obedient subjects The Kings escape was made in the end of Iune and in December following he calls a Convention of the Estates in which the subject of his Proclamation was approved and verified the fact declared to be Crimen laesae Majestatis or Treason in the highest degree For which as some were executed and others fled so divers of the Ministers that had been dealers in that matter pretending they were persecuted had retired into England For notwithstanding his Majesties great clemency in pardoning the Conspirators on such easie conditions they preferred rather the pursuing of their wicked purposes then the enjoying of a peaceable and quiet life For whether it were that they presumed on supplies from England of which they had received no inâ—â—obable hopes as afterwards was confessed by the Earl of Gowry or that they built upon the Kirk-Faction to come in to aid them as the General Assembly had required they begin in all places to prepare for some new Commotion but being deceived in all their hopes and expectations they were confined to several Prisons before the Convention of Estates and after it upon a further discovery of their preparations and intentions compelled to quit the Kingdome and betake themselves for their protection unto several Nations Onely the Earl of Gowry staid behind the rest and he paid well for it For being suspected to be hammering some new design he was took Prisoner at Dundee in the April following 1584 thence brought to Edenborough and there condemned and executed as he had deserved In the mean time the Kirk-men were as troublesome as the Lay-Conspirators Dury so often mentioned in a Sermon at Edenborough had justified the fact at Ruthen for which being cited to appear before the Lords of the Council he stood in maintainance of that which he had delivered but afterwards submitting himself unto the King on more sober thoughts he was kept upon his good â—ehaviour without further punishment But Andrew Melvin was a man of another metal who being commanded to attend their Lordships for the like offence declined the judgement of the King and Council as having no cognizance of the cause To make which good he broached this Presbyterian Doctrine That whatsoever was spoken in the Pulpit ought first to be tryed by the Presbyterie and that neither the King nor Council were to meddle with it though the same were treasonable till the Presbyterie had first taken notice of it But finding that the King and Council did resolve to proceed and had entred upon Examination of some Witnesses which were brought against him he told the King whether with greater Confidence or Impudence is hard to say That he preached the Laws both of God and man For which undutiful Expression he was commanded Prisoner to the Castle of Blackness Instead whereof he takes Sanctuary in the Town of Berwick where he remained till way was made for his return the Pulpits in the mean time sounding nothing but that the Light of the Countrey for Learning and Piety was forced for safety of his life to forsake the Kingdom In which Exile he was followed within few moneths after by Palvart Sub-Dean of Glasgow Galloway and Carmichiel two inferior Ministers who being warned to tender their appearance to the King and Council and not appearing at the time were thereupon pronounced Rebels and fled after the other Nor was the General Assembly held at Edenborough of a better temper then these Preachers were in which the Declaration made at the last Convention of Estates was stoutly crossed and encountred The King with the advice of his Estates had resolved the Fact of surprizing His Majesties person to be treasonable But the Brethren in the said Assembly did not onely authorize and avow the same but also esteeming their own judgement to be the Soveraign judgement of the Realm did ordain all them to be excommunicated that would subscribe unto their opinion 61. The King perceiving that there was no other way to deal with these men then to husband the present opportunity to his best advantage resolved to proceed against them in such a way as might disable them from committing the like insolencies for the time to come The chief Incendiaries had been forced to quit the Kingdom or otherwise deserted it of their own accords the better to escape the punishment which their crimes had merited The great Lords on whose strength they had most presumed were either under the like exile in the neighbouring Countries or else so weakned and disanimated that they durst not stir So that the King being clearly Master of the Field his Counsellors in good heart and generally the Lords and Commons in good terms of obedience it was thought fit to call a Parliament and therein to enact such Laws by which the honour of Religion the personal safety of the King the peace and happiness of the Kingdom and the prosperity of the Church might be made secure In which Parliament it was enacted amongst others things the better to encounter the proceedings of the Kirk and most Zealous Kirkmen That none of his Highness Subjects in time coming should presume to take upon them by word or writing to justifie the late treasonable attempt at Ruthen or to keep in register or store any Books approving the same in any sort And in regard the Kirk had so abused his Majesties goodness by which their Presbyterial Sessions the general Assemblies and other meetings of the Kirk were rather connived at then allowed an Act was made to regulate and restrain them for the times ensuing for by that Act it was ordained That from thenceforth none should presume or take upon them to Convocate Convene or assemble themselves together for holding of Councils Conventions or Assemblies to treat consult or determine in any matters of Estate Civil or Ecclesiastical excepting the ordinary judgements without the Kings special commandment 62. In the next place the Kings lawful Authority in causes Ecclesiastical so often before impugned was approved and confirmed and it was made treason for any man to refuse to answer before the King though it were concerning any matter which was Ecclesiastical The third Estate of Parliament that is the Bishops were restored to the ancient dignity and it was made treason for any man after that time to procure the innovation or diminution of the Power and Authority of any of the three Estates And for as much as through the wicked licentious publick and private Speeches and untrue calumnies of divers his Highness subjects I speak the very words of the Act to the disdain contempt and reproach of his Majesty his Council and proceedings stirring up his Highness subjects thereby to misliking sedition unquietness to cast off their due oâ—edience to his Majesty Therefore it is ordained that none of his subjects shall presume or take upon them privately or publickly in Sermons Declamations oâ— familiar Conferences to utter any false scandalous and untrue Speeches to the disdain reproach and contempt of
their Bishop to whom the planting of so many Dutch Churches in the principal City and other of the chief Towns of his Diocess had given trouble enough To the Petition of the Kentish Ministers which concerned himself he was required to answer at the Council-Table on the Sunday following Instead whereof he lays before them in the Letter That the Petitioners for the most part were ignorant and raw young men few of them licensed Preachers and generally disaffected to the present Government That he had spent the best part of two or three days in labouring to reduce them to a better understanding of the points in question but not being able to prevail he had no otherwise proceeded then the Law required That it was not for him to sit in that place if every Curate in his Diocess might be permitted so to use him nor possible for him to perform the Duty which the Queen expected at his hands if he might not proceed to the execution of that power by her Majesty committed to him without interruption That he could not be perswaded that their Lordships had any purpose to make him a party or to require him to come before them to defend those actions wherein he supposed that he had no other Iudge but the Queen her self and therefore in regard that he was called by God to that place and function wherein he was to be their Pastor he was the rather moved to desire their assistance in matters pertaining to his Office for the quietness of the Church the credit of Religion and the maintainance of the Laws in defence thereof without expecting any such attendance on them as they had required for fear of giving more advantage to those wayward persons then he conceived they did intend And thereunto he added this protestation That the three Articles whereunto they were moved to subscribe were such as he was ready by Learning to defend in manner and form as there set down against all opponents either in England or elsewhere 39. In reference to the paper of the Suffolk Ministers he returns this answer It seemeth something strange to me that the Ministers of Suffolk finding themselves agrieved with the doings of their Diocesans should leave the ordinary course of proceeding by the Law which is to appeal unto me and extraordinarily trouble your Lordships in a matter not so incident as I think to that honourable Board seeing it hath pleased her Majesty her own self in express words to commit these causes Ecclesiastical to me as to one who is to make answer unto God and her Majesty in this behalf my Office also and place requiring the same In answer unto their complaint touching their ordinary proceedings with them I have herewith sent your Lordships a Copy of a Letter lately received from his Lordship wherein I think that part of their Bill to be fully answered Touching the rest I know not what to judge of it but in some points it talketh as I think modestly and charitably They say they are no Iesuits sent from Rome to reconcile c. True it is neither are they charged to be so but notwithstanding they are contentious in the Church of England and by their contentions minister occasion of offence to those which are seduced by Jesuits and give the Sacraments against the form of publick Prayer used in this Church and by Law established and thereby increase the number of them and confirm them in their wilfulness They also make a Schism in the Church and draw many other of her Majesties Subjects to a misliking of her Laws and Government in Causes Ecclesiastical So far are they from perswading them to obedience or at the least if they perswade them to it in the one part of her Authority it is in Causes Civil they disswade them from it as much in the other that iâ— in Causes Ecclesiastical so that indeed they pluck down with the one hand that which they seem to build with the other 40. More of which Letter might be added were not this sufficient as well to shew how perfectly he understood both his place and power as with what courage and discretion he proceeded in the maintenance of it Which being observed by some great men about the Court who had ingaged themselves in the Puritan quarrels but were not willing to incur the Queens displeasure by their opposition it was thought best to stand a while behind the Curtain and set Beal upon him of whose impetuosity and edge against him they were well assured This Beal was in himself a most eager Puritan trained up by Walsingham to draw dry-foot after Priests and Jesuits his extream hatred to those men being looked on as the onely good quality which he could pretend to But being over-blinded by zeal and passion he was never able to distinguish rightly between truth and falshood between true Sanctity and the counterfeit appearance of it This made him first conceive that whatsoever was not Puritan must needs be Popish and that the Bishops were to be esteemed no otherwise then the sons of Antichrist because they were not looked upon as Fathers by the holy Brotherhood And so far was he hurried on by these dis-affections that though he was preferred to be one of the Clerks of the Council yet he preferred the interest of the Faction before that of the Queen Insomuch that he was noted to jeer and gibe at all such Sermons as did most commend Her Majesties Government and move the Auditory to obedience not sparing to accuse the Preachers upon such occasions to have broached false Doctrine and falsly to alledge the Scriptures in defence thereof This man had either writ or countenanced a sharp Discourse against Subscription inscribed to the Archbishop and presented to him and thereupon caused speeches to be cast abroad that the three Articles to which Subscription was required should shortly be revoked by an Act of the Council which much encreased the obstinacy of the self-willed Brethren But after fearing lest the Queen might have a sight of the Papers he resolved to get them out of his hands and thereupon went over to Lambeth where he behaved himself in such a rude and violent manner as forced the Archbishop to give an acconnt thereof by Letter to the Lord Treasurer Burleigh who hitherto had stood fair towards him in these following words 41. I have born saith he with Mr. Beals intemperate speeches unseemly for him to use though not in respect of my self yet in respect of Her Majestie whom he serveth and of the Laws established whereunto he ought to shâ—w some duty Yesterday he came to my house as it seems to demand the Book he delivered unto me I told him That the book was written unto me and therefore no reason why he should require it again especially seeing I was assured that he had a Copy thereof otherwise I would cause it to be written out for him Whereupon he fell into very great passions with me which I think
knowing of what consequence that imployment was and how destructive of his Interest to the Crown of England commanded them by publick Proclamation to avoid the Kingdom But withal gave them day till the last of Ianuary that they might not complain of being taken unprovided Which small Indulgence so offended the unquiet brethren that they called a number of Noble-men Barons and Commissioners of Burgly without so much as asking the King's leave in it to meet at Edenborough on the sixt of February to whom they represented the Churches dangers and thereupon agreed to go all together in a full body to the Court to attend the King to the end that by the terror of so great a company they might work him to their own desires But the King hearing of their purpose refused to give access to so great a multitude but signified withall that he was ready to give audience unto some few of them which should be chosen by the rest But this affront the King was forced to put up also to pass by the unlawfulness of that Convention to acknowledg their grievances to be just and to promise a redress thereof in convenient time Which drew him into Action against Maxwel and some others of the Popish Lords and for the same received the publick thanks of the next Assembly that being no ordinary favour in them and was so far gratified withall as to be suffered to take Mr. Patrick Galloway from his Charge in Perth to be one of the Preachers at the Court. Of which particular I had perhaps took little notice but that we are to hear more of him on some other occasion 37. The next fine pranck they plaid relates to the Crowning of Queen Ann with whom the King landed out of Denmark at the Port of Leith on the 20 th of May 1590. aud designed her Coronation on the morrow after None of the Bishops being at hand the King was willing to embrace the opportunity to oblige the Kirk by making choice of one of their own Brethren to perform that Ceremony to which he nominated Mr. Robert Bruce a Preacher at Edenborough and one of the most moderate men in a whole Assembly But when the fitness of it came to be examined by the rest of the Brethren it was resolved to pretermit the Unction or Annointing of Her as a Iewish Ceremony abolished by Christ restored into Christian Kingdoms by the Pope's Authority and therefore not to be continued in a Church Reformed The Doubt first started by one Iohn Davinson who had then no Charge in the Church though followed by a Company of ignorant and seditious people whom Andrew Melvin set on work to begin the Quarrel and then stood up in his defence to make it good Much pains was taken to convince them by the Word of God That the Unction or Annointing of Kings was no Iewish Ceremony but Melvin's Will was neither to be ruled by Reason nor subdued by Argument and he had there so strong a Party that it passed in the Negative Insomuch that Bruce durst not proceed in the Solemnity for fear of the Censures of the Kirk The King had notice of it and returns this word That if the Coronation might not be performed by Bruce with the wonted Ceremonies he would stay till the coming of the Bishops of whose readiness to conform therein he could make no question Rather than so said Andrew Melvin let the Unction pass better it was that a Minister should perform that honourable Office in what Form soever than that the Bishops should be brought again unto the Court upon that occasion But yet unwilling to prophane himself by consenting to it he left them to agree about it as to them seemed best and he being gone it was concluded by the major part of the Voices That the Annointing should be used According whereunto the Queen was Crowned and Annointed on the Sunday following with the wonted Ceremonies but certainly with no great State there being so short an interval betwixt Her Landing and the appointed day of Her Coronation 38. It was not long before that they had a quarrel with the Lords of the Session touching the Jurisdiction of their several Courts but now the Assembly would be held for the chief Tribunal One Graham was conceived to have suborned a publick Notary to forge an Instrument which the Notary confessed on Examination to have been brought to him ready drawn by one of the said Graham's Brethren Graham enraged thereat enters an Action against Sympson the Minister of Sterling as one who had induced the man by some sinister Practises to make that Confession The Action being entred and the Process formed Sympson complains to the Assembly and they give Order unto Graham to appear before them to answer upon the scandal raised on one of their Brethren Graham appears and tells them That he would make good his Accusation before competent Judges which he conceived not them to be And they replyed That he must either stand to their judgment in it or else be censured for the slander The Lords of the Session hereupon interpose themselves desiring the Assembly not to meddle in a Cause which was then dependent in their Court in due form of Law But the Assembly made this Answer That Sympson was a Member of theirs That they might proceed in the purgation of one of their own number without intrenching on the Jurisdiction of the Civil Courts and therefore that their Lordships should not take it ill if they proceeded in the Tryal But let the Lords of the Session or the Party interested in the Cause say what they pleased the Assembly vote themselves to be Judges in it and were resolved to proceed to a Sentence against him as a false Accuser In fine the business went so high on the part of the Kirk that the Lords of the Session were compelled to think of no other Victory than by making a drawn Battel of it which by the Mediation of some Friends was at last effected 39. The Kirk is now advancing to the highest pitch of her Scotch Happiness in having her whole Discipline that is to say their National and Provincial Assemblies together with their Presbyteries and Parochial Sessions confirmed by the Authority of an Act of Parliament In order whereunto they had ordained in the Assembly held at Edenborough on the 4th of August Anno 1590. That all such as then bore Office in the Kirk or from thenceforth should bear any Office in it should actually subscribe to the Book of Discipline Which Act being so material to our present History deserves to be exemplified verbatim as it stands in the Registers and is this that followeth viz. 40. Forasmuch that it is certain That the Word of God cannot be kept in the own sincerity without the Holy Discipline be had in observance It is therefore by the common consent of the whole Brethren and Commissioners present concluded That whosoever hath born Office in the Ministry of the
privity and advice Which whether it were done with greater Moderation or Discretion it is hard to say 27. So good a Foundation being laid the building could not chuse but go on apace But first they must prepare the matter and remove all doubts which otherwise might interrupt them in the course of their building And herein Beza is consulted as the Master-Workman To him they send their several scruples and he returns such answer to them as did not onely confirm them in their present obstinacy but fitted and prepared them for the following Schism To those before they add the calling of the Ministers and their ordaining by the Bishops neither the Presbyterie being consulted nor any particular place appointed for their Ministration Which he condemns as contrary to the Word of God and the ancient Canons but so that he conceives it better to have such a Ministery then none at all praying withal that God would give this Church a more lawful Ministery the Church was much beholding to him for his zeal the while in his own good time Concerning the Interrogatories proposed to Infants in their Baptism he declares it to be onely a corruption of the ancient Form which was used in the baptizing persons of riper years And thereupon desires as heartily as before That as the Church had laid aside the use of Oyl and the old Rite of Exorcising though retained at Rome so they would also abdicate those foolish and unnecessary Interrogations which are made to Infanâ—â— And yet he could not chuse but vaunt that there was somewhat in one of S. Augustines Epistles which might seem to favour it and that such questionâ— were proposed to Infants in the time of Origen who lived above Two hundred years before S. Augustine In some Churches and particularly in Westminster-Abbey they still retained the use of Wafers made of bread unleavened to which we can find nothing contrary in the Publik Rubricks This he acknowledgeth of it self for a thing indifferent but so that ordinary leavened bread is preferred before it as being more agreeable to the Institution of our Lord and Saviour And yet he could not chuse but grant that Christ administred the Sacrament in unleavened bread no other being to be used by the Law of Moses at the time of the Passover He dislikes also the deciding of Civil causes by which he means those of Tythes Marriages and the Last-Wills or Testaments of men deceased in the Bishops Courts but more that the Bishops Chancellors did take upon them to decree any Excommunication without the approbation and consent of the Presbyters Whose acts therein he Majestically pronounceth to be void and null not to oblige the Conscience of any man in the sight of God and otherwise to be a foul and shameful prophanation of the Churches Censures 28. To other of their Queries Touching the Musick in the Church Kneeling at the Communion The Cross in Baptism and the rest He answers as he did before without remitting any thing of his former censure Which Letter of his bearing date on the 24 of October 1567. was superscribed Ad quosdam Anglicanum Ecclesiarum fratres c. To certain of the brethren of the Churches in England touching some points of Ecclesiastical Order and concernment which were then under debate by the receiving whereof they found themselves so fully satisfied and encouraged that they fell into an open Schism in the year next following At which time Benson Button Hallingham Coleman and others taking upon them to be of a more Ardent zeal then others in professing the true Reformed Religion resolved to allow of nothing in Gods Publick Service according to the Rules laid down by Calvin and Beza but what was found expresly in the holy Scriptures And whether out of a desire of Reformation which pretence had gilded many a rotten post or for singularity sake and Innovation they openly questioned the received Discipline of the Church of England yea condemned the same together with the Publick Liturgie and the Calling of Bishops as savouring too much of the Religion of the Church of Rome Against which they frequently protested in their Pulpits affirming That it was an impious thing to hold any correspondency with the Church and labouring with all diligence to bring the Church of England to a Conformity in all points with the Rules of Geneva These although the Queen commanded to be laid by the heels yet it is incredible how upon a sudden their followers increased in all parts of the Kingdom distinguished from the rest by the name of Puritans by reason of their own perverseness and most obstinate refusal to give ear to more sound advice Their numbers much encreased on a double account first by the negligence of some and the connivance of other Bishops who should have looked more narrowly into their proceedings And partly by the secret favour of some great men in the Court who greedily gaped after the Remainder of the Churches Patrimony 29. It cannot be denied but that this Faction received much encouragement underhand from some great persons near the Queen from no man more then from the Earl of Leicester the Lord North Knollis and Walsingham who knew how mightily some numbers of the Scots both Lords and Gentlemen had in short time improved their fortune by humoring the Knoxian Brethren in their Reformation and could not but expect the like in their own particulars by a compliance with those men who aimed apparently at the ruine of the Bishops and Cathedral Churches But then it must be granted also that they received no smaâ—l encouragement from the negligence and remissness of some great Bishops whom Calvin and Beza â—ad cajoled to a plain connivance Of Calvins writing unto Grindal for setting up a French Church in the middle of London we have seen before And we have seen how Beza did address himself unto him in behalf of the Brethren who had suffered for their inconformity to established Orders But now he takes notice of the Schism a manifest defection of some members from the rest of the body but yet he cannot chuse but tamper with him to allow their doings or otherwise to mitigate the rigour of the Laws in force For having first besprinkled him with some commendation for his zeal to the Gospel and thanked him for his many favours to the new French Church he begins roundly in plain terms to work him to his own perswasions He lays before him first how great an obstacle was made in the course of Religion by those petite differences not onely amongst weak and ignorant but even Learned men And then adviseth that some speedy remedy be applied to so great a mischief by calling an Assembly of such Learned and Religious men as were least contentious of which he hoped to be the chief if that work went forwards With this Proviso notwithstanding That nothing should be ordered and determined by them with reference unto Ancient or Modern usages but that all Popish Rites
of Blackross 7. Of the same temper were the rest who notwithstanding the late Acts of Parliament inhibiting all Assembly and Classical Conventions without leave from the King held a new Synod at St. Andrews in the April following consisting for the most part of Barons and Lay-Gentlemen Masters of Colledges and ignorant School-Masters Which Synod if it may be called so was purposely indicted by Andrew Melvin for censuring the Arch-bishop of that City whom they suspected and gave out to be the chief Contriver of the Acts of Parliament made in 1584 so prejudicial to the Kirk and to have penned the Declaration in defence thereof And hereunto he found the rest so ready to conform themselves that they were upon the point of passing the Sentence of Excommunication against him before he was cited to appear most of them crying out aloud It was the Cause of God and That there needed no citation where the iniquity was so manifest But being cited at the last he appears before them puts up his Protestation concerning the unlawfulness of that Convention and his disowning any Jurisdiction which they challenged over him and so demanded of them What they had to say His Accusation was That he had devised the Acts of Parliament in 84 to the subversion of the Kirk and the Liberties of it To which he answered That he only had approved and not devised the said Acts which having past the approbation of the Three Estates were of a nature too Supreme for such Assemblies and thereupon appealed unto the King the Council and the following Parliament But notwithstanding this Appeal the Sentence of Excommunication is decreed against him drawn into Writing and subscribed Which when neither the Moderator being a meer Layick nor any of the Ministers themselves had confidence enough to pronounce and publish one Hunter a Pedagogue in the House of Andrew Melvin professing that he had the Warrant of the Spirit for it took the charge upon him and with sufficient audacity pronounced the Sentence 8. The informality and perversness of these proceedings much displeased the King but more he feared what would be done in the next Assembly appointed to be held at Edenborough and then near at hand Melvin intended in the same not only to make good whatsoever had been done at the former Meeting but to dispute the nature and validity of all Appeals which should be made against them on the like occasions To break which blow the King could find no other way but to perswade the Arch-bishop to subscribe to these three points viz. That he never publickly professed or intended to claim any Superiority or to be judg over any other Pastors and Ministers or yet a vowed the same to have any warrant in Gods Word That he never challenged any Jurisdiction over the late Synod at St. Andrews and must have erred by his contempt of the said Meeting if he had so done And thirdly That he would behave himself better for the time to come desiring pardon for the oversight of his former Actions promising to be such a Bishop from thenceforth as was described by St. Paul And finally submitting both himself and Doctrine to the Judgment of the said Assembly without appealing from the same in the times to come To such unworthy Conditions was the poor man brought only to gain the King some peace and to reserve that little Power which was left unto Him though the King lost more by this Transaction than possibly He could have done by his standing out For notwithstanding the Submissions on the part of the Bishop the Assembly would descend no lower than to declare That they would hold the said Sentence for not pronounced and thereby leave the Bishop in the same estate in which they found him and not this neither but upon some hopes and assurance given them that the King would favourably concurr with them in the building of the House of God Which Agreement did so little satisfie the adverse party that they justified their former process and peremptorily confirmed the Sentence which had been pronounced Which when it could not be obtained from the greater part of the Assembly who were not willing to lose the glory of so great a Victory Hunter stands up by the advice of Andrew Melvin and publickly protested against it declaring further That notwithstanding any thing which had been done to the contrary the Bishop should be still reputed for an Excommunicated person and one delivered unto Satan It was moved in this Assembly also That some Censure should be laid upon the Ministers who had subscribed the Acts of Parliament made in 84. But their number proved so great that a Schism was feared and they were wise enough to keep all together that they might be the better able upon all occasions to oppose the King Somewhat was also done concerning the Establishment of their Presbyteries and the defining of their Power of which the King would take no notice reserving his disgust of so many Insolencies till he should find himself in a condition to do them Reason 9. In these Exorbitances they are followed by the English Puritans who had been bad enough before but henceforth showed themselves to have more of the Scot in them than in former times For presently upon the news of the good success which their Scottish Brethren had at Sterling a scandalous Libel in the nature of a Dialogue is published and dispersed in most parts of England in which the state of this Church is pretended to be laid open in a Conference between Diotrephes representing the person of a Bishop Tertullus a Papist brought in to plead for the Orders of our Church Demetrius an Usurer signifying such as live by unlawful Trades Pandocheus an Inn-keeper a receiver of all and a soother of every man for his Gain and Paul a Preacher of the Word of God sustaining the place and person of the Consistorians In the contrivance of which piece Paul falls directly on the Bishop whom he used most proudly spightfully and slanderously He condemneth both the Calling of Bishops as Antichristian and censureth their proceedings as Wicked Popish Unlawful and Cruel The Bishop is supposed to have been sent out of England into Scotland for suppressing the Presbyteries there and is made upon his return homewards to be the Reporter of the Scottish Affairs and withall to signifie his great fear lest he and the rest of the Bishops in England should be served shortly as the Bishops had lately been in Scotland viz. at Edenborough St. Andrews c. Tertullus the Papist is made the Bishop's only Counsellor in the whole course of the Government of the Church by whose Advice the Bishops are made to bear with the Popish Recusants and that so many ways are sought to suppress the Puritans And he together with Pandocheus the Host and Demetrius the Usurer relate unto the Bishop such Occurrences as had happened in England during his stay amongst the Scots At which when the Bishop seemed
the Superiority of Bishops and the Supremacy of the Queen together with the dangerous Practises and Designs of the Disciplinarians exemplified by their Proceedings in Scotland and their Positions in England of which more anon All which particulars with many more upon the by he proved with such evidence of demonstration such great variety of Learning and strength of Arguments that none of all that Party could be found to take Arms against them in defence either of their leud Doctrine or more scandalous Vses And this being done he closed up all with a grave and serious Application in reference to the prevalency and malignity of the present Humours which wrought so much upon his Auditors of both Houses of Parliament that in the passing of a general Pardon at the end of the Sessions there was Exception of Seditious Books Disturbances of Divine Service and Offences against the Act of Vniformity in the Worship of God 30. And yet it is not altogether improbable but that this Exception was made rather at the Queen's Command or by some Caveat interposed by the House of Peers than by the sole Advice or any voluntary Motion of the House of Commons in which the Puritans at that time had a very strong Party By whose Endeavour a smart Petition is presented to the Lords in the Name of the Commons for rectifying of many things which they conceived to be amiss in the state of the Church The whole Petition did consist of Sixteen particulars of which the first Six did relate to a Preaching-Ministry the want of which was much complained of in a Supplication which had been lately Printed and presented to them but such a Supplication as had more in it of a Factious and Seditious Libel than of a Dutiful Remonstrance In the other Ten it was desired 1. That no Oath or Subscription might be tendred to any at their entrance into the Ministry but such as was prescribed by the Statutes of the Realm and the Oath against corrupt Entring 2. That they may not be troubled for omission of some Rites or Offices prescribed in the Book of Common-Prayer 3. That such as had been suspended or deprived for no other offence but only for not subscribing might be restored 4. That they may not be called and urged to answer before the Officials and Commissaries but before the Bishops themselves 5. That they might not be called into the High Commission or Moot of the Diocess where they lived except for some notable Offence 6. That it might be permitted to them in every Arch-Deaconry to have some common Exercises and Conferences amongst themselves to be limited and prescribed by the Ordinaries 7. That the high Censure of Excommunication may not be denounced or executed for small matters 8. Nor by Chancellors Commissioners or Officials but by the Bishops themselves with the assistance of grave persons 9. That Non-residency may be quite removed out of the Church Or 10. That at least according to the Queen's Injunctions Art 44. no Non-resident having already a License or Faculty may enjoy it unless he depute an able Curate that may weekly Preach and Catechise as was required by Her Majesty in the said Injunctions Against the violence of this Torrent Arch-bishop Whitgift interposed both his Power and Reason affirming with a sober confidence in the H. of Peers not only that England flourished more at that time with able Ministers than ever it had done before but that it had more able men of eminent Abilities in all parts of Learning than the rest of Christendom besides But finding that the Lord Gray and others of that House had been made of the Party he drew the rest of the Bishops to joyn with him in an humble Address to Her Sacred Majesty in which they represented to Her the true estate of the Business together with those many Inconveniences which must needs arise to the State present and to come to the Two Universities to all Cathedral Churches and the Queen Her Self if the Commons might have had their will though in no other Point than in that of Pluralities All which they prest with such a Dutiful and Religious Gravity that the Queen put an end to that Dispute not only for the present but all Parliaments following 31. Somewhat there must be in it which might make them so afraid of that Subscription which was required at their hands to the Queen's Supremacy as well as to the Consecration of Arch-bishops and Bishops to the Liturgy and to the Articles of Religion by Law established and therefore it will not be amiss as we have done already in all places else to touch upon the Principles and Positions of our English Puritans that we may see what Harmony and Consent there is betwixt them and their dear Brethren of the Discipline in other Nations For if we look into the Pamphlets which came out this Year we shall find these Doctrines taught for more Sacred Truths viz. That if Princes do hinder them that seek for this Discipline they are Tyrants both to the Church and Ministers and being so may be deposed by their Subjects That no Civil Magistrate hath pre-eminence by ordinary Authority either to determine of church-Church-Causes or to make Ecclesiastical Orders and Ceremonies That no Civil Magistrate hath such Authority as that without his consent it should not be lawful for Ecclesiastical persons to make and publish Church-Orders That they which are no Elders of the Church have nothing to do with the Government of it That if their Reformation be not hastned forward by the Magistrate the Subjects ought not any longer to tarry for it but must do it themselves That there were many thousands which desired the Discipline And That great Troubles would ensue if it were denied them That their Presbyteries must prevail And That if it be brought about by such ways and means as would make the Bishops hearts to ake let them blame themselves For explication of which last passage Martin Mar-Prelate in his first Book threatens only fists but in the second he adviseth the Parliament then assembled to put down Lord Bishops and bring in the Reformation which they looked for whether Her Majesty would or not 32. But these perhaps were only the Evaporations of some idle Heads the Freaks of Discontent and Passion when they were crossed in their Desires Let us see therefore what is taught by Thomas Cartwright the very Calvin of the English as highly magnified by Martin and the rest of that Faction as the other was amongst the French Dr. Harding in his Answer to Bishop Iewel assures us That the Office of a King is the same in all places not only amongst Christians but amongst the Heathen Upon which Premises he concludes That a Christian Prince hath no more to do in deciding of Church-matters or in making Ceremonies and Orders for the same than hath a Heathen Cartwright affirms himself to be of the same opinion professing seriously his dislike of all such Writers
as put a difference between the Rights of a Prophane and a Christian Magistrate Specanus a stiff Presbyterian in the Belgick Provinces makes a distinction between potestas Facti and potestas Iuris and then infers upon the same That the Authority of determining what is fit to be done belongs of right unto the Ministers of the Church though the execution of the Fact in Civil Causes doth properly appertain to the Supreme Magistrate And more than this the greatest Clerks amongst themselves would not give the Queen If she assume unto Her self the exercise of Her farther Power in ordering Matters of the Church according to the lawful Authority which is inherent in the Crown She shall presently be compared unto all the wicked Kings and others of whom we read in the Scriptures that took upon them unlawfully to intrude themselves into the Priest's Office as unto Saul for his offering of Sacrifice unto Osias for burning Incense upon the Altar unto Gideon for making of an Ephod and finally to Nadab and Abihu for offering with strange fire unto the Lord. 33. According to these Orthodox and sound Resolves they hold a Synod in St. Iohn's Colledg in Cambridg taking the opportunity of Sturbridg-Fayr to cloak their meeting for that purpose At which Synod Cartwright and Perkins being present amongst the rest the whole Book-Discipline reviewed by Traverse and formally approved of by the Brethren in their several Classes received a more Authentick approbation insomuch that first it was decreed amongst them That all which would might subscribe unto it without any necessity imposed upon them so to do But not long after it was made a matter necessary so necessary as it seems that no man could be chosen to any Ecclesiastical Office amongst them nor to be of any of their Assemblies either Classical Provincial or National till he had first subscribed to the Book of Discipline Another Synod was held at Ipswich not long after and the Results of both confirmed in a Provincial and National Synod held in London which gave the Book of Discipline a more sure establishment than an Act of State It is reported that the night before the great Battel in the Fields of Thessaly betwixt Caesar and Pompey the Pompeyan Party was so confident of their good success that they cast Dice amongst themselves for all the great Offices and Magistracies of the City of Rome even to the Office of the Chief-Priest-hood which then Caesar held And the like vanity or infatuation had possessed these men in the opinion which they had of their Strength and Numbers Insomuch that they entred into this consideration how Arch-Bishops Bishops Chancellors Deans Cannons Arch-Deacons Commissaries Registers Apparitors c. all which by their pretended Reformation must have been thrust out of their Livings should be provided for that the Commonwealth might not be thereby pestered with Beggars And this they did upon the confidence of some unlawful Assistance to effect their purposes if neither the Queen nor the Lords of the Council nor the Inferior Magistrates in their several Counties all which they now sollicited with more heat than ever should co-operate with them For about this time it was that Cartwright in his Prayer before his Sermon was noted to have used these words viz. Because they meaning the Bishops which ought to be Pillars in the Church combine themselves against Christ and his Truth therefore O Lord give us Grace and Power all as one man to set our selves against them Which words he used frequently to repeat and to repeat with such an earnestness of spirit as might sufficiently declare that he had a purpose to raise Sedition in the State for the imposing of that Discipline on the Church of England which was not likely to be countenanced by any lawful Authority which put the Queen to a necessity of calling him and all the rest of them to a better account to which they shall be brought in the years next following 33. In the mean time we must pass over into France where we find HENRY the Third the last King of the House of Valoise most miserably deprived of his Life and Kingdom driven out of Paris first by the Guisian Faction and afterwards assassinated by Iaques Clement a Dominican Fryar as he lay at St. Cloud attending the reduction of that stubborn City Upon whose death the Crown descended lineally on HENRY of Bourbon King of Navarre and Duke of Vendosme as the next Heir-male For the excluding of which Prince and the rest of that House the Holy League was first contrived as before is said There was at that time in the late King's Army a very strong Party of French Catholicks who had preferred their Loyalty to their Natural Prince before the private Interest and Designs of the House of Guise and now generally declare in favour of the true Successor By their Assistance and the concurring-Forces of the Hugonot-Faction it had been no hard matter for him to have Mastered the Duke of Maine who then had the Command of the Guisian Leagues But in the last he found himself deceived of his expectation The Hugonots which formerly had served with so much cheerfulness under his Command their King would not now serve him in his just and lawful Warrs against his Enemies Or if they did it shall be done upon Conditions so intolerable that he might better have pawned his Crown to a Forreign Prince than on such terms to buy the favour of his Subjects They looked upon him as reduced to a great necessity most of the Provinces and almost all the Principal Cities having before engaged against HENRY the Third and many others falling off when they heard of his death So that they thought the new King was not able to subsist without them and they resolved to work their own Ends out of that Necessity Instead of leading of their Armies and running cheerfully and couragiously towards his defence who had so oft defended them they sent Commissioners or Delegates to negotiate with him that they may know to what Conditions he would yeeld for their future advantage before they acted any thing in order to his preservation and their Conditions were so high so void of all Respects of Loyalty and even common Honesty that he conceived it safer for him and far more honourable in it self to cast himself upon the Favour of the Queen of England than condescend to their unreasonable and unjust demands So that in fine the Hugonots to a very great number forsook him most disloyally in the open Field drew off their Forces and retired to their several dwellings inforcing him to the necessity of imploring succours from the professed Enemies of his Crown and Nation Nor did he find the Queen unwilling to supply him both with Men and Money on his first desires For which She had better reason now than when She aided him and the rest of the French Hugonots in their former Quarrels And this She did with such a cheerful
About this time one of the Ministers named Rosse uttered divers Treasonable and Irreverent speeches against His Majesty in a Sermon of his preached at Perth for which the King craved Justice of the next Assembly and he required this also of them That to prevent the like for the times ensuing the Ministers should be inhibited by some Publick Order from uttering any irreverent speeches in the Pulpit against His Majesty's Person Council or Estate under the pain of Deprivation This had been often moved before and was now hearkned to with as little care as in former times All which the King got by it was no more but this that Rosse was only admonished to speak so reverently of His Majesty for the time to come as might give no just cause of complaint against him As ill success he had in the next Assembly to which he recommended some Conditions about the passing of the Sentence of Excommunication two of which were to this effect 1. That none should be excommunicated for Civil causes for any Crimes of leight importance or for particular wrongs offered to the Ministers lest the Censure should fall into contempt 2. That no summary Excommunication should be thenceforth used but that lawful citations of the Parties should go before in all manner of Causes whatsoever To both which he received no other Answer but That the Points were of too great weight to be determined on the sudden and should be therefore agitated in the next Assembly In the mean time it was provided That no Summary Excommunication should be used but in such occasions in which the Safety of the Church seemed to be in danger Which Exception much displeased the King knowing that they would serve their turn by it whensoever they pleased Nor sped he better with them when he treated severally than when they were in the Assembly The Queen of England was grown old and he desired to be in good terms with all his Subjects for bearing down all opposition which might be made against his Title after her decease To which end he deals with Robert Bruce a Preacher of Edenborough about the calling home the Popish Lords men of great Power and Credit in their several Countreys who had been banished the last year for holding some intelligence with the Catholick King Bruce excepts only against Huntley whom the King seemed to favour above all the rest and positively declared That the King must lose him if he called home Huntley for that it was impossible to keep them both And yet this Bruce was reckoned for a Moderate man one of the quietest and best-natur'd of all the Pack What was the issue of this business we shall see hereafter 42. In the mean time let us pass over into France and look upon the Actions of the Hugonots there of whose deserting their new King we have spoke of before And though they afterwards afforded him some Supplies both of Men and Money when they perceived him backed by the Queen of England and thereby able to maintain a defensive Warr without their assistance yet they did it in so poor a manner as made him utterly despair of getting his desired Peace by an absolute Victory In which perplexity he beholds his own sad condition his Kingdom wasted by a long and tedious Warr invaded and in part possessed by the Forces of Spain new Leagues encreasing every day both in strength and number and all upon the point of a new Election or otherwise to divide the Provinces amongst themselves To prevent which he reconciles himself to the Church of Rome goes personally to the Mass and in all other publick Offices which concerned Religion conformed himself unto the directions of the Pope And for so doing he gives this account to Wilks the Queen's Ambassador sent purposely to expostulate with him upon this occasion that is to say That Eight hundred of the Nobility and no fewer than Nine Regiments of the Protestant Party who had put themselves into the Service of his Predecessor returned unto their several homes and could not be induced to stay with him upon any perswasions That such of the Protestants as he had taken at the same time to his Privil-Council were so intent on their own business that they seldom vouchsafed their presence at the Council-Table so that being already forsaken by those on whom he relyed and fearing to be forsaken by the Papists also he was forced to run upon that course which unavoidable necessity had compelled him to and finally that being thus necessitated to a change of Religion he rather chose to make it look like his own free Act that he might thereby free the Doctrine of the Protestants from those Aspersions which he conceived must otherwise needs have fallen upon it if that Conversion had been wrought upon him by Dispute and Argument for hearkening whereunto he had bound himself when he first took the Crown upon him If by this means the Hugonots in France shall fall to as low an ebb as the Fortunes of their Brethren did in England at the same time they can lay the blame on nothing but their own Ingratitude their Disobedience to their King and the Genevian Principles that were rooted in them which made them Enemies to the Power and Guidance of all Soveraign Princes But the King being still in heart of his own Religion or at least exceeding favourable to all those that professed the same he willingly passed over all unkindness which had grown between them and by his countenance or connivence gave them such advantages as made them able to dispute the point with his Son and Successor whether they would continue Subjects to the Crown or not 43. In the Low-Countreys all things prospered with the Presbyterians who then thrive best when they involve whole Nations in Blood and Sacriledg By whose example the Calvinians take up Arms in the City of Embden renounce all obedience to their Prince and put themselves into the Form of a Commonwealth This Embden is the principal City of the Earl of East-Friesland situate on the mouth of the River Emns called Amasus by Latin Writers and from thence denominated Beautified with a Haven so deep and large that the greatest Ships with full sail are admitted into it The People rich the Buildings general fair both private and publick especially the Town-Hall and the stately Castle Which last being situate on a rising-ground near the mouth of the Haven and strongly fortified toward the Town had for long time been the Principal Seat of the Earls of that Province The second Earl hereof called Ezard when he had governed this Countrey for the space of sixty years or thereabouts did first begin to introduce the Doctrines of Luther into his Estates Anno 1525. But being old he left the Work to be accomplished by Enno his eldest Son who first succeeded in that Earldom and using the assistance of Hardimbergius a Moderate and Learned man established the Augustine Confession in the
v. 28. The second was Dr. Buckeridg then Master of St. Iohn's Colledg in Oxon and afterwards preferred to the See of Rochester who no less learnedly evinced the King's Supremacy in all Concernments of the Church selecting for his Text the words of same Apostle Rom. 13. v. 1. Next followed Dr. Andrews then Bishop of Chichester who taking for his Text those words of Moses viz. Make thee two Trumpets of silver c. Numb 10. v. 2. convincingly demonstrated out of all Antiquity That the calling of all General and National Councils had appertained unto the Supreme Christian Magistrate Dr. King then Dean of Christ-Church brings up the Rear and taking for his Text those words of the Canticles Cap. 8. v. 11. disproved the calling of Lay-Elders as men that had no Power in governing the Church of Christ nor were so much as heard of in the Primitive times But neither the Learned Discourses of these Four Prelates nor the Arguments of the Scottish Bishops nor the Authority and Elocution of the King could gain at all on these deaf Adders who came resolved not to hear the voice of those Charmers charmed they never so wisely Thus have we seen them in their Crimes and now we are to look upon them in their several Punishments And first the Ministers which had been summoned into England were there commanded to remain until further The six which were condemned for Treason were sentenced by the King to perpetual banishment and never to return to their Native Countrey upon pain of death And as for those which had acknowledged their offence and submitted to mercy they were confined unto the Isles and out-parts of the Kingdom where they may possibly work some good but could do no harm After which Andrew Melvin having made a Seditious Libel against the Altar and the Furniture thereof in His Majesty's Chappel was brought into the Starr-Chamber by an Ore tenus where he behaved himself so malepertly toward all the Lords and more particularly towards the Arch-bishop of Canterbury that he was sentenced to imprisonment in the Tower of London and there remained till he was begged by the Duke of Bouillon and by him made Professor of Divinity in the School of Sedan 21. During the time that all men's Eyes were fastned on the issue of this great Dispute the King thought fit to call a Parliament in Scotland which he managed by Sir George Hume his right trusty Servant not long before created Earl of Dunbar and made Lord Treasurer of that Kingdom His chief Work was to settle the Authority of the King and the Calling of Bishops that they might mutually support each other in the Government of the Church and Stateâ—punc It was supposed that no small opposition would be made against him by some Puritan Ministers who repaired in great numbers to the Town as on their parts it was resolved on But he applyed himself unto them with such Art and Prudence that having taken off their edg the Acts passed easily enough with the Lords and Commons By the first Act the King's Prerogative was confirmed over all Persons and in all Causes whatsoever Which made Him much more Absolute in all Affairs which had relation to the Church than he had been formerly And by the next entituled An Act for Restitution of the Estate of Bishops the Name of Bishops was conferred upon such of the Ministers as by the King were nominated unto any of the Bishop-Sees and thereby authorized to have place in Parliament A course was also taken by it to repossess the Bishops of the Lands of their several Churches as well as their Titles and Degree not that a Plenary re-possession of their Lands was then given unto them but that by a Repeal of the late Act of Annexation the King was put into a capacity of restoring so much of the Rents as remained in the Crown and otherwise providing for them out of his Revenues And that the like distraction might not be made of their Estates for the time to come an Act was passed for restraining such Dilapidations as had impoverish'd all the Bishopricks since the Reformation After which and the dooming of the greater Zealots to their several Punishments he indicts a general Assembly at Linlithgow in December following at which convened One hundred thirty six Ministers and about Thirty three of the Nobility and principal Gentry In this Assembly it was offered in behalf of his Majesty That all Presbyteries should have their constant Moderators for whose encouragement his Majesty would assign to each of them a yearly stipend amounting to One hundred pounds or Two hundred Marks in the Scots account That the Bishops should be Moderators of all Presbyteries in the Towns and Cities where they made their residence as also in Provincial and Diocesan Synods and that the Bishops should assume upon themselves the charge of prosecuting Papists till they returned to their obedience to the King and the Church In the obtaining of which Acts there was no small difficulty but he obtained them at the last though not without some limitations and restrictions super-added to them under pretence of keeping the Commissioners hereafter to be called Bishops within their bounds 22. The Presbyterians notwithstanding were not willing to forgo their Power but strugling like half-dying men betwixt life and death laid hold on all advantages which were offered to them in opposition to the Acts before agreed on Gladstanes Arch-bishop of St. Andrews taking upon him to preside as Moderator in the Synod of Fife being within his proper Diocese and Jurisdiction was for a while opposed by some of the Ministers who would have gone to an Election as at other times The Presbyteries also in some places refused to admit the Bishops for their Moderators according to the Acts and Constitutions of the said Assembly Which though it put the Church into some disorder yet the Bishops carried it at the last the stoutest of the Ministers suâ—mitting in the end unto that Authority which they were not able to contend with In which conjuncture the King gives order for a Parliament to be held in Iune in which He passed some severe Laws against the Papists prohibiting the sending of their Children to be educated beyond the Seas and giving order for the choice of Pedagogues or Tutors to instruct them there as also against Jesuits and the Sayers and Hearers of Mass. The cognizance of several Causes which anciently belonged to the Bishops Courts had of late times been setled in the Sessions or Colledg of Justice But by an Act of this Parliament they are severed from it and the Episcopal Jurisdiction restored as formerly the Lords of the Session being in lieu thereof rewarded with Ten thousand pounds yearly which must be understood according to the Scottish account out of the Customs of that Kingdom It was enacted also That the King from thenceforth might appoint such Habit as to him seemed best to Judges Magistrates and Church-men Which