Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	cold_a	heat_n	hot_a	2,925	5	7.7399	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20900	A breefe aunswere of Iosephus Quercetanus Armeniacus, Doctor of Phisick, to the exposition of Iacobus Aubertus Vindonis, concerning the original, and causes of mettalles Set foorth against chimists. Another exquisite and plaine treatise of the same Iosephus, concerning the spagericall preparations, and vse of minerall, animall, and vegitable medicines. Whereunto is added diuers rare secretes, not heeretofore knowne of many. By Iohn Hester, practicioner in the spagericall arte.; Ad Jacobi Auberti De ortu et causis metallorum contra chymicos explicationem brevis responsio. English	Du Chesne, Joseph, ca. 1544-1609.; Du Chesne, Joseph, ca. 1544-1609. De exquisita mineralium, animalium et vegetabilium medicamentorum spagyrica praeparatione et usu. English. aut; Hester, John, d. 1593.	1591 (1591)	STC 7275; ESTC S109966	94,663	138

they call sulphur is not the common sulphur which burneth with combustion of blacknes and adustiō is burned whereas their proper sulphur doth whiten rubify coagulat and finally make perfect that Chimicall quickesiluer which is commonly vnknowen into the substance of golde according to nature or of the philosophers stone and gold according to art And this is the true secret sulphur and the onely tincture and shadow of the sonne and the proper congeler of his quicksiluer which the Philosophers haue shadowed with diuers names their dark speeches and enigmaes whereby it appeareth Aubertus to haue farre erred and by all meanes to bee refused because he speaketh of a sulphur which he knoweth not and that the Chimick Philosophers are not to be blamed because they say quicksiluer and sulphur to be the matter of mettalls which do not vnderstand it of the common quicksiluer sulphur For they know that these things whereof they speake are not founde in the mettal mines in their verie nature but o● those two they say there is made a third mixture hauing the natures properties vertues of them that of it may be engendred any mettall according to the diuersitie of the composition digestion and place These shall suffice touching the next matter of mettalles which Aubertus would haue to be water wrought vpon by the other elements but he hath kept silēt the cause why he thinketh so being contented to say that it is set forth by others or that he hath found it in other mens writings which is the saying of a man that will proue his opinion by an other mans credit and not by reason as the true Philosophers doe But now the efficient causes call vs which the Philosophers make double and so many passiōs for heat and cold are called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because they haue power to moue moist and drie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for because they rather suffer any thing then worke and are said to be wrought vpon of the first qualities as of the most noble and higher in nature by whose worke forme is ingendred in thinges for the matter is not knowen by it selfe but by the chaunge which cannot be without suffering as neither that without touching the which by coniunction and cogelation and by introduction of act and forme is abolished But it is to be obserued that by the mixture of drie and moist the bodies are first called congealed then harde or soft of which congealed bodies there is a triple difference for it is either a watrie humor that is congealed or some dry earthly thing or a mixture of them both Also these some of them are molten some dried some moistened and some made soft But those thinges which are drye and fierie as hony and must will neuer be congealed and they which are moist airie predominant as all oily thinges Wherefore these also are not elements neither the matter of these sufferinges But of bodies which doe congeale and are hardened according to Aristotle some are affected by heate and some by cold by heate drying vp the humor by cold driuing out the heate Therefore those thinges that are congealed by heat by want of moisture are dissolued of cold which maketh the moisture to enter in againe as salt And those thinges which for lacke of heate are congealed are dissolued againe by heate entring in againe as mettals for whatsoeuer is dissolued melting is molten either by fire or water Whatsoeuer melteth by water must needes be congealed by hot drie that is fiery heate and those which fier melteth or whose congelacion in any part it doth dissolue as horne are congealed by colde for of contrarie effectes the causes be contrarie and because that mettalles do melt by heat it is of necessitie that first they were congealed by cold as the efficient cause whereof none of the Chimist philosophers doth doubt although as Aristotle some time saith experience sheweth vs the contrary for salt is congealed by heate and may bee dissolued and molten by fier as I haue often tried and it is called fusible salt Neither Albertus Magnus that great Philosopher ought to be reprehended of our Aubertus because he referreth the power of making mettalles vnto heate when as Albertus doth not meane it of only heat as he thinketh Therefore it is to be knowen as Aristotle witnesseth thinges by meanes of colde to suffer rather then to worke because that cold is proper to the patient elements that is water and earth which both by nature are cold For they do not receiue cold from any other thing as they do heate but by taking away the heat they coole of their owne nature neither are they cooled by any externall cause as the aier and fier Wherfore albeit cold in mixed thinges hath an efficient force yet it preuaileth rather to corruption then to generation Therefore the Chimists are not to be reprooued although they say that nature needeth a heat vnder the earth for the procreatiō of mettals as a more effectuall efficient cause which may mingle alter dispose digest and concoct their matter at last with long tract of time frame it into gold as into his last end Neither are they to be reproued in this that they refer some force to the influēce of the heauenly bodies for Aristotle ●onfirmeth their opinion in his booke de coelo mundo and his booke of the causes of the properties of elements in these wordes For saith he the first beginnings mouing to generation and inducing forme in euery thing are the starrie and heauenlie bodies by their mouing and light For they are the first that moue moued of the intelligences to performe the nature of generation or corruption for the preseruation of kindes and of them is giuen forme and perfection and as hee said in an other place the sonne and man engendreth man nether doth Aubertus rightly conclude vppon this reason the art of Alchemy to be vaine if mettalles bee ingendred by force of the starres when as the Chimiste s can not haue the fruition of this heauenly power for they beleeue with the Philosopher that if formes bee put on vppon inferiour thinges by the motion and light of the heauenly bodies by their site and aspect the same by consequent to come to passe in mettalles but that is done as it were by a generall cause and farre off but they haue a neerer efficient cause as we said that is heate by force whereof mettalles congealed in the bowels of the earth are disposed digested made perfect These thinges thus declared we must see to what end Aubertus tendeth and what is his vttermost scope hee would haue the labour of the Chimistes which they take vpon them in making perfect of mettalles to be vtterly vaine and lost and he denyeth that copper tinne Iron or leade which of them are called vnperfect mettalles can by any art be made perfect and be turned into gold and siluer And first saith hee it is euident

be compared to balme 4 or 5. drops being drunke preuenteth the resolution of the Sinewes the falling sickenes and other diseases of the braine it preserueth the body from poison and pestilent aires it com●orteth a weake cold stomacke staieth vomiting it purgeth the raines breaketh grauell and prouoketh vrine and is profitable against the dropsie and water betweene the skinne and the flesh it killeth wormes to conclude it comforteth all weake members by his piercing vertue it helpeth conuulsiones and shakings and paines in the necke comming of a Catar if ye annointe the partes therewith it easeth the paines of the sciatica in the hippes the gout and the collicke and all malign vlcers being annointed therewith Oile of Baie berries OVt of lb. 1. of Baies there is not drawne aboue ℈ 2. of oile by distillation the which is most profitable against Collicum iliacum sciaticam passionem Oile of Iuie berries THis oile is distilled as the oile of Iuniper berries but some doo take the berries wood gum and all together and distil it by descention out of the which there will come foorth a thicke blacke oile that is profitable against colde diseases of the iointes it prouoketh the Flux Menstruall expelleth the stone and purgeth vlcers Oiles of sweete smelling thinges are thus prepared BEate them grosely then infuse thē in faire distilled water as afore is said and distil them with a refrigeratorie Oile of Cinamom THis reuiueth the naturall spirits marueilously it disperseth the euil humors in the stomack it openeth obstructions and is profitable against all cold diseases it preserueth from putrefaction it cureth woundes and vlcers as the naturall balme doth it causeth faire deliuerie of child birth it is a most precious remedie for those that lie speechlesse if ye put 3. or 4. drops into their mouth either by it selfe or mingled with cinamom water it helpeth concoction the lyke vertue the water hath but it must be vsed in greater quātity This oile is of such a piercing nature that it pierceth thorough the whole bodie and finally it is a present remedie for a woman that soundeth in her trauaile if she drinke 3. or 4. droppes The Oile or essence of Safrone TAke drie Safron and drawe awaie his tincture with the spirit of wine vntill the feces remaine white the which ye shall calcine according to arte and circulate them in Balneo with the said mēstrua afterward let it settle vapor away the said Menstrua in Balneo and the essence of Safron will remaine in the bottome the which is excellent to comforte the spirites for if ye mixe a droppe or two with brothe or some conuenient liquor it restoreth and strengtheneth the weake spirites marueilouslie but especiallye the hart with infinite other vertues which wee omitte tyll another time Oile of Mace THis oile is of a hot facultie and therefore it is commodiouslie vsed in the Collicke comming of a cold cause or of a Catar descending from the heade it comforteth the hart belly and Matrix It is also good against trembling of the hart the obstructions of the bladder and Matrix it helpeth the strangurie and all diseases hauing their original of colde It strengtheneth the stomacke and wombe being vsed in wine or broth or made in losenges Oile of Cloues THis oile is very profitable for the bellie hart and liuer and hath all the qualities of naturall balme it healeth all fresh woundes and punctures it strengtheneth the hart and head and helpeth the megrim it purgeth melancholie bloud it sharpeneth the sight comforteth the stomacke causeth digestion and maketh a sweete breath it helpeth the collicke and all the paines in the bellie comming of colde if ye drink two or three drops in wine or eate losenges made with the same oile Oile of Pepper THis oile hath much more vertue then the Pepper it selfe in piercing and specially in the windie collicke other weake partes filled with fleame it staieth the shaking of the feuer tertain if ye take three or foure droppes with sirope of quinces two houres afore the fitte prouided that the bodie be first well purged and let bloud as occasion shal serue ye shal note this oile is onely the ayrie parte seperated from the other elementes Oile of Nutmegges THis oile being drunke with cōuenient liquors bringeth downe the menstruall fluxe and also the quicke and deade fruite and therefore women with childe shall not vse this oile vntill such time as they be in trauell and then it causeth faire deliuerie without any danger it is profitable against all paines of the heade comming of colde it causeth a sweete breath and warmeth and strengtheneth a cold stomacke and consumeth superfluous humors of the same it dispearseth winde and appeaseth the collicke is profitable for the affects of the bladder it helpeth inward woundes beeing drunke with some conuenient wound drinke it helpeth colde diseases of the sinewes and swellinge of the Spleene two or three droppes being taken in broth Oiles of Woodes are thus prepared TAke Lignum vite rasped in powder and put it into a glasse or stone pot close stopped and set it in Balneo or warme dunge certaine daies to digest then distill it with a gentle fire Per descensum and there will come foorth a liquor called of the chimistes Mercurie then increase the fire and there will come foorth an oile which is called the sulfure the which must bee purged by arte from his stincking smel then take the ashes of the woode and drawe foorth his salt with Fumetorie water the which ye shall calcine dissolue and congele diuers times vntill it be as white as snow the which salte by a workeman may be brought Cristalline Of the Mercury or first liquor is giuen one spoonful or more with 2. ounces of Fumetorie water against all vicious humours in the body and driueth them out by sweate with the oile or sulfure ye shall cure the vlcers or other greefes after the bodie is well purged with the salt the which is done in this order Take of the salte ʒ i. good theriakle ℥ ss mixe them and giue thereof ʒ ss more or lesse according to the discretion of the phisicion and the strength of the partie in this order must thou draw forth the Mercurie sulfur salt of all maner of woods there are diuers other orders to giue this Mercurie or liquor whereof some are written in the chapter where wee intreat of spiritus tartars Oile of Iuniper wood THis oile is profitable for members that are weakened through cold it strengtheneth the raines and matrix and helpeth conception it cureth maligne vlcers wounds and swageth paine it taketh away the fit of a quartane feuer especiallie being annointed from the nauell downeward Oile of the wood of Ashe THis oile doth cure the colde gout and cicatriceth raw places it dissolueth the white morphew and maketh it blacke it cureth those that