commaundementes the Artycles of the beliefe and in the Lordes prayer and dylygentlye examyne them and teache the Cathechisme sette forth in the booke of publike prayer Item that the ordinaries do exhibite vnto our visitoures theyr bookes or a true copye of the same conteynyng the causes why any person was imprysoned famyshed or put to death for religion Item that in euery paryshe three or foure discrete men which tender Gods glorye and his true relygyon shalbe appoynted by the Ordinaries diligentlye to see that all the paryshyoners duely resorte to theyr Churche vppon all Sundayes and holy dayes and there to contynue the whole tyme of the Godly seruice And all suche as shalbe founde slacke or negligente in resortyng to the Churche hauynge no great nor vrgent cause of absence they shall strayghtly call vpon them and after due monition yf they amende not they shall denounce them to the ordinarye Item that the Churchwardens of euery paryshe shall delyuer vnto our visitours the inueÌ„tories of vestmentes copes and other ornamentes plate bookes and specyallye of Grayles Couchers Legendes Processionalles Hymnalles Manuelles Portuesses and suche lyke apperteynyng to theyr Church Item that wekely vppon Wenesdayes and Frydayes not beynge holly dayes the curate at the accustomed houres of seruice shall resort to Churche and cause warning to be geuen to the people by knollyng of the bell and say the Letany and prayers Item because dyuers Collegiate and also some paryshe Churches heretofore there hathe ben lyuynges appoynted for the maintenaunce of menne and chyldren to vse syngynge in the Churche by meanes whereof the lawdable science of musike hath ben had in estimation and preserued in knowledge The Quenes Maiestie neyther meanyng in any wyse the decaye of any thyng that myght conuenientlye tende to the vse and contynnaunce of the sayde science neyther to haue the same in anye parte so abused in the Churche that thereby the common prayer shoulde bee the worse vnderstande of the hearers Wylleth and commaundeth that fyrste no alteration be made of such assignementes of lyuynge as heretofore hath been appoynted to the vse of syngynge or musyke in the Churche but that the same so remayne And that there bee a modeste and destyncte songe so vsed in all partes of the common prayers in the Church that the same maye be as playnely vnderstaÌ„ded as if it were read without singing And yet neuertheles for the comforting of such as delyte in musicke it maye be permitted that in the beginnyng or in thend of common prayers eyther at mornyng or euenynge there maye be songe an hymne or suche lyke songe to the prayse of almyghtye God in the best sore of melodye and musicke that maye be conuenientlye deuysed hauynge respecte that the sentence of the hymne maye bee vnderstanded and perceyued Item because in all alterations specially in rytes and ceremonies there happeneth discord emonges the people and thervpon slaunderous wordes and â—â—â—linges wherby charitie the knot of all christian societie is losed The Quenes Maiestie beyng most desirous of all other earthly thynges that her people shoulde lyue in charitie both towardes God and man and therin abounde in good woorkes wylleth and straightly commaundeth al maner her subiectes to forbeare all vayne contencious disputacions in matters of Religion and not to vse in despite or rebuke of any person these conuitious wordes papyst or papisticall hereticke scysmaticke or sacramentary or any suche lyke wordes of reproche But yf anye maner of person shall deserue the accusation of any such that fyrste he bee charytablye admonysshed thereof And yf that shall not amende hym then to denounce the offendours to the ordinary or to some higher power hauing aucthoritie to correcte the same Item because there is a great abuse in the printers of bokes which for couetousnes cheifly regard not what they print so thei may haue gaine whereby arriseth great dysorder by publicatyon of vnfrutefull vayne and infamous bokes and papers The Quenes maiestie straytly chargethe and commaundeth that no manner of person shall print any maner of boke or paper of what sort nature or in what laÌ„guage soeuer it be excepte the same be first licenced by her maiestie by expresse wordes in writynge or by .vi. of her priuy counsel or bs perused licensed by the archbyshops of Cantorbury yorke the bishop of London the chauncelours of both vnyuersities the bishop beyng ordinary and the Archdeacon also of the place where any suche shalbe printed or by two of them wherof the ordinary of the place to be alwaies one And that the names of such as shal allows the same to be added in thende of euery such worke for a testymonye of the allowaunce therof And bycause many pampheletes playes and balletes be often times printed wherein regard wold be had that nothinge therin should be either heretical sedicious or vnsemely for Christian eares Her maiestie likewise commaundeth that no manner of person shall enterprise to print any such except the same be to him lycenced by suche her maiesties commyssioners or .iii of them as hâ— appoynted in the citye of London to here and determine diuers causes ecclesiasticall tending to the execution of certayne statutes made the last parliameÌ„t for vnyformitye of order in religion And yf any shall sell or vtter any manner of bokes or papers beynge not licensed as is abouesaid That the same party shalbe punyshed by order of the sayde commyssyoners as to the qualitie of the faulte shalbe thought mete And touchinge all other bokes of matters of religyon or polycye or gouernaunce that hathe ben printed eitheir on thisside the Seas or on thother side bicause the diuersitie of theÌ„ is great and that there nedeth good consideration to be had of the perticularyties therof her maiestye referreth the prohibition or permission therof to thorder whiche her saide commissioners within the Citie of London shall take and notifye Accordynge to the whyche her maiestye straightly commaundeth al manner her subiectes and specially the wardens and company of Stacyoners to be obedyent Prouyded that these orders do not extend to anye prophane aucthours and workes in any language that hath ben heretofore commonly receyued or allowed in any the vnyuersities or Scoles But the same may be prynted and vsed as by good order they were accustomed Item althougthe almightye god is at all tymes to be honored wyth all manner of reuerence that maye be deuysed yet all other tymes in tyme of common prayer the same is most to be regarded Therfore it is to be necessaryly receiued that in tyme of the Letanye and of all other collectes and common supplicatyons to almyghty god all manner of people shal deuoutly and humblye knele vpon their knees and gyue eare therunto And that whensoeuer the name of Iesus shalbe in anye Lesson Sermon or otherwyse in the churche pronounced That due reuereÌ„ce be made of all parsons yong and olde with lowlynes of cursey and vncouerynge of heddes of
Iniunctions GEVEN BY THE Quenes Maiestie Anno Domini MD.LIX The fyrst yeare of the raigne of our Soueraigne Lady Quene Elizabeth Cum priuilegio Regiae Maiestatis ¶ Iniūctions geuen by the Quenes maiestie aswell to the Clergye as to the laitie of this Realme THe Quenes mooste royall Maiestie by thaduyse of her moste honorable counsayle intendynge thaduauncement of the true honour of almyghtye God the suppressyon of superstition through all her hyghnesse Realme and dominions and to plant true religion to thextirpacion of all hypocrysye enormities and abuses as to her duetie apperteineth doth minister vnto her louynge subiectes these godly Iniunctions hereafter folowynge All which Iniunctions her hyghnesse wylleth and commaundeth her sayde louyng subiectes obediently to receaue and truly to obserue and kepe euery man in theyr offyces degrees and states as they wyl auoyde her hyghnesse displeasure and the paynes of the same hereafter expressed THE fyrst is that all Deanes Archedeacons Parsons Uycars and all other Ecclesiasticall persons shall faythfully kepe obserue and as farre as in them may lye shall cause to be obserued and kepte of other al and singuler lawes and statutes made for the restorynge to the Crowne the aunciente iurisdiction ouer the state Ecclesiasticall and abolyshyng of all forrayne power repugnaunte to the same And furthermore all Ecclesiasticall persons hauyng cure of soule shall to thuttermost of theyr wytte knowledge and learnynge purelye sincerely and without anye coloure or dissimulation declare manifest and open foure tymes euery yere at the least in theyr Sermons and other collations that all vsurped and forrayne power hauynge no establyshemente nor grounde by the lawe of God is for mooste iuste causes taken awaye and abolyshed And that therefore no maner of obedience or subiection within her hyghnesse realmes and dominions is due vnto any such forrayne power And that the Quenes power within her Realmes and dominions is the hyghest power vnder God to whom all men within the same Realmes and dominions by Gods lawes owe most loyalty obedience afore and aboue al other powers and potentates in earth Besydes this to thintent that all superstition and hypocrysye crepte into dyuers mennes hartes may vanyshe away they shall not sette forth or extoll the dignitie of any Images Reliques or miracles but declarynge the abuse of the same they shall teache that all goodnesse health and grace ought to be bothe asked and loked for onely of God as of the very aucthour and geuer of the same and of none other Item that they the persons aboue rehearsed shall preach in theyr Churches and euery other cure they haue one Sermon euery moneth of the yere at the least wherein they shall purelye and sincerely declare the woorde of God and in the same exhort theyr hearers to the woorkes of Fayth as mercye and charitie specially prescrybed and commaūded in scripture and that workes deuysed by mans phantasies besydes scripture As wandryng of Pylgrymages settynge vp of Candels praying vpon bedes or such lyke superstition haue not onely no promyse of rewarde in scripture for doynge of them but contrarywyse great threatenynges and maledictions of God for that they be thynges tendyng to Idolatry and superstition which of al other offences God almyghtie doth most deteste and abhorre for that the same diminishe moste his honor and glory Item that they the persons aboue rehearsed shall preache in theyr owne persons once in euery quarter of the yeare at the leaste one Sermon being licenced specially thereunto as is specified hereafter or els shall rede some Homely prescrybed to be vsed by the Quenes aucthoritie euery Sundaye at the leaste vnlesse some other preacher sufficiently licensed as hereafter chaūce to come to the paryshe for the same purpose of preachyng Item that euery holy day through the yeare when they haue no Sermon they shall immediatly after the Gospell openly and playnely recite to theyr parishioners in the Pulpitte the Pater noster the Crede and the ten commaundementes in Englyshe to thintent the people may learne the same by hearte exhortynge all parentes and householders to teach theyr children and seruauntes the same as they are boūd by the lawe of God and conscience to do Also that they shall prouyde within three monethes next after this visitacion at the charges of the paryshe one boke of the whole Byble of the largest volume in Englyshe And within one .xii. monethes next after the said visitacion the Paraphrases of Erasmus also in Englyshe vpon the Gospelles and the same sette vp in some conuenient place within the sayd Church that they haue cure of whereas theyr Parysshyoners may most commodiously resorte vnto the same and reade the same out of the tyme of common seruice The charges of the Paraphrases shalbe by the personne or proprietarie and paryshyoners borne by equall portions And they shall discorage no man from the readyng of any parte of the Byble eyther in Latin or in Englyshe but shall rather exhorte euery person to reade the same with great humilitie and reuerence as the verye lyuely woorde of God and the specyal fode of mans soule which all Christian persones are bounde to embrace beleue and followe yf they looke to bee saued wherby they maye the better knowe theyr dueties to God to theyr Soueraigne Ladye the Quene and theyr neyghbour euer gentely and charitablye exhortyng them and in her Maiesties name strayghtly charging and commaundyng them that in the readyng therof no man to reason or contende but quietlye to heare the reader Also the sayde Ecclesiasticall persones shall in no wyse at any vnlawfull tyme nor for any other cause then for theyr honeste necessities haunt or resort to any Tauernes or Alehouses And after theyr meates they shall not geue thē selues to drynkyng or ryot spendyng theyr time idelly by day or by nyght at dyse cardes or tables playing or any other vnlawfull game But at all tymes as they shal haue leysure they shall heare or reade somwhat of holy scripture or shall occupye them selues with some other honest studye or exercyse and that they alwayes do the thynges whiche apperteyne to honestie and endeuoure to profyte the common wealth hauynge alwayes in mynde that they ought to excell all other in puritie of lyfe and shoulde be examples to the people to lyue well and Chrystyantly Also that they shall admytte no manne to preache within anye theyr cures but suche as shall appeare vnto them to be sufficientlye lycensed thereunto by the Quenes Maiestie or the Archebyshoppe of Caunterburye or the Archebyshoppe of yorke in ether theyr prouynces or the Byshoppe of the Diocese or by the Quenes Maiesties visitours and such as shall be so lycensed they shall gladly receyue to declare the worde of God at conuenient tymes without any resystaunce or contradiction And that no other bee suffred to preache out of his owne cure or paryshe than suche as shalbe lycensed as is aboue expressed Also yf they do
without a Iuste vrgent cause shall vse any walking in the church ne shal departe out of the churche and all ringinge and knollynge of belles shalbe vtterlye forborne for that time except one bel in conuenient time to be ronge or knowled before the Sermone But yet for the reteyning of y e perambulation of the Circuites of paryshes they shal ons in the yere at the time accustomed with the curate and the substancial meÌ„ of the parishe walke about their paryshes as they were accustomed at their returne to the church make their coÌ„mon prayers 19 Prouided that the curate in their said common perambulatyons vsed heretofore in the dayes of rogations at certen conuenient places shall admonyshe the people to gyue thanckes to god in the beholdynge of gods benefittes for thencrease and aboundaunce of his fruites vpon the face of therth wyth the sayeng the .103 Psalme Benedic anima mea c. or such like at which time also the same minister shall Inculke there or such Sentences Cursed be he whiche translateth the boundes and dolles of his neyghboure or such other order of prayers as shalbe hereafter apoynted 20 Item all the Quenes faithfull and louing subiectes shall from henceforth celebrate and keepe their holly daye accordinge to gods holye will and pleasure that is in hearing the worde of god red and taught in priuate and publique prayers in knowledginge their offences to god and amendement of the same in reconcylinge their selfes charitablye to their neyghboures where displeasure hath ben in often tymes receauinge the communion of the very body and bloude of Christ in visityng of the poore and Sicke in vsing all sobernes and godly conuersation yet notwythstandinge all persones vicars and Curattes shall teach and declare vnto their parysshioners that they may with a safe and quiet conscience after their common praier in the time of haruest labour vppon the holly and festiuall dayes and saue that thinge which god hath sente And yf for anye Scrupulositie or grudge of Conscyence men should superstitiously absteine from working vpon those dayes that then they should greuously offend and displease god 21 Also forasmuch as varyaunce and contention is a thinge that moste displeaseth god and is moste contrary to the blessed communion of the body and bloud of our Sauiour Christ Curates shall in no wyse admit to the receauynge therof any of their cure or floke which be openly knoweÌ„ to lyue in sine notoriouse without repentaunce or who hath malitiously and openlye contendyd with his neighboure onles the same do fyrste charitably and openly reconcyle him selfe againe remittynge all rancoure and mallice whatsoeuer controuersye hath ben betwene them and neuertheles their iuste tytles and ryghtes they may charitably prosecute before such as haue aucthority to heare the same 22 Also that they shall instructe and teache in their cures that no man ought obstinatlye and malitiouslye breake and vyolate the lawdable Ceremonyes of the Churche commaunded by publique aucthorytye to be obserued 23 Also that they shall take awaye vtterly extyncte and dystroye all shrynes couerynge of Shrynes all Tables candelstykes tryndalles and rolles of waxe pictures payntinges and al other monumentes of fayned myracles Pilgremagies Idolatry and supersticyon so that ther remaine no memorye of y e same in walles glasses wyndowe or elles where within their churches and houses preseruing neuerthelesse or repayuynge bothe the walles and glase windous And they shall exhorte all their paryshyoners to do the like within their seuerall houses 24 And that the Churchwardens at the common charge of the paryshyoners in euerye Churche shall prouyde a comely and honeste Pulpet to be set in a conuenient place wythin the same to be ther semely kepte for the preachinge of gods worde 25 Also they shall prouyde and haue wythin three monethes after this visitatyon a stronge cheste with a hole in the vpper parte thereof to be prouyded at the coste and charge of the paryshe hauinge .iii. keyes whereof one shall remaine in the custody of the person vycar or Curate and the other two in the custodye of the Churchwardens or any other two honest men to be appoynted by the paryshe from yeare to yeare whych cheste you shall set and fasten in a most couenient place to thentent the parishioners shoulde put into it their oblacyons and almes for their poore neighbours And the person vicar and Curate shal diligently from time to tyme and speciallye when men make their Testamentes cal vpon exhorte and moue their neighbours to conferre and giue as they maye well spare to the sayde cheste declairynge vnto them wheras hertofore thei haue ben dilygent to bestowe muche substaunce otherwyse than god commaunded vpon pardons Pilgremages Trentalles deckynge of ymages offerynge of Candelles geuynge to friers and vppon other like blind deuotions they ought at this time to be much more redy to helpe the pore and neady knowyng that to releue the pore is a true worshippinge of god required earnestly vpon paine of euerlasting dampnation that also whatsoeuer is giuen for their comfort is giueÌ„ to Christ him selfe and so is accepted of him that he wyl mercifully reward the same w t euerlasting life The whiche almes and deuotion of the people the kepers of the keies shal at times conuenieÌ„t take out of the cheste and distrybute the same in the presens of the whole paryshe or sixe of them to be truely and faithfullye delyuered to their most nydie neighbours and yf thei be prouyded for then to the reparacion of highe wayes next adioyninge or to the poore people of suche parishes nere as shalbe thought best to the said kepers of the keys And also the money which ryseth of fraternities guildes and other stockes of the church except by the quenes maiesties aucthoritie it be otherwyse appoynted shalbe put into the said cheste conuerted to the sayd vse and also the rentes of landes the proffit of Cattaile and money geueÌ„ or bequethed to obbittes and diriges or to the finding of torches lâ—ghtes tapers and lampes shalbe conuerted to the said vse sauing that it shalbe lawful for them to bestowe parte of the saide proffittes vpon the reparation of the sayd churche yf greate nede require and where as the paryshe is verye poore and not able otherwise to repaire the same 26 Also to auoide the detestable synne of Symonye because byinge and Sellinge of benefices is erecrable before god therfore al such persons as bye anye benefices or come to them by fraude or deceite shalbe depriued of suche benefices and be made vnable at any tyme after to receaue any other spirytuall promotion And such as do sel them or by any colour do bestowe them for their owne gaine and profet shall lose theyr right and tytle of patronage and presentment for that tyme and the gyft therof for that vacation shall apperteyne to the Quenes Maiestie Also because through lacke of preachers in many places of the
the men kynde as therunto doth necessarylye belonge and heretofore hath ben accustomed Item that all ministers and readers of publicke prayers chapyters and homelyes shalbe charged to reade leasurly playnly and dystynctly and also such as are but meane readers shal peruse ouer before once or twyse the chapyters and homelyes to thintent they maye reade to the better vnderstanding of the people and the more encoragement to godlynes ¶ An admonition to simple men deceyued by malicious THE Quenes Maiestie beyng informed that in certeyne places of this realme sundry of her natiue subiectes beynge called to Ecclesiasticall ministerie in the Church be by sinister persuasion and peruerse construction induced to fynd some scruple in the fourm of an othe which by an Act of the last parliament is prescrybed to be required of dyuers persons for the recognition of theyr allegiaunce to her Maiestie which certeinly neither was euer mentâ—â—e by any equitie of words or good sence caÌ„ be ther of gathered Woulde that all her louynge subiectes should vnderstand that nothyng was is or shalbe ment or intended by the same othe to haue any other duetie allegiaunce or bonde required by the same othe then was acknowledged to be due to the mooste noble kynges of famous memory kyng Henry the .viii. her Maiesties father or kyng Edwarde the syxt her Maiesties brother And further her Maiestie forbyddeth all maner her subiectes to geue eare or credit to suche peruerse malitiouse persons which most sinisterly malitiously labour to notifie to her louing subiectes how by the wordes of the sayde othe it may be collected y t the kinges or Quenes of this realme possessours of the Crowne may chalenge aucthoritie and power of ministrie of diuine offices in the Churche wherein her said subiectes be much abused by such euyll disposed persons For certeinlye her Maiestie neither doth ne euer wyll challenge any other aucthoritie than that was challenged and lately vsed by the sayde noble kynges of famous memorye kyng Henry the eyght and kynge Edwarde the syxt which is and was of auncient tyme due to the Imperyall Crowne of this realme That is vnder God to haue the soueraintie rule ouer all maner persons borne within these her realmes dominions and countreys of what estate either ecclesiasticall or temporall so euer they be so as 〈◊〉 ther forraine power shal or ought to haue any superioritie ouer them And if any person that hath conceiued anye other sence of the fourme of the sayde othe shall accepte the same othe with this interpretacion sence or meanyng her maiestie is well pleased to accept euery such in that behalfe as her good and obedient subiectes shall acquite them of all maner penalties conteyned in the saide acte against such as shal peremptorily or obstinately refuse to take the same othe For the Tables in the church WHeras her Maiestie vnderstandeth that in many and sundry partes of the realme the Alters of the Churches be remoued tables placed for ministratioÌ„ of the holy sacrament accordynge to the fourme of the lawe therefore prouyded and in some other places the Alters be not yet remoued vpon opinion conceiued of some other order therin to be taken by her Maiesties visitours In thorder whereof sauynge for an vniformitie there semeth no matter of great moment so that the sacrament be duely and reuerently mynystred yet for obseruation of one vniformitie through the hole Realme for the better imitacion of the lawe in that behalfe it is ordered that no Alter be taken down but by ouersyght of the curate of the Churche and the churchwardens or one of them at the least wherin no riotous or disordred maner to be vsed and that the holy table in euery Churche be decently made and set in the place where the alter stode and there coÌ„monly couered as therto belongeth and as shalbe appoynted by the visitours and so to stande sauing when the coÌ„munion of the sacrament is to be distributed at whiche tyme the same shalbe so placed in good sorte within the Chauncell as wherby the minister may be more conueniently hearde of the communicantes in his prayer and ministration the coÌ„municantes also more conueniently in more nomber communicate with the sayde minister and after the Communion done from tyme to tyme the same holy table to be placed where it stode before Item where also it was in the tyme of kyng Edward the syxt vsed to haue the sacramentall bread of common fine bread It is ordered for the more reuerence to be geueÌ„ to these holy misteries being the sacramentes of the bodye and bloud of our sauior Iesus Chryst that the same sacramentall bread be made and formed plaine without any figures thervpon of the same finenesse fashion rounde though somwhat bygger in compasse and thickenes as the vsuall breade and wafer heretofore named syngynge cakes which serued for the vse of the priuate masse ¶ The forme of biddinge the prayers to be vsed generally in this vniforme sorte YE shall pray for Christes holy catholike church that is for the whole coÌ„gregation of christen people dyspersed throughoute the whole worlde and specially for the church of Englande and Irelande And herein I require you most specially to pray for the Quenes moste excellent maiestie our soueraigne lady Elizabeth Quene of Englande Fraunce and Irelande defendour of the faith and supreme gouernour of this realme aswell in causes ecclesyasticall as temporall you shal also pray for the ministers of gods holy word and Sacramentes aswel Archbyshops and bishoppes as other pastures and curates you shall also pray for the Quenes moste honorable counsayle and for all the nobylitie of this realme that al and euerye of these in their callynge maye serue truly and painfully to the glory of god and edifiyng of his people remembringe thaccompte that they must make Also you shall praye for the whole commons of this realme that they may liue in true faith and feare of god in humble obedyence and brotherly charytie one to thother Finally let vs prayse god for all those whych are departed out of this life in the faith of christ and pray vnto god that we maye haue grace so to direct our lyues after their good exaÌ„ple that after this lyfe we with them may be made partakers of the gloriouse resurrection in the lyfe euerlastinge ¶ And thys done shewe the holly dayes and fasting dayes ALl which and synguler Iniunctions the Quenes maiestye mynystreth vnto her clergye and to all other her louyng subiectes straytly charginge and commaundynge them to obserue and kepe the same vpon payne of depryuatyon Sequestratyon of fruites and benefyces Suspension excommunication and such other cohertion as to ordinaries or other hauinge ecclesiasticall Iurysdiction whom her maiestie hath appointed or shall apoint for the due execution of the same shalbe seen conuenient Charging and commaunding them to see these Iniunctyons obserued and kept of al personnes beynge vnder their Iurisdictyon as they wil answere to her maiestie for the contrary And her highnes pleasure is that euery Iustice of peace beyng required shall assiste the ordinaryes and euery of them for the due execution of the sayd Iniunctions ¶ Imprinted at London in Poules Church yarde by Richard lugge and Iohn Cawood prynters to the Quenes Maiestie Cum priuilegio Regiae Maiestatis Vsurped and forraine aucthoritiâ—â— Images A sermon euery moneth workes of Fayth workes of maÌ„s deuise Quarter Sermon or Homely The pater noster Credo ten commauÌ„dementes The Byble Paraphrasis Hauntyng of Alehouses by Ecclesiasticall persons Preaâ—hers not licensed Letters of the worde Faâ—â—â—â—rs of the vsurped power A Regesteâ— Distribution of the .xl. part Exhibition for scholers The fifte parte for reparations Readinge of the Iniunctions Payments of Tithes The newe Testamente and paraphrasis Comfortable Sentences for the syck Procession to be lefte The letanye Leâ— bearinge of deuine seruice Perambulation of parishes Spendinge al the holy day Open contenders to be recoÌ„ciled openly Contemners of laudible Ceremonies The abolishement of thinges supersticioâ—â— The pulpit The Cheste for the poore The distribution of the Almes Simony Homelies to be read ConteÌ„pt of ministers Of apparell of ministers Heresies Charmes Absente froÌ„ coÌ„mon prayer Inholders alehouses Images in houses Disturbers of Sermons or seruice Rashe talkers of scripture AttendauÌ„ce to the seruice The Gramer of kyng HeÌ„ry the eyght Allowance of Scolemasters Duetie of scolemasters Sentences of scripture for scollers Vnlearned priestes The Cathechisme The boke of the afflictiâ—â—s for religion Ouerseers for seruâ—â—e on the â—â—ly dayes Inuentories of churche goods Seruice on wenesdayes frydayes Continuaunce of syngyng in the church Agaynst sclauÌ„derous and infâ—mus wordes Against heretical and sediciouse bokes Reuerence at prayers Honor to the name of Iesus Curates to reade distinctly The Sacramentall breade