let them speak for themselves Yet Marmaduke Storr said to the people take notice all people how we are deprived of the priviledge and liberty that the Law of this Nation allows in that we may not be heard speak and have a legal Trial which is granted to Felons and Murtherers Then they were with-drawn and he who is called William Deusbury turned to the Court and spoke as followeth to the Judge With what measure thou meetest to us it will be measured to thee again and the Lord God of Heaven and Earth will judge between thee and us and will give unto thee and every one of you according to the works you have done and in that day you shall know whai is now declared is the Truth the Lord hath spoken it in whom we trust and he will us deliver Soon after the Court did rise and the Goaler took them away whose names are formerly written to Prison again where he saith they must be kept until the next Assizes if they will not enter Bond for their good behaviour and appearance at the next Assizes though not any evil behaviour hath been proved against any of them by the Law of this Nation neither when they were committed to Prison from the time when they have been brought forth at the general Sessions and Assizes as what hath been formerly written makes manifest and at the general Sessions holden the fourteenth day of the fourth Month Iohn Whitehead Marmaduke Storr and Thomas Cocket was by those that then sat in Commission to do Justice sentenced to be kept in the house of Correction and there to be wrought hard and not to have any meat brought to them which those called Justice at that time said was their due Punished according to Law as Vagabonds and notwithstanding fix weeks after they were thus sentenced which they said was their punishment prescribed by Law they brought them forth at the Assizes in order to a further Tryal and alledged nothing against them but they were again committed to Prison amongst the servants of the Lord whose names are before written which were brought before Judge Atkins who did not read any Law to them they had transgresed but in the open Court said that common fame did repute them to be dangerous persons and said that common fame was a good Accuser but not a good Trier yet all that he tried their Cause with was the common fame for not any legal Tryal they had least the enmity and injustice of those that committed them should have been brought to light and tho he made a Goal-delivery of all Murtherers and Felons that had transgressed the Law yet those he could not find had transgressed the Law by any thing that could be informed against them because they were evil spoken of tho not any evil proved against them but according to the common fame of the people Judge Atkins sentenced them to Prison again where they are to be as he saith until the next Assizes and their Friends and acquaintance are not suffered to see them or to speak with them so in this day the Scripture is fulfilled as it was in former times by those that judged the righteous Seed by the common fame of the people who cryed release unto us Barrabas and Crucifie Iesus and though Pilate could not read any Law that Iesus had transgressed and in his Conscience knew that he was a just man yet to do the people a pleasure he harkened to their common fame which was that he would deliver him up to be Crucified and Pilate contrary to the Light in his own Conscience delivered him up to them to be Crucified Luke 23.22 23 24 25. and now in this day is the same righteous Seed the Lord hath blessed Jesus the Son of the living God persecuted in his Saints whose bodies are cast into Prison by those that judge for man accâ—â—ding to the common fame of the people who ever persecuted Christ the Lord of life that saith in as much as you have done it to the least of these my Brethren you have done it unto me Mat. 25 40 The Discovery of the Persecution of Iohn Huchin and Michael Patteson JOhn Huchin
afterwards when he was met with the People at the Steeple-house I went into it for the Truth sake and after he had done I propounded the Question to him that he would prove there before the people what he had openly accused me of in saying that I said there was no Original Sin but he would not answer but in silence fled away and what I here declare that I did is not any breach of the Law of this Nation I. A. But in that you are found wandring in the Countrey you break the Law for there is an ancient old Law that if any did go from their dwellings to travel in the Countrey without a Certificate from some Justice they were to be taken as wandring Person W. D. If there be any such Law read it to us and if there be such a Law in thy Conscience thou knowst it is contrary to the Scriptures for the Apostles and Ministers of Christ went to and fro in the Countrey Preaching the Word of eternal Life and there were added to the Church daily such as should be saved and the number of the Saints and Brethren were daily encreased and the Law that is in force in this Nation doth allow all that professeth Faith in Jesus Christ to have free Liberty to walk in the Faith which is according to Scripture I. A. Thou hast an eloquent tongue and thou art proud of it W. D. Pride I deny but the Truth I witness which will judge Pride and torment all that live in it until it be destroyed The Judge would not speak any more words to him known by name William Deusbury who as they say was committed to Prison upon suspition of Blasphemy where he hath been kept above twenty nine weeks and hath appeared at the general Sessions and two general Assizes where not any Accuser hath appeared to his face neither was any Law ever read to him that he hath transgressed I. A. Said to Ioseph Storr is thy name Ioseph Storr I. S. Said yea I. A. What art thou here for I. S. I have been nine and twenty weeks in Prison amongst those Arraigned for Feâ—ony and Murther and know not for what cause I was Imprisoned and never any Accuser appeared to my face to prove me the Transgressor of any Law and I desire that my Accusers may appear to my face that I may have a Tryal according to Law for Judge Hailes promised at the last Assizes if I would appear at this Assizes my Accusers should appear to my face but a Tryal was denied and he not any further examined or suffered to speak I. A. Which is Williamson What have you against him Iohn Brown in Commission to do justice who did cast him into Prison whispered with the Judge and they said no more to him though he hath been kept twenty week in Prison and now hath appeared at two Assizes and none appeared to prove him the Transgressor of any Law. I. A. Said to Iohn Whitehead Is thy name Whitehead I. W. Yea I am so called and not any further was he examined though he demanded the liberty the Law of the Nation allowed that he might be heard speak and have a Tryal which was denied him though he hath been kept eighteen weeks in Prison and hath appeared at two general Sessions and not any Accuser did there appear to prove him the Transgressor of any Law. I. A. Common Fame is a good Accuser though not a good Tryer yet I am satisfied from what I have heard to continue you in Prison unless you will lay in Bond to be of good Behaviour and appear at the next Assizes for you are by common fame accused to be a dangerous People and Breakers of the publick Peace I. W. So the People of God by the common fame of the World was in all Ages every-where spoken against and accused to be Disturbers of their peace as Paul was accused to be a mover of Sedition through the whole World. I. A. Said to Marmaduke Storr Is your name Marmaduke Storr M. S. My name is so called Then the Judge turned to speak to Francis Ellington and seemed to be unwilling to hear Marmaduke Storr speak yet he said I desire to have my Tryal according to Law for I was taken in my Journey and imprisoned from the management of about seven score pounds in the year and have never yet forfeited my Liberty but appeared in serving the Common-wealth in its greatest straits for which they are indebted to me about two hundred pounds as my Commission Debenter and Claim upon Record will make appear His Cause was no further examined though he was committed in his Journey as a Vagabond when he came to relieve his Brother Ioseph's want who had been a eleven weeks in Prison and he was going into Staffordshire to renew the taking again of his Farm which was out within seven dayes and he hath been eighteen weeks in Prison and hath before appeared at two general Sessions where there was no Accusation read nor any appeared to prove him the breaker of any known Law neither by Word or Action I. A. Which is Ellington F. E. I am so called I. A. What are you here for F. E. I was in Bonds fifteen weeks for my appearance at the general Sessions and when I appeared there no Accuser appeared to my face nor no Evidence was read against me to prove me the Breaker of any Law and there I was committed by those called Justices to the Goal where I have been kept in the Dungeon these thirteen weeks amongst those arraigned for Felony and Murther and hath been taken from my outward Habitation which is at Wellingborrow within seven miles of this place and have been deprived of my outward Calling which I lived in and from my Wife and five small Children and â—o am deprived of the benefit of the Law of this Nation which no Felon or Murtherer that is here is deprived of for they have liberty to speak for themselves and to have a fair Tryal according to Law which is denied to us The Judge said to Robert Guy Clark of the Peace Where is your Evidence against these men Rob. Guy This Ellington is a receiver of these men and here is a Letter he writ to a Justice of Peace wherein he doth accuse the Justice of doing injustice in committing of Deusbery and Storr to Prison I. A. Why do you trouble us with that which there is no matter of Fact in I much wonder you should trouble a Judge of the Assizes with such small things and not end them in your own Sessions for we come hither to determine greater matters I. A. Mr Ellington I have a great love to you being a man that lives in this Countrey will you enter Bond for your good Behaviour to appear at next Assizes F. E. I am of no evil behaviour neither to this day hath any thing been proved against me concerning it and if it yet can be proved by any one man
purifies the Conscience and this is his Worship he hath determined in his unchangeable and heavenly Decree to establish in the Earth and over all Nations it shall stand he will scatter all as Dust that seek to oppress his People and resist the rising of his glory and thou shalt certainly know the Mouth of the Lord of Hosts hath spoken it Which if thou turn thy mind within to his Counsel in thee and in dilligent watchfulness encline thine Ear to his pure Spirit that calls for Righteousness in thy Heart and Conscience and be obedient with boldness to walk in the strait way of the daily Cross and deny the evil that accompanies the day and answer his requirings what he makes known unto thee then will he guard thee with the Power of his heavenly and dreadful Presence and will make thee a terror to evil doers that a Lyar or an Unclean person shall not be found in thy House nor any worker of Iniquity shall be able to stand before thee he will Cloath thee with Wisdom and thou shalt be able to Judge all Causes that is brought before thee in Righteousness then wilt thou put away all Sports Playes Pastimes Drunkenness Uncleanness and whatever grieveth his Spirit forth of thy sight and cleanse the Land of it through thy faithful walking with God who hath made thee a Son of Affliction from thy Youth that thou mightst learn to fear his Name which if thou do he will make thee a Terror to all Nations round about that devise mischief against thee the Angels of his presence will pitch their Tents about thee thou standing in his Counsel and giving Liberty to his Sons and Daughters as he moves them by his Spirit to walk in his Service who is the mighty God that requireth this of thee that thou do not lay a Bond upon the Spirits of his People in matters of Worship as to force all to one Uniformity for thou hast seen before thine Eyes that the Kings and Princes of this Woâ—ld that have sought so to do have brought much innocent Blood upon them who have been seeking by their outward Power to establish Sion with Blood and Ierusalem with Iniquity thus hath his People been Slain from day to day in the Nations that have been building Babel in whom is found the Blood of the Saints and Martyrs of Jesus and all that is Slain upon the Earth for whose sake he is now risen to plead the Cause of those that fear him and walk humbly before him And this he requireth of thee in all things to mind his Law in thy Heart to do unto others as thou wouldst be done unto if thou wast in their places and they in thine and let mercy be found in thy Hands to all people as thou hast found mercy at the Hands of the Lord yea to thy Enemies and in what thou mayst live in Peace with all Men and in all thy undertakings seek not thy self let the glory of God be the Object of thy mind and wait to feel his Hand leading thee in what thou doest which if thou stand in his Counsel to do as he requireth of thee to mind thy Place and to keep the people in Peace and punish Sin and Wickedness and give free Liberty for the Lord with his Spirit to Rule in the Consciences of his people as he orders them to meet in his fear and witness forth his mind where he leads them without restraint and no more be given like Lambs to the Slaughter and driven to Prison like Sheep to the Fold but to have free Liberty in their peaceable lives to serve him their God then will he raise his Name in thy Fathers House and make thee a nursing Father unto his People and thou shalt partake of the Blessings with them that fear him and all the World shall be amazed to hear of his dreadful appearance for his people that obey his Spirit in this Nation which shall convince both Iew and Gentile that the mighty God is risen to manifest his Power to them that fear him in this Nation and these Northren Countries and the day is very near wherein it shall be no more said the Lord liveth that brought up the Children of Israel out of the Land of Egypt but the Lord liveth that brought up and led the Seed of the House of Israel out of the North-Country Oh King let his goodness constrain thee and all in thy Family to humble your selves before him what could he have done for thee more then he hath done hath he not been thy relief in thy greatest straits now let his goodness ingage thee to answer what he requires of thee then will he make thee one of the number of his Elect and Chosen and thy days will be fulâ— of gladness and thy Soul shall live forever in the Kingdom of glory with all the redeemed who are led with his Spirit but if thou reject his counsel his law in thy Heart and not regard his Spirit in thy inward parts but hearken to the counsel of thy own Heart and the wit and pollicy of the spirit of this World and so set up thy self on high and rob God of his Glory and give up his people as they have been to be pulled out of their peaceable Meetings and haled to and fro as Sheep that are slaying all the day long in tumults distresses afflictions stonings stripes prisons and death and set up proud covetous Men that know not God to be Teachers in the Land which draw people into Idolatry worshipping they know not what so the Blind leading the Blind they both fall into great wickedness which grieveth the Spirit of God and the liberty which is given to Playes Sports and Pastimes which draw people into drunkenness uncleanness and great abomination and if they be not reformed by thee but suffered to go on as they have been this will be thy portion as he hath multiplied on thee his mercies to astonishment of the people and Nations round about so will he stretch out the Arm of his Power against thee and get himself the glory in his mighty Judgments which shall be revealed in the great and terrible day of his fierce wrath wherein he will cleanse the Land of all that rob him of his glory and reject his counsel the Light of his Spirit in their Consciences and thou shalt certainly know the Mouth of the Lord hath spoken it through his Servant which in faithfulness to thy Soul oh King hath not hid the Counsel of God from thee but greatly desireth thy eternal welfare and in patience waits that Righteousness may be established in the Earth who is known by name William Deusbery Prisoner at the date hereof in the common Goal at York for the Word of God and the Testimony of Jesus Christ. But before this could be sent unto thee with a private and safe Hand I was set at Liberty with some other of my Brethren by thy late Proclamation which we own
their Works then shall the Children of the Lord be known and the Worker of Iniquity shall fall before them From a lover of your Souls who desires it to be the Lords Will it may not be laid to your Charge what you have done to him who writes his Name William Deâ—sbery My Dear Friends THat are convinced of the Blessed Truth all wait in the Light that you may truely Experience Christ in you Baptizing you with the Holy Ghost and Fire Rendering Vengeance upon all in you that knows him not and obey not the Gospel of our Lord Jesus Christ and so you will come to witness you are of the number of the slain of the Lord and conformable to him in his Sufferings and Death and you that are in the sence of your miserable and lost estate wait upon the Lord weeping and seeking the Lord your God asking the way to Sion with your Faces thither-wards until the Lord cause your Souls to hear the Voice of the Son of God and they that hear his Voice live but not in themselves not to themselves but the Life you then live is Christ in you and you in him Oh blessed are you that witness what is here written for you are the true Members of the Body of Christ who abhor your selves and admire the Lord with all his Saints in whom he is admired Oh Praise the Lord all you his dear Children for his wonderful Works in leading you in his narrow Way and through his strait Gate which so few find the Lord keep you by his mighty Power that you may contend for the Faith and keep it which the Lord hath Delivered unto you his Saints that through Faith you may have Victory over your own Wills and over the World with all the Pomp Pride and Pleasure of it and so delight in the daily Cross to be the well seasoned savory People in all your Words and Works to Glorifie our Father which is in Heaven even so be it with you is the Prayers of your ever Loving Brother William Dewsbery W. D. Desired this to be sent amongst his antient Friends in Yorkshire to be Read in their Meetings This which is here written is to you that say you are in Commission to do Justice in the County of Northampton and profess your selves to be Ministers of Justice the Evil-doers to Punish and the Oppressed to set Free from under the power of those that oppress them THis the Lord God of Heaven and Earth requires of you as you will eternally answer before him that you faithfully walk according to what you profess and judge with righteous Judgment the Causes brought before you without respect of Persons for he that respects Persons commits Sin and is convinced of the Law as a Transgressor And this is required that when you are met together that you cause to be brought before you all that hath informed against me who to you is known by Name William Dewsbury that it may be proved what the Blasphemy is for which Thomas Pentellow in Wilbey said he sent me unto Prison on suspition of And it is required that you cause to come before you all that have given evidence against my Companions in Tribulation and in the Kingdom and Patience of Jesus Christ whom you have cast into Prison with me Gather together as is required and see if your God whom you served that lead you to do what you have done will appear with you and justifie you in your Actions and clear you of Cruelty and Oppression which if your God cannot clear you obey him no longer as you have done in abusing your power to hide your Sin for if you do this Scripture will be fulfilled on you He that hideth his Sin shall not prosper This is required that you bring your deeds to the Light and if they be contrary to the Light let the Ancient of dayes who gives Judgment to the Saints of the most High judge you and your God that leads you to do the Works of darkness and while you have time turn to the Light of Christ that shows you the secret evil of your Hearts and wait in the Light on the Lord God in the way of his Judgments that if it be his good pleasure he may give you Repentance unto Life least you perish in your Disobedience But if you abuse your power as you have done in casting into Prison and there keeping them that believe in Christ whom you never yet proved had transgressed any Law no more then Pilat could prove against Iesus then by your Fruit you will prove your selves to be in the state of Cain who was a Vagabond and had no Habitation and dwelling in the onely true God and so persecuted the Righteous Seed as you have done and if you so continue no withstanding all reproof then read your Portion Proverbs 29.1 He that hath been often reproved and hardeneth his Neck shall suddenly be Destroyed and that without remedy he that hath an Ear to haer let him hear I whom to you am known by the Namâ— before-written was moved to send this to you which Truth you shall know when the day shall declare you have me Imprisoned for the Word of God and Testimony of Iesus Christ. W. D. Dear Friends and Brethren I did not know until this last night but that I should have been with you at the Yearly Meeting but it pleased the Lord to visit me with my antient Distemper which hath accompanied me many Years in Prison and since I was released the Distemper was so sharp upon me as to sence this last night that I did not know I should have lived to see another day but Crying to the Lord he ordered and cleared my way to go into the Country so I cannot be with you at this Yearly Meeting but desire the Lord to assist you with his blessed Power and heavenly Life to bring in the scattered ones to their everlasting Comfort and his Glory forever Amen And that it may be so with you is the Prayer of your loving Brother William Dwesbury London the 30th of the â—th Month 1688. An Index THe Word of the Living God to his Church Page 1. The Word of the Lord to thee Oliver Cromwel p. 4. The Mighty Day of the Lord is Coming pag. 8. Dear Friends Servants and Children of the Most High God pag. 16. To all Saints and Children of the Most High God pag. 21. Dear Friends mâ—et often together pag. 23. My Dear Friends this is the Word of the Lord pag. 24. The iscoverâ—y of the great Enmity of the Serpent pag. 26. To all you that rule in England pag. 57. A true Testimony from the Prisoners in Northampton pag. 67. A true Prophesie of the Mighty day of the Lord pag. 90. Christ Exalted pag. 115. The Mighty Day of the Lord pag. 156. Dear Friends Brethren and Sisters pag. 167. Dear Friends in the Name of the Lord Iesus Christ walk pag. 174. To all Nations Kindred Languages pag.