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A32819 A serious examination of the independent's catechism and therein of the chief principles of non-conformity to, and separation from the Church of England / by Benjamin Camfield ... ; in two parts, the first general, the second more particular. Camfield, Benjamin, 1638-1693. 1668 (1668) Wing C383; ESTC R6358 213,588 410

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declared by our known Laws to be an Empire governed by one supreme Head and King having the Dignity and Royal Estate of the Imperial Crown of the same Vnto whom saith the Statute a Body politick compact of all sorts and degrees of people divided in terms and by names of Spiritualty and Temporalty been bounden and owen to bear next to God all natural and humble Obedience See 24. Hen. 8. c. 12. Now in every true Monarchy and Empire the Supreme Majesty and Authority is in the Person of the King as in its proper Genter whom therefore all in their right wits must needs acknowledge with Tertullian à Deo secundum quicquid est à Deo consecutum solo Deo minorem Next under God over them having whatever he is from God and inferiour unto God only and by consequence to have on earth Nec superiorem nec parem neither superior nor equal for as that Father speaks pertinently Ea est Summi conditio ut nihil aliud adaequet nedum superet That is the nature of a Supreme and Chief to have no Competitor much less one above it self And what is more obvious to this purpose then the publick acknowledgements required of the Subjects of this Realm in those two famous Oaths the one of Supremacy the other of Allegiance As for that of Supremacy made first in the time of King Henry the Eighth because it is but short I will here insert it The Oath of Supremacy I A. B. do utterly testifie and declare in my Conscience that the King's Highness is the only Supreme Governour of this Realm and of all other his Highness Dominions and Countries as well in all Spiritual and Ecclesiastical things or causes as Temporal and that no Foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preheminence or Authority Ecclesiastical or Spiritual within this Realm and therefore I do utterly renounce and forsake all Foreign Jurisdictions Powers Superiorities and Authorities and do promise henceforth I shall bear faith and true Allegiance to the Kings Highness his Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preheminences and Authorities granted or belonging to the King's Highness his Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and by the Contents of this Book In which Oath he that runs may read that whoever takes it declares sincerely 1. That the King is the Supreme Governour of this Realm and all his other Dominions and that in all Causes 2. That he is the only Supreme Governour 3. That no Foreign Power hath or ought to have any Jurisdiction or Authority within this Realm 4. That he doth therefore utterly renounce and forsake the owning of or appealing unto any such 5. That he doth promise from henceforth not only Faith and true Allegiance to the King his Heirs and lawful Successors but to his power to assist and defend all the King's Prerogatives And Lastly That he doth Recognize the Crown of this Realm to be an Imperial Crown i. e. such which as to the coercive part is subject to no man Now for the farther illustration of this it is to be noted that Queen Elizabeth Queen Eliz. Injunct of Blessed Memory in her Injunctions to take away the scruples of some well meaning Subjects concerning the intendment of this Oath 1. denyes it to be the challenging Authority and Power of Ministry and Divine Service in the Church And 2. declares it to be no other than what was of antient time due to the Imperial Crown of this Realm that is as she proceeds under God to have the Sovereignty and rule over all manner of persons born within these her Realms Dominions and Countries of what Estate either Ecclesiastical or Temporal soever they be so as no other Foreign power shall or ought to have any Superiority over them Of the same nature and to the same effect is that which is recorded in the 37. Article of the Church of England agreed on Anno 1562. and established by Law Arti. 37. An. 1562. The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all causes doth appertain and is not nor ought to be subject to any Foreign Jurisdiction Unto which this Explication is immediately annexed Where we attribute to the Queens Majesty the chief Government by which Titles we understand the mindes of some dangerous folks to be offended we give not our Princes the Ministring either of Gods Word or of the Sacraments the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testifie but that only Prerogative which we see to have been given alwayes to all godly Princes in Holy Scriptures by God himself that is That they should rule all Estates and Degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword and stubborn and evil doers To all which I will only add that both in the Injunctions of Queen Elizabeth Queen Eliz. Injunct Can. 1. K James and the Constitutions and Canons of King James since allowed and ratified by King Charles the Martyr and our Gracious Sovereign now reigning over us All Ecclesiastical Persons having cure of Souls and all other Preachers and Readers of Divinity-Lectures are obliged to the uttermost of their wit knowledge and learning purely and sincerely wi●hout any colour or dissimulation to teach manifest open and declare four times every year at the least in their Sermons and other Collations and Lectures That all Vsurped and Foreign Power forasmuch as the same hath no establishment nor ground by the Law of God is for most just causes taken away and abolished and that therefore no manner of obedience and subjection within his Majesties Realms and Dominions is due unto any such Foreign Power but that the Kings Power within his Realms of England Scotland and Ireland and other his Dominions and Countries is the highest Power under God to whom all men as well Inhabitants as born within the same do by God's Laws owe all Loyalty and Obedience over and above all other Power and Potentates in the Earth The other Oath of Allegiance made at the Sessions of Parliament in the Reign of King James immediately after the Powder-Plot is over-long to be here recited And therefore I will only observe that the Sum of it is An hearty acknowledgement and declaration The sum of the Oath of Allegiance That our Sovereign Lord King Charles is lawful and rightful King of this Realm neither deposable by the Pope nor by any other and That we will constantly bear to him his Heirs or Successors that Faith and true Allegiance which becometh Subjects defending him and them to the utmost of our power against all Conspiracies and Attempts