Selected quad for the lemma: cause_n
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A04387
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The fyrst chapitre is the lyf of saint ierom as it is take of legenda aurea The seconde is of his lyf also as saint austyn wryteth in hys pystill The thyrd is how saint Jerome apperid to sai[nt] Austin in grete ioye ...; Vita
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Winter, Simon, d. 1448.
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1499
(1499)
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STC 14508; ESTC S100688
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31,925
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60
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wounde as of a lyuyng man whiche cesseâ—â— not yet in shewyng of the myracle the same tyme y t this was doo the iuge of the contre was in the chyrche yerd to whom gloryous ierome appered with a knyf in his throte askyng hym to doo vengaunce for that ofence tellyng hym how that it was The Juge was a stonyed alle that were there goyng to the cherche they see the herityke stonde wyth hys knyffe in the throte of the Image And as sone as they saw it he myghte take a waie his hand than they toke hym for he abode obstynatly in his wille euyll sayng y t he sorowed for no thyng but that he had slain ierome in his lyffe The multytude of the people with speres and swerdes stones and staues slew hym ¶ How sainct ierome delyuered a man oute of prison from one Land to a nother on a nyghte IOhan myn neue whom thou knowest arraied with all fairenesse whom I chose to me in sted of a sone told the as I wene what befyll him But yet y t it may be the better had in miÌ„de I wil write it the lame whan was take two yere a goo of men of perse and sold to the officers of the kyng of percy for his fairnesse he was ordeyned to serue the king whan he had be a yere with gret sorow heuynes in the kingis court the same daie twelmouth seruiÌ„g the king at mete he myghte not for heuynesse kepe hâ—m fro wepÌ„ig whan the king sawe it had besily asked knew the cause he had certeyn knyghtis take kepe him in a castell in the nyghte folowyng he beyng ther alle bewept in his slepe Ierome came vnto him as him thoughte toke him by the haÌ„de bad him come to the cyte of ierusaleÌ„ on the morow Iohan a woke wenynge hym self he hadde be amonges the knyghtes He found hym self in the house were I duelle And than he was nye madde for merueile and coude not witte wether he were in the castelle or in my howse At the laste he coÌ„me to hym self and cryed And a woke theym that were a slepe Than they all caÌ„me rennyng to me and said Iohan was coÌ„meÌ„ yet I was doutfull tyll I came my self a sawe hym preseÌ„t whyche I went had be in bondes among the persieÌ„s than he told vs how he was holpe than we praised god glorious Ierome bi whoo 's merites praiers our lord deleyuere vs from all euyll brynge vs to the cyte of all we le to dwelle with him in endlees blysse Ioye AMEN ¶ Here endeth the pistell of cirille to sainct Augustyn of Sainct Ierome ¶ How oure lady coÌ„mendeth sainct ierome in the reuelacions of brigitte WHan saincte brigitte was in praier she sayd on a tyme blessid be thou my god that arte thre oon thre personnes in oo nature thow art very goodnesse veray wisdome thow arte very fairnesse power thou art veri rightwisnesse trouth by whom all thinges lyue haue their beyng thow arte lyke a flower growyng syngularly alloon in the feld of whiche flowre all that nyghe therto resceyue swetnesse in theire tastyng releuyng in theire brayn delectacion in theire syghte strength in all theire membres so that all that nyghe vnto the are made the fairer by leuyng of synne wiser folowyng the wille of the noughte of the flesshe more ryghtwis folowiÌ„g the profite of the soule the worship of the therfore moost pytefull god graunt me to loue that pleseth the myghtly to withstande teÌ„ptacoÌ„s to despise al wordly thiÌ„ges to hold the besili in my miÌ„de the moder of iesu answerd this salutacoÌ„ gate the ierome bi his merit that went from fals wisdome to trew wisdome that dispiseth erthely wurship Blessid is that Ierome blessed ar they that folow his teching and lyuyng he was a louer of widowes A myrour of all that be perfite in vertu A doctour A techer of alle trouth and cleÌ„nesse A nother tyme our lady said to saincte Brigitte doughter haue mynde that I told the How Jerome was a louer of wydowes a folower of perfite monkes And an auctor and defeÌ„sour of trouthe that gate the be his merytes that prayour that thow saidest and now I adde to and saie that Ierome was a trompe by the whyche the holy gost spake He was also a flame inflamed of that fire that coÌ„me vpon me and vpon thaposteles on pentecoste day And therfore blessyd arre they that here this and folowe after that AMEN ¶ Oracio ad sanctum Ieronimum Antifona ¶ Iste est qui ante deum magnas virtutes operatus est et omnis terra dotrina eius repleta est ipse intercedat pro pecatis oiÌ„m populorum versus Amauit euÌ„ dnÌ„s et ornauit euÌ„ â„Ÿ Stola glorie induit eum Oremus DEus qui nobis per beatuÌ„ IeronimuÌ„ coÌ„fessoreÌ„ sacerdoteÌ„quam tuuÌ„ scripture sancte veritatem et mistica sacramenta reuelare dignatus es presta quesumus vt cuius natalicia colimus eius semper et erudiamur doctrinis et incritis adiuuemur ê‘ xpÌ„m Explicit Vita beati Ieronimi confessorris ¶ Alia Oracio Antifona Aue amator quam famose Ieronime gloriose Magnus amator xpÌ„i Doce nos bene viuere Deum vere diligere vt in libris scripsisti O amator castitatis Tenens vitam puritatis Cordis per muÌ„diciaÌ„ fac nos corpus castigare ê“ pecatis quam plorare diuinam per graciaÌ„ Emuli te ianiabaÌ„t Sed neququam superabaÌ„t per inpacieÌ„eiaÌ„ Ob amoreÌ„ thesu xpÌ„i Fac iÌ„plere quod fecisti Nos per diligeÌ„ciam v Ora pro nobis gloriose ieronime â„Ÿ vt deuÌ„ diligamê° corde ore oê‘e DEus qui gloriosuÌ„ coÌ„fessoreÌ„ tuuÌ„ ieronimuÌ„ multis di 〈…〉 rum nacionuÌ„ linguis perituÌ„ sacre bibli e traâ—â—tore magna ex parte voluisti et ecclesie tue doctoreÌ„ luminosuÌ„ fecisti presta qÌ„s nobis xpÌ„ianis et oiÌ„bê° in muÌ„do creaturis racionis capacibus vt eiê° doctrinaÌ„ exeÌ„pia bone vite sequeÌ„tes in te fideliter credamê° meÌ„tis muÌ„diciaÌ„ teneamê° te toto corde diligamê° pro inimicis ex corde vero preces fundamê° et in hiis perseueraÌ„tes te doctore te duce ad te in celuÌ„ perueniamus Per xpÌ„m dominuÌ„ nostrouÌ„ amen W C Printed by Caxton 〈…〉