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A13966 An apologie, or defence of our dayes, against the vaine murmurings & complaints of manie wherein is plainly proued, that our dayes are more happie & blessed than the dayes of our forefathers. Trigge, Francis, 1547?-1606. 1589 (1589) STC 24276; ESTC S103280 42,588 50

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not with his owne strength and merites The sea of all people and Nations almost haue fledde backe from our Pharao the Pope and Iordaine that most commodious ryuer of sayling to Rome for pardons and dispensations is driuen backe And these same great mountaines of kinges and noble men haue skipped like Rammes and reuolted from him At the presence of the Lord his holy spirit which is in the middest of our churches the little hilles of the people like yong sheepe This desire of all nations Iesus Christ hath so inflamed the hearts of all men hath so set them on fire kindle in them an vnspeakable zeale For what other cause can be giuē of the sudden forsaking of the Popes yoke obedience almost now of the best in euery countrey in his so great power crueltie in theirs so great perils and dangers which doe forsake him that they should hazarde and venture not only their goods and possessions but also their own liues Surely it must néedes be some great matter that should thus moue themselues to venture their liues to this extremitie and that voluntarily and not by compulsion Besides this mouing of all Nations the worde of God hath giuen to all men peace of conscience which beléeue it and receiue it That nowe they feare not to dye merily and ioyfully without any 〈◊〉 or pardons or Diriges to be song yearely for them after their death That nowe with their captaine Iesus Christ they dare boldly commit their soules into the hands of God their father without any singing or ringing or massing of Popish Fréers This is the peace of the gospel this is the peace in death this of all other peace is the greatest And are not our churches adorned and decked are not they verye glorious are not they very famous Are not these strange things and wonderful which in our church the Lord worketh Doe we account this mouing of all Nations this knowledge of Iesus Christ this presence of his holye spirite this preaching of his worde this greatest peace of all other peace of conscience to be matters of nothing to be matters of no weight Many there be that make many other complaintes but these are the most grieuous and most common Some do find fault at our euil liues They doe not followe saye they the worde of God which they professe and they commend to the skyes the holinesse and good workes of our forefathers Some other doe accuse the basenes of our birthes the obscuritie of our stocke They are vpstartes strangers of base parentage youthes not of the auncient Nobilitie Some other do feare and blase abroad the sturres and stormes of our times the inuasions of our enimies See say they 〈◊〉 what dangers they haue brought vs in howe many and howe mightie enimies they haue plucked on our backs Some mislike with our often marriages and that maketh so many beggets say they Some other do condemne especially the marriages of Ministers and they cannot abyde that they shoulde purchase anye lande for their children Others which woulde seeme more deuout stande onely on this point They condemne all our forefathers saye they and therefore they will neuer be on our opinion So that there is almost no man but he hath something to complaine of some thing grieueth him To which all he that woulde fully satisfie should neuer make an ende Yet lost by our scilence they shoulde seeme to haue gotten the victorie I wil saye some thing to euery one of these And first of all these which talke so much of their forefathers doe little consider with Dauid the dayes of their forefathers in déede Psal 75. ver 3. These did not goe into the Tabernacle of God they doe not receiue the congregation with Dauid for then they woulde iudge rightly they pronounce like blinde men of colours without light of vertue But that I maye aunswere briefelye to this great Chaos and heape of quarrels this is my opinion First concerning oure liues that they so greatly fynde fault withall and our workes Wée haue one worke almost dayly amongest vs in manye places which doeth surmount and surpasse all their workes of the whole yeare naye of their whole liues The which only worke God the Father commaundeth from heauen that is to saye the hearing of the worde of Iesus Christ Mat. 17. ver 5. This is my beloued sonne sayeth God the Father heare him God the Father was neuer heard to speake to any man before in this worlde so properly in his owne person as in Matthew 3.17 and in the 17. Chapter and fifth verse teaching this doctrine Therefore his voyce is worthie to be marked diligently And he commaundeth nothing but this Heare him And our Sauiour Christ hath pronounced of his ministers to the end of the worlde lest our Recusants shoulde saye they refuse not to heare Iesus Christ Hée that heareth you heareth mée Hée that heareth mée heareth him that sent mée And I am with you to the end of the worlde This worke wée haue This onely wée doe This is our glorie But they had one sinne in those dayes which surpesseth all the sinnes of the whole worlde which like that leuen of the Pharisies corrupted all their workes so manye in number so costly so stricte and so seuere and that was Incredulitie They belieued not the Gospell of Iesus Christ They durst not ground their faith and venture their liues vpon it The Holie Ghoste when hee shall come into the worlde sayeth 〈◊〉 Sauiour Christe shall rebuke the worlde of sinne Iohn 16. ver 9. But of what sinne of that greate sinne of all other because they beléeued not in mee sayeth oure Sauiour Because they haue not beléeued in the onely begotten sonne of God Because they haue not beléeued his Ghospell his ioyfull tydings of saluation This sinne was common to them with the Pharisies and therefore all their workes were vnsauourie Naye they were sinnes before the Lorde For without faith it is vnpossible to please God And what so euer is not of faith is sinne And as conseruing the small fruite of hearing the worde of God which they finde faulte withall because it is not fruitefull in all or in the moste parte Let them remember our Sauiour Christe himselfe hath tolde them that not all his seede but the fourth parte onely shoulde bring foorth good fruite Let them remember the Apostle Saint Paule rebuking them which so curiousely prye into other mennes lyues and for the moste parte neglect their owne Rom. 14. ver ● 1. Cor. 4. ver 3. Who art thou that doest iudge another mannes seruauntes Euery man standes or falles to his master The prayses or disprayses of men hée himselfe nothing regardes Hée runneth his race by good reportes and euill reportes as hée teacheth the Corinthians And so surely must all his companions and fellowe seruauntes That seruaunt is happye whome the master commendeth Sathan is readye to pinche the héele of the womans séede of the