much at once upon the People it was thought sit to smooth the way to the intended Reformation by setting out some Preparatory Injunctions such as the King might publish by his own Authority according to the example of His Royal Father in the year 1536. and at some times after This to be done by sending out Commissioners into all parts of the Kingdom armed with Instructions to enquire into all Ecclesiastical Concernments in the manner of a Visitation directed by the King as Supreme Head on earth of the Church of England Which Commissioners being distributed into several Circuits were accompanied with certain Learned and Godly Preachers appointed to instruct the People and to facilitate the work of the Commissioners in all Towns and Places where they fate And that the People might not cool or fall off again in and from that which had been taught them by the Learned Preachers they were to leave some Homilies to the same effect with the Parish-Priest which the Arch-Bishop had composed not onely for the help of unpreaching Ministers but for the regulating and instructing even of Learned Preachers Which Injunctions being agreed upon by such of the Great Council as favoured the Design of the Reformation and the Commissions drawn in due form of Law by the Counsel learned they were all tendered to the Lord Chancellour Wriothsley that the Authority of the Great Seal might be added to them Which he who was not to be told what these matters aimed at refused to give consent unto and so lost the Seal committed as before is said to the Custody of the Lord Great Master by whom the said Commissions were dispatched and the Visitours thereby Authorised in due form of Law And here it is to be observed that besides the Points contained in the said Injunctions the Preachers above-mentioned were more particularly instructed to perswade the People from Praying to the Saints from making Prayers for the dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from some other such like things whereunto long Custome had brought a Religious Observation All which was done to this intent That the People in all places being prepared by little and little might with more ease and less opposition admit the total Alteration in the face of the Church which was intended in due time to be introduced Now as for the Injuctions above-mentioned although I might exemplifie them as they stand at large in the First Edition of the Acts and Monuments fol. 684. yet I shall choose rather to present them in a smoother Abstract as it is done unto my hand by the Church-Historian the Method of them onely altered in this manner following That all Ecclesiastical Persons observe and cause to be observed the Laws for the abolishing the pretended and usurped Power of the Bishop of Rome and Confirmation of the King's Authority and Supremacy and four times in the year at the least that they teach the People That the one was now justly taken away according to the word of God and that the other was of most Legal Duty onely to be obeyed by all the Subjects That once a Quarter at the least they sincerely declare the Word of God disswading the People from Superstitious Fancies of Pilgrimages Praying to Images c. exhorting them to the Works of Faith Mercy and Charity 3. And that Images abused with Pilgrimages and Offerings thereunto be forthwith taken down and destroyed and that no more Wax-Candles or Tapers be burnt before any Image but onely two lights upon the High Altar before the Sacrament shall remain still to signifie That Christ is the very Light of the World That every Holy-Day when they have no Sermon the Pater-Noster Credo and Ten Commandments shall be plainly recited in the Pulpit to the Parishioners 5. And that Parents and Masters bestow their Children and Servants either to Learning or some honest Occupation That within three Moneths after this Visitation the Bible of the Larger Volume in English and within twelve Moneths Erasmus his Paraphrases on the Gospels be provided and conveniently placed in the Church for the People to read therein 20. And that every Ecclesiastical Person under the Degree of a Batchelour of Divinity shall within three Moneths after this Visitation provide of his own The New Testament in Latine and English with Erasmus his Paraphrases thereon And that Bishops by themselves and their Officers shall Examine them how much they have profited in the study of Holy Scripture That such who in Cases express'd in the Statute are absent from their Benefices leave Learned and expert Curates to supply their places 14. That all such Ecclesiastical Persons not resident upon their Benefices and able to dispend yearly xx pounds and above shall in the presence of the Church-Wardens or some other honest men distribute the fourtieth part of their Revenues amongst the poor of the Parish 15. And that every Ecclesiastical Person shal give competent Exhibition to so many Scholars in one of the Universities as they have hundred pounds a year in Church-Promotions That a fifth part of their Benefices be bestowed on their Mansion-Houses or Chancels till they be fully repaired 8. And that no Ecclesiastical Persons haunt Ale-houses or Taverns or any place of unlawfull Gaming That they Examine such as come to Confession in Lent whether they can recite their Credo Pater-Noster and Ten Commandments in English before they receive the Blessed Sacrament of the Altar or else they ought not to presume to come to God's Board That none be admitted to Preach except sufficiently Licenced 11. That if they have heretofore extolled Pilgrimages Reliques Worshipping of Images c. they now openly recant and reprove the same as a Common Errour groundless in Scripture 12. That they detect and present such who are Lettours of the Word of God in English and Fautours of the Bishop of Rome his pretended Power That no Person from henceforth shal alter any Fasting-day or manner of Common-Prayer or Divine Service otherwise then is specified in these Injuâ—ctions untill otherwise Ordered by the King's Authority 21. And that in time of High Mass he that sayeth or singeth a Psalm shall read the Epistle and Gospel in English and one Chapter in the New Testament at Mattens another at Even-song And that when nine Lessons are to be read in the Church three of them shal be omitted with Responds And at the Even-song the Responds with all the Memories By which last word I understand the Anniversary Commemoration of deceased Persons on the day of their deaths which frequently were expressed by the name Obits That every Dean Arch-Deacon c. being a Priest Preach by himself personally every year at least 27. That they Instruct their People not obstinately to violate the Ceremonies of the Church by the King Commanded to be observed and not as yet abrogated And on the other side that whosoever doth Superstitiously abuse them doth
vain about it In these distractions some of the Franckfort Schismaticks desire that all divine Offices might be executed according to the order of the Church of Geneva which Knox would by no means yield unto thinking himself as able to make a Rule for his own Congregation as any Calvin of them all But that the mouths of those of Stralsburge and Zuriâ—k might be stopped for ever he is content to make so much use of him as by the authority of his judgment to disgrace that Liturgy which those of Zurick did contend for He knew well how he had bestirred himself in quarrelling the first Liturgy of King Edward the 6th and nothing doubteth but that the second though reviewed on his importunity would give him as little satisfaction as the other did To this intent the Order of the English Liturgy is drawn up in Latine transmitted to him by Knox and Whittingham by this infallible judgment to stand or fall The Oracle returns this answer on the 31 of January In Liturgia Anglâ—cana qualem mihi describitis multas vidâ—o tolerabiles ineptias That in the Book of England as by them described he had observed many tolerable fooleries Whiâ—h last words being somewhat ambiguous as all Oracles are he explicates himself by telling them That there wanted much of that purity which was to be desired in it that it contained many relicks of the dregs of Popery that being there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour farther and set forth something more refined from filth and rustinesse This being sent for his determinate sentence unto Knox and Whittingham was of such prevalency with all the rest of that party that such who â—ormerly did approve did afterwards as much dislike the English Liturgy and those who at the first had conceived onely a dislike grew afterwards into an open detestation of it Those who before had been desirous that the Order of Geneva should be entertained had now drawn Knox and Whittingham unto them Mr. John Fox the Author of the Acts and Monuments contributing his approbation amongst the rest But in the end to give content to such as remained affected to the former Liturgy it was agreed upon That a mixt Form consisting partly of the Order of Geneva and partly of the Book of England should be digested and received till the first of April consideration in the mean time to be had of some other course which should be permanent and obliging for the time to come In this condition of affairs Doctor Richard Cox the late Dean of christ-Christ-Church and Westminster first Schoolmaster and after Almoner to King Edward the sixth putteth himself into Franckfort March 13. accompanied with many English Exiles whom the cause of Religion had necessitated to forsake their Country Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could with no patience endure those innovations in it or rather that rejection of it which he found amongst them He thereupon first begins to answer the Minister contrary to the Order there agreed on and the next Sunday after causeth one of his company to go into the Pulpit and read the Letany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the Book of England not onely to be imperfect but superstitious For the which he is not onely rebuked by Cox but forbidden to preach Wherewith Whittingham being much offended deals with some of the Magistrates from whom he procureth an Order of the 22 of March requiring That the English should conform themselves to the Rules of the French Knox had not long before published a seditious Pamphlet entituled An Admonition to Christians containing the substance of some Sermons by him preached in Engâ—and in one of which he affirmed the Emperor to be no lesse an enemy to Christ that the â—yrant Nero. For this and several other passages of the like dangerous nature he is accused by Cox for Treason against the Emperor the Senate made acquainted with it and Knox commanded thereupon to depart the City who makes hâ—s Farewel-Sermon on the 25th of March and retires himself unto Geneva Following his blow Cox gets an order of the Senate by the means of another of the Glaâ—berges by which Whittingham and the rest of his faction were commanded to receive the Book of England Against which order Whiâ—tingham for a time opposeth encouraged therein by Goodman who for the love of Knox with whom afterwards he associated in all his practices had left the grave soâ—iety of those of Stralsbâ—rge to joyn himself unto the Sectaries of 〈…〉 But finding Cox to be too strong for them in the Senate both they and all the rest who refused conformity resolved to betake themselves to some other place as they shortly did Cox thus made Master of the field begins to put the Congregation into such order as might preserve the face and reputation of an English Church He procures Whitehead to be chosen for the principal Paâ—â—or appoints two Ministers for Elders and four Deacons for aâ—â—istants to him recommends Mr. Robert Horn whom he had drawn from Zurick thither to be Hebrew-Reader Mullings to read the Greek Lecture Trahern the Lecture in Divinity and Chambers to be Treasurer for the Contributions which were sent in from time to time by many godly and wellâ—affected persons both Dutch and English for the use of that Church Having thus setled all things answerable to his own desires he gives an account thereof to Calvin subscribed by fourteen of the chief men in that Congregation partly excusing themselves that they had proceeded so far without his consent and partly rejoycing that they had drawn the greatest part of that Church to their own opinions Calvin returns his Answer on the last of May which puts his party there on another project that is to say to have the whole business referred to some Arbitrators equally chosen on both sides But Cox was already in possession great in esteem with the chief Magistrates of the City and would by no means yield to refer that point which had already been determined to his advantage With these debates the time is taken up till the end of August at what time Whiâ—tingham and the rest of the faction take their leave of Franckfort Fox with some few others go to Basil but the main body to Geneva as their Mâ—ther-City where they make choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of the Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva and therewith entertain
the same to the great Perill of his Souls health 25. And that no Curate admit to the Communion such who are in Ranchor and Malice with their Neighbours till such controversies be reconciled That to avoid Contentions and strife which heretofore have risen amongst the King's Subjects by challenging of places in Procession no Procession hereafter be used about the Church or Church-yard but immediately before High-Mass the Letany shall be distinctly said or sung in English none departing the Church without just cause and all ringing of Bells save one utterly forborn That they take away and destroy all Shrines Covering of Shrines Tables Candlesticks Trindils and Rolls of Wax Pictures Paintings and other Monuments of feigned Miracles so that no Memory of them remain in Walls or Windows exhotting their Parishioners to do the like in their several houses That the Holy-day at the first beginning Godly-Instituted and ordained be wholly given to God in hearing the Word of God read and taught in private and publique Prayers in acknowledging their Offences to God and amendment in reconciling themselves to their Neighbours receiving the Communion Visiting the sick c. Onely it shall be lawfull for them in time of Harvest to labour upon Holy and Festival days and save that thing which God hath sent and that scrupulosity to abstain from working upon those days doth grievously offend God That a Register Book be carefully kept in every Parish for Weddings Christenings and Burials 29. That a strong Chest with an hole in the upper part thereof with three keys thereunto belonging be provided to receive the Charity of the People to the Poor and the same at convenient times be distributed unto them in the presence of the Parish And that a comely Palpit be provided in a convenient place That because of the lack of Preachers Curates shall read Homilies which are or shall be set forth by the King's Authority 36. That when any such Sermon or Homily shall be had the Primes and Hours shall be omitted That none bound to pay Tithes detain them by colour of Duty omitted by their Curates and so redoub one wrong with another 33. And whereas many indiscrete persons do incharitably condemn and abuse Priests having small Learning His Majesty chargeth His Subjects That from henceforth they be reverently used for their Office and Ministration sake 31. And that to avoid the detestable sin of Simonie the Seller shall lose his right of Patronage for that time and the Buyer to be deprived and made unable to receive Spiritual Promotion That to prevent sick persons in the damnable vice of Despair They shall learn and have always in readiness such comfortable places and Sentences of Scripture as do set forth the Mercies Benefits and Goodness of God Almighty towards all penitent and believing persons 30. But that Priests be not bound to go visit women in Child-bed except in times of dangerous sickness and not to fetch any Coars except it be brought to the Church yard 34. That all persons not understanding Latine shall pray on no other Primer but what lately was set forth in English by King Henry the Eighth and that such who have knowledge in the Latine use no other also that all Graces before and after Meat be said in English and no Grammar taught in Scholes but that which is set forth by Authority 39. That Chantry-Priests teach Youth to read and write And finally That these Injunctions be read once a Quarter Besides these general Injunctions for the whole Estate of the Realm there were also certain others particularly appointed for the Bishops onely which being delivered unto the Commissioners were likewise by them in their Visitations committed unto the said Bishops with charge to be inviolably observed and kept upon pain of the King's Majesties displeasure the effect whereof is as in manner followeth 1. That they should to the utmost of their power wit and understanding sâ—e and cause all and singular the King's Injunctions heretofore given or after to be given from time to time in and through their Diocess duly faithfully and truly to be kept observed and accomplished And that they should Personally Preach within their Diocess every Quarter of a year once at the least that is to say once in their Cathedral Churches and thrice in other several places of their Diocesses whereas they should see it most convenient and necessary except they had a reasonable excuse to the contrary Likewise that they should not retain into their Service or Houshold any Chaplain but such as were Learned and able to Preach the Word of God and those they should also cause to Exercise the same 2. And Secondly That they should not give Orders to any Person but such as were Learned in Holy Scripture neither should deny them to such as were Learned in the same being of honest conversation or living And Lastly That they should not at any time or place Preach or set forth unto the People any Doctrine contrary or repugnant to the effâ—ct and intent contained or set forth in the King's Highnesse's Homilies neither yet should admit or give Licence to Preach to any within their Diocess but to such as they should know or at least assuredly trust would do the same And if at any time by hearing or by report proved they should perceive the contrary they should then incontinent not only inhibit that Person so offending but also punish him and revoke their Licence There was also a Form of Bidding Prayer prescribed by the Visitours to be used by all Preachers in the Realm eiâ—her before or in their Sermons as to them seemed best Which Form of Bidding Prayer or Bidding of the Beads as it was then commonly called was this that followeth You shall Pray for the whole Congregation of Christ's Church and specially for this Church of England and Ireland wherein first I commend to your devout Prayers the King 's most Excellent Majesty Supreme Head immediately under God of the Spirituality and Temporality of the same Church And for Queen Katharine Dowager and also for my Lady Mary and my Lady Elizabeth the King's Sisters Secondly You shall Pray for my Lord Protectour's Grace with all the rest of the King's Majesty His Council for all the Lords of His Realm and for the Clergy and the Commons of the same beseeching God Almighty to give â—very of them in his degree grace to use themselves in such wise as may be to God's Glory the King's Honour and the VVeal of this Realm Thirdly You shall Pray for all them that be departed out of this VVorld in the Faith of Christ that they with us and we with them at the day of Judgement may rest both body and soul with Abraham Isaac and Jacob in the Kingdom of Heaven Such were the Orders and Injunctions wherewith the King's Commissioners were furnished for their Visitation Most of them such as had been formerly given out by Cromwell or otherwise published and pursued but not
of ordinary attendance about his Person which was on the same Day when his Father was created Duke For whereas most men gave themselves no improbable hopes that betwixt the Spring time of his life the Growing season of the year and such Medicinal applications as were made unto him the disease would wear it self away by little and little yet they found the contrary It rather grew so fast upon him that when the Parliament was to begin on the first of March the Lords Spiritual and Temporal were Commanded to attend him at White-Hall instead of waiting on him from thence to Westminster in the usual manner Where being come they found a Sermon ready for them the Preacher being the Bishop of London which otherwise was to have been Preached in the abby-Abby-Church and the Great Chamber of the Court accomodated for an House of Peers to begin the Session For the opening whereof the King then sitting under the Cloth of State and all the Lords according to their Ranks and Orders he declared by the Lord Chancellor Goodrick the causes of his calling them to the present Parliament and so dismist them for that time A Parliament which began and ended in the Month of March that the Commissions might the sooner be dispatched to their several Circuits for the speedier gathering up of such of the Plate Copes Vestments and other Furnitures of which the Church was to be spoyled in the time of his sickness Yet in the midst of these disorders there was some care taken for advancing both the honour and the interest of the English-Nation by furnishing Sebastian Cabol for some new discoveries Which Sebastian the Son of John Cabol a Venetian born attended on his first imployment under Henry the seventh Anno 1497. At what time they discovered the Barralaos and the Coasts of Caenada now called New-France even to the 67½ degree of Northern Latitude Bending his Course more toward the South and discovering a great part of the shoars of Florida he returned for England bringing with him three of the Natives of that Country to which the name of New-Found-Land hath been since appropriated But finding the KING unhappily Embroyled in a War with Scotland and no present Encouragements to be given for a further Voiage he betook himself into the service of the KING of SPAIN and after fourty years and more upon some distast abandoned SPAIN and offered his service to this KING By whom being made Grand Pilot of England in the year 1549. he animated the English-Merchants to the finding out of a passage by the North-East Seas to Cathay and China first enterprised under the Conduct of Sr. Hugh Willoughby who unfortunately Perished in the Action himself and all his Company being Frozen to Death all the particulars of his Voiage being since committed to Writing as was certified by the Adventures in the year next following It was upon the twentith of May in this present year that this Voiage was first undertaken three great Ships being well manned and fitted for the Expedition which afterwards was followed by Chancelour Burrought Jackman Jenkinson and other noble Adventurers in the times Succeding Who though they failed of their Attempt in finding out a shorter way to Cathay and China yet did they open a fair Passage to the Bay of S. Nicholas and thereby layd the first foundation of a Wealthy Trade betwixt us and the Muscovites But the KING'S Sickness still encreasing who was to live no longer then might well stand with the designs of the DVKE of Northumber-land some Marriages are resolved on for the Daughters of the DVKE of Suffolk in which the KING appeared as forward as if he had been one of the Principalls in the Plot against him And so the matter was Contrived that the Lady IANE the eldest Daughter to that DVKE should be Married to the Lord Guilford Dudly the fourth Son then living of Northumberland all the three Elder Sons having Wives before that Katherine the second Daughter of Suffolk should be Married to the Lord Henry Herbert the Eldest Son of the Earl of Pembrock whom Dudly had made privy to all his Counsels and the third Daughter named Mary being Crook-Backed and otherwise not very taking affianced to Martin Keys the KING'S Gentleman-Porter Which Marriages together with that of the Lady Katherine one of the Daughters of Duke Dudly to Henry Lord Hastings Eldest Son of the Earl of Huntington were celebrated in the end of May or the beginning of June for I finde our Writers differing in the time thereof with as much Splendour and solemnity as the KING' 's weak Estate and the sad Condition of the Court could be thought to bear These Marriages all solemnized at Dâ—rham House in the Strand of which Northumberland had then took possession in the name of the Rest upon a Confidence of being Master very shortly of the whole Estate The noise of these Marriages bred such Amazement in the Hearts of the common People apt enough in themselves to speak the worst of Northumberland's Actions That there was nothing left unsaid which might serve to shew their hatred against him or express their Pity toward the KING But the DVKE was so little troubled at it that on the contrary he resolved to Dissemble no longer but openly to play his Game according to the Plot and Project which he had been Hammering ever â—ince the Fall of the DVKE of Somerset whose Death he had Contrived on no other Ground but for laying the way more plain and open to these vast ambitions The KING was now grown weak in Body and his Spirits much decaied by a languishing Sickness which Rendred him more apprehensive of such fears and Dangers as were to be presented to him then otherwise he could have been in a time of strength In which Estate Duke Dudly so prevailed upon him that he conâ—ented at the last to a transposition of the Crown from his natural sisters to the Children of the Dutchess of Suffolk Confirming it by Letters Patents to the Heirs Males of the Body of the said Dutchess And for want of such Heirs Males to be Born in the lifetime of the KING the Crown immediately to descend on the Lady IANE the eldest Daughter of that House and the Heirs of her Body and so with several Remainders to the rest of that Family The carriage of which Business and the Rubs it met with in the way shall be reserved to the particular story of the Lady IANE when she is brought unwilling upon the Stage there on to Act the part of a Queen of England It sufficeth in this place to note that the KING had no sooner caused these Leters Patents to passe the Seal but his Weakeness more visibly encreased then it did before And as the KING'S Weakeness did encrease so did the Northumberland's Diligence about him for he was little absent from him and had alwaies some well-assured to Epy how the State of his Health changed every Hour And the more joyful he
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of Both Kinds 32 The Cup of the Lord is not to be denyed to the Lay People For both the parts of the Lords Sacrament by Christs Ordinance and Commandment ought to be ministred to all Christian People alike _____ XXX Of the one Oblation of Christ finished upon the Crosse. The Offering of Christ once made is the perfect Redemption Propitiation and Satisfaction for all the sins of the whole World both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said that the Priests did offer Christ for the quick and the dead to have remission of pain or guilt were fables and dangerous deceits XXXI Of the one Oblation of Christ finished upon the Crosse. The offering of Christ once made is the perfect Redemption c. were blasphemous fables and 33 dangerous deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single life or to abstain from Marriage XXXII Of the Marriage of Priests Bishops Priests and Deacons are not commanded by Gods Law c. Therefore it is lawful also for them 34 as for all other Christian men to marry at their own discretion as they shall judge the same to serve better to godlinesse XXXII Excommunicated Persons are to be avoided That person which by open Denunciation of the Church is rightly cut off from the unity of the Church and Excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publican untill he be openly reconciled by Penance and received into the Church by a Judge which hath authority thereunto XXXIII Of Excommunicated Persons how they are to be avoided That person which by open Denunciation of the Church c. XXXIII Of the Traditions of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly like for at all times they have been divers and may be changed according to the diversities of Countries Times and mens Manners so that nothing be ordained against Gods Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren XXXIV Of the Traditions of the Church It is not necessary that Traditions and Ceremonies c. Every particular or National Church 35 hath Authority to ordain change or aboâ—ish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The Homilies lately delivered 36 and commended to the Church of England by the Kings Injunctionâ— do contain a godly and wholsome Doctrine and fit to be embraced by all men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of Homilies The second Book of Homilies the several Titles whereof we have joyned under this Article doth contain a godly and wholsome Doctrin and necessary for the times as doth the former Book of Homilies which were set forth in the time of Edward the sixth and therefore we judge them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The names of the Homilies Of the Right use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament 37 containing the manner and form of publick Prayer and the ministration of the Sacraments in the said Church of England as also the Book published by the same Authority for Ordering Ministers in the Church are both of them very pious as to â—uth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of Consecration of Bishops and Ministers The Book of Consecration of 38 Archbishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therfore whosoever are Consecrated or ordered according to the Rites of that Book since the second year of the afore-named King Edward unto this time or hereafter shall be Consecrated or ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered XXXVI Of the Civil Magistrates The King of England is after Christ 39 the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore are to be obeyed not onely for fear of wrath but for conscience sake Câ—vil or temporal Laws may punish Christian men with death for heinous and grievous offences It is lawful for Christian men at the commandment of the Magistrate to wear Weapons and serve in the Wars XXXVII Of the Civil Magistrates The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all cases doth appertain and is not nor ought to be subject to any Forein Jurisdiction Where we attribute to the Queens Majesty the chief Government 40 by which Titles we understand the minds of some slanderous folks to be offended We give not to our Princess the Ministry either of Gods Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that onely Prerogative which we see to have been given always to all godly Princes in holy Scriptutes by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian men with death
for a principal Aphorism that in like manner as God hath appointed the end it is necessary also that God should appoint the causes leading to the same end but more particularly that by vertue of God's will all things are done yea even those things which are evil and execrable In another book Entituled Against a privy Papist it is maintained more agreeably to Calvin's Doctrine That all evil springeth of Gods Ordinance and that Goâ—s predestination was the cause of Adam's fall and of all wickednesses And in a fourth book published by Robert Crowley who afterwards was Rector of the Church of St Giles's nere Cripple-gate Entituled The confutation of 13 Articles c. it is said expresly That Adam being so perfect a creature that there was in him no lust to sin and yet so weak that of himself he was not able to withstand the assault of the subtil Serpent that therefore there can be no remedy but that the only cause of his fall must needs be the predestination of God In which book it is also said That the most wicked persons that have been were of God appointed to be even as wicked as they were and finally that if God do predestinate man to do things rashly and without any deliberation he shall not deliberate at all but run headlong upon it be it good or evil By which defenders of the absolute decree of reprobation as God is made to be the Author of sin either in plain terms or undeniable consequence so from the same men and the Genevian Pamphlets by them dispersed our English Calvinists had borrowed all their grounds and principles on which they build the absolute and irrespective decree of Predestination contrary to the Doctrine publickly maintained and taught in the time of King Edward Anno Reg. Mar. 4. A. D. 1556 1557. IT is now time that we set sail again for England which we left flaming with the fire of Persecutions and the whole body of the State not a little inflamed with a spirit of treason and sedition the last ill spirit well allayed by the execution of the chief Conspirators the other fire not quenched by the blood of the Martyrs which rather served as oyle to nourish than as water to extinguish the outragiousness of it But the Queen hoped to salve the matter on her part by some works of piety as the restoring of such Church Lands as were in the Crown for the endowment of some new Convents of Moncks and Friers But first she thought it necessary to communicate her purpose unto some of the Council and therefore calling to her the Lord Treasurer Paulet Inglefield Master of the Wards Rochester Comptrouler of her Houshold and Master Secretary Peter who seemed to be most concerned in it by their several places she is said to have spoken to them in these following words Yâ—u are here oâ— Our Counsel and We have willed you to be be caâ—led to Us to the intent you might hear of me my conscience and the resolâ—tion of my mind concerning the Lanas and Possessions as well of Monasteries as of other Churches whatsoever being now presently in my possession First I do consider that the said Lands were taken away from the Churches aforesaid in time of Schism and that by unlawful means such as are contrary both to the Law of God and of the Church For the which cause my conscience doth not suffer me to detain them And therefore I here expresly refuse either to claim or retain the said Lands for mine but with all my heart freely and willingly without all paction or condition here and before God I do surrender and relinquish the said lanâ—s and possessions or inheritances whatsoever and do renounce the same with this mind and purpose that order and disposition thereof may be taken as shall seem best liking to our most holy Lord the Pope or else his Legate the Lord Cardinal to the honour of God and wealth of this our Realm And albeit you may obâ—ect to me again that conâ—idering the State of my Kingdom the dignity thereof and my Crown Imperial cannot be honourably maintained and furnished without the possessions aforesaid yet notwithstanding and so she had affirmed before when she was bent upon the restitution of the Tenths and first Fruits I set more by the salvation of my soul than by ten such Kingdomes and therefore the said possâ—ssiâ—ns I utterly refuse here to hold after that sort and title and give most hearty thanks to Almâ—ghâ—y God which hath given me an husband likewise minded with no lesse good affection in this behalf than I am my self Wherefore I charge and command that my Chancellor with whom I have conferred my mind in this matter befâ—re and you four to morrow do resort together to the most Reverend Lord Legate and do signifie to him the premises in my Name and give your attendance upon him for the more full declaration of the State of my Kingdom and of the aforesaid possessions accordingly as you your selves do understand the matter and can inform him in the same Upon this opening of her mind the Lords perceived it would be to no purpose to perswade the contrary and therefore thought it requisite to direct some course wherein she might satisfie her desires to her own great honour and yet not alienate too much at once of the publick Patrimony The Abby of Westminster had been founded in a Convent of Benedictines or black Monks by King Edward the Confessor valued at the suppression by King Henry the 8th at the yearly sum of 3977. pounds in good old rents Anno 1539. At what time having taken to himself the best and greatest part of the Lands thereof he founded with the rest a Collegiat Church consisting of a Dean and secular Canons Benson the last Abbot being made the first Dean of this new erection To Bâ—nson succeeded Dr Cox and to him was substituted Dr Weston in the first of this Queen And being preferred unto the place by her special favour 't was conceived to be no hard matter to perswade him to make a surrendry of his Church into the hands of the Queen that so it might return to its former nature and be erected into a Convent of Benedictines without any charge unto the Crown And this they thought would be the easier brought to pass because by the preferment of Dr Owen Oglâ—thorp to the See of Carlisle the Deanâ—y of Windsor would be void which was considered as a sufficient compensation if bestowed on Weston for his surrendry of the other But they found a greater difficulty in it than was first imagin'd Weston appearing very backward in conforming to the Queens desires partly out of a dislike which he had of the project he being one that never liked the profession of Monkery and partly out of an affection which he had to the place seated so opportunely for the Court and all publick businesses But at the last he yielded to that opportunity which
great a Servitude Such were the Effects of Calvin's Interposings in behalf of Hooper and such the Effects of his Exceptions against some Antient Usages in the Publick Liturgie and such the Consequents of the Indulgence granted to John a Lasco and his Church of Strangers opposite both in Practice and point of Judgment to the established Rules and Orders of the Church of England For what did follow hereupon but a continual multiplying of Disorders in all Parts of this Church What from the Sitting at the Sacrament used and maintained by John a Lasco but first Irreverence in receiving and afterwards a Contempt and depâ—aving of it What from the crying down of the Sacred Vestments and the Grave Habit of the Clergy but first a Disesteem of the men themselves and by Degrees a Vilifying and Contempt of their Holy Ministery Nay such a pâ—ccancy of Humour began then manifestly to break out that it was Preached at Paul's Cross by one Sir Steven for so they commonly called such of the Clergy as were under the Degree of Doctour the Curate of Saint Katharine-Christ Church That it was fit the Names of Churches should be altered and the Names of the Days in the Week changed That Fâ—sh-days should be kept on any other days then on Fridays and Saturdays and the Lent at any other time except onely between Shroveâ—tide and Easter We are told also by John Stow that he had seen the said Sir Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the middest of the Church-Yard and that being done to return into the Church again and leaving the High Altar to sing the Câ—mmunion-Service upon a Tomb of the Dead with â—is Face toward the North. Which is to be Observed the rather because Sir Stephâ—n hath found so many Followers in these later Times For as some of the 〈◊〉 sort have left the Church to Preach in Woods and Barns c. and instead of the Names of the Old Days and Moneths can finde no other sâ—itle for them then the First Second or Third Moneth of the Year and the First Second or Third Day of the Week c. so was it propounded not long since by some State-Reformâ—rs That the Lentenâ—Fast should be kept no longer between Shrovetide and Ealster but rather by some Act or Ordinance to be made for that purpose bâ—â—wixt Easter and Whitsuntide To such wild Fancies do men grow when once they break those Bonds and neglect those Rules which wise Antiquity ordainâ—d for the preservation of Peace and Order If it be asked What in the mean time was become of the Bishops and Why no Care wâ—s tâ—ken for the purging of these Peccant Humours It may be Answered That the Wings of their Authority had bâ—en so clipped that it was scarce able to fly abâ—oad the Seâ—tâ—nce of Excommunication wherewith they formerly kept in Aw both Priest and People noâ— having been in Use and Practice since the first of this King Whether it were that any Command was lay'd upon the Bishops by which they were restrained from the Exercise of it Or that some other Course was in Agitation for drawing the Cognizance of all Ecclesiastical Causes to the Courts at Westminster Or that it was thought inconsistent with that Dreadful Sâ—ntence to be issued in the King's Name as it had lately been appointed by Act of Parliament it is not easie to determine Certain it is that at this Time it was in an Abeyaâ—ce as our Lawyers Phrase it either Abolishâ—d for the present or of none Effect not onely to the cherishing of these Disorders amongst the Ministers of the Church but to the great encrease of Vicâ—ousness in all sorts of Men. So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King where he thus presseth for the Restitution of the Antient Discipline Lechery saith he is used in England and such Lechery as is used in no other Part of the World And yet it is made a matter of Sport a matter of Nothing a Laughing matter a Trifle not to be Passed-on nor Reformed Well I trust it will be amended one day and I hope to see it mended as old as I am Ana here I will make a Suit to your Highness to restore unto the Church the Dâ—scipline of Christ in Excommunicating such as be notable Offenders Nor never devise any other Way for no man is able to devise any better then that God hath done with Excommunication to put them from the Congregation till they be conâ—ounded Therefore Restore Christ's Discipline for Excommunication and that shall be a mean both to pacifie Goâ—'s Wrath and Indignation and also that less Abomination shall be used then in Times past hath been or is at this day I speak this of a Conscience and I mean to move it of a Will to Your Grace and Your Realm Bring into the Church of England the Open Discipline of Excommunication that open Sinners may be striken with all Noâ— were these all the Mischiefs which the Church suffered at this Time Many of 〈◊〉 Nobility and Gentry whâ—ch held Abbey-Lands and were charged with Pensions to the Monks out of a covetous Design to be freed of those Pensions oâ— to discharge their Lands from those Incumbrances which by that means were laâ—'d upon them had placed them in such Benefices as were in their Gifts This fiâ—led the Church with ignorant and illiterate Priestâ— few of the Monks being Learned beyond their Mass-Book utterly unacquainted with the Art of Preaching and otherwise not well-affected to the Reformation Of which Abuse Complaint is made by Calvin to Arch-Bishop Cranmer and Pâ—ter Martyr much bemoaneth the miserable Condition of the Church for want of Preachers though he touch not at the Reasons and Causes of it For the remâ—dy whereof as Time and Leasure would permit it was Ordained by the Advice of the Loâ—ds of the Council That of the King's 〈◊〉 Chaâ—lains which attended in Ordinary two of them shâ—uld be always aboâ—t the Court and the other four should Travail in Preaching abroad The first year two in Wales and two in Lincolnshire the second year two in the Marches of Scotland and two in Yorkshire the third year two in Devonshire and two in Hampshire the fourth year two in Norfolk and two in Essex the fiâ—th year two in Kent and two in Sussex and so throughout all the Shires in England By which means it was hoped that the People might in time be well instructed in their Duty to God and their Obedience to the Laws in which they had not shewed themselves so forward as of right they ought But this Course being like to be long in running and subject to more Heats and Coâ—ds then the nature of the Business could well comport with the next caâ—e was to fiâ—l the Church with Abler and more Orthodox Clarks as the Cures fell void And for an Example to
after another till they sunk to eight The French on the other side began as low at one hundred thousand but would be drawn no higher then to Promise two that being as they affirmed the greatest Portion which ever any of the French Kings had given with a Daughter But at the last it was accorded that the Lady should be sent into England at the French King's Charges when She was come within three Moneths of the Age of Marriage sufficiently appointed with Jewels Apparel and convenient Furniture for Her House That at the same time Bonds should be delivered for Performance of Covenants at Paris by the French and at London by the King of England and That in case the Lady should not consent after She should be of Age for Marriage the Penalty should be one hundred and fifty thousand Crowns The perfecting of the Negotiation and the settling of the Ladie 's Joynture referred to such Ambassadours as the French King should send to the Court of England Appointed whereunto were the Lord Marshal of France the Duke of Guise the President Mortuillier the Principal Secretary of that King and the Bishop of Perigeux who being attended by a Train of 400. men were conducted from Graves-end by the Lord Admiral Clinton welcomed with Great Shot from all the Ships which lay on the Thames and a Vollie of Ordnance from the Tower and lodged in Suffolk-Place in South-wark From whence attended the next day to the King's House at Richmond His Majesty then remaining at Hampton-Court by reason of the Sweating Sickness of which more anon which at that time was at the Highest Having refreshed themselves that night they were brought the next day before the King to whom the Marshal presented in the name of his Master the Collar and Habit of St. Michael being at that time the Principal Order of that Realm in testimony of that dear Affection which he did bear unto him greater then which as he desired him to believe a Father could not bear unto his Natural son And then Addressing himself in a short Speech unto His Highness he desired him amongst other things not to give entertainment to Vulgar Rumours which might breed Jealousies and Distrusts between the Crowns and that if any difference did arise between the Subjects of both Kingdoms they might be ended by Commissioners without engaging either Nation in the Acts of Hostility To which the King returned a very favourable Answer and so dismissed them for the present Two or three days being spent in Feasting the Commissioners on both sides settled themselves upon the matter of the Treaty confirming what had passed before and adding thereunto the Proportioning of the Ladie 's Jointure Which was accorded at the last to the yearly value of ten thousand Marks English with this Condition interposed that if the King died before the Marriage all her Pretensions to that Jointure should be buried with him All Matters being thus brought unto an happy Conclusion the French prepared for their Departure at which Time the Marshal presented Monsieur Boys to remain as Legier with the King and the Maâ—quess presented Mr. Pickering to be his Majestie 's Resident in the Court of France And so the French take leave of England rewarded by the King in such a Royal and Munificent Manner as shewed he very well understood what belonged to a Royal Suitour those which the French King had designed â—or the English Ambassadours not actually bestowed till all things had been fully settled and dispatched in England hardly amounting to a fourth part of that Munificence which the King had shewed unto the French Grown confident of his own Security by this new Alliance the King not onely made less Reckoning of the Emperour 's Interposings in the Case of Religion but proceeded more vigorously then before in the Reformation the Building up of which upon a surer and more durable Bottom was contrived this year though not established till the next Nothing as yet had been concluded positively and Dogmatically in Points of Doctrine but as they were to be collected from the Homilies and the Publick Liturgie and those but few in Reference to the many Controversies which were to be maintained against the Papists Anabaptists and other Sectaries of that Age. Many Disorders had grown up in this little time in the Officiating the Liturgie the Vestures of the Church and the Habit of Church-Men began by Calvin prosecuted by Hooper and countenanced by the large Immunities which had been given to John a Lasco and his Church of Strangers And unto these the change of Altars into Tables gave no small Encrease as well by reason of some Differences which grew amongst the Ministers themselves upon that Occasion as in regard of of that Irreverence which it â—bred in the People to whom it made the Sacrament to appear less Venerable then before it did The People had been so long accustomed to receive that Sacrament upon their Knees that no Rule or Canon was thought necessary to keep them to it which thereupon was not imprudently omitted in the Publick Rubricks The Change of Altars into Tables the Practise of the Church of Strangers and Lasco's Book in Maintainance of sitting at the Holy Table made maâ—y think that Posture best which was so much countenanced And what was like to follow upon such a Liberty the Proneness of those Times to Heterodoxies and Prophaness gave just cause to fear Somewhat was therefore to be done to prevent the Mischief and nothing could prevent it better then to reduce the People to their Antient Custome by some Rule or Rubrick by which they should be bound to receive it kneeling So for the Ministers themselves they seemed to be as much at a Loss in their Officiating at the Table as the People were in their Irreverences to the Blessed Sacrament Which cannot better be expressed then in the words of some Popish Prelats by whom it was objected unto some of our chief Reformers Thus White of Lincoln chargeth it upon Bishop Ridley to omit his prophane calling of the Lord's Table in what Posture soever scituated by the Name of an Oyster-Board That when their Table was Constituted they could never be content iâ—placing the same now East now North now one way now another untill it pleased God of his Goodness to place it quite out of the Church The like did Weston the Prolocutour of the Convocation in the first of Queen Mary in a Disputation held with Latimer telling him with Reproach and Contempt enough that the Protestants having turâ—ed their Table were like a Company of Apes that knew not which way to turn their Tails looking one day East and another West one this way and another that way as their Fancies lead them Thus finally one Miles Hubbard in a Book called The Display of Protestants doth report the Business How long say they were they learning to set their Tables to minister the Communion upon First they placed it aloft where the High
Altar stood then must it be removed from the Wall that one might go between the Ministers being in Contention on whether part to turn their faces either toward the West the North or South some would stand Westward some Northward some Southward It was not to be thought but that the Papists would much please themselves in these Disorders and that this Difference and Diversity though in Circumstance onely might draw contempt upon the Sacrament it self and give great Scandal unto many Moderate and well meaning Men. A Rubrick therefore is resolved on by which the Minister which officiates should be pointed to a certain Place and by the Rubrick then devised the North-side was thought fitter then any other But the main Matters which were now brought under Consideration were the reviewing of the Liturgie and the Composing of a Book of Articles this last for the avoiding diversities of Opinions and for the stablishing of Consent touching true Religion the other for removing of such Offences as had been taken by Calvin and his Followers at some parts thereof For Calvin having broke the Ice resolved to make his way through it to the Mark he aimed at which was to have this Church depend upon his Direction and not to be less estimable here then in other places To which end as he formerly had applyed himself to the Lord Protectour as appears by his Letter of the year An. 1549. So now he sets upon the King the Council and the Arch-Bishop of Canterbury in hope to bring them to his Bent. In his Letters to the King and Council as himself signified to Bullinger on the 29th of August he exciteth them to proceed to a Reformation that is to say to such a Reformation as he had projected and without which his Followers would not be contented In his Letters to the King alone he lets him know that many things were still amiss in the State of the Kingdom which stood in need of Reformation And finally in those to Cranmer he certifies him that in the Service of this Church as then it stood there remained a whole Mass of Popery which did not onely darken but destory God's Holy Worshâ—p But fearing he might not edifie with so wise a Prince assisted by such a Prudent Council and such Learned Prelats he hath his Agents in the Court the Country and the Universities by whom he drives on his Design in all parts at once And so far he prevailed in the first two years that in the Convocation which began in the former year An. 1550 the first Debate amongst the Prelats was of such Doubts as had arisen about some things contained in the Common-Prayer-Book and more particularly touching such Feasts as were retained and such as had been abrogated by the Rules thereof the Form of Words used at the giving of the Bread and the different Manner of Administring the Holy Sacrament Which being signified unto the Prolocutour and the rest of the Clergy who had received somewhat in Charge about it the day before Answer was made that they had not yet sufficiently considered of the Points proposed but that they would give their Lordships some account thereof in the following Session But what account was given appears not in the Acts of that Convocation of which there is nothing left upon Record but this very Passage For the avoiding of these Doubts the satisfying of the Importunities of some and rectifying the Disorders of Others rather then in regard of any Impiety or Impertinency in the Book it self it was brought under a Review and being so reviewed was ratified and confirmed by Act of Parliament in the following year By the Tenour of which Act it may appear First That there was nothing contained in the said First Book but what was agreeable to the Word of God and the Primitive Church very comfortable to all good People desiring to live in Christian Conversation and most profitable to the Estate of this Realm Secondly That such Doubts as had been raised in the use and exercise thereof proceeded rather from the Curiosity of the Minister and Mistakers then of any other Worthy Cause And therefore Thirdly Thatâ— it was found expedient that the said Boâ—k should be faithfully perused explained and made fully perfect in all such places in which it was necessary to be made more earnest and fit for the stirring up of all Christian people to the true honouring of Almighty God So far we are directed by the Light of this Act of Parliament 5. 6. Edw. 6. cap. 1. But if we would desire to know the Names of those good and Godly Men by whom it was so explained and altered in that it leaves us in the dark none of them being named nor any way laâ—d open for the finding of them So that the most that can be done is to go by Conjecture and to ascribe it to those Men who had first composed it and who were afterwards Authorised for drawing up the Form of Consecration c. annexed to this new Book as a part thereof and so adjudged to be by two Acts of Parliament For the avoyding of Diversities of Opinions and for stablishing Consent touching true Religion it was thought necessary to compose a Book of Articles in which should be contained the Common Principles of the Christian Faith in which all Parties did agree together with the most material Points in which they differed For the better performing of which Work Melancthon's Company and Assistance had been long desired That he held Correspondence once with the King and Arch-Bishop Cranmer appears by his Epistles of the year 1549 1550 and 1551. but that he came not over as had been expected must be imputed either to our home-bred Troubles or the great Sickness of this year or the deplorable Death of the Duke of Sommerset on whose Integrity and Candour he did most rely Yet the best was that though Erasmus was dead and Melancthon absent yet were they to be found both alive and present in their learned Writingâ— By which together with the Augustan Confession the Composers of those Articles were much directed not that they looked upon them as the Rule or Canon but onely as subservient helps to promote the Service But who they were that laboured in this weighty Work and made it ready for Debate and Conference in the next Convocation as I have no where found so I cannot conjecture unless perhaps we may attribute the Honour of it to those Bishops and the other Learned Men before remembred whose Hands and Heads had before been exercised in the publick Formulas That Cranmer had a great hand in them is a â—hing past question who therefore takes upon himself as the Authour of them for which Consult the Acts and Mon. fol. 1704. In which we are to understand him as the principal Architect who contrived the Building and gave the inferiour Workmen their several parts and Offices in that great Imployment and not that it was the sole
French when they were in England the onely two great Charges which we finde Him at in the whole course of His Reign must be inconsiderable It was to no purpose for Him to look too much backward or to trouble Himself with enquiring after the ways and means by which He came to be involved in so great a Debt It must be now his own care and the endeavours of those who plunged Him in it to finde the speediest way for His getting out And first they fall upon a course to lâ—ssen the Expenses of His Court aâ—d Family by suppressing the Tables formerly appointed for young Lords the Masters of the Requests Serjeant at Arms c. which thought it saved some money yet it brought in none In the next place it was resolved to call such Officers to a present and publick Reckoning who either had embezelled any of the Crown Lands or inverted any of the King's Money to their private use On which course they were the more intent because they did both serve the King and content the People but might be used by them as a Scourge for the whipping of those against whom they had any cause of quarrel Amongst which I finde the new Lord Paget to have been fined six thousand pound as before was said for divers Offences of that nature which were charged upon him Bâ—aumont then Master of the Rolls had purchased Lands with the King's Money made longer Leases of some other Crown Lands then he was authorized to do by his Commission and was otherwise guâ—lty of much corrupt and fraudulent dealing For expiating of which Crimes he surrendred all his Lands and Goods to the King and seems to have been well befriended that he sped no worse The like Offences proved against one Whaley one of the King's Receivers for the County of York for which he was punished with the loss of his Offices and adjudged to â—tand to any such Fine as by his Majesty and the Lords of hâ—s Council shouâ—d be set upon him Which manner of proceeding though it be for the most part pleasing to the Common People and profitable to the Common-Wealth yet were it more unto the honour of a Pâ—ince to make choice of such Officers whom He thinks not likely to offend then to sacrifice them to the People and His own Displeasures having thus offended But the main Engine at this time for advancing Money was the speeding of a Commission into all parts of the Realm under pretence of selling such of the Lands Goods of Chanterys c as remained unsold but in plain truth to seize upon all Hangings Altar-Cloths Fronts Parafronts Copes of all sorts with all manner of Plate which was to be found in any Cathedral or Parochial Church To which Rapacity the demolishing of the foâ—mer Altars and placing the Communion Table in the middle of the Quires or Chancels of every Church as was then most used gave a very good hâ—â—t by rendring all such Furnitures rich Plate and other costly Utensils in a manner useless And that the business might be carryed with as much advantage to the King as might be He gave out certain Instâ—uctâ—ons under his Hand by which the Commissioners were to regulate themselves in their Proceedings to the advancement of the service Amongst which pretermitting those which seem to be Preparatoriâ—s onely unto all the rest I shall put down as many as I think material And that being done it shall be left to the Reader 's Judgment whether the King being now in the sixteenth year of his Age were either better studied in his own Concernments or seemed to be worse principled in Maâ—ters which concerned the Church Now the most Material of the said Instructions were these that follow 1. The said Commissioners shall upon their view and survey taken cause due Inventories to be made by Bills or Bookâ— indented of all manner of Goods Plates Jewels Bells and Ornaments as yet remaining or any wise forthcoming and belonging to any Churches Chapels Fraternities or Gilds and one part of the said Inventories to send and return to 〈◊〉 Privy Council and the other to deliver to them in whose hands the said Goods Plate Jewels Bells and Ornaments shall remain to be kept and preserved And thâ—y shall also give good Charge and Order that the same Goods and every part thereof be at all times forthcoming to be answered leaving nevertheless in every Parish-Church or Chapel of common resort one two or more Chalices or Cups according to the multitude of People in every such Church or Chapel and also such other Ornameâ—ts as by their discretion shall seem requisite for the Divine Service in every such place for the time 2. That because Information hath been made that in many Places great quantities of the said Plate Bells Jewels Ornaments hath been embezelled by certain private men contrary to his Majestie 's express Commandment in that behalf the said Commissioners shall substantially and justly enquire and attain the knowledge thereof by whose default the same is or hath been or in whose hands any part of the same is come And in that point the said Commissioners shall have good regard that they attain to certain Names and dwelling Places of every person or persons that hath sold alienated embezelled taken or carryed away or of such also as have counselled advised and commanded any part of the said Goods Plate Jewels Bells Vestments and Ornaments to be taken or carryed away or otherwise embezelled And these things they shall as certainly and duly as they can cause to be searched and understood 3. That upâ—n full search and enquiry thereof the said Commissioners four or three of them shall cause to be called before them all such persons by whom any of the said Goods Plate Jewels Bells Ornaments or any other the Premises have been alienated embezelled and taken away or by whose means and procurement the same or any part thereof hath been attempted or to whose hands or use any of the same or any profit for the same hath grown And by such means as to their discretions shall seem best cause them to bring into these the said Commissioners hands to Our use the said Plate Jewels Bells and other the Premises so alienated for the true and full value thereof certifying unto Our Privy Council the Names of all such as refuse to stand to or obey their Order touching their delivery or restitution of the same or the just value thereof To the intent that as cause and reason shall require every man may answer to his doings in this behalf 4. To these another Clause was added touching the moderation which they were to use in their Proceedings to the end that the effect of their Commission might go forward with as much quiet and as little occasion of trouble or disquiet to the Multitude as might be using therein such wise perswasions as in respect of the place and disposition of the People may seem to their Wisdoms most
for out of the Country to give her attendance on the Queen as in former times impatient of a longer absence and fearful of a second Rival if he should any longer conceal his purpose Which having taken some fit time to disclose unto her he found in her a vertue of such strength against all temptations that he resolves upon the sentencing of the divorce which he little doubted to take her to him as the last sole object of his wandring loves A matter not to be concealed from so many espials as Wolsie had about the King Who thereupon slackneth his former pace in the Kings affairs and secretly practiseth with the Pope to recall the Commission whereby he was impowred together with Campegius to determine in it Anne Bollen formerly offended at his two great haste in breaking the compliance betwixt her and Percy is now as much displeased with him for his being too slow in sentencing the Kings Divorse On which as she had built the hopes of her future greatness so she wanted neither will nor opportunity to do him ill offices with the King whom she exasperates against him upon all occasions The King growes every day more open in his cariage towards her takes her along with him in his progress diâ—es with her privately in her chamber and causeth almost all adresses to be made by her in matters of the greatest moment Resolved to break through all impediments which stood betwixt him and the accomplishment of his desires he first sends back Campegius an alien born presently caused Wolsie to be indicted and attainted in a premunire and not long after by the counsel of Thomas Cromwel who formerly had been the Cardinals Solicitor in his Legantine Court involves the whole body of the Clergy in the same crime with him By the perswasions of this man he requires the Clergy to acknowledge him for supreme head on earth of the Church of England to make no new Canons and Constitutions nor to execute any such when made but by his consent And having thus brought his own Clergy under his command he was the less solicitous how his matters went in the Court of Rome to which the Pope recalled his cause which he either quickned or retarded as rather stood with his own interess than the Kings concernments The King being grown more confident in the equity and justice of his cause by the determinations of many of the Universities in France and Italy better assured than formerly of his own Clergy at home and wanting no encouragement from the French King to speed the business advanced the Lady Anne Bollen for by this time her father for her sake was made Earl of Wâ—ltshire to the Title Stile and Dignity of Marchâ—oness of Pâ—mbrook on the first of September 1532. assigning her a pension of a thousand pounds per annum out of the Bishopâ—ick of Durham And now the time of the intended interview betwixt him and the French King drawing on a pace he takes her along with him unto Calais where she entertained both Kings at a curious Mask At what time having some communication about the Kings intended mariage the French encouraged him to proceed assuring him that if the matter should be questioned by the Pope or Emperour against whom this must make him sure to the party of France to assist him with his utmost power what fortune soever should beâ—ide him in it On which assurance from the French the mariage is privately made up on the 14th of November then next following the sacred Rites performed by Dr Rowland Lee whom afterwards he preferred to the See of Lichfield and made Lord President of Wales None present at the Nuptials but Archbishop Cranmer the Duke of Norfolk the Father Mother and Brother of the new Queen and possibly some other of the Confidents of either side whom it concerned to keep it secret at their utmost peril But long it could not be concealed For finding her self to be with child she acquaints the King with it who presently dispatcheth George Lord Rochfort her only brother to the Court of France as well to give the King advertisement of his secret mariage as to desire him not to fail of performing his promises if occasion were and therewithall to crave his counsel and advice how it was to be published since it could not long be kept unknown It is not to be doubted but that the French King was well pleased with the news of a mariage which must needs fasten England to the party of France and that he would be forward enough to perform those promises which seemed so visible to conduce to his own preservation And as for matter of advice it appeared unnecessary because the mariage would discover it self by the Queens being with child which could no longer be concealed And being to be concealed no longer on Easter Eve the twelfth of April she shewed her self openly as Queen all necessary officers and attendants are appointed for her an Order issueth from the Parliament at that time sitting that Katherine should no longer be called Queen but Princesse Dowager Cranmer the new Archbishop repairs to Dunstable erects his Consistory in the Priory there cites Katherine fifteen dayes together to appear before him and in default of her appearance proceedeth judicially to the sentence which he reduceth into writing in due form of Law and caused it to be openly publish'd with the consent of his Colleagues on Friday the 23d of May. And on the Sunday sevennight being then Whitsunday the new Queen was solemnly crowned by the said Archbishop conducted by water from Greenwich to the Tower of London May 29. from thence through the chief streets of the City unto Westminster Hall May 31. and the next day from Westminster Hall to the Abby Church to receive the Crown a solemn tilting before the Court gate on the morrow after All which was done with more magnificence and pomp than ever had been seen before on the like occasion the particulars whereof he that lists to see may find them punctually set down in the Annals of John Stow fol. 563 564 c. And he may find there also the solemnities used at the Christning of the Princess Elizabeth born upon Sunday the 7th day of September and Christned on the Wednesday following with a pomp not much inferiour to the Coronation her Godfather being the Archbishop of Canterbury her Godmothers the old Dutchess of Norfolk and the old Marchioness of Dorset by whom shâ— was named Elizabeth acâ—ording to the name of the Grandmothers on eitheâ— side Not long after Christmass then next following began the Parliament in which the Kings mariage with the Lady Katherine was declared unlawful her daughter the Lady Mâ—ry to be illegitimate the Crown to be entailed on the Kings heirs males to be begotten on the body of the present Queen and for default of such issue on the Princess Elizabeth an oath devised in maintenance of the said succession and not long after
with Excommunication in that publick Audience for which they were committed to the Tower on the fifth of April The rest of the Bishops were commanded to abide in London and to give bond for their appearance at the Council-Table whensoever they should be râ—quired And so the whole Assembly was dismist and the conference ended before it had been well begun the Lord Keeper giving to the Bishops this sharp remembrance Sincâ— said he you are not wâ—lling that we should hear you you shall very shortly hear from us Which notwithstanding produced this good effect in the Lords and Commons that they conceived the Bishops were not able to defend their Doctrin in the points disputed which made the way more easie for the passing of the publick Liturgy when it was brought unto the Vote Two Speeches there were made against it in the House of Peers by Scot and Fecknam and one against the Queens Supremacy by the Archbishop of York but they prevailed as little in both points by the power of their Eloquence as they had done in the first by their want of Arguments It gave much matter of discourse to most knowing men that the Bishops should so wilfully fall from an appointment to which they had before agreed and thereby forfeit their whole Cause to a Condemnation But they pretended for themselves that they were so straightned in point of time that they could not possibly digest their Arguments into form and order that they looked upon it as a thing too much below them to humble themselves to such a Conference or Disputation in which Bacon a meer lay-man and of no great learning was to sit as Judge and finally that the points had been determined already by the Catholick Church and therefore were not to be called in question without leave from the Pope Which last pretence if it were of any weight and moment it must be utterly impossible to proceed to any Reformation in the state of the Church by which the power and pride of the Popes of Rome may be any thing lessened or that the corruptions of the Church should be redressed iâ— it consist not with their profit For want of time they were no more straightned than the opposite party none of them knowing with what arguments the other side would fortifie and confirm their cause nor in what forms they would propose them before they had perused â—heir reciprocal Papers But nothing was more weakly urged than their exception against the Presidency of Sir Nicholas Bacon which could not be considered as a matter either new or strange not strange because the like Presidency had been given frequently to Cromwel in the late Reign of King Henry the 8th and that not only in such general Conferences but in several Convocations and Synodical meetings Not new because the like had been frequently practised by the most godly Kings and Emperors of the Priâ—â—itive times for in the Council of Chalceâ—on the Emperor appointed certain Noblemen to sit as Judges whose names occur in the first Action of that Counâ—il The like we find exemplified in the Ephesine Council in which by the appointment of Theodosius and Vulentinian then Roman Emperors Candidianus a Count Imperial sate as Judge or President who in the managing of that trust over-acted any thing which was done by Cromwel as Vicar-General to that King or Bacon was impowered to do as the Queens Commissioner No such unreasonable condescention to be found in this as was pretended by the Bishops and the rest of that party to save themselves from the guilt and censure of a Tergiversation for which and other their contempts we shall find them called to a reckoning within few months after In the Convocation which accompanied the present Parliament there was little done and that little which they did was to little purpose Held under Bonner in regard of the Vacancy of the See of Canterbâ—ry it began without the ordinary preamble of a Latine Sermon all preaching being then prohibited by the Queens command The Clergy for their Prolocutor made choice of Doctor Nicholas Harâ—sâ—ield Archdeacon of Canterbâ—ry a man of more ability as his works deâ—lare than he had any opportunity to make use of in the present service The Aâ—t of the submission of the Clergy to King Henry the 8th and his Successors Kings of England had been repealed in the first year of Queen Mary so that the Clergy might have acted of their own authority without any license from the Queen and it is much to be admired that Bonner White or Watson did not put them to it but such was either their feaâ— or modesty or a despair of doing any good to themselves and the cause that there was nothing done by the Bishops at all and not much more by the lower Clergy than a declaration of their judgment in some certain points which at that time were conceived fit to be commended to the sight of the Parliament that is to say 1. That in the Sacrament of the Altar by vertue of Christs assisting after the word is duly pronounced by the Priest the natural body of Christ conceived of the Virgin Mary is really present under the species of Bread and Wine as also his natural Blood 2. That after the Câ—nsecration there remains not the substance of Bread and Wine not any substance save the substance of God and Man 3. That the true body of Christ and his Blood is offered for a propitiatory sacrifice for the quick and the dead 4. That the supream power of feeding and governing the militant Church of Christ and of confirming their brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. 5. That the authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the holy Spirit hath placed in the Church and not unto Lay-men These Articles they caused to be engrossed so commended them to the care and consideration of the Higher House By Bonner afterwards that is to say on the 3d. of March presented to the hands of the Lord Keeper Bacon by whom they were candidly received But they prevailed no further with the Queen or the House of Peers when imparted to them but that possibly they might help forwards the disputation which not long after was appointed to be held at Westminster as before was said It was upon the 8th of May that the Parliament ended and on the 24th of June that the publick Liturgy was to be officiated in all the Churches of the Kingdom In the performanâ—e of which service the Bishops giving no encouragement and many of the Clergy being backward in it it was thought fit to put them to the final test and either to bring them to conformity or to bestow their places and preferments on more tractable persons The Bishops at that time
required subscription of the rest in their several places threatning no less than deprivation to such as wilfully refused and obstinately persisted in that refusal Many there were whoâ— bogled at it as they all did but did it not so perversely nor in such great numbers as when their faction was grown strong and improved to multitudes Some stumbled at it in regard of the first clause added to the 20th Article about the Authority of the Church others in reference to the 36th touching the Consecration of Archbishops and Bishops some thought they attributed more authority to the Supream Magistrate over all persons and causes both Ecclesiastical and Civil than could consist with that Autocratie and Independency which Calvin arrogated unto his Presbyteries and other Churches of that platform And others looked upon the Homil es as beggarly rudiments scarce milk for Babes but by no means to be served in for a stronger stomach In general thought by the Genevians and Zuinglian Gospellers to have too much in them of the Pope or too little of Calvin and therefore not to be subscribed by any who desired the reputation of keeping a good conscience with faith unfeigned Of which number none so much remarkable as father John Fox the Marâ—yrologist who had before appeared in the Schism at Franckfort and left that Church when Cox had got the better in it to retire to Geneva being now called on to subscribe that the opinion which was had of his parts and piety might advance the service he is said to have appeared before the Bishop but whether before the Archbishop or his own Diocesan is not much material with the New-Testament in Greek To this said he I will subscribe and it this will not serve take my Prebend of Salisbury the onely preferment which I hold in the Church of England and much good may it do you This refractory answer for it was no better might well have moved the Bishop to proceed against him as he did against some others who had stood on the same refusal but kissing goes by kindness as the saying is and so much kindness was shewed to him that he both kept his resolution and his place together which whether it might not do more hurt to the Church than that preferment in the Church did advantage him I think no wise man will make a question for commonly the exemption or indemnity of some few particulars confirms the obstinacy of the rest in hope of being privileged with the like indemnity And therefore it was well observed by Bishop Bancroft when King James proposed the writing of a Letter to the Bishop of Chester for respiting some Ministers of his Diocess from a present conformity That if this purpose should proceed the copy of those Letters would fly over the Kingdom and then others would make the same request for some friends of theirs and so no fruit would follow of the present Conference but that all things would be worse than before they were But Queen Elizabeth was not drawn so easily to the like indulgencies for which she received her own just praises from the Pen of an Adversary Harding by name in his Epistle Dedicatory prefixed before his Answer to the Bishops Apology commends her earnest zeal and travail in bringing those disordered Ministers into some order of decent apparel which yet some of them wanted reason to apply themselves to And Sanders who seldom speaks well of her first informs his Reader What bickerings there were in England about the Rochet and other Vestments of the Clergy that many of the opposite party regarded not the Queens judgment in it but sent for counsel and advice to Germany France Savoy and Switzerland but specially to Theodore Beza and Peter Martyr but finally that notwithstanding the advice of the one and the addresses of the other the Queen proceeded vigorously to the deprivation of all such persons as wilfully opposed her order made in that behalf It seems by this that our Genevians for the greater countenancing of their inconformity had stirred up the most eminent Divines of the Gallick and Helvetian Churches to declare in favour of their doings And it appears also by remembrances in some Authors that Calvin apprehending some neglect from Mr. Secretary Cecil in making either no return or a return which signified nothing to his first addresses had laid aside his care of the Church of England for which he could expect no thanks from the Bishops or had received so little from the greaâ— men of the Court But Peter Martyr while he lived conceived himself to have some interess in this Church in which he had enjoyed such a good preferment but more in some particular persons and members of it who seemed to depend upon his judgment and to ask counsel of him as their surest Oracle In which how much he countenanced that faction in King Edward's time both by his practice and his pen and what encouragement he gave them in this present Reign hath been shewn before how much out-gone by Theodore Beza who next usurped a super-intendency over all the Churches of this Island may be seen hereafter All that shall now be said of either of them or of all together shall be briefly this that this poor Church might better have counted their best helps in points of Doctrine than have been troubled with their intermedlings in matter of Discipline More modestly then so dealt Bullinger and Gualter two Divines of Suitzerland as eminent in all points of learning as the best amongst them who being sollicited by some some zealous brethren to signifie their judgment in the present controversie about the Aparel of the Clergy return an approbation of it but send the same inclosed in several Letters to Sandys Horn and Gryndal that they might see that neither of them would engage in the affairs of this Church without the privity of the Governors and Rulers of it To bring this quarel to an end or otherwise to render all opponents the more inexcusable the Queen thought fit to make a further signification of her Royall pleasure not grounded onely on the Soveraign Power and Prerogative Royal by which she published her Injunctions in the first year of her Reign but legally declared by her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf for then it was to be presumed that such as had denyed obedience to her sole commands would at least give it to the Laws The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present condition and estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain book entituled Advertisements partly for due order in the publick Administration of the Common-Prayers and using the
following they were dismist with many rich Presents and an annual pension from the Queen conducted honourably by the Lord Aburgavenny to the Port of Dover and there shipped for Calais filling all places in the way betwixt that and Baden with the report of the magnificence of their entertainment in the Court of England And that the Glories of their entertainment might appear the greater it hapned that Rambouillet a French Ambassador came hither at that time upon two solemnities that is to say to be installed Knight of the Garter in the place and person of that King and to present the Order of St Michael the principal Order of that Kingdom to Thomas Duke of Norfolk and the Earl of Leicester The one performed with the accustomed Pomps and Ceremonies in the Chapel of St George at Windsor the other with like State and splendour in the Royal Chapel at Whitehall Such a well tempered piety did at that time appear in the Devotions of the Church of England that generally the English Papists and the Ambassadors of forein Princes still resorted to them But true it is that at that time some zealots of the Church of Rome had begun to slacken their attendance not out of any new dislike which they took at the service but in regard of a Decree set forth in the Council of â—rent prohibiting all resort to the Churches of Hereticks Which notwithstanding the far greater part continued in their first obedience till the coming over of that Roaring Bull from Pope Pius the 5th by which the Queen was excommunicated the subjects discharged from their obedience to the Laws and the going or not going to the Church made a sign distinctive to difference a Roman Catholick from an English Protestant And it is possible enough that they might have stood much longer to their first conformity if the discords brought into the Church by the Zuinglian faction together with their many innovations both in Doctrine and Discipline had not afforded them some further ground for the desertion For in this year it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans if Genebrard Gualier and Spondanus being all of them right good Chronologers be not mistaken in the time Which name hath ever since been appropriate to them because of their pretending to a greater Purity in the service of God than was held forth unto them as they gave it out in the Common Prayer Book and to a greater opposition to the Rites and Usages of the Church of Rome than was agreeable to the constitution of the Church of England But this Purity was accompanied with such irreverence this opposition drew along with it so much licenciousnesse as gave great scandal and offence to all sober men so that it was high time for those which had the care of the Church to look narrowly unto them to give a check to those disorders and confusions which by their practices and their preachings they had brought into it and thereby laid the ground of that woful schism which soon after followed And for a check to those disorders they published the Advertisement before remembred subscribed by the Archbishop of Canâ—erbury the Bishops of London Winchester Ely Lincoln Rochester and other of her Majesties Commissioners for Causes Ecclesiastical according to the Statute made in that behalf This was the only present remedy which could then be thought of And to prevent the like confusions for the time to come a Protestation was devised to be taken by all Parsons Vicars and Curates in their several stations by which they were required to declare and promise That they would not preach not publickly interpret but only read that which is appointed by publick authority without special Licence of the Bishop under his Seal that they would read the Service plainly distinctly and audibly that all the people might hear and understand that they would keep the Register book according to the Queens Majesties Injunctions that they would use sobriety in apparel and especially in the Church at Common Prayers according to Order appointed that they would move the Parishioners to quiet and concord and not give them cause of offence and help to reconcile them that be at variance to their utmost power that they would read dayly at the least one Chapter of the Old Testament and another of the New with good advisement to the increase of their knowledge that they would in their own persons use and exercise their Office and Place to the honour of God and the quiet of the Queens subjects within their charge in truth concord and unity as also observe keep and maintain such Order and Uniformity in all external Policy Rites and Ceremonies of the Church as by the Lawes good usages and Orders are already well provided and established and finally that they would not openly meddle with any Artificers occupations as covetously to seek a gain thereby having in Ecclesiastical Livings twenty Nobles or above by the year Which protestation if it either had been generally pressed upon all the Clergy as perhaps it was not or better kept by them that took it the Church might questionlesse have been saved from those distractions which by the Puritan Innovators were occasioned in it Anno Reg. Eliz. 8. A. D. 1565 1566. THus have we seen the publick Liturgy confirmed in Parliament with divers penalties on all those who either did reproach it or neglect to use it or wilfully withdrew their attendance from it the Doctrine of the Church declared in the Book of Articles agreed upon in Convocation and ratified in due form of Law by the Queens authority external matters in officiating Gods publick service and the apparel of the Clergy regulated and reduced to their first condition by the Books of Orders and Advertisements Nothing remaineth but that we settle the Episcopal Government and then it will be time to conclude this History And for the setling of this Government by as good authority as could be given unto it by the Lawes of the Land we aâ—e beholden to the obstinacy of Dr Edmond Bonner the late great slaughter-man of London By a Statute made in the last Parliament for keeping her Majesties Subjects in their due obedience a power was given unto the Bishops to tender and receive the oath of Supremacy of all manner of persons dwelling and residing in their several Diocesses Bonner was then prisoner in the Clink or Marshalsea which being in the Burrough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tender'd to him On the refusal of which Oath he is endicted at the Kings Bench upon the Statute to which he appeared in some Term of the year foregoing and desires that counsel be assigned to plead his cause according to the course of the Court The Court assigns him no worse men than Christopher Wâ—ay afterwards chief Justice of the Common Pleas that famous Lawyer Edmond
Ploydon whose learned Commentaries do sufficiently set forth his great abilities in that Profession and one Mr. Lovelace of whom we find nothing but the name By them and their Advice the whole pleading chiefly is reduced to these two heads to omit the nicities and punctilioes of lesser moment the first whereof was this That Bonner was not at all named in the indictment by the stile and title of Bishop of London but only by the name Dr. Edmond Bonner Clerk Dr. of the Lawes whereas at that time he was legally and actually Bishop of London and therefore the Writ to be abated as our Lawyers phrase it and the cause to be dismissed our of the Court But Ploydon found here that the Case was altered and that this Plea could neither be allowed by Catiline who was then Chief Justice nor by any other of the Bench and therefore it is noted by Chief Justice Dyer who reports the Case with a Non allocatur The second principle Plea was this That Horn at the time when the Oath was tender'd was not Bishop of Winchester and therefore not impowred by the said Statute to make tender of it by himself or his Chancellor And for the proof of this that he was no Bishop it was alleged that the form of Consecration of Archbishops and Bishops which had been ratified by Parliament in the time of King Edward had been repealed in the first year of Queen Mary and so remained at Horn's pretended consecration The Cause being put off from Term to Term comes at the last to be debated amongst the Judges at Serjeants Inne By whom the cause was finally put upon the issue and the tryal of that issue Ordered to be committed to a Jury of the County of Surry But then withall it was advised that the decision of the Point should rather be referred to the following Parliament for fear that such a weighty matter might miscarry by a contrary Jury of whose either partiality insufficiency there had been some proof made before touching the grants made by King Edward's Bishops of which a great many were made under this pretence that the Granters were not actually Bishops nor legally possessed of their several Sees According to this sound advice the business comes under consideration in the following Parliament which began on the 30th of September where all particulars being fully and considerately discoursed upon it was first declared That their not restoring of that Book to the former power in terms significant and express was but Casus omissus and Secondly That by the Statute 5th and 6th Edw. 6th it had been added to the Book of Common Prayer and administration of the Sacraments as a member of it or at least an appendant to it and therefore by 1. Eliz. was restored again together with the said Book of Common Prayer intentionally at the least if not in terminis But being the words in the said Statute were not cleer enough to remove all doubts they did therefore revive it now and did accordingly Enact that all persons that had been or should be made Ordered or Consecrate Archbishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the form and order prescribed in the said Book be in very deed and also by authority hereof declared and enacted to be and shall be Archbishops Bishops Priests Ministers and Deacons rightly made Consecrate and Ordered Any Statute Law Canon or any thing to the contrary notwithstanding Nothing else done in this Parliament which concerned the Church not any thing at all in the Convocation by which it was of course accompanied more than the granting of a Subsidy of six shillings in the pound out of all their Benefices and promotions And as for Bonner who was the other party to the cause in question it was determined that neither he nor any other person or persons should be impeached or molested in regard of any refusal of the said Oath heretofore made and hereafter to be made before the end of that Parliament Which favour was indulged unto them of the Laity in hope of gaining them by fair means to a sence of their duty to Bonner and the rest of the Bishops as men that had sufficiently suffered upon that account by the loss of their Bishopricks By this last Act the Church is strongly setled on her natural pillars of Doctrine Government and Worship not otherwise to have been shaken than by the blind zeal of all such furioâ—s Sampsons as were resolved to pull it on their own heads rather than suffer it to stand in so much glory And here it will be time to conclude this History having taken a brief view of the State of the Church with all the abberrations from its first constitution as it stood at this time when the Puritan faction had began to disturb her Order and that it may be done with a greater certainty I shall speak it in the words of one who lived and writ his knowledge of it at this time I mean John Rastel in his answer to the Bishops challenge Who though he were a Papist and a fugitive Priest yet I conceive that he hath faithfully delivered to many sad truths in these particulars Three books he writ within the compass of three years now last past against Bishop Jewel in one of which he makes this address unto him viz. And though you Mr. Jewel as I have heard say do take the bread into your hands when you celebrate solemnly yet thousands there are of your inferiour Ministers whose death it is to be bound to any such external fashion and your Order of celebrating the Communion is so unadvisedly conceived that every man is left unto his private Rule or Canon whether he will take the bread into his hands or let it stand at the end of the table the Bread and Wine being laid upon the table where it pleases the Sexton or Parish-Clerk to set them p. 28. In the Primitive Church Altars were allowed amongst Christians upon which they offered the unbloody sacrifice of Christs body yet your company to declare what followers they are of antiquity do account it even among one of the kinds of Idolaâ—ry if one keep an Altar standing And indeed you follow a certain Antiquity not of the Catholicks but of desperate Hereticks Optatus writing of the Donatists that they did break raze and remove the Altars of God upon which they offered p. 34. and 165. Where singing is used what shall we say to the case of the people that kneel in the body of the Church yea let them hearken at the Chancel dore it self they shall not be much wiser Besides how will you provide for great Parishes where a thousand people are c p. 50. Then to come to the Apostles where did you ever read that in their external behaviour they did wear Frocks or Gowns or four-cornered Caps or that a company of Lay-men-servants did follow them all in one Livery or that at their Prayers