Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	court_n	justice_n	law_n	3,065	5	4.7299	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19623	A short declaration of the ende of traytors, and false conspirators against the state & of the duetie of subiectes to theyr soueraigne gouernour: and wythall, howe necessarie, lawes and execution of iustice are, for the preseruation of the prince and common wealth. Wherein are also breefely touched, sundry offences of the S. Queene, co[m]mitted against the crowne of this land, & the manner of the honorable proceding for her conuiction thereof, and also the reasons & causes alledged & allowed in Parliament, why it was thought dangerous to the state, if she should haue liued. Published by Richard Crompton, an apprentice of the common lawes. Seene and allowed.	Crompton, Richard, fl. 1573-1599.	1587 (1587)	STC 6055; ESTC S109080	31,136	50

the lamentable rauishments deflowringes of Maydes Wiues and Widdowes into the ransacking and spoyling of Citties and Townes with a number of other miseries and calamities which haue happened of late yéeres in other Countries not farre hence you shall finde that this Realme of England aboue all Nations vnder the Sunne at this day hath moste cause to thinke it selfe bounde to the goodnes of almighty God In that hee hath not suffered vs to be afflicted or visited with the like And now what shall I say of them to whom this her Maiesties most gracious gouernment these happy daies these blessed yéeres haue béene thought tedious and too long to haue continued and therefore haue most vnnaturally most wickedly yea and moste trayterouslie sought the vntimely death and destruction of her vnder whom by Gods great mercy and fauour towardes vs we haue enioyed all these good thinges Shall I say they were vnkinde people Shall I say they were vnnaturall Subiects Nay I will rather say that they were and such as they are more méete to liue vnder an Infidell vnder a Turke vnder a Iewe vnder a blooddy Prince or Tyrant rather then vnder so gracious and so mercifull a soueraigne Ladye and Quéene as she hath shewed herselfe to be to all sortes of her Subiects euen from the beginning of her blessed raigne to this day whereof we are all witnesses What good Subiect will not hartilie lament to thinke what sorrow her Maiestie dooth make what inwarde gréefe shée hath conceiued what déepe sighes procéede from her noble hart what teares distill from her tender eyes as we may imagine and suppose when she calleth vnto her gracious remembraunce the greate loue which she doth and alwayes hath born to her good Subiects the dailie care she hath of their prosperitie and well dooing her continuall desire that they may liue in peace and rest vnder her To haue this her loue so vnkindlie requited her care so vngentlie recompenced her desire so vngratefullie rewarded as to haue her death so often conspyred her destruction so many waies intended and this her most happie gouernment many times trayteroustie deuised to bee suppressed where it is the part and duetie of euerie good Subiect to be true faithfull obedient and loyall to his Prince and soueraigne Gouernour whom God hath appointed to raigne ouer him though her Maiestie by these her manifold kindnesses had not as she hath merited and deserued the same But most gracious soueraigne Lady let not these theyr wicked and trayterous conspiracies dismay you let them not discourage you but be of good comfort and doubt not but as almighty GOD hath hetherto most graciouslie saued and defended you from the most wicked purposes of such as haue so often most trayterously practised and pretended your vntimelie death and destruction so he will protect you from the like her eafter doubt not but he will sende his holie Angell who shall pitch his Tentes rounde about you that theyr damnable deuises and determinations shall neuer take effect Doubt not but that he will be your strength Buckler for he is and euer will be the sure defence of his annointed as the Prophet Dauid witnesseth Comfort your selfe also in this that there are within your Realme of England euen thousand of thousands which according to their bounden dueties doo dayly most hartilie pray to God for the preseruation of your sacred personne that will shedde their bloodes spend their lands and goods in your defence before such wicked Traytors or their adherents shall euer haue their purposes Comfort your selfe also in this that you haue so graue and faythfull a Counsell that is most studious and carefull of the safetie of your noble person and this state that can so politiquelie spie out these wicked Conspirators and trys out their most deuillish deuises tending to your Maiesties vntimelie death and to the vtter subuersion and ruine of this your most happie gouernment that can so in time preuent the manifolde perilles and daungers which otherwise might by such treasons haue ensued vnto the same Comfort your selfe also in this that they euen they I say which haue thus conspired to take your Maiesty from vs when they haue come into your presence meaning then to haue accomplished theyr most trayterous purpose haue béene so diswayed vpon the sight of your princely person and in beholding your most gracious countenaunce that they hadde no power to performe the thing which they had before determined vppon A most certaine token of the great mercie and fauour of God towardes your Maiestie and to vs all If it were lawfull for the Subiect to enter into the examinations of causes or matters appertayning to y e Prince and soueraigne Gouernour as it is not what coulde these sortes of men I pray you obiect or what coulde they say why they thus most wickedly thus most vnnaturallie and thus most trayterously shoulde séeke the death and destruction of so gracious a Soueraigne Ladie and Quéene It is trowe you because they thought that her Maiestie is not studious to sette forth the honour and glorie of God Compare the time present with the great abuses which haue entred into the Church of olde time and thereby you shall plainely perceiue howe carefull shée is and from time to time hath béene to aduaunce the true worshipping of God to the vttermost of her power Is it trowe you because they thought that she hath not made and published wholsome and necessary Lawes for the preseruation and mayntenaunce of the state of thys Common wealth Looke into the most gracious Acts of Parliament made in her time and you shall finde as good as necessary and beneficiall Lawes published by her most high Courtes of Parliament as better or more necessarye haue not béene giuen by the like authoritie in any Princes time héeretofore Is it because they thought that her Maiestie is not desirous that right and iustice shoulde bee ministred vnto all sortes of her Subiects without respect of personne Looke into the procéedinges of her most honourable Counsell in her high Court of Starre Chamber and there you shall sée the causes of her people iudiciallie brought before them so indifferentlie examined so déepely looked into and with such greate wysedome and equitie ordered and decreed that euerye man hath iust cause therewith to content himselfe Againe looke into the procéedings of her graue and sage Iustices of her Lawes And you shall finde the causes of her Subiects brought before them so learnedly debated so vprightly handled and with such equitie adiudged and determined according to the Lawe that no man can therewith iustlie finde fault Is it trowe you because they thought that her Maiestie is not mercifull to such as are transgressors and offenders of her Lawes Looke into the Recordes of her high Court of Chauncery and there you shall finde a great number of her most gracious and mercifull pardons as well touching lyfe and member

law that the widdow may haue accesse to them that they be helpes to the Orphanes and infants that they suffer no wrong to anie to be doone that their constitutions and edicts approoued by Customes may agrée to the common profitte before them no power of the aduersarie must suppresse any but that euery one doo that which his cause doth require and temper himself from wrong and that from the lymits of the iudgments of the iust no hatred fauour nor thankes do turne them that it may be said of them iust art thou Lorde and thy iudgment is right Which saying of Bracton though it bee spoken chiefely of Iustice of the Cammon lawes for that Iustices of Peace were not til long after this time ordeyned yet in the choyse of them his opinion is so conuenient to be vsed A Iustice must be also milde patient and gentle in hearing the causes brought afore him and graue in his answers as it is well written Si fueris Iudex mitisis corde momento dicito quae possunt dicta decere senem He must also remember that which Perenesis Isocrates wryteth Ad demonicum quicquid dicturus es prius apud animum tuum expende multorum enim cogitationem lingua praecurrit That is whatsoeuer thou shalt speake first waie it in thy mind for many mens tongues doo runne asore theyr thoughtes And to the end the Iustice of peace shalbe the more carefull to doo iustice according to the lawes statutes custemes of this realme euery of them in their entry into that office doth take a solemne othe vpon the holy Booke of God as by a statute made in the 13. yeere of the raygne of R. the second is ordeyned whereby the most godlie gracious and honourable desire and disposition of the Princes of this land that iustice should be equally ministred to al sorts of her people doth most manifestly appeare Now they which are called to sitte in place of iustice are further to consider that they occupy the iudgment seate of God and therfore it is sayd to them Vide te quid faciatis non enim hominis sed des exercetis iudicium that is take héede what you doo for you doe not exercise the iudgment of man but of God and the Gospell sayth Quodcūque metieritis et vobis metietur Whatsoeuer you measure to others it shall be measured to you againe And almighty God saith to the Iudges Audite illos et ꝙ iustū est iudicate siue sit ille ciuis siue per egrinus nulla erit personarū distātia ita paruū audietis vt magnū quia dei iudiciū est That is here them iudge rightly whether he be a Cittizen or a straūger there shal be no difference of person here the small as well as the great And againe Non accipies personā nec munera quia munera excaecant oculo siudicū et mutant verba iustorum That is accept no personne in iudgment nor gyfts for gyfts blynd y e eyes of the Iudge and change the words of the iust And almighty God by Salomon saith vnto the Iudges take héede thou iustifie not the wicked nor condemne y e iust for both are abhomination to the Lord let it not be sayd of you as it is written Christus crucifigitur Barrabas autem demittitur That is Christ is crucified and Barrabas which was a notable théefe is let goe for then it may be rightly sayd of you Dat veniam coruis damnat Censura columbas That is he pardoneth the Rauen which is a rauening foule and condemneth the Doue which is a simple Byrde The office of the Iudge as Bracton sayth is also diligenter examinare et cuncta rimari That is dilligently to examine and all thinges to open and make plaine he must make doubtfull thinges certaine and that which carieth likelihoode of trueth he must serch out Almighty God further sayth to y e Iudge quod iustum est persequeris vt viuas et possedeas terram quam dominus deus tuus dabit tibi That is to say that which is right pursue and follow that thou maiest liue and possesse the land which the Lord thy God shal gyue thée They are with all do consider that they haue taken in hand a thing of right great importance namely the execution of Law and iustice whereby the honour of God is aduaunced the Prince preserued and the Common wealth as is aforesaid maintained Therfore they ought with all dilligence and discretion effectually to pursue and execute the same according to the trust reposed in them in dooing whereof God shall assist them and the Prince will and ought to ayde and mayntayne them in that they supply her place and so you shal shew your selues worthy to sitte in place of Iustice and to be accounted good members of the Common wealth for the preseruation whereof eche good subiect ought to imploy himselfe and the rather sith euery one is borne to serue his Prince and Countrie And euery man ought to indeuour himselfe and haue great desire to leaue to his posteritie a commendable memory of his good actes doone in hys life time Quia viuit post funera virtus for a mans good déedes liue when he is dead and what better fame or commendation can a Iudge leaue after him then that he was a righteous Iudge a graue discrete and sage man in his dooings touching iustice that he regarded alwaies the trueth and right of y e cause brought before him and not the person and that he would patiently and quietly beare both parties and not vnaduisedly credite the one before he hath heard the other for which cause almighty God hath giuen a mā two eares one on the one side and the other on the other side of his head and reason sence and vnder standing hath placed betwixt both to conceiue and decerne the cause and a tongue to vtter that which is right And forasmuch as the Iustice cannot by course of law procéede in the era execution of iustice without information of others therefore the Iurors which are called and charged to inquire and present offences before them inquirable or to trye any cause are to consider that they haue also taken vpon them a great charge wherein if they be remisse or slacke in dooing theyr dueties offenders cannot be punished for the Iustice cannot be a Iudge and an informer or accuser also and so the euill should not onely bee encouraged to continue in theyr euill dooings but also others would be imboldened to attempt the like to the great losse hinderaunce and discouragement of such as desire to liue in the feare of God and due obseruation of her Maiesties lawes These Iurors take a solemne othe vpon the holy booke of God truely to inquire and true presentment to make of such thinges wherewyth they shall be charged and shall not let for fauour or affection dyspleasure or malice to say the

A short declaration of the ende of Traytors and false Conspirators against the state of the duetie of Subiectes to theyr soueraigne Gouernour and wythall howe necessarie Lawes and execution of Iustice are for the preseruation of the Prince and Common wealth Wherein are also breefely touched sundry offences of the S. Queene cōmitted against the crowne of this Land the manner of the honorable proceding for her conuiction thereof and also the reasons causes alledged allowed in Parliament why it was thought dangerous to the state if she should haue liued Published by Richard Crompton an Apprentice of the common Lawes Séene and allowed ECCLESIA 10. Wish no euill to the King in thy thought nor speake anie hurte of him in thy priuie Chamber for a byrde of the ayre shall betray thy voyce and with her fethers shee shall bewray thy wordes AT LONDON Printed by I. Charlewood for Thomas Gubbins and Thomas Newman 1587. To the most reuerende Father in God Iohn by the diuine prouidence Archbyshoppe of Canterbury Metrapolytane of England hys Grace and one of her Maiesties most honourable priuie Counsell Rychard Crompton wysheth euerlasting felicitie ⸫ FOrasmuch most reuerend Father as these dayes are very dangerous and full of perill in which wickednes hath so deepely entred into the hartes of manye who not hauing the feare of GOD before theyr eyes nor regarde to the faith and loyaltie which euery Subiecte ought to beare to his soueraigne Gouernour nor respect to the zeale and loue that euery good manne naturally ought to carie to his natiue soyle and Country haue in these dayes so often entred into such wycked treasons and conspiracies as well against her Maiesties sacred personne as also this most happy gouernement as the like hath not beene hearde of in the raigne of any her noble Progenitors Princes of thys Lande sithence the Conquest thereof vnto this day And for that the same hath beene pretended to bee for matters touching Religion I haue therefore set down in this smal Treatise the myserable end confusion of dyuers which within our memory among vs most iustly haue suffered for such their wicked conspiracies and treasons and withall the duties of Subiects to theyr Prince and soueraigne Gouernour both which at the generall Sessions of the Peace in the Countie of Staff among other thinges pertayning to that seruice I lately published as a matter which I thought then much necessary for this present time to the ende that the one might be a terror to all men to offende in the like and the other an instruction in the duetie obedience which euery good Subiect ought to embrace And because some of that audience seemed as they sayd to like wel therof thought it in theyr opinions conuenient to bee made common to all men I haue at theyr request thought good to publish the same And forasmuch as no Kingdome nor Common wealth can stand where good Lawes are not established and Iustice executed I haue therefore also heerein sette downe in parte the commodities and profittes which grow to the same thereby And because the Lawes of themselues are dombe thinges remayning in Recordes Bookes and Customes and must therefore be published and put in execution by officers thervnto appointed I haue shewed what personnes they ought to bee which shoulde bee called to sitte in place of Iustice and to whom the trust and confidence of the execution of Lawes ought to bee committed and what great care they ought to haue to performe the same and withall haue touched the duties of Iurors and what regarde they ought to haue of theyr oathes verdytts and presentments sith that without them iustice cannot be doone vppon offenders transgressors of Law cannot be punished And am bolde vnder your Graces fauour to present these fewe leaues to the same as to one who I am assured wysheth well to this whole state and daylie prayeth for the presertation of her Maiestie whom God of his mercie long preserue and continue vnto vs. From the Myddle Temple the xij of Februarie 1587. ⸫ At the commaundement of your Grace most humbly R. C. ❧ A Declaration of the ende of Traytors and false Conspirators agaynst the state and of the duties of Subiects to theyr Prynce and soueraigne Gouernour c. IF euer Kingdome were blessed if euer Nation enioyed happy dayes if euer people liued in a golden age surelie this is that Kingdome we are that Nation and we are that people First in that it hath pleased God to gyue vs the light of his Gospel wherby manie errors and much superstition which hath crept into the Church of God are reformed Then in that it hath pleased him to giue vs so gracious a Soueraigne Ladie and Quéene not a forreyner not a stranger borne but one of our owne Nation which is obserued as a great blessing of God in the sacred Scriptures and of the right lyne and dyssent of the Noble Kinges and Princes of this Realme One by and vnder whom we haue enioyed such common peace quietnes within this lande these xxviij yeres and more as the like hath not béene hearde of neyther is to be found in Recorde or Chronicle since the Conquest of England to this day for the like time of gouernment One desirous to raigne with mercy with loue with pittie with clemencie and fender compassion and not by effuston of bloode not by tyrannie not by oppression of her Subiects neither alwayes by inflicting the extremitie of her Lawes vpon such as iustly haue deserued the execution of the same In that also it hath pleased him to assist her with such graue sage and honourable Counsellers men of such great wisedome of such déepe consideration of such pollicie forecast and experience as to speake it plainely and simply no Prince vnder y esunne is furnished with the like or at the least with a better By whose great wisedomes trauelles and indeuoures this common peace and quietnes hath béene the rather preserued and maintained If any thing hath béene purposed or meant which might any way tende to the daunger of her Maiesties person or to the trouble or perill of this state that hath béene by them quickly espied déepelie looked into and with great wisedome and pollicie in time preuented and auoyded to their immortall fames glories and renownes for euer Whereby the saying of the wise Salomon is founde to bee true Happy is that kingdome where there are many that can giue good counsell And Iesus the sonne of Syrack saith Where they that are in authoritie are men of vnderstanding there the citty doth prosper And again Salomon sayth Where no counsell is there the people decay But where many are that giue good counsel there is wealth If you well consider and looke into the ciuill warres and discention into the horrible murders of great personages into the pittifull slaughter of menne women and children by fire and sword into

as other great and déepe offences that for greater things none hath béene graunted by any Prince of thys Realme sithence the Conquest of England to this day for the like time of gouernment Is it because they thought that shee is not bountifull and liberall to such as deserue well of her Maiestie and theyr Country looke into her Maiesties most gracious Letters Pattents remayning also of Record in her said Courte of Chauncerie and there you shall find such a number of graunts of Castles manours landes tenements rents annuities pentions portions fées offices and whatsoeuer other thing a Prince may conuenientlie graunt so bountifull so liberall so honourable and so princelie as of greater thinges none hath béene graunted by any Prince of this Realme sithence the Conquest therof vnto thys day for the like time of gouernment Is it trowe you because they thought that her Maiestie is not carefull to defend the borders and frontures of her Realmes and Countries against forraine inuasions Looke into the common peace and quietnes before remembred and thereby you shall sée that her Maiestie hath alwayes béene most studious and carefull to defende the same and to that ende and purpose hath expended her princelie treasure Is it trow you because they thought that her Maiestie hath laide vppon her Subiects anie taxe tallages or impositions the like whereof hath not béene heard of afore her raigne Looke into the raignes of her most noble Father Henry the eight her most déere Brother Edward the sixt and her Sister Quéene Marie touching such matters and you shall finde that she hath not required of her people anie other then such as haue sundrie times béene willinglie yéelded and payd afore her dayes yea and greater also These are the good thinges which procéede from a gracious Prince and which her highnes from time to tyme hath most honourablie performed and accomplished in eche respect to her great and immortall same and renowne What is there then that shoulde mooue these sortes of men thus most wickedlie and thus most trayterouslie to conspire the death and destruction of so gracious a soueraigne Ladie and Queene Is it trow you because they would haue alteration of this most godly Religion established amongst vs and of this peaceable and gracious gouernment surely that shoulde séeme to bee the onelie cause of these conspiracies and treasons and it doth the rather appeare to be so for that they who haue alwaies beene parties to the same haue béene such as from time to time haue misliked of her Maiesties proceedinges therein Certaine it is that no man can please God without faith as the Scripture sayth But what then is it therefore lawfull for the Subiect in defence of his faith or Religion whatsoeuer it be or to aduaunce the same to conspire the destruction of his soueraigne or to rebell and take armes against her wherein alwayes the perill of the Princes personne is imployed God forbid We reade in the 18. Chapter of S. Iohns Gospell that when Malchus with other of the high Priestes seruaunts came to take Christ Peter the Apostle cut of Malcus eare with his sword when Christ did sée it he sayd to Peter put vp thy sworde into thy sheath for all that take the sword shall perrish with the sword thinkest thou that I cannot pray to my Father and he shall giue me more then twelue legions of Angels but how should then the Scriptures be performed The famous Clerke Erasmus in his Paraphrase vppon this place of Scripture speaketh these wordes to Peter as it were in the personne of Christ saying Put thy sword into thy sheath matters of the Gospell are not in such manner to be defended if thou wilt succéede me as my Uicar thou must fight with no other sworde then of Gods worde which cutteth away sinne and saueth men When Christ was brought before the high Priest for that he was accused to them for teaching of newe learning as they termed it he did not resist but did acknowledge that they had their authority from aboue although in respect of his diuine power he was able to haue withstoode them all and deliuered himselfe and could haue sette foorth his doctrine mawger theyr heades but he would not so doo but rather submitted himselfe to the sentence of death which they most vniustlie pronounced against him heereby giuing to vs an example of obedience to authoritie though the cause bée neuer so iust If a Prince should sette forth a Lawe touching the worshipping of God or matter of conscience against the word of God and limit a paine to the infringers therof though the Subiect be not indéede bounde in conscience to obserue the same law yet he may not resist or oppose himselfe against his Soueraigne but must rather submitte himselfe to the punishment of Lawe as S. Peter sayth Submitt your selfe vnto euery ordenaunce of man for the Lordes sake whether it be vnto the king as to the cheefe or to them that are in authority vnder him Then if he must submitte himselfe vnto euerye ordenaunce of man it followeth that hee may not withstand the same in any case Nowe let vs sée by some examples what hath happened within our memory amongst vs to such as haue conspired the death of theyr soueraigne Gouernour or forciblie opposed themselues against her whether it hath béene for Religion or any other cause whatsoeuer what successe they haue had and thereby shall you sée whether theyr inuentions and purposes haue béene pleasing or acceptable to almightie God or not I find in the twentie eyght yéere of King Henry the eyght when he went about to suppresse certaine houses of Religion that there assembled in Lincolneshyre about twenty thousand men whose pretence was to to haue withstoode him in that action because they thought that therby the Religion then professed should haue béene subuerted But what happened to Doctor Makerell and others of the chiefe of that rebellicus companie were not they iustly hanged drawne and quartered as Traytors to their Countrie Looke into Graftons abridgment of Chronicles and there you shall sée it Then come to the third yéere of the raigne of King Edward the sixt when a great number rebelled in the west partes of this Realme whose pretence in parte was to haue had the Religion then which is also nowe professed to haue béene suppressed But what chaunced to Sir Humfrey Arundell knight and others of the principalest of that faction were not they rewarded by Iustice in like sort Looke into the saide abridgment and there it appeareth Let me tell you of the rebellion of Wiat and others in the first yéere of the raigne of Quéene Mary which was to the ende to haue withstoode her marriage with the Spanish King and that the Religion nowe professed which was also professed when she came to her Crowne shoulde haue béene continued which notwithstanding was suppressed

shalt thou bee praysed of him for hee is the minister of God ordayned for thy wealth but if thou doo euill then feare for he beareth not the sword in vaine for he is the minister of God to take vengeance on them that doo euil which is meant by Law and Iustice The lawe that yéeldeth such good things as aforesaid ought to be had in great price cannot be sufficiently aduaunced magnified and praysed and therefore let euery good Subiect say alwaies viuat Rex et currat lex God graunt the Prince long life and the Law to haue his course If you wyl consider the miserable estate of such people as liue vnder heathen Princes quorum arbitria pro legibus extant whose iudgmēts are holden for Lawes and where the King saith Sic volo sic iubeo stat pro ratione voluntas so I will so I commaund my pleasure doth stand for reason And compare the same with the most happy condition of such Nations as liue vnder the Christian Princes and Monarks of the world yée shall soone sée the great bendage of the one and the most happy condition and liberty of the other and among other Christian Nations howe much are we bound to the goodnes of almighty God that liue vnder so gracious and so christian a Prince that dooth not onelie make holesome lawes but also dooth maintaine all the good lawes of her noble progenitors and among other that most honourable most reasonable most indifferent Lawe that anie nation in the worlde hath or that can be deuised which was ordeyned by Parliament in the ninth yéere of the raigne of the noble King Henry the third in this maner Nullus liber homo capietur seu imprisonetur aut disseisietur de libero tēto suo nec de libertatibus aut liberis consuetudinibus suis nec vtlagetur aut expuletur vel aliquo alio modo destruetur nec super ipsum ibimus nec super ipsum mittemus nisi ꝑ legale iudicium parium suorum vel per legem terrae nulls vendemus nulli negabimus nulli differemus iustitiam sine rectum That is to say no man shalbe taken or imprisoned nor disseised of his fréehold nor put out of his liberties or frée customes or shalbe outlawed or exiled or by any means destroyed neither shal we goe or passe vpō him but by y e lawful iudgment of hys Péeres or by the Lawes of this land we shall sell deny or defer iustice or right to anie I find in the xlii yéere of Edwarde the thyrd that a Commission was graunted out of y e Chancerte to take a man and his goods and to put him in prison and it was adiudged to be a voyde procéeding because it was doone without inditement or sute of y e parties or other due proces and not according to the sayde Estatute There is also an other honourable Law made in the xiiii yéere of king E. 3. That the Iustice of any Court whatsoeuer shall not let to doo the Common law for any commaundement which shall come to them vnder the great seale or the priuie seale And to the ende the Iustices of the Common lawes should be the more carefull to performe that law it is ordeyned by a statute made 18 E. 3. statuto tertio that it shalbe part of theyr othe when they are made Iustices and so it is indéede so as they are bound as well by that statute as in respect of their othe to doo iustice to all men and euerye P●●nce of this Realme doth take a solemne othe in the day of their Corronation to maintaine and to cause to bee obserued the lawes statutes and customes of thys Realme and her Maiestie is also well pleased albeit shee be aboue her lawes in some respect yet to be ordered and yeelde to the same as other her noble progenitors haue doone to her and their great honors and immortall fames And because the Lawe of it selfe is as Tully sayth Mutus magistratus sed magistratus est lex loquens that is The Lawe is a dombe Magistrate but the Magistrate is a speaking Law therefore officers and Ministers must bee appointed to execute the same lawes And for that her Maiestie cannot be in euery place to doo iustice nor can in cases betwixt her selfe and her people be a Iudge shee is of necessity to impart her authority to others to ayde and assist her in the administration of iustice in the choise of which officers she hath great care as by y e auncient statute made in the first yéere of E. 3. is ordeyned touching Iustice of peace that they shall be no maintainers of euill nor barators in the Countrie but shalbe such as Bracton writeth of Viri sapientes et timentes Deum in quibus est veritas eloquiorum et qui oderunt auaritiam quae inducit cupiditatem qui ad ●extram neque ad sinistram vel propter pros● eritatem terrenam vel aduersitatis metum a tramite iusticiae declin●nt sed iudicent populum dei in equitate vt dici possunt quod psalmista vult eos dici de vultu corum iudicium prodiit veritatis et quod considerent efficasiter quid oportuerit secundum necessitatem quod expediret secundum vtilitatem quod ligatum fuerit secundum promissionem et quid deceat secundum honestatem et tale iudicium diliget honor regis cuius personam iudicando representant nulli au tem iuris beneficium denegent a nullo praemium petant recipiantue vt quisque ius suum libero prosequatur vt in causa vid uae ad eos introcatur vt sint Orphano et pupillo adiuto res vt nulli calumniam fieri patientur vt constitutiones eorum et edicta iure et consuetudinibus approbate cōmuni vtilitati conueniant coram eis nulla deprimat aduersariorum potentia sed agat vnusquisque quod causa suae desiderat et se temperat ab iniuria nec a limitibus iudiciorum iustorum auertat eos odium fauor aut gratia vt dici possit de eis iustus es domine et rectum iudicium tuum That is to say Wisemen fearing GOD in whose mouth is trueth which hate couetousnes that bringeth desire which neyther to the right hand nor to the left eyther for worldlie prosperitie or for feare of aduersitie from the path of right shall decline but shall iudge the people of God in equitie that it may be sayd of them as the Psalme speaketh out of their countenaunces the iudgment of trueth doth procéede and that they consider effectually what is to be doone for necessitie and what is expedient for profit what shall be bound according to promise what is méete according to honestie and such iudgment the honour of the King doth loue whose personne in iudgment they represent which shall deny the benefit of Law to none nor shall aske or take any reward of any that euery man may fréely prosecute

truth as God shall helpe them and the contents of the Booke wherein they are to consider that in thys booke are contayned Gods euerlasting trueth hys most holy eternal word whereby we haue forgyuenes of our sins and be made inheritors of heauen to liue for euer with Gods angels and his saynts in ioy gladnes And in the same Booke is contayned also Gods terrible threates to obstinate sinners which wyll not amend theyr liues nor beléeue the trueth of Gods holy word and the euerlasting paine prepared in hell for hypocrites vayne swearers periured persons false wytnes bearers vniust condemners of innocent and guiltles men and for them which for fauour hyde the offences of euill dooers that they shoulde not be punished so that whosoeuer wilfullie forsweareth himselfe hauing taken an othe as is aforesayd doth vtterly forsake Gods mercy goodnes and trueth by the merites of Christes death and whatsoeuer he hath deserued for vs. They refuse forgiuenes of sinnes promised to all penitent sinners the ioyes of heauen the company with angels and saints for euer Al which benefits and comforts are promised to true Christian persons in the Gospell and they so beeing for sworne doo betake thē selues to the deuils seruice the father of all lyers falsehoode deceipt and periurie prouoking the great indignation and curse of God against them in thys life and the terrible wrath and iudgment of our Sauior Christ at the great day of the last iudgment when he shall iustly iudg both the quicke and the dead according to theyr workes For whosoeuer forsaketh the trueth for loue or displeasure of any man or for lucre or profitte to hymselfe doth forsake Christ and with Iudas doth betraye him and although such periured mens falsehood be now kept secrete yet it shall be opened at the last day when the secretes of all mens harts shall be manifest to al the world and the trueth shal appeare and accuse them and theyr owne conscience with all the blessed company of heauen shall beare witnes truely against them and Christ the righteous iudge shall then iustly condemne them to euerlasting shame and death Thys sinne of periurie almighty God by the prophet Malachy dooth threaten to punish seuerely saying to the Iewes I wyll come to you in iudgment and I wyll be a swyft wytnes and a sharpe iudge vpon sorcerers adulterers and periured persons Which thing to the Prophet Zacherie almightye God declareth in a vision wherein the prophet did sée a Booke flying in y e ayre which was 20. cubits long 10 cubits broad God said then to him this is y e curse that shal goe forth vpon the face of y e earth for 〈◊〉 〈◊〉 false swearing periurie and thys curse shal enter 〈◊〉 〈◊〉 house of the false man and into the house of the per●●●…ed man and it shall remaine in the middest thereof consume euen thé timber stones of the same Thus you sée how much God doth hate periorie and what punishment he hath prepared for false swearers and periured persons It is commanded by the law of God that none should take his name in vaine for the Lorde wyll not holde him guiltles that taketh his name in vaine and how can a man more deepely offende against that law then when he sweareth and taketh God to witnes that he will say trueth and yet setteth forth falshood and couereth the trueth and as the offence of periury is detestable before God so are the offenders therein subiect to the punishment of the Law of this Realme For by a statute made in the 3. yéere of the Raigne of the noble king Henry the seauenth it is ordayned that the Iustices afore whom such men are sworne haue power to impanell a Iurie to enquire of their consealinge whereof if they happen to be indited conuicted they may impose such fines vpon them as to theyr discretion in that behalfe shall séeme conuenient besides thys none of them shall afterwardes be receiued to giue testimonie in matter of trueth nor bee put in Iuries for tryal of any cause so much doth the law detest their vniust and wicked dealinges to their vtter reproche and discredite for euer Wherefore as they wil shew them selues to feare God to aduaunce his honour to tender her Maiesties seruice the Common wealth of thys Country auoide the daunger of Law and desire that the world may continue in that good opinion which it hath conceyued of their vpright and iust dealing so they are to indeuour themselues to discharge there dueties in the thinges to be committed to theyr charge FINIS The happines of this state First for the light of the gospell For so gracious a Queene Deut. 15. 17 For this cōmō peace so long continued For thys her Maiesties mercifull and gracious gouernmēt For that her maiesty is assisted with graue sage most wyse and honourable Coūsellers Fruites of their trauel to the commō wealth There is a most happy state wher wysemen rule Eccle. 10. Prouer. 11. Myserable state of other Coūtries Enemies to this gouernment They are not worthy to liue vnder so gracious a Prince Her Maiesties greefe for her kindenes to be so vnkindly recompenced by false traytors conspirators Causes of comfort to her Maiesty not withstanding these often conspiracies Not lawfull for the subiect to enter into the examinacien of matters appertaining to the Prince What good things doo proceed frō her Maiestie Her highnes is most studious to set forth the honor of God She dooth ordaine good lawes She is desirous that Iustice shoulde bee equally ministred Shee is merciful to offenders Shee is liberall to wel deseruers Careful to defend her Countries from forraign inuasions No newe impositions layde on her subiects Desire of alteration of religion is cause of these conspiracies Not lawfull to rebel for religion whatsoeuer it be Iohn 18. Math. 26. 52 Frasmus Nota. 1. Peter 2. Subiects must submit themselues to euery ordinaunce of the prince yea though against the word of God they be made Examples of such as haue suffered for conspiring against the state vnder collour of Religion Rebellion in Lincolneshyre 28 ● 8. Doctor Makerell Folio 140. Rebellion in the West parts Syr H. Arundell Ibidē 155. Wyatt Ibidē 165. Northern rebellion ●● dē 192. Decimo tercio Elizabeth Arden Parry Earle of Northumberland L. Pagget Charles Paget Throgmorton Shelley Faile of Northumberland Babington Iesuites Cato Princes not spared which haue opposed themselues or laidhāds vppon the L. annointed Hall fo Confirmation by authority of Lawe in this proceeding Dyer 145 Dyer 14 Bro 32. 4 Ma 25 Ed. 3 Bro 24 1 Ma. Scotish Queene not exempt from the sensure of our lawe though she were a Queene Ecclesia 10. Not lawfull to wish euil to the Prince Samuel 1. Not lawfull to lay violent handes vppon the Prince 1 Sam. 26 2. Sam 1 Not lawfull to murmer against ruiers Examples of the purishment of murmerers by God Nu 11 12 Num 16. Punishement of rebellion of gods hand ● Sam. 15 17 2 Samuel 18 2 Samu 17. 2 Samu 20. The Subiect of the wicked Prince may not rebell Pro. 1. 6 2. Para. 2. Iob 34 Osee 13. Prou 21 Esdras 7. Subiects must be obedient Rom 13 Wisdom 6. Damnation No difference betwyxt the christian prince the heathen touching submission to higher powers Ioh. 19. 6 10 Subiects must pray for theyr Rulers 1. Timo. cap. 2. Hethen Princes prayed for Baruck 1 Tyrant Princes prayed for We must pray for her maiestie For her most honorable Coūsell Pray for our selues to be true subiects The prime and commō wealth preserued and maintained by lawe and execution of Iustice Princes are ordained to gouerne No commō wealth where thereis not superioritie in gouernement Cicero de legib ' li. 3. There must be good lawes to gouerne by Iustice must be execused otherwise neither Prince nor Lawe auaileth Exod. 20. Law of the tenne Commaundements Exod. 19. By God power is giuen to Princes to make good lawes Prou 8. Peter 2. Lawe of Nature Cicero lib. 2 de legibꝰ Lawe of Nature Osorius 178. Definition of lawe generally Musculus 76 Lib primo Cicero Commodities of law Anacharsis Lawes are compared to Spiders webbes Aristotel The Sun is not more necessay to the world then good lawes to the commō wealth Profits of lawe Rom. ca. 13 Lawes are terrible to offenders but comfortable to wel dooers Lawes can not be sufficiently praised The miserable condition of people that liue where no lawes be The happy state of people that liue vnder good lawes 9. H. 3. ca. 28. The honorable law of Henry the thyrd 42 Ed 3 14 E 3. ca 4 sta 1. The Iustice shall not lett to do iustice for anye comman dement of the Prince Prince sworne to maintayne lawe Cicero Lib 3. de legibꝰ minysters must be appointed to execute Lawes 1. E. 3. ca 16 What men may not be Iustices Fcc. e 10. What men men ought to be chosē to bee Iustices what they must doo Property of a Iustice Perenesis Isocrates Nota. Euery Iustice is sworne to doo Iustice 13 R. 2. The Iustice doth sit in the place of God Deu. 1. His dutye in Iudgment He must take no rewardes to do Iustice Pro 17. He maye not saue y e wicked nor condenme the Iuste Lib primo in fine Thoffice of the Iustice in causes brought a fore him in iudgment Deu 16 Deu. 16. Euerye good man must haue care to leue after him a commendable memory of his good actes Duty of Iurors Iurors are sworne to doo truely What consideration men ought to haue which take an oath Mala 3. Punishment of per iurie by God Zach. 5. 3. H. 7 Cap. 1. Punishment of Iurors by the law for conseling of the truthe nota