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A60662 Medicina practica, or, Practical physick shewing the method of curing the most usual diseases happening to humane bodies ... : to which is added, the philosophick works of Hermes Trismegistus, Kalid Persicus, Geber Arabs, Artesius Longævus, Nicholas Flammel, Roger Bachon and George Ripley : all translated out of the best Latin editions into English ... : together with a singular comment upon the first book of Hermes, the most ancient of philosophers : the whole compleated in three books / by William Salmon ... Salmon, William, 1644-1713.; Khālid ibn Yazīd al-Umawī, 7th cent.; Jābir ibn Ḥayyān.; Artephius. Liber secretus artis occultae. English.; Flamel, Nicolas, d. 1418. Figures hierogliphiques. English.; Bacon, Roger, 1214?-1294. Speculum alchemiae. English.; Bacon, Roger, 1214?-1294. Radix mundi. English.; Ripley, George, d. 1490? Medulla alchimiae. English. 1692 (1692) Wing S434; ESTC R183203 439,154 1,009

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peccant Matter XII In order to this the Extract of Colocynthis made with Water by long boyling is of most note You may give it from five Grains to twelve or fifteen in strong Bodies It Purges admirably and carries off the morbifick Cause to a wonder Or this Take of the said Extract eight Grains Extract of Aloes made with Water one Scruple mix for a Dose It diverts excellently and derives the Blood to the lower parts Or this Take of the Extract of Aloes one Scruple of Colocynthis eight Grains of Turbethum Minerale four Grains mix for a Dose This ought to be given only to strong Bodies but where it may be given or does prevail it does wonders XIII If any should Object That by reason of the Turbith Mineral the Humors would flow to the Throat the more where they already are too much and so augment the Disease we answer No. The briskness of the Catharticks would make its whole Effects downwards while that by its melting Property it dissolves the near or conjoin'd Cause of the Disease and so carry all off by stool But suppose it should be otherwise it would yet put the Sick out of peril for if its effects were upwards so as to cause a Flux it must needs open the mouths of the salivatick Vessels and so take away the Disease that way which is as rational as can be proposed XIV I care not greatly if I relate a History of this kind done by a Mountebank in this City A young Man having an exquisite Quinsey sent for this Man who coming to view him and looking upon his Throat and not knowing or apprehending what his Disease was but mistaking in his Judgment and thinking it to be the Pox gave him a lusty Dose of Turbith Mineral in a Dram of Mithridate This the Humours being beforehand in Flux and filling those parts in fifteen or sixteen hours time put him into a severe Flux and in less than twenty four hours put him out of the peril of Death for he spit out the Cause of the Disease and fluxing twenty two or twenty 〈◊〉 was perfectly cured without any more to do Had he truly known the Disease it must have been accounted a very bold and rash attempt and not with safety to be adventured but as as it fell out it proved very fortunate and succesful for though the Sick had a great deal of trouble and pain yet he did very well at last You know what the Proverb is There is no Carrion will kill a Crow XV. Seeing therefore that a Quinsey is a most acute Disease that sometimes it takes away a man in one day the great remedies are to be used with mighty care and diligence Riverius advises immediately to let Bloud and that to twenty twenty four or thirty Ounces but by degrees on that side most afflicted Saxonia and Rolfincius advises to have it done under the tongue 〈◊〉 in a desparate Quinsie opens the Jugular Veins In these things you must exercise your Reason Some are for bleeding in the Leg or lower parts others for the Arm because they say it makes better Revulsion and causes less weakness XVI In giving inward Remedies you ought to let them be in the form of a Potion not of a Pill or Bolus because of the difficulty of swallowing and if the Sick should be provoked to vomiting by reason of the force the straitned Passage and solid Matter of the Medicine it might hazard strangling XVII If you bleed the Patient you may purge him the day following net waiting for the Coction of Humors because the Disease admits of no Truoe yea if it be very violent you ought to purge even the same day Sydenham saith with gentle Medicines but it is like a great many more of that Gentleman's Mistakes I say it must be with strong and such as may divert powerfully downwards for this Experience has taught me and I have saved many Lives by it whereas had I trifled with gentle Things my sick Patients had been infallibly lost To these Things you may add emollient and cathartick Clysters which very much derive and promote the Cure XVIII When the Aposteme is come to ripeness it would be well that Nature would break it alone if not to save Life it ought to be opened Barbet tells us of a Quinsey which he cured by opening the Aposteme It was a Woman her Tonsils were so swelled that she could not swallow at all but threw whatever she took out at her Nostrils He let her Blood used Cataplasms and Gargarisms and the fourth day as he was searching the part with a Probe saw that the Abscess was ripe he resolved to treat her somewhat roughly without giving her any warning he brake it with the same Probe upon which when she was cured she laugh'd and commended his Industry XIX If the Aposteme be in no hopes of sudden breaking to save Life opening the Throat may be attempted which is called Laryngotomy It is seldom put in practise for fear of Disgrace if the Patient should die soon after the Operation is ended For if in a dangerous Quinsey where the Lungs are obstructed with Humors or the Pleura is afflicted or those Parts be any way inflamed in these cases it is for the most part done in vain and only gives occation of Reproach XX. The Operation is thus performed Put the Patient into a Chair with his head leaning back as much as he well can let a Servant standing behind him take up the Skin on each side of the sorepart of the Neck then let the Artist cut the Skin lengthways with the Muscles under it just against the Aspera Arteria not far from the pit of the Throat and with a broad Lancet let him make a Section in the middle space between the third and fourth Cartilaginous Ring taking diligent care that the Cartilages themselves be not hurt And having made a hole he must put in a Silver Pipe not over long nor to touch the back part of the Wind-Pipe for then it would cause continual coughing By this way the Breath goes and comes to the Lungs 'till the Inflammation is either dispersed or comes to Suppuration and a passage for breathing by the mouth be restored which usually comes to pass in three or four days Then the Pipe may be taken away and the Wound cured after the ordinary way which will quickly be healed XXI When the Aposteme comes to Suppuration that it either breaks of its own accord or is opened by Instrument you must take care that the Corruption fall not upon the Lungs nor into the Stomach for fear of some other Disease but it must carefully be cast up at the mouth and then a Gargarism of Hydromel or Wine and Honey of Roses must be used to cleanse the parts XXII Galen and his Sectators use cold and astringent Gargarisms in all sorts of Quinseys contrary to the Precepts of Hippocrates who prescribes Gargarisms actually hot The former causes certain
and speedy suffocation if the congregated Matter be from Phlegm which refuses Repercussives And Humours extravasated sticking in the Flesh whilst thick cannot flow therefore they are to be made Fluxile with hot Remedies If one taken with a Quinsey do saith Wallaeus in the beginning of the Disease gargle with Spirit of Wine all Inflammations will cease in about three hours time XXIII There has been a great noise made in the World about the use of a Swallow's Nest but the Virtue truly lies in the Dung which is found in the Nest And because the Dung is full of nitrous Salt 't is possible it may have a specifick Virtue against this Disease and though it is sharp yet it is withal discutient and therefore may be proper where the Disease arises from thick Phlegm The Tincture of it may be made with Wine or Spirit of Wine and Water and a Gargarism made thereof to be used four five or six times a day hot XXIV Scultetus commends this highly in the beginning of any Quinsey whatsoever Take Plantane Water three Ounces sharp Wine-Vinegar one Ounce Sugar two Drams Saffron in Pouder half a Dram mix and make a Gargarism to be often used XXV Platerus commends the Juice of Tree Ivy swallowed slowly from three Drams to half an Ounce for that it both digests and repels Sennertus saith that the Decoction of the inner Rind of the Hazle or of the Barberry-wood is excellent So also a Decoction of Alder flowers and Leaves with Jews-Ears sweetned with Honey of Roses for a Gargarism An Infusion of Mustard-seed in Wine is also an approved thing XXVI Outwardly Things also ought to be applied to induce the ripening such as this Take of our Antidote one Ounce Hens Dung Turpentine Saffron ana one Dram mix them and apply it hot Or this Take a roasted or baked Turnep split in balves moisten it well with Balsam of Amber and apply them on both sides the Jaws warm But the old Remedy you know is Album Graecum dried poudered and mixed with Honey to be applied as a Cataplasm outwardly and to besmear the parts withal inwardly XXVII Some affirm that the Ashes of an Owl burne in an earthen Pot being blown into the Throat are a specifick against a Quinsie softning it to admiration and breaking of it Others commend as a great Secret this Take Nitre half an Ounce Cream of Tartar one Ounce white Sugar two Ounces make each into a fine Pouder and mix them which put upon the Part leisurely to dissolve there or make a Gargarism therewith with this following Water Take Juice of Housleek one Pound Sal Armoniack half an Ounce dissolve and filter through brown Paper XXVIII I commend this following as a thing I have had great Experience of Take Wine half a Pint Tinctura Stomachica a spoonful mix and give it for a draught It dissipates the Inflammation and by its heat it discusses the Tumor at three or four times using provided it be used at the beginning If used afterwards it does good either discussing the swelling or hastning the maturation it is certainly one of the best of Remedies in this kind but at first it seems to set on fire the whole Mouth and Throat afterwards it is more moderate XXIX Among the number of the rest of the Things which I cannot enough commend our Spiritus Anticolicus has place In Extremity the Parts ought to be smeared or moistened with it with a Rag alone or you may mix a spoonful of it with three four five or six spoonfuls of Wine and gargle with it often warm viz. five or six times a day XXX When a Quinsey is in beginning the only thing and truly the best of Remedies is to take about one ounce of our Spiritus Cosmeticus in a Glass of Sack this given two or three times is indeed an admirable Remedy for it not only discusses or dissipates the Tumor but it brings on a most necessary Diaphoresis by which not only the afflux of new Matter is prevented but the Disease and all its Relicks perfectly cast off CHAP. XVI Of Deafness I. YOu ought to consider whether there be a perfect deafness or a difficulty of hearing only If the deafness be perfect so that the Patient can hear nothing no not the very beating of Drums nor the noise of Guns or Cannon the Tympanum or Drum of the Ear may be supposed to be broken and therefore the Disease to be incurable In this case you ought to attempt nothing for you will reap nothing but Disgrace But if with much gaping hollowing or making a noise the Patient can hear you there is hopes and you may hopefully make a trial II. If Deafness is either attended or begun with Pain it is either through a sharp Vapour or Matter offending the Part In this case according to the Rule of Hippocrates Sect. 4. 〈◊〉 48. you ought to evacuate by vomit For Diseases as he saith in another place are to be discharged by the part next to them and to be drawn out by that part that has a passage nearest to them In Libro de Affectibus he advises That if pain arises in the Ears to wash in much hot water and apply a fomentation to the Ears that the Phlegm may be attenuated and the pain eased but if it cease not yet an emetick Potion is then best to be used III. There are many kinds of Vomits prescribed by Physicians as the Vinum Benedictum Vinum Antimoniale Aqua Benedict a Rulands and a great many more of that kind which without doubt may be profitably given But there is no Vomit which I ever met withal has out done nay scarcely equalled my Caetharticum Argenteum which may be given from two Scruples to a Dram in a little Posset-drink or Ale or in place thereof you may give from four to six Grains of our Impetus Mineralis in a little Conserve or Syrup taking a large quantity of warm Broth after it IV. Now this is to be understood when the seat of the Phlegm and cause of the Pain is above but if it lies lower or vomiting does no good cooling things must be dropt in and that actually cold as Juice of Plantane Fumitory and the like and a Potion or Pills must be given that purge downwards Our Vinum Catharticum is here of excellent use if you give a Potion but if the Sick loaths a Potion and you desire to use Pills our Pilulae Mirabiles are admirable given from twenty Grains to half a Dram If any thing can be said to exceed them it is the Pilula Lunaris given to six Grains which I have several times given with success even in this case See these Medicines in my Phylaxa Med. Lib. 2. Cap. 59 61 62. V. You ought also to consider whether the Pain and Deafness proceeds from a hot or cold cause though what proceeds only from those simple Intemperatures seldom lasts long yet you ought to have some respect to them because hot
Medicines in a hot Temperament influence the Body as cold Medicines in a cold Temperament chill it and so make the Disease worse VI. Though Opiates are accounted ill in a Deafness yet if the Pain attending be very acute or sharp there will be a necessity to dispense with the Ill for the Good that may ensue And this is an Observation worthy of remarking That though Opiates are apt if not to cause deafness yet to confirm or continue it those ill effects seldom last much longer than the taking of the Medicine I have known some Patients of mine who being a little deaf afore-hand upon liberally taking of Opiates have had their deafness seemingly very much augmented yet upon the giving over the use of the same have had their Hearing return again to satisfaction and that with the advantage of greater acuteness whereby it appears that Opiates do no essential injury to the Organs of Hearing VII If any Matter runs from the Ear looking like the Matter of an Ulcer you must be cautious how you use Repellers lest the Matter strikes inward or be driven to the Brain thereby endangering an Apoplexy or part of the Matter be dried and hardened in the cavity of the Ear whereby not only greater Dangers may ensue but at least the hazard of an incurable Deafness And the same thing is to be understood in a critical Evacuation or where the Matter is thick and tough or there be an Aposteme breeding VIII If the Pain and Deafness proceeds from a cold Cause you may inject Juice of Onions into the Ear or Goats or Sheeps Urine Or this Take Juice of Onions three Ounces Spirit of Wine one Ounce mix them and drop it into the Ear or inject it with a Syringe Or this Take Boys Urine new-made two Ounces Spirit of Wine one Ounce in which six Grains of Camphire is dissolved mix and inject it These are excellent Medicines in a cold Cause and seldom fail at least of giving ease IX But if a hot Cause be present though things absolutely cold may be given yet hot things must positively be forborn and things of an equal temperature are to be administred such as these following Take choice Canary four Ounces Spirit of Wine one Ounce Nitre in Pouder two Drams mix and drop it into the Ear. Or this Take Juice of Plantane two Ounces Juice of Purslane one Ounce Juice of Lettisce half an Ounce Spirit of Wine an Ounce and half mix them Or this Take Juice of Cucumbers two Ounces Spirit of Wine one Ounce mix them to be dropt into the Ear. X. If with the Deafness and Pain there seems to be an Apostemation Faventinus his Cataplasm of roasted or baked Onions are usual to be applied Or you may apply this Take Pulp of roasted Onions Mithridate ana an Ounce Saffron in Powder one Scruple Spirit of Wine Gut Thirty mix and apply it hot to the Ear. If it proceeds from a cold cause it will warm and comfort the part and hasten the Maturation of the Aposteme if any be If it proceeds from a hot Cause it will open the pores of the parts adjacent and cause a discussion of the Pain and thin Matter offending Or you may apply this Talk Pulp of roasted or baked Onions two Ounces our 〈◊〉 half an Ounce Powers of Amber forty drops mix and apply it XI In a Deafness accompanied with vehement Pain so as the Patient can take no rest it is good to carry off the Matter with proper Medicines I commonly give in this case some Doses of my Family-Pills But if the Pain be extream indeed then two or three Doses of my Pilulae Mirabiles and according as occasion requires repeat the Dose five or six times for they insensibly melt and dissolve the Matter causing the Pain or make it fluid and movable and then carry it off by stool But withal Topicks ought to be applied in the mean season to dispose the Matter in some measure to a Cure such as this Take Mithridate or our Antidote one Ounce Balsam of Sulphur half a Dram mix and apply it XII If the Ear once runs you must promote the running of it which may be done with Externals after this manner Take of our Antidote one Ounce Balsam de Chili two Drams Balsamum Arthriticum one Dram mix and apply it You may also inject this into it which very much promotes the Hearing Take Venice Turpentine half an Ounce Yelk of one Egg grind them together in a Brass Mortar very well then add new Canary eight Ounces Spirit of Wine two Ounces mix for an injection In the mean season let the sick be well purged with our Vinum Catharticum at least five or six times I have found it to be a Specifick in this case and does that which an hundred seeming greater Medicines will not touch or come near XIII I remember I had once a Patient who had a Deafness accompanied with so vehement Pain that ordinary Remedies whether inwards or Topicks would do no good and all Evacuations by internal means rather augmented the Pain I was at length forced to give a Dose of my Volatile Laudanum the sick began with three Grains and increased it gradually 'till it came to seven Grains This brought upon the Patient a large Diaphoresis upon which they had some ease in a day or two's time and in five or six days perfect ease but the Deafness seemed to be greater The Ear was washed with Spirit of Wine twice a day and in about a Weeks time after the giving over the Opiate the Hearing perfectly returned which had been in a manner lost for seven or eight Months before After all I purged the Patient with two or three Doses of Family Pills XIV I had a Patient a Woman about fifty years of Age who had been very deaf for above a year and at times very much afflicted with Pains in her Ears I cured her in about six Weeks time by continually droping into her Ears four or five times a day our Guttae Vitae and sometimes likewise giving her about fifty or sixty drops of it inwardly in a Glass of Wine at night going to bed XV. If an Inflammation be present it may be abated by putting into the Ear Vinegar mixt or ground with Oil And though Vinegar alone would put the Part especially nervous Parts to pain by its Acrimony yet mixt or ground with Oil and in a small quantity it becomes harmless and eases the Pain allaying the heat and fierceness of the bilious Humor XVI An ancient Gentlewoman having a noise and ringing in her Ears and sometimes a little pain was cured by dropping into them once or twice a day our Aqua Bezoartica and stopping them with Cotton dipt in the same it dissipated the flatulent Matter offending and comforted the weakned Nerves XVII Where Deafness is joined with vehement pain and no Internals nor Topicks have yet been able to do good there is a necessity to apply Visicatories for by this
if not inveterate Trembling Gout or any weakness of the Nerves and Joynts coming of a cold and moist cause by anointing the afflicted parts therewith and taking of it inwardly as shall be immediately directed for it does gently and by degrees as it were carry off the morbifick Cause and matter almost to a Miracel 9. This marvellous Balsam opens all obstructions of the Liver and Spleen being taken Morning and Evening for a Month together in a little Syrup or other convenient Vehicle It is held for a great Treasure and has many other singular Virtues not here necessary to be named lest we should prejudice its worth and Excellency 10. The way and manner of taking it In diseases of the Head Brain and Nerves give it in Rosemary or Juniper-water or in Canary For the Stone and other Diseases of the Reins and Bladder you may give in Rhenish-wine For the Colick and Diseases of the Bowels you may give it in Juniper or Cardamum-water For Palsies and weaknesses of the Nerves and Joynts you may give it in some Antiparalitick Wine First grind or mix it with a little of the yolk of an Egg to open its body and then mix it with the Liquor you would give it in 11. If the sick cannot take it so it may be made up into Pills with some fit Powder as of Zedoary Nutmeg Cinnamon Bay-berries Cubebs Winter-cherries or what the Physician shall think more fit and so gilded for by this means it will be taken without nauseating you may give the Balsam from half a Dram to two Drams according to Age and Strength and it may be given Morning and Night for a Month two or three together 12. And it is certain that this Balsam is one of the greatest specificks in the cure of the Palsie Scurvy and Gout that is transcending all other Medicaments but it ought to be constantly given in a due Dose and with those Advantages that it may not loath the Stomach so taken it performs more than any other Balsam It cleanses the whole body of all Impurities mundifies the whole mass of Blood heals all inward Bruises Wounds Ulcers or Excoriations whether in the Bowels or Lungs restoring decayed Nature and carrying off all its Faeculencies by Urine and Stool It is only Sold by the Author of this Work at his House at the Blue-Ball by the Ditch-side near Holborn-bridge and at Mr. John Harris's at the Harrow in the Poultry London Price 24 s. the Pound or 18 d. the Ounce AT the sign of the Archimedes and Spectacles in Ludgate-street near the West-end of St. Paul's lives John Marshall who both turns and grinds makes and sell's all sorts of Glass Instruments as Perspective Glasses Telescopes Microscopes Horoscopes Sky-Opticks Reading Glasses from the smallest size to 20 Inches Diametre Microscopes according to Mr. Leewenhoeck Also Microscopes of the said Marshall's Designing a singular Invention for the advantage of Light the like of which were never yet done before Also Spectacles for all Ages Cristal Prisms Speaking Trumpets and all other sorts of Optick Glasses for brevity sake not here named SALMON'S Practical Physick The First BOOK CHAP. I. Of ACHES of all sorts I. For an Ach proceedings of Cold in any part of the Body TAke Oyl Olives Venice Turpentine ana two Ounces Oyl of Amber four Ounces Volatile Salt of Amber six Drachms melt and mix them together for a Balsam and anoint the place well there with Morning and Evening for eight or ten days more or less as occasion requires Salmon II. For an Ach in the Joints Take Palm Oyl Turpentine ana one Ounce Oyl of Wormwood three Ounces Volatile Salt Armonicak two Ounces melt mix and make a Balsam It is excellent being anointed with all Salmon III. For Aches in the lower parts of the Body Take Palm Oyl Turpentine Oyl of Amber and Anniseeds of each one Ounce mix melt and make a Balsam Salmon IV. For an Ach in the Bones Take Palm Oyl Turpentine ana two Ounces Oyl of Amber and Juniper Berries of each two Ounces and two Drachms Camphier two Ounces melt mix and make a Balsam Salmon V. An approved Searcloth for all Aches Take Burgundy Pitch one pound Oyl Olive six Ounces Wax four Ounces white Frankincense two Ounces powdered melt them in a Pipken stirring all well together and Boil to a Consistency then pour out all into a Bason or Pan of Water then anoint your Hands with Butter and make the Plaster into Rolls VI. An Excellent Ointment for the same Take the Gall of an Ox White-wine Vinegar Palm Oyl Aqua Vitae of each a like quantity boyl them gently on a Fire keeping it scum'd till it grow clammy and with this bathe well the part by rubbing it in before a Fire with a warm Hand Morning and Evening still laying a Linnen Cloth upon it VII For Ach in the Bones and the Gout Take of the best Aqua Vitae and Oyl of Amber of each a like quantity mix them well together and anoint the part well with a warm Hand before the Fire and bind on it a Linnen Cloth Morning and Evening VIII For the Joynt Ach and the Gout most Excellent Take the Juice of Sage Aqua Vitae the Oyl of Bays Vinegar Mustard and of an Oxes Gall of each a like quantity put them all together in a large Ox Bladder Tye it fast and chafe it up and down with your Hand during one hour and half then keep it for your Use and anoint the griev'd part Morning and Evening IX A Process against all Aches in the Back Hips Sides Knees or any part of the Body Take first Pil. Mirabile one Scruple to Purge now and then and take them in Syrup of Roses after Purging procure Sweat thus Take Guaiacum one Ounce and a half the Root of Enulacampane one Ounce boyl them in a Pottle of small Ale till half be consumed then drink thereof a quart in a Hot-house and Sweat often Then in the House bathe all the Body with this Oleaginous Balsame Take Oyl of Amber Oyl of Turpentine of Foxes of Excester and of Chamomil of each a like quantity and mix it well with some Brandy And if the Pains and Aches fall out to be most painful in the Night as many times they do Then at Night let him take this Potion Syrup of Poppy three Drachms Syrup of Betony one drachm and a half Waters of Bugloss and Sage of each an Ounce mix them well together X. This Cured a Man perfectly when he was Lame over all his Body Take the Gall of an Heifer for a Man and the Gall of a Steer for a Woman Brandy of each a like quantity then bath it well upon the Wrist a little before the Fit cometh and let it lie till the Fit be gone XI Aches from a hot Cause Take Spring Water two quarts Sal Armoniack Nitre of each four Ounces mix dissolve and keep it for Use Bathe the part with it then anoint with Oyl of Poppy Seed
Salmon XII Another for the same Take Camphire two Ounces Spirit of Wine a pint mix and dissolve there with bathe the parts Afflicted Salmon XIII Another for the same There is nothing better in the World than to bathe the place afflicted two or three times a day which our Guttae Vitae mentioned in one Phalyxa lib. 1. chap. 9. sest 1. Salmon XIV For an Ach in the Shoulder Take Bole Armoniack Chalk ana one Ounce Spanish Oyl one Ounce Vinegar six Drachms Camphir half an Ounce or better Saffron 2 Drachms Mix and apply it hot with Tow twice a day Salmon XV. An Ach from a Vehement hot Cause Take Comfry Roots fresh gathered beat them till they are soft or a perfect Cataplasm then spread upon Leather and apply it 'T is an excellent thing Salmon XVI Another against Aches Take Balsam of Amber and anoint with it twice a day How this Balsam is made see in our Phylaxa lib. 2. now in the Press XVII Another for the same Take Oyl of Earth-worms one Ounce Oyl of Amber one Ounce mix them If this increases the Pain it proceeds from an hot Cause Anoint then with this Receipt Unguentum Populneum two Ounces Oyl of Poppies six Ounces in which dissolve Camphire two Ounces mix them for an Ointment Salmon XVIII For an Ach by a Fall There is nothing better then that you anoint the place hurt with Balsam de Chili twice a day rubbing it well in and keeping warm for that helps to disipate the Congregation of Humours Salmon XIX For an Old Ach. I have scarcely found any thing more effectual than first well to anoint for three or four daies with Balsam de Chili and then afterwards to apply Balsamum Amicum plaister-wise for a month together See them in my Phylaxa Salmon XX. Anothor for this purpose Make a Plaister of Tacamahaca and apply it Salmon XXI Aches from vehement hot Causes Take Oyle of the Yelks of Eggs one Ounce dissolve in it Camphire two Ounces and mix all with Oyl of Earth Worms one Ounce and anoint with it Salmon XXII To heal and strengthen weak Limbs of Children and those which cannot stand nor go Most wonderful and excellent to cure the Rickets Take juices of Sage sweet Marjoram Rosemary Time Chamomil Hysop Feverfew Lavender Balm Mint Wormwood Rue Winter-Savory and Bays of each Three Ounces put it in a double Glass the which stop well and paste it all over with Dough and set it in an Oven with Houshold-Bread and when it is drawn break off all the Paste and if the juice be thick break the Glass and put it into a Gally-Pot and when you use it take the quantity of Two Spoonfulls of it and put to it as much of the Marrow of an Ox Leg melt them together stir them well and add to it a little Brandy and Morning and Evening anoint well before a Fire the Child's Arms Sides Thighs Leggs Knees Feet and Joynts bathing it well in with a warm Hand Then give it some Syrnp of Rheubarb to open the Obstructions of the Liver and mingle it with Two Ounces of Mint-water mix it well and give it the Child fasting This will mightily strengthen the Limbs and make the Child to stand and go Probat XXIII For all Aches or Pains in the Nervous Parts arising from a Cold Cause Contusions c. There is nothing can take away the Preheminence from Balsam de Chili which may always be had at the Author's House at the Blue Balcony by the Ditch-side near Holbourn Bridge London because of its amicable and peculiar Faculty in strengthning the Nerves and dissolving or dissipating any inherent Matter I could give you I believe an Hundred Histories of Cures of this kind performed by this Medicine I have cured with it an Ach in the Hip or the Sciatica Anoint with it twice a day at least Viz. Morning and Evening and apply 〈◊〉 dipt in it over the part in the mean season Salmon CHAP. II. Of the Apoplexy 1. TAke of the best Aqua-vitae well rectified from Phlegm one Pint Oyl of Vitriol one Spoonful mix them and let him drink thereof one Spoonful first in the Morning and another last at Night Then let him Sweat in a Stove twice a Week and every time thereafter bathe him with Balsam de Chili This is Excellent II. For the Joint-ach and Numbness after an Apoplexy Take Six Spoonfuls of Dragon-water dissolve in it one drachm of Mithridate drink the same draught Three Mornings together fasting and sweat Two Hours after it This Cures III. For an Apoplexy or other like Fits Take a large quantity of Earth-worms gathered in the Mornings in May when they Generate put them into a Pail of Water for twenty four Hours that they may perfectly cleanse themselves This done take them out and dry them carefully upon a Marble Tile before a clear Fire being thoroughly dryed keep them in a dry place for use When you have Occasion to use them beat them into Powder in a large Brass or Iron Mortar and of this Powder take a Spoonful at a time Morning and Evening in a Glass of Wine four days before and four days after the Full and Change of the Moon it will perfectly Cure I lately cured one of an Apoplexy therewith and I know several others cured some Years since Salmon IV. An Errhine against an Apoplexy in the Fit I can propose no better than that of Deckers which exceeds all others and it is thus made Take Turbith Mineral one Ounce powder of Liquorice three ounces Flowers of Rosemary one ounce and a half mix into a most subtile Powder Of this Powder you may blow up from six to ten or twelve grains at a time Viz. from three to five or six up each Nostril It brings out of the Fit and used in the Intervals prevents it I have proved it in two or three several Persons Deck ers saith multumque pituitae viscidae educit cum successu praescribitur hic Pulvis in Apo plexia Epilepsia Lethargo Ca pitisquè affectibus soporosus omnibus nec non quibusdam capitis affectibus recentibus inveteratis vertigine gravedine c. Exec. med pag. 20. Salmon V. Strong Purging in an Apoplexy Authors commend purgeing but it must be with very strong Medicines as Troches Alhandal Scammony with Castor or Pil. Cochie one ounce as Rondeletius prescribes But in my Opinion nothing is better than my Pil. Mirabiles taken from a scruple to half a drachm See it in my Philaxa Med. Lib. 2. Now in the Press If Purgatives do nothing the Patient commonly dies Salmon VI. Strong Emeticks to be given Celsus saith Many things ought or may well be done in a dangerous Case which otherwise should be omitted Therefore it is Lawful to give Antimoniates in a large dose as Aqua Benedicta Vinum Antimoniale Infusion of Regulus Sal Emeticum Mynsichti and such like which evacuate great quantities of Phlegm and other Humours not only from the Stomach and
preventing Abortion and then use Forcers Loosners and Forcers lest any of the Membranes or after-Birth or any part of it or other foetid and putrid Matter should be left behind by which the Woman would certainly Perish But if the Child be not Dead nor expelled but only a Danger and the foetus retreats then you ought to use restingents and things above directed that Abortion may be prevented and the Child preserved Salmon XV. A Medicine after Miscarriage If part of the After-birth should remain and a continual Flux of Blood for some Months should accompany it the most Excellent Sylvius has restored the sick by three ounces of the following Decoction taken twice or thrice a day Take Bistort-root three Ounces Marjoram Pennyroyal ana a handful Water White-wine of each a sufficient quantity Strain and Sweetten with Syrup of Mugwort a Tenth part Cinnamon-water a Twentieth part By Virtue of this a piece of the After-birth as big as ones Fist was voided and the Flux of Blood stopped and cured CHAP. IX Want of Appetite I. IF want of Appetite proceeds from a cold Cause or cold Flegm afflicting the Ventricle or Stomach 't will be necessary to give a proper Vomit and then such things as may heat and corroborate it II. A Vomit evacuating Flegm and cold and watery Humours Take our Pulvis Argenteum 10. grains mix it with the Pulp of a rosted Apple and give it in the Morning fasting drinking warm Broth or Posset-drink after it The third day repeat the same Dose III. Then to warm comfort and restore the Stomach Take our Tinctura Stomachica from half a Spoonful to a Spoonful in a draught of Ale or Wine Morning Noon and Night a quarter of an Hour or more before eating it does Wonders and restores the Appetite tho lost for many Months I have proved it many Hundreds of times for these Twenty five or Twenty six Years together Salmon IV. Salt Meats are also good because they iritate and provoke the languid Faculties of the Stomach Salts also have an inciding and attenuating Virtue and next to these such things as have a volatile heat and sharpness as Mustard seed Onions Garlick Leeks Shellots c. V. When Flegm disaffects the Ventricle that is tough thick and viscous whereby the Appetite seems to be almost destroyed it will be necessary that you use Medicines of another Nature viz. such as are acid sharp and cutting for that these things not only separate the offending Matter from the Tunicles of the Stomach but also prevent Putrefaction and the Generation of the like for the future VI. For this purpose Spirit of Vitriol is most commended by some and 't is doubtless a good Medicine but ought to be cautiously used to dry Bodies lest it induces a Consumption VII But in fuller and moister Bodies it is not only safe but very profitable more especially if the Anorexia or want of Appetite proceeds from Choler Yellow or Green abounding in the Stomach VIII In this case I commend my Spiritus Aperiens and Syrupus Diasulphuriis see them in my Phylaxa Med. Lib. I. Cap. 14. Sect. I. and Lib. 2. Cap. 36. Sect. I. given the first to 30. 40. 50. or 60. or more Drops in a Glass of Ale the other in all the drink the Sick drinks to a Spoonful more or less as they can Affect it and to take it assidiously for ten Fifteen or Tweny days together they are Medecines that seldom fail of their effects and are beyond my Commendation Salmon IX I always adjust the Medicaments for cure according to the Causes where there is an exceeding Coldness of the Stomach my Tinctura Absinthij is beyond compare so also Elixir proprietatis sine Acido To these things add our Aqua Bezoartica and Tinctura Corallorum Composita given in Wine X. If the want of Appetite is restored by taking Acids it is a Sign that the Acid Humour in the Stomach is Languid debile and weak but if not or it rather is hurt by it it is a sign that it is too Rampant and Vigorous and therefore Alcalies as Tincture of Tartar Volatile Sal Armoniack or our Spirit Antiasthmaticus ought to be given and other like Volatile Salts Bezoar Mineral in our Syrup Volatilis is of good use in this case Salmon XI The loss of Appetite which arises from decay of Strength or old Age is seldom or never cured unless it proceed from a Cold cause in which case Volatile Sulphurs and Spirituous Things are proper but things that dry too much must be cautiously given The Stomach may be Anointed with Oyl of Mace or you may use this Take Balsam of Amber one Ounce common Oyl I dram mix them XII If there be neither Sickness nor weakness nor old Age present and yet the Person complains that he never comes to his Food with a Stomach or eats with an Appetite the only way to restore such an one is to let him fast till he is a hungry for long want of Victualsand emptiness insuch always breeds an Appetite XIII In Women especially such as have Gross Bodies want of Appetite is cured if not with Child by proper Emeticks and Catharticks For the first of these I commend our Cartharticum Argenteum given to a dram in a Glass of Ale For the latter either our Family Pills or our Family Powder both of which may be taken 2 or 3 or 4 times with due intervals Salmon XIV If it happens in a Woman with Child all or most of the Preceeding Courses must be avoided and other Courses taken The juices of Oranges and Lemons with white Sugar may be daily taken for some time so also Canary made acid with juice of Limons and if heat also abounds a Decoction of Tamerinds sweetned alone or mixt A Syrup or Infusion of Rheubarb is of good use XV. Want of Appetite in Consumptive People is of dangerous Consequence some commend as the best thing Elixir Proprietatis given in wine it may be good for a little Season but long it must not be taken left it also induce the Consumption The best thing which I have found by my large experience is Our Tinctura Stomachica given to a spoonsul 2. or 3. times a day in a large draught of new Milk And altho the ingredients thereof heat Violently yet by reason they are of thin Substance and parts their heat is quickly discussed and so do no harm Salmon XVI If Sickness at Stomach and want of Appetite proceed from worms as sometimes it does Our Tincturo Absinthij or Infusion of Worm-wood in Rhenish Wine or Canary is good Salmon XVII Galens Antidotus Thespesiana for want of Appetite Take Smallage-seed xij drams Myrrh Anniseed Opium ana vj. drams White-Pepper V. drams Parsly-seed Long-pepper Spicknard Cassia-Lignea ana iv drams Castor Saffron Flowers of Juncus Odoratus ana iij. drams Cinamon ij drams Honey 1 pound make an Electuary dose the quantity of a Hazle-Nut at Bed-time in a little Drink CHAP. X. Loss of the
means a great quantity of the acid Humor causing the Pain and coagulating the approximate Juices inducing the Deafness will be taken in a great measure away and that is done many times with one Blister which forty Purges and Vomits would not so well accomplish the Success of which having often tried this means I could not but commend to the Consideration of Artists XVIII Whatever Medicines you put into the Ear be sure they be warm unless some great occasion require the contrary but not very hot because the natural temperature of the Ear is cold and dry And be sure you put no new Medicine in 'till they are cleansed from the filth of the former The Sick ought to lie on the contrary side and the Medicament put in ought not to exceed four or five drops at a time The less unctuous the Medicament is so much the better for when it is gotten into the Labyrinth of the Ear it comes not easily out again Things more subtil and spirituous are much to be preferred in this case because they do their Work and then go away in Vapor XIX Dropping in Things into the Ears may do but syringing is much better provided it be done with a fit Instrument and a skilful Hand You ought not to syringe violently but leisurely lest by such a violence the Tympanum should be broke which would cause an incurable Deafness Moreover you ought to be very careful how you apply Topicks 'till Universals are premised though the afflux of the evil Humors be first abated XX. The passage of the Ear being very sensible you must be careful that you use not sharp Things yet Wallaeus boldly attempted the use of Unguentum 〈◊〉 and he saith that therewith he cured a sore Ear that ran with purulent Matter for the space of eight years And Petrus Johannes Faber saith That Nitre dissolved in strong Vinegar and often dropped into the Ears quickly cures any ringing or noise in them XXI Galen advises Opium dissolved to be put into the Ear and Paulus dissolves it in Milk for that purpose But these may be dangerous If an Opiate be required there is nothing better of that kind than our Guttae Vitae or Spiritus Anodynus for by reason of the heat of the Spirit and other Things joined with the Opium the Optate can do no hurt whereas otherwise it might stupifie and much encrease the Deafness and may destroy the Instruments of Hearing However Opiates of any kind must be given if the Sick be in danger of death by the Pain because the saving of the Life of a Patient is much greater than the Hurt should it be a total and perpetual Deafness XXII If 't is certain there is an Aposteme Authors say You may use Juice of Crowfoot 't is much commended but 't is scarcely safe because 't is very hot and corrosive If the Bone that is covered with the thin Membrane be comes carious after such Suppuration you must often drop into the Ear Spirit of Wine mixt with Honey of Roses Marcellus saith That Cows Milk two Ounces mixt with Honey one Ounce being dropt into the Ear and the Ear stopt presently with Wool or Cotton will wonderfully heal the Ulcer yea though it were cancerous XXIII Crato's Medicine for a Noise and Tingling of the Ears Take bitter Almonds blanched an Ounce White Hellebore Castoreum ana two Drams Costus one Dram and half Rue two Scruples Euphorbium half a Dram boil all in a sufficient quantity of Water for an hour over a gentle Fire then strain and drop of it warm into the Ear three or four times a day XXIV Sennertus advises to this Take Ox-Gall Goats Gall Juice of Onions ana four Ounces Vinegar Twelve Ounces mix and put them over a Chafing-dish of good live Coals and let the boiling Fume be taken up the Ear through a Funnel XXV A Deafness which had been of many years continuance I cured with the Powers of Anniseedss dropping them into the Ear but I purg'd the Patient four times with my Pilulae Mirabiles and drew several Blisters both behind the Ears and on other Places adjacent thereto XXVI A poor Man had lost his Hearing as some thought by the Pox falling into an Empericks hand he cured him by fluxing him with the following Medicine Take Turbith Mineral eight Grains Mithridate one Dram mix for a Dose It raised an effectual Flux which continued twenty four Days after which the Patient heard as well as ever he did in all his life Some may wonder at the Success because that some have wholly lost their Hearing or had it mightily depraved by this kind of Operation But this is not to be wondred at since that in some Bodies such Sulphurs abound as are not only able to fix the Mercury but also to condense or coagulate it which mixt with the Humors as it will be if much of it be used coagulates or thickens all the morbifick Matter contained in the part whereby the Organs or Passages are more firmly obstructed than before and a perpetual Deafness succeeds CHAP. XVII Of BUBOES I. A Bubo is a Swelling of the Glandules whether in the Throat Arm-pits or Groin and they proceed either 1. simply from the afflux of Humours caused by Cold or some other Matter 2. Or are complicate with Poyson and Venom as in the Plague or Pestilence and French Disease II. If it be a simple Bubo and indeed let it arise from what Cause soever whether simple or complicate if there be any hope of its breaking you must wholly desist from Purging and Vomiting for those Operations destroy the End of the Bubo since Nature thrustsout the offending Matter by those Emunctories and the nature of Vomiting and Purging is to draw from the Circumference to the Centre whereby the Bubo is hindred from rising and coming to its perfection In all these Cases Natures End in thrusting forth the Bubo ought to be promoted which is best done by a sudorisick means inwardly given and strong Attractives and Suppuratives mixed outwardly III. In order to this end you may give some few Gr. of our Laudanum Volatile or our Guttae Vitae or if for some particular Reasons Opiates are not to be given the Diaphoresis is to be promoted with Antimonium Diaphoreticum or Bezoar Minerale or with some more powerful Medicine as is Mercurius Sudorificus or our Angelus Mineralis or Angelick Pills or you may compound something after this manner Take of our New London Treacle twelve Grains Bezoar Mineralis sixteen Grains mix for a Dose Or this Take of our Antidote one Scruple Antimonium Diaphoreticum twenty five Grains mix for a Dose giving often one Ounce of our Aqua Bezoartica The Patient is to be covered down warm in his naked Bed and he ought to Sweat as long as he can well endure it or 'till Faintness after which let him cool gradually or by degrees Where Opiates are wholly useless give this Take Bezoarticum Minerale one Scruple Juice of Alkermes
Compounds you may see in our Phylaxa Medicinae Lib. 1. and 2. Salmon LXI In a hot Cause and Constitution Barbet gives this Take Roots of Al theae one Ounce Liquorice two Drams Mallow-Leaves M. ij Melon-seeds half an Ounce boyl them in Barley-water in a Quart of the Colature dissolve Syrup of Corn Poppies two Ounces raw Crabs-Eyes bruised one Dram mix them Dose two Ounces three or four times a Day Or thus Take Rose-water Strawberry and Purslane-water ana one Ounce Prophylactick-water Cinnamon water ana half an Ounce raw Crabs Eyes bruised one Scruple Laudanum Opiatum two Grains Fernelius his Syrupus de Altheae one Ounce mix them and let it be given by Spoonfuls LXII In a cold Cause and Constitution Take Roots of Rest harrow white Saxifrage ana one Ounce Liquorice half an Ounce Goats blood six Drams Crabs-Eyes bruised Nutmegs Cinnamon ana one Ounce Saffron three Drams Cloves two Drams Strasburgh Turpentine one Pound Spirit of Malmsey-wine five pound the Ingredients being cut and bruised digest fourteen days then distil in B. M. Dose one Ouuce Fasting and twice or thrice a day besides Barbet also saith That Cochinele being taken in fine Pouder in Rhenish-wine to one Scruple is a pleasant and sweet Medicine and of great efficacy LXIII Deckers advises the following Pouder Take Mustard-seed Tartar Vitriolate ana one Dram and a half Crabs-Eyes Salt of Bean-stalks of Broom of Rest-harrow of Pidgeons Dung ana one Dram mix and make a Pouder Dose from one Scruple to half a Dram in Parsly-water The Tincture of the Nephritick Stone is also very good but it is no where described but Moebius has this preparation Take Pouder of the Nephritick Stone put upon it rectified Spirit of Salt digest and there will be a green Tincture Dose from six Drops to twelve or twenty in Wine or proper Water Seeds of Violets are very convenient because they purge and expel the Stone especially if they be used in an Emulsion and is called by Schroder the Nephrocathartick Emulsion it is much commended both by Crato and Hartman and is a good thing against suppression of Urine LXIV Spiritus Acetosae Mineralis Take Tartar Vitriolate one Ounce Julep of Roses one Pound Cinnamon-water four Ounces mix them Dose two Ounces 't is an excellent thing Or Take Tartar Vitriolate one Ounce Radish-water one Pound Juice of Limons two Ounces Syrup of Corn-Poppies and de Altheae ana one Ounce Crabs-Eyes two Drams mix them Dose two Ounces Also Spirit of Juniper-berries affused upon Rob of Elder and Juniper and digested becomes of a pleasant red Colour and in Taste like Malmsey-wine and is truly a Medicine of great efficacy So also a Nephritick Liquor made of Nitre and Sal Gem calcin'd and dissolved per deliquium is a Nephritick of singular use LXV The Urinary Laudanum of Michael Take Spanish Juice of Liquorice dissolved in Winter-cherry-water one Ounce and a half Camphire one Dram Saffron four Scruples Winter-cherries half an Ounce Gum Tragacanth Mastick ana one Dram and a half Laudanum Opiatum two Drams mix them It is much commended for a peculiar Quality of provoking Urine opening Obstructions and expelling the same Michael his Nephritick Liquor Take Lynx-stone Jews-stone Nephritick-stone Sponge Crystal Crabs-Eyes ana q. v. dissolve them in rectified Spirit of Salt filtre the Solutions and distil to dryness so have you at bottom a coagulated Nephritick Liquor LXVI 〈◊〉 his Lithontriptick Pouder Take Crabs-Eyes prepared Goats-blood prepared ana one Dram and a half Jews-stone Nephritick-stone ana one Dram Pikes-Eyes Millet-seed ana two Scruples Crystals of Tartar half a Dram Salt of Tartar one Scruple mix and make a Pouder Dose from half a Dram to one Dram in any appropriate Water LXVII Forrestus his Decoction which some say exceeds all other things Take Red Tares three Ounces Barley hull'd two Drams Seeds of Marsh Mallows Mallows ana three Drams of the four greater cold Seeds ana one Dram fat Figgs nine Sebestens seven Liquorice scraped six Drams fair Water one Pound and a half boil 'till half be consumed then strain for an Apozem These Pills also are esteemed Take Pouder of Millepedes Crabs-Eyes Jews-stone ana one Dram Turpentine two Drams mix and make Pills Dose from half a Dram to one Dram every Morning Fasting Deckers his Apozem is yet better Take Spring-water three Pound red Vetches hull'd Barley ana two Drams Liquorice bruised Juniper-berries bruised ana one Ounce Seeds of Daucus Violets white Poppies Nettles Mallows ana half an Ounce fat Figgs nine Sebestens seven boil to a Quart strain and dissolve therein Syrups of Corn Poppies of the five opening Roots of Diacnicu ana one Ounce and a half Spirit of Sal Armoniack one Dram mix them Dose six Ounces twice or thrice a Day dropping into it at taking 2 or three Drops of the Juniperated Balsam of Sulphur LXVIII The same Deckers commends this Mixture Take Parsly-water two Ounces Fennel and Treacle-water ana one Ounce Spirit of Vinegar half an Ounce Crabs-Eyes one Dram Oyl of Juniper-berries six Drops Spirit of Nitre one Scruple Laudanum Opiatum two Grains Syrup of the five Roots or rather Syrup of Corn Poppies one Ounce mix them If the same be great this Emulsion may be given Take Hull'd Barley boil'd 'till it cracks two Ounces sweet Almonds blancht Violet-seeds ana half an Ounce white Poppy-seeds one Ounce with a sufficient quantity of Barley-water make an Emulsion to twenty four Ounces of which add Diacodium Syrup of Corn Poppies ana one Ounce mix them He also commends to all the Spirit of Sal Armoniack given in Rhenish-wine or some Diuretick Spirit or Water as a Specifick Medicine not only to prevent but to cure the Stone if brittle or easie to be broken Universals being given before-hand LXIX Junken Medicus Pars 2. Sect. 1. Cap. 18. prescribes this Take Strawberries fresh gathered a Gallon Winter-cherries half a Pound Horse-Radish Roots scraped two Pound Daucus-seeds half a Pound Juice of Birch or Birch-wine twenty four Pound mix and distil in B. M. Dose frome one Ounce to three with Syrup de Althaea half an Ounce sweet Spirit of Nitre ten or twelve Drops Or thus Take ripe Strawberries four Pound Winter-cherries two Pound Malaga-wine two Pound Juniper-water of Parsly-roots ana two Pound Ground-Ivy white Saxifrage-roots ana one Ounce Peach-kernels two Ounces digest in a Vessel close stopt for a Month then distil Dose from a Spoonful to four in the Morning Fasting it is said both to preserve from and cure the Stone Again Take Crabs-Eyes Sperma Coeti ana half a Scruple Volatile Salt of Amber six Grains mix for a Dose and to be often repeated Or thus Take Wild Bryar Seeds half an Ounce Crabs Eyes pure Nitre ana one Ounce mix them Dose one Dram. Or thus Take Crabs Eyes one Scruple Volatile Salt of Amber six Grains Laudanum Opiatum one Grain or two mix them for a Dose Again Take Malaga-Wine one Quart Opium in pouder Salt
help of Vulgar Argent Vive And the Crow is the Infancy of the Work wherein the said Philosophick Mercury is United with its Solar Ferment The blackness of the Night is the Putrefaction thereof and the clearness of the Day its Resurrection into a State of Purity It flies without Wings being Born or carried by the fixt Nature and the bitterness in the Throat is the Death of the first Life whence is Educed the Soul which is the Red and Living Tincture taken from the Body And the Water is the Viscous Humidity made of the Philosophers Argent Vive which radically dissolves all Metals and reduces them into their first Ens or Water and also reduces common Quick-Silver into the same by a Simple Imbibition for ever VI. Hermes Understand and accept of this gift of God which is hidden from Ignorant and Foolish Men. This hidden Secret which is the Venerable Stone splendid in Color a sublime Spirit an Open Sea is hid in theCaverns of the Metals Behold I have exposed it to you and give thanks to the Almighty God who teaches you this knowledge If you be grateful be will return you the Tribute of your Love Salmon Fools and unlearned are excluded from the knowledge of this Mystery viz. Such as are unacquainted with the gift of God which is a measure of his Holy Spirit He calls it a Stone yet says it is a Spirit for was it not a Spirit it could not Penetrate and Tinge other Bodies by an absolute Unity and Conjunction Bodies and Matter cannot do this the most that they can do is but to touch one another in their Superficies for all matter is Dead and no Dead thing can penetrate into the property of another but only at most lie side by side with it And to make the matter the more sensible to your understanding he compares it to an open Sea for that this Spirit peirces Bodies and is joyned to them even as Water is joyned to Water or as the Salt Body thereof is joyned with its Aqueous parts It is hidden in the Caverns of the Metals that is if you seek for it in any thing that is not Metalline you stumble at the Threshold VII Hermes You must put the matter into a moist fire and make it to Boil which Augments the Heat of the Humour or Matter and destroys the Dryness of the incombustible Sulphur continue Boiling till the Radix may appear then Extract the Redness and the light parts till only about a third remains Salmon There are said to be three Species of Decoction 1. An external Fiery heat in Humido and is called Elixation 2. An external heat in Sicco which is called Assation 3. An internal natural heat in Humido called by the Greeks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Maturity or the Ripening and perfecting heat Now which of these it is that Hermes speaks of is the question The first and the third differ in this The first is an external Fiery Heat The latter an Internal Natural Heat In my Opinion both are to be admitted The Natural Heat Internal is the Cause of Generation and without that the External Heat can do nothing Hence we conclude the Heat to be twofold 1. External to excite 2. Internal to perfect both which ought to be made in humido for all Generation is naturally made in Calido Humido in a moist Heat which Hermes calls Ignem Humidum as if he should say the Fire is twofold which you must use viz. External and Internal He seems to make his Coction double 1. In the time of Augmentation 2. In the Ultimate perfection or Maturity and so long this Fire is to be continued till the Radix does appear i. e. the Seed of Metals The same method that Nature takes in Generating Herbs and Plants she takes in Generating Metals whose Seed is extracted by the help of Art which Seed is only and truly the Philosophers Mercury in which all the Metals are resolved into their first principles and in which is imprest the Character or Power of Transmutation They all err who think to reduce Metals only into Crude Mercury and not into their Radix as Hermes speaks viz. into their Seeds which is the first Matter living in Metals and from thence Nature ever goes forward never back-ward till she comes to perfection VIII Hermes For this Cause-sake the Philosophers are said to be Envious or Obscure not for that they Grudged the thing to the honest or just Man to the Religious or Wise or to the Legitimate Sons of Art but to the Ignorant the Vitious the Dishonest lest evil Persons should be made powerful to perpetrate sinful things for such a fault the Philosophers must render an account to God Evil Men are not worthy of this Wisdom Salmon It appears that neither Hermes nor any of the other Philosophers did Envy or Grutch the true knowledge of the matter to the Pious Just and good Man but only to the Profane and Wicked they did not think it fit to give the Childrens Bread to Dogs for which Cause-sake they always keep the Prima Materia Secret and left it as a Legacy to the Legitimate Sons of Art but the manner and way of working it through all its various Operations they have faithfully and plainly declared to the least Iota or Tittle CHAP. III. The Names and First Operation Explicated I. HERMES Now this Matter I call by the Name of the Stone the Feminine of the Magnesia the Hen the White Spittle or Froth the Volatile Milk the Incombustible Ashes so that it might be hidden from the simple and unwise who want understanding honesty and goodness which notwithstanding they signified it to the Wise and Prudent by one only Name which is the Stone of the Wise or the Philosophers Stone Salmon There are various Names by which the Philosophers call it as Sol Gold Brass of the Philosophers Magnesia the pure Body clear Ferment Elixir Masculine Fixt Argent Vive Incombustible Sulphur Red fixed Sulphur the Rubin Kibrick Green Vitriol the Greenness Redness burnt Brass Red Earth the Water of Sulphur Aqua Mundi Spittle of Luna Shaddow of the Sun Eyes of Fishes Sulphur sharp Wine Urin Light of Lights Father of Minerals Fruitful Tree Living Spirit Venom most strange Vinegar White Gum Everlasting Water Aqua Vitae a Woman Man Masculine Feminine a Vile thing Azot FirstMatter Principium Mundi and therefore Argent Vive Mercury Azot Plentlunam Hypostasis White Lead Red Lead Water the Crow Iron Silver Lime Jupiter Vermilion Whiteness all signifie but one thing Our Stone but in diver times and degrees of Operation So also White Earth White Sulphur Ethel Auripigmentum Arsenick Chaos a Dragon Serpent Toad Green-Lyon Red-Lyon Camelion Quintessence Virgins Milk Radical Humidity Unctuous Moisture Sperm Sal Armoniack Hair Urine Antimony Philosophers Lead Salt a Bird Microcosmus Cinnaber do all signifie but one and the same thing II. Hermes Conserve therefore in this the Sea the Fire and the
or dwindling away But if they be fed with heat and due moisture on their Trees then they prove Elegant and fruitful For heat and moisture are the Elements of all Earthly things Animal Vegetable and Mineral XXXV Therefore Fires of Wood and Coal produce or help not Metals those are violent Fires which nourish not as the heat of the Sun does that conserves all Corporeal things for that it is natural which they follow XXXVI But a Philosopher acts not what Nature does For Nature where she rules forms all Vegetables Animals and Minerals in their own degrees Men do not after the same sort by their Arts make natural things When Nature has finished her work about them then by our Art they are made more perfect XXXVII In this manner the ancient Sages and Philosophers for our information wroughr on Luna and Mercury her true Mother of which they made the Mercury of the Philosophers which in its Operation is much stronger than the Natural Mercury For this is serviceable only to the simple perfect imperfect hot and cold Metals But our Mercury the Philosopher's-Stone is useful to the more than perfect imperfect Bodies or Metals XXXVIII Also that the Sun may perfect and nourish them without diminution addition or immutation as they were created or formed by Nature and so leaves them not neglecting any thing XXXIX I will not now say that the Philosophers conjoyn the Tree for the better perfecting their Mercury as some unskilful in the nature of things and unlearned Chymists affirm who take common Sol Luna and Mercury and so unnaturally handle them till they evanish in smoak These Men endeavour to make the Philosophers Mercury but they never attained it which is the first matter of the Stone and the first Minera thereof XL. If you would come hither and find good and to the Mountain of the seaven where there is no plain you would betake your self from the highest you must look downward to the sixth which you will see afar off XLI In the height of this Mountain you will find a Royal Herb triumphing which some have called Mineral some Vegetable some Saturnine But let its Bones or Ribs be left and let a pure clean Broth be taken from it so will the better part of your work be done XLII This is the right and subtil Mercury of the Philosophers which you are to take which will make first the white work and then the red If you have well understood me both of them are nothing else as they term them but the practick which is so easie and so simple that a Woman sitting by her Distaff may perfect it XLIII As if in Winter she would put her Eggs under a Hen and not wash them because Eggs are put under a Hen without washing them and no more labour is required about them than that they should be every day turned that the Chickens may be the better and sooner hatched concerning the which enough is said XLIV But that I may follow the Example first wash not the Mercury but take it and with its like which is fire place it in the Ashes which is Straw and in one Glass which is the Nest without any other thing in a convenient Alembick which is the House from whence will come forth a Chicken which with its Blood will free thee from all Diseases and with its Flesh will nourish thee and with its Feathers will cloath thee and keep thee warm from the Injuries of the cold and ambient Air. XLV For this cause I have written this present Treatise that you may search with the greater desire and walk in the right way And I have written this small Book this Summary that you might the better comprehend the Sayings and Writings of the Philosophers which I believe you will much better understand for time to come The End of Flammel's Book ROGERII BACHONIS RADIX MUNDI Translated out of Latin into English and Claused By WILLIAM SALMON CHAP. XXXVII Of the Original of Metals and Principles of the Mineral Work I. THE Bodies of all Natural Things being as well perfect as imperfect from the Original of time and compounded of a quaternity of Elements or Natures viz. Fire Air Earth Water are conjoyned by God Almighty in a perfect Unity II. In these four Elements is hid the Secret of Philosophers The Earth and Water give Corporeity and Visibility The Fire and Air the Spirit and Invisible Power which cannot be seen or touched but in the other two III. When these four Elements are conjoyned and made to exist in one they become another thing whence it is evident that all things in nature are composed of the said Elements being altered and changed IV. So saith Rhasis Simple Generation and Natural Transformation is the Operation of the Elements V. But it is necessary that the Elements be of one kind and not divers to vit Simple For otherwise neither Action nor Passion could happen between them So saith Aristotle There is no true Generation but of things agreeing in Nature So that things be not made but according to their Natures VI. The Eldar or Oak Trees will not bring forth Pears nor can you gather Grapes of Thorns or Figs of Thistles things bring not forth but only their like or what agrees with them in Nature each Tree it s own Fruit. VII Our Secret therefore is to be drawn only out of those things in which it is You cannot extract it out of Stones or Salt or other Heterogene Bodies Neither Salt nor Alum enters into our mystery But as Theophrastus saith The Philosophers disguise with Salts and Alums the Places of the Elements VIII If you prudently desire to make our Elixir you must extract it from a Mineral Root For as Geber saith You must obtain the perfection of the Matter from the Seeds thereof IX Sulphur and Mercury are the Mineral Roots and Natural Principles upon which Nature her self acts and works in the Mines and Caverns of the Earth which are Viscous Water and Subtil Spirit running through the Pores Veins and Bowels of the Mountains X. Of them is produced a Vapour or Cloud which is the substance and body of Metals united ascending and reverberating upon its own proper Earth as Geber sheweth even till by a temperate digestion through the space of a Thousand Years the matter is fixed and converted into a Mineral Stone of which metals are made XI In the same manner of Sol which is our Sulphur being reduced into Mercury by Mercury which is the Viscous Water made thick and mixt with its proper Earth by a temperate decoction and digestion ariseth the Vapour or Cloud agreeing in nature and substance with that in the Bowels of the Earth XII This afterwards is turned into most subtil water which is called the Soul Spirit and Tincture as we shall hereafter shew XIII When this Water is returned into the Earth out of which it was drawn and every way spreads through or is mixed with it as its