Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	cold_a	heat_n	hot_a	2,925	5	7.7399	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89564	A divine project to save a kingdome: Opened in a sermon to the Right Honorable the Lord Maior and court of aldermen, of the citie of London, at their anniversary meeting on Easter Munday, Apr. 22. 1644. at Christ-Church. By Stephen Marshall, B.D. Minister of Gods word at Finchingfield in Essex. Imprimatur, Charles Herle.	Marshall, Stephen, 1594?-1655.	1644 (1644)	Wing M752; Thomason E47_31; ESTC R20669	34,916	50

that Gods vengeance should doe I say zeale in its place and for its part doth that which Gods vengeance came to doe What need God come in vengeance to cut off sinners Zeale is doing it to his hand Phinehas is slaying of them Moses is thrusting them through zealous men are endeavouring to exterminate all things that are evill and when the Lord seeth some pleading his cause and doing his worke hee will gratifie them to spare the rest for their sake As when David thought all of Nabals family against him hee would cut them all off and not a man of them should live but when hee findeth there was an Abigail that was of his side and pleaded his cause this cooleth Davids heate So is it with the Lord Jer. 4. 5. Run saith he finde out a man who executeth justice and judgement and I will spare it finde mee a man who is doing the worke my justice and vengeance comes to doe and I will forbeare doing it my selfe and else-where I looked for a man to have stood in the breach to have saved mee a labour and when I could finde none I did it my selfe I then poured out my wrath upon them Give mee leave to make two or three uses of this lesson and I shall dismisse you First then if this bee so what wonderfull cause have wee to mourne and tremble before God to thinke how few are to bee found in any place or any ranke or societie of men who are to bee numbred among them whom God will make saviours unto a people who else are like to bee destroyed Verily it is a sad thing to thinke how few can anywhere bee found in whose hearts there is this grace of zeale kindled of whom the Lord may Say such and such are zealous for my sake In your owne thoughts survey almost all publike places or orders of men and think among the Nobles or the Commons in the Citie among the Aldermen among the Common Councell men among the severall Wards goe into the Ministrie the severall degrees of men and doe but thinke how few there are whose hearts are truely zealous for the Lord if this bee zeale that I have opened unto you truely if I should enter or put my finger into this Ulcer I might make your hearts sad and tremble have wee not abundance that live this day in London and about London if not in the Parliament not onely those that are at Oxford that turne Cavaliers who pretend to bee our friends who have a zeale against zeale who are with all the heat that can be kindled in them set on fire against zealous men casting all the opprobrious nicknames on them that can be branding zeale for God with madnesse with turbulencie with indiscretion with haire-braindnesse who with Festus thinke men beside themselves Act. 26. 24. who with Ahab count every zealous Eliah a troubler of Israel and esteeme of them as they did of the Apostles Act. 17. 6. to bee men who turn the world upside downward who brand them to bee Puritans Precisians factious any thing which a vile heart can thinke and foule mouth utter Yea how many are sad to see men lay out their strength and state for a good cause and with Tobia and Sanballat are grieved to thinke that any goe about to build up the walls of Gods house or any Moses or Elijah take vengeance on Gods enemies A sad thing there should bee any such among us but more sad that any among us should bee like Catiline who was all fire perdere rempublicam to undoe the Commonwealth where hee lived drive designes make factions doe any thing in the earth that Religion might not thrive These are miserable and accursed men these men are factors for hell Satans Boutefeus and as the true zealots are set on fire from heaven so these mens fire is kindled from hell whither also it carries them What abundance are there that are wholly lukewarm if not key-key-cold that have no mettle no heate in the world for God Ah deare friends how many others are there that are ingaged in Gods cause who make Religion a and the publike cause a meere vizard to serve their owne ends who lay out the heat of their zeale all their strength to feather their owne nests by getting some imployment in an Army in a Navie in a Commitree in such a place in the Citie And the thing they drive at is to advance themselves or their friends to provide for this child to stop such a gap c. And so out of the publike pressure of Gods people draw out that which may inrich themselves and further then that let become of Gods cause what will how little such mens zeale is like to helpe us yea how abominable they and their zeale is to God you heard before And how many are there among our selves that protest they owne this great cause that is now in hand will vow and take the Covenant and sweare too if you will give it them an hundred times over that they will adhere to this cause with all their might and yet doe no more for it then honest men may doe with a good conscience who live under the enemies quarters that is let their goods bee taken from them because it is in vaine for them to make an head if an officer come hee must have it c. part with what is laid upon them and there 's an end But to bee willing to say Let me go let my child goe here is my money my spirit my life let all goe rather then this cause sinke you had as good wring water out of a Pumice stone you may as soone wring water out of a Flint stone as bring men to that as if they were yet to seek where the truth lay or which the true cause were that God would own God knoweth there are abundance of such that with the Samaritanes if the cause thrive well on the Parliaments side they are cordiall for them but if it goe on the other side then they are casting about how they may save themselves especially if they could but settle their owne estates whether Religion should be setled whether Idolatry shall bee extirpated whether there should be any reliques of them left whether any of them should bee punished whom if wee punish not God will punish us for them and our life shall go for theirs whether justice should be executed upon any Achans or Zimries or any such should be made examples these are things they never trouble their thoughts about all matters wherin the glory of God is concerned are to them as indifferent as that Controversie Acts 18. whether Pauls Doctrine or the Jewes blasphemy prevailed whether the Greeks beat Sosthenes or Sosthenes beat the Greeks whether as the Proverbe is the Dog catch the Hare or the Hare the Dog he was indifferent Gallio cared for none of these things and so verily is it with most men so their owne houses bee furnished it matters

that it is the most devillish villany and double iniquity With Jesabel to proclaime a Fast to get a Vineyard to strike in zealously with the right side that wee might crush some enemy of ours which appeares on the other side is a zeale which the Lord abhorreth But if it be be true zeale for God that zeale whereof the Lord saith He was zealous for my sake the heart must be upright toward him There must be sincerity within the coale of sincerity must glow within before ever the flame of it will shine abroad in zeale That is the first thing That true zeale is alway the edge of a gracious spirit of a man who is upright to God in the truth and sincerity of whose heart the Lord and his wayes are set us as their greatest good Another thing which you shall alwaies find in true zeale is this it 's prodigall of doing good for any cause of God it 's I say a prodigall grace it spares for no cost to their strength and above their strength any thing shall goe every thing shal go if God Christ Jesus or his cause have need of it You never knew a zealous man a good husband in all your life time Jesabel in her zeale for Baal will maintaine 400. of his Prophets at her Table I mean that whatsoever a mans heart is zealous for hee ever doth his utmost in the prosecution of it never commeth to say I hope here is enough done for my share if he can doe any more Let a voluptuous man have his heart set on his pleasure let an earthly man have his heart set upon Mammon Let an ambitious man have his heart set upon preferment or honor he never saith I have done enough for it if he can doe any more If David have 1300. Cart load of silver gold he can joyfully part with every penny of it toward the building of Gods house and blesseth God that hee had it to give if Gods Tabernacle be to be built The women bring their Jewels their Lawnes and Looking-glasses and all other materials so willingly that Moses was faine to make a Proclamation that they should bring no more Exod. 36. 6. 38. 8. And in the Primitive Church when the exigents of Gods people required it they who had houses lands or other possessions sold them all and put them in the common Treasury This is a second property of zeale it is liberall bountifull for God You all know that if a man have the vanity of his heart let out about any thing Take a Gentleman that is otherwise a good husband and a provident man I meane penurious if his heart be set on the building of an house if he resolve upon two thousand pound it is ten to one if he grutch the laying out three or foure or five thousand pound to make it fit to his minde or if a mans heart be set upon his garden and flowers it is little question but hee will bee wastfull upon it the like may be said of Hawkes and Dogs and so is the zealous man for God whatsoever cost it puts him to he doth not sticke at Thirdly Zeale where ever it is true for God it appeareth most of all in greatest dissiculties It cannot be taken off with There is a Lyon in the way and I shall be kil'd if I goe out into the streets goe you first and I will see how safely you speed and I shall come in my due time after you neither doe you heare a zealous man talke so alwayes Cravens and Cowards hang backe but the best horse ever leads the way You shall have a very Samaritan if there be no danger in it if Authority be on their side he will be a Jew and be a kin to him and come and build with him but if there be danger in it Jew stand on your legs for all the Samaritan Just so now in the cause of God if there be ease and profit by it if it goeth well and no displeasure incurred many well appear as forward and frolike for a good cause as the forwardest but if any danger appeare a base heart presently tackes about or draws backe I promise you I have a great charge I have somewhat to lose I shall incurre such a great mans displeasure I know not in what blacke booke I may be written but a zealous man disdains difficulties answers with Nehemiah when they would have him flie into the Temple Shall such a man as I flie into the Temple no not I I professe if I might save my life by it So when they would have Luther goe Thinke any thing of Luther said he but running from Gods cause or recanting but never imagin if they were all devils as many devils as Tyles on the house I will refuse to goe when God bids me goe That is a third difficulty and danger and opposition taketh not off the spirit of a man that is zealous for God Fourthly another companion of true zeale is this Zeale for God alwayes maketh a man coole for himselfe a zealous man cannot trade in both Indies to any purpose he doth not trade for God himselfe too because there can be but one chiefe one that is most highly regarded in his bed in his closet in his family in all his relation in his office where ever hee hath any thing to doe hee hath but one that is his chiefe and that is God and because the whole of his heart is given to God hee must by consequence be a man that doth not greatly prosecute his owne businesse You shall find this old observation to bee a very true one that in all the world there cannot bee found a man that is eager truely eager in Gods cause and in his owne cause too indeed cholerick and hot spirited men whatsoever they doe velle they doe valde velle they are very eager upon it from the temper of their nature But if it be a gracious frame where the grace of God hath the predominancie it layeth out all the strength and mettle so for God that there is little left for themselves thus Moses that is starke mad almost in Gods cause is the mildest man in his owne cause Nehemiah hee that can teare the haire of his head and professeth he will lay hands on any man that will prophane the Sabbath hee can be contented any man shall jeere and scorne him if it be his owne cause I would have you remember that Gods fire doth rost or boyle or bake a sacrifice but never doth hee allow it to rost our meate in our owne Kitchin no that cannot bee find me the man that drives any self end in any high degree of his owne and I will shew you the man that hath no true zeale for God It is an observation that one hath of Solomon That Solomon built an house for God the stateliest house that ever was thought to bee in the world the Temple and hee was seven yeares