Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular sury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Dr. P.
THE HISTORY OF THE CHURCH OF Great Britain FROM THE Birth of our SAVIOUR untill the Year of our LORD 1667. With an exact Succession of the Bishops and the memorable Acts of many of them TOGETHER With an Addition of all the English Cardinals and the several Orders of English Monks Friars and Nuns in former Ages Historia vitae nostrae Magistra Bodin LONDON Printed for Philip Chetwin and to be Sold by most Book-sellers 1674. Honoratissimis D no. HENRICO TVLSE Aequiti Aurato Senatori Vicecomiti Londonensi JACOBO READING PETRO RICH. RICâ—ARDO HOW JOHANNI SHORTER In Agro Surriensi Armigeris Viris summi Candoris Pietatis ac Literarum fautoribus hunc Librum in perpetuum observantiae Testimonium D. D. D. G. G. TO THE READER THere is no greater Priviledge bestowed by the Lord upon one Nation above others than in the free use of the Sacred Scriptures and Ordinances Israel had much advantage above the Gentiles chiefly or principally because unto them were committed the Oracles of God the word of grace the Covenant of life and peace Rom. 3. 2. S. Paul els-where reckoning up the Priviledges of Israel mentioneth this in several expressions as a prime Priviledge The Covenants the giving of the Law and the Promises Rom. 9. 4. all which are comprehended under the Oracles and word of God So saith the Psalmist Psal 147. 19 20. He sheweth his word unto Jacob his statutes and his judgements unto Israel he hath not dealt so with any nation and as for his judgements they have not known them He make's no mention of the Tabernacle or Temple the Ark of the Covenant the altar of burnt-offering the golden altar of incense the Ordinance of Circumcision c. though in these they were priviledged above other Nations but he singleth out this as a prime priviledge that he shewed them his word his statutes and judgements How deeply then is this nation of ours even England indebted to God to whom the Lord hath committed his holy Oracles how much are we bound to him for this unspeakable gift And herein the singular goodness of God to this nation is much to be observed not enely in visiting it with the Gospel for these last hundred years and more but also in giving it the light of the Gospel very early even in the Apostles dayes Divers Writers of good credit do testifie that even in those dayes the Britan's in our Isle did consent to Christian Religion and pulickly professed it in their Churches as well as other parts of the World The Authors of the Theatre of Great Britain speaking of Theatr. Magn. Brit. the Antiquity of the Christian Faith in Britain testifie in this manner As we have searched the first foundation of our Faith so neither want we Testimonies concerning the continuance of the same in this Land until following Posterities although the injury of Time and War have consumed many Records for the Britan's that were daily strengthened in their received Faith by the Doctrine of many Learned and godly Men left not their First-love with the Church of Ephesus but rather took hold of the Skirts as the Prophet speaketh Zech. 8. 23. until the Tortures of Martyrdom cut them off by death And those Fathers even from the Disciples themselves held a Succession in Doctrine notwithstanding some Repugnancy was made by the Pagans and Preached the Gospel with good success even till the same at length went forth with a bolder countenance by the favourable Edicts of Adrian Antoninus Pius and Marcus Aurelius Euseb Eccl. Hist l. 4. c. 9. Emperours of Rome as Eusebius hath Noted and in Britain was established by King Lucius so called as some Learned Men have observed because a Prince of great lustre and glory the Light of the Gospel breaking forth in this our Isle in such a perspicuoâ—s manner by his Conversion that all Christian Churches took notice thereof Of whom a great Antiquary thus speaketh Lucius in Christum credit Christoque dicatas Vsserius de Brit. Eccles Primord P. 56. Ecclesias dotat distinctas ordinat urbes Geoffery of Monmouth tells us that King Lucius being Baptized together with his Subjects destroyed the Temples of Idols and Dedicated them to the onely living God enlargeing and augmenting them Bishop Godwin saith we have Godwin de de convers Britan. great cause with all thankfulness to Celebrate the Memory of that Excellent Prince King Lucius by whom God did not onely bless this Land with so clear knowledge of the truth but in such sort did it as thereby He hath purchased unto the same the Title of Primogenita Ecclesiae the most Antient and first begotten of all the Churches in the world for that although Christ was Preached els-where privately in many other Nations long before the time of King Lucius yet of all Nations Britain was the first that with publick approbation of Prince and State received the Profession of Christian Religion Of the Teachers of those times John Bale hath these verses Sic ut erat Celebris c. As were the Britan's famous for their Zeal To Gentile Gods whilst such they did adore So when the Heavens to Earth did Truth reveal Blest was that Land with Truth and Learnings store Whence British Plains and Cambreas desart-ground And Cornwal's Crags with glorious Saints abound The common consent of our Protestant Writers is that in this time I now speak of and from the beginning of Christianity here Britain never wanted Preachers of the true Faith And when the persecuting Emperour 's Reigned and persecution raged not onely in the Eastern parts but in Italy France and other Countreys in the Continent near unto us this our Island as another world was almost quite free thereof both before and after until the nineteenth year of Dioclesian in which there was a general persecution of Christians as Gildas and others after him do witness in that it Gild. lib. de excid Conqu Brâ—tan ever had Kings not so depending on the persecuting Emperours and so far from the Name and Nature of persecutors that they ever were friends and favourers of Christians And for this cause many that were persecuted for Christianity in other Countries fled hither for refuge where for themselves they might more quietly enjoy the Liberty of their Conscience and Religion and for others desirous to be instructed in the Truth thereof and not kept back with such terrours of persecution as in other Countries they might with more confidence and boldness and with great hope of fruit and encrease Preach and Teach it unto them This was a preparative to a more general Conversion of this Nation to Christianity which followed afterwards This Island was also the more quiet in respect of the situation remote distance and separation from the rest of the chief commanding places of the Roman Empire The Name England some derived from the manner of the situation of this Island in the West and North for that Eng in the Antient
Oath to Mawd solemnly Crowned Stephen shewing himself thereby perjured to his God disloyal to his Princess and ingrateful to his Patroness by whose special favour he had been preserved The rest of the Bishops to their shame followed his example hoping to obtain from an Usurper what they could not get from a Lawful King traiterously avowing That it was baseness for so many and so great Peers to be subject to a Woman King Stephen sealed a Charter at Oxford Anno 1136. the Tenor whereof is That all Liberties Customs and Possessions granted to the Speeds Chron. Church should be firm and in force That all Persons and Causes Ecclesiastical should appertain onely to Ecclesiastical Judicature That none but Clergy-men should ever intermeddle with the Vacancies of Churches or any Church-mens goods That all bad usages in the Land touching Forrests Exactions c. should be utterly extirpate the antient Laws restored c. The Clergy perceiving that King Stephen performed little of his large promises to them were not formerly so forward in setting him up but now more ready to pluck him down and sided effectually with Mawd against him Stephen fell violently on the Bishops who then were most powerful in the Land He imprisoned Roger Bishop of Sarisbury till he had surrendered unto him the two Castles of Shirburn and the Devizes for the which Roger took such thought that he died shortly after and left in ready Coin forty thousand Marks which after his Death came to the King's Coffers he also uncastled Alexandeâ— of Lincoln and Nigellus of Ely taking a great Mass of Treasure from them The Dean and Canons of Pauls for crossing him in the choice of their Bishop tasted of his fury for he took their Focariaes and cast them into the Tower of London where they continued many dayes till at last their liberty was purchased by the Canons at a great price Roger Hoveden tells us plainly that these Focariae were those Canons Concubines See here the fruit of forbidding Marriage to the Clergy against the Law of God and Nature Albericus Bishop of Hostia was sent by Pope Innocent into England called a Synod at Westminster where 18 Bishops and thirty Abbots met together Here was concluded That no Priest Deacon or-sub-deacon Fuller Church History should hold a Wife or Woman within his House under pain of degrading from his Christendom and plain sending to Hell That no Priest's Son should claim any Spiritual Living by heritage That none should take a Benefice of any Lay-man That none should be admitted to Cure which had not the letters of his Orders That Priests should do no bodily labour And that their Transubstantiated God should dwell but eight dayes in the Box for fear of worm-eating moulding or stinking In this Synod Theobald Abbot of Becco was chosen Archbishop of Canterbury in the place of William lately Deceased The most considerable Clergy-man of England in this Age for Birth Wealth and Learning was Henry of Blois Bishop of Winchester and Brother to King Stephen He was made by the Pope his Legat for Britain In this Council where William of Malmesbury was present there were three parties assembled with their attendance 1. Roger of Sarisbury with the rest of the Bishops grievously complaining of their Castles taken from them 2. Henry Bishop of Winchester the Pope's Legat and President of the Council with Theobald Archbishop of Canterbury pretending to Umpire matters moderately 3. Hugh Archbishop of Roan and Aubery de Vere Ancestor to the Earl of Oxford as Advocate for King Stephen This Aubery de Vere was Learned in the Laws being charactered by my Author Homo causarum varietatibus exercitatus a man well versed in the windings of Causes This Synod brake up without any extraordinary matter effected For soon after Queen Mawd came with her Navy and Army out of Normandy which turned Debates into Deeds and Consulations into Actions There were many Religious Foundations built and endowed in the troublesom Reign of King Stephen not to speak of the Monastery of St. Mary de Pratis founded by Robert Earl of Leicester and many others of this time the goodly Hospital of St. Katherines nigh London was founded by Mawd Wife to King Stephen So stately was the Quire of this Hospital that it was not much inferior to that of St. Pauls in London when taken down in the dayes of Queen Elizabâ—th by Doctor Thomas Wilson the Master thereof and Secretary of State Yea King Stephen himself erected St. Stephen's Chappel in Westminsâ—eâ— He builâ— also the Cistertians Monastery in Feversham with an Hospital nâ—ar the West-gate in York The King earnestly urged Theobald Archbishop of Canterbury to Crown his Son Eustace But Theobald stoutly refused though proscribed for the same and forced to fly the Land till after some time he was reconciled to the King Eustace the King's Son died of a Frenzy as going to plunder the Lands of Bury-Abbey Hereupon an agreement was made between King Stephen and Henry Duke of Normandy Son of Mawd the Empress the former holding the Crown during his Life and after his Death setling the same on Henry his adopted Son and Successor At this time Nicholas Breakspear an English-man born near Vxbridge 〈◊〉 iâ— Adriano IV. came to be Pope called Adrian the fourth he was not inferior to Hildebrand in Pride Shortly after he had Excomunicated the Emperor he walked with his Cardinals to refresh himself in the Fields of Anagnia and coming to a Spring of Water he would taste of it and with the Water a Fly entreth into his Throat and choaketh him In the latter end of his Dayes he was wont to say There is not a more wretched Life than to be Pope To come into the seat of St. Peter by Ambition is not to succeed Matth. Paris Peter in Feeding the Flock but unto Romulus in Paracide seeing that Seat is never obtained without some Brother's Blood King Stephen died and was buried with his Son and Wife at Feversham in Kent in a Monastery which himself had Erected At the Demolishing whereof some to gain the Lead wherein he was wrapped cast his Corpse into the Sea King Henry the second succeeded him a Prince Wise Valiant and generally Fortunate He presently chose a Privy-Counsel of Clergy and Temporalty and refined the Common Laws yea toward the latter end of his Reign began the use of our Itinerant Judges He parcelled England into six divisions and appointed three Judges to every Circuit He razed most of the Castles of England to the ground the Bishops being then the greatest Traders in those Fortifications He disclaimed all the Authority of the Pope refused to pay Peter-pence and interdicted all Appeals to Rome At that time Philâ—p de Brok a Canon of Bâ—dford was questioned for Murther he used reproachful speeches to the King's Justices for which he was Censured and the Judges complained unto the King that there were many Robberies and Rapes and Murthers to the number of an
hundred committed within the Realm by Church-men Thomas Bâ—cket Doâ—tor of Canon-law was by the King made Lord Chancellor of England Four years after upon the Death of Theobald Becket was made by the King Archbishop of Canterbury Anno 1160. Thirty Teachers come from Germany into England and taught the right use of Baptism and the Lord's Supper c. and were put to Death Then John of Sarum and others taught that the Roman Church was the Whore of Babylon Some were burnt with an hot Iron at Oxford that dissented from the Roman Church The King Commanded that Justice should be executed upon all Men alike in his Courts but Thomas Becket would have the Clergy so offending judged in the Ecclesiastical Court and by Men of their own Coat This Incensed the King against him To reâ—rench these enormities of the Clergy the King called a Parliament at Clarendon near Sarisbury to confirm the Antient Laws and Customs to which Becket with the rest of the Bishops consented and subscribed them but afterwards recanting his own Act renounced the same The same year the King required to have punishment of some misdoings among the Clergy The Archbishop would not permit and when he saw in his judgement the Liberties of the Church trodden under Foot he without the King's knowledge took Ship and intended toward Rome but by a contrary Wind he was brought back Then he was called to account for his Receipts that came to his hand while he was High-Chancellor He appealeth to the See of Rome and under pain of Excommunication forbad both Bishops and Nobles to give Sentence against him seeing he was both their Father and their Judge Nevertheless they without his consent gave Sentence against him Then he seeing himself forsaken of all the other Bishops lifted the Cross which he held in his Hand aloft and went away from the Court and the next day got him over into Flanders and so to the Pope Matthew Paris hath many Letters betwixt the Pope and this King and the King of France and sundry Bishops of France and England for reconciliation betwixt the King and the Archbishop who abode seven years in exile Thomas Becket quarrelled with Roger Archbishop of York for presuming to Crown Henry the King's Son made joint-King in the Life of his Father a priviledge which Becket claimed as proper to him alone He solemnly resigned his Archbishoprick to the Pope as troubled in Conscience that he had formerly took it as illegally from the King and the Pope again restored it to him whereby all scruples in his mind were fully satisfied But afterward by the Mediation of the French King Becket had leave given him to return into England howsoever the King still retained his Temporals in his Hand on weighty considerations namely to shew their distinct Nature from the Spirituals of the Archbishoprick to which alone they Pope could restore him Thomas returning into England Excommunicateth all the Bishops which had been at the Coronation of the young King The King sent and required him to absolve them seeing what was done to them was done for his Cause but Thomas refuseth The next year after he Excommunicated solemnly the Lord Sackvill appointed by the King Vicar of the Church at Canterbury because he did derogate from the rights of the Church to please the King He also Excommunicated one Robert Brook for cutting off an Horses tail that carried Victuals to the Archbishops House The King being then in Normandy grieved very sore before his Servants at the insolent cariage of Thomas Becket This moved Sir Richard Breton Sir Hugh Morvil Sir William Tracey Sir Reginald Fitz-Vrse to return into England and coming to Canterbury they found the Archbishop in Cathedral Church at three a Clock in the After-noon and calling him Traytor to the King they slew him and dashed his Brains upon the floor His last words when he died were I commend my self and God's Cause unto God and to the blessed Mary and to the Saints Patrons of this Church and to St. Denis Here see the lightness of the People for the same Men that detested the pride of that Thomas began to Worship him after his Death Thus they sang of Thomas Becket Tu per Thomae sanguinem quem pro te impendit Fac nos Christe scandere quo Thomas ascendit By the Blood of Thomas which for Thee he did spend Make us O Christ to climb whither Thomas did ascend Multitudes of People flocked to Canterbury yearly especially on his Jubile or each fifty years after his enshrining an hundred thousand of English and Forreigners repaired thither The Revenues of peoples Offerings amounted to more than six hundred pounds a year Before Becket's Death the Cathedral in Canterbury was called Christ-Church it was afterward called the Church of St. Thomas though since by the demolishing of Becket's shrine the Church hath recovered it's Antient name King Henry protested himself innocent from the Death of Thomas Becket yet was he willing to undergo such a penance as the Pope would impose The Pope made him buy his Absolution at a dear rate He enjoyned him to suffer Appeals from England to Rome to quit his Rights and Claim to the Investitures to keep two hundred Men of Armes in pay for the Holy War of which pay the Popes Assignes were to be the Receivers and that in England they should celebrate the Feast of that glorious Martyr St. Thomas of Canterbury The words of the Bull are these We strictly charge you that you solemnly Celebrate every year the Birth-day of the glorious Martyr Thomas sometime Archbishop of Canterbury that is the day of his passion and that by devout Prayers to him you endeavour to merit the remission of your sins To make the satisfaction compleat King Henry passeth from Normandy into England stayeth at Canterbury strippeth himself naked and is whipped by diverse Monks of whom some gave him five lashes some three Concerning which penance Machiavel speaks thus in the first Book of Iâ— quali cose surono da Enrico accettare et sotto Mâ—sse si à quel gâ—â—dicio un tauto Reche boggi â—â— huomo privatâ— si vergognarebbe ottomâ—sâ— c. Tanto le cose che paiâ—no soâ—o piu daâ—icosto che â—â—â—â—presse tom de the Hostory of Florence These things were accepted by Henry and so great a King submitted himself to that judgement to which a private man in our dayes would be ashamed to submit himself Then he exclaimeth So much things that have some shew are more dreaded afar off than near hand Which he saith Because at the same time the Citizens of Rome expelled the Pope out of the City with disgrace scorning his Excommunication This was done in the year of our Lord 1170. as appeareth by these Verses Anno Milleno Centeno Septuageno Anglorum primas corruit ense Thomas In the year 1179. Lewis King of France who had entertained Thomas at Sens passed over into England to Worship him and made his
the Nobility and Clergy so that there should be no Bishop in England but one Archbishop which should be himself and that there should not be above two Religious persons in one house and their possessions should be divided among the Lay-men for the which Doctrine they held him as a Prophet But he was executed at St. Albans William Wickham about this time finished his Beautiful Colledge in Oxford called new Colledge which giveth the Armes of Wickham viz. two Cheverons betwixt three Roses each Cheveron alluding to two beams fastned together called couples in building to speak his skill in Architecture There is maintained therein a Warden seventy Fellows and Scholars ten Chaplains three Clerks one Organist sixteen Choristers besides Officers and Servants of the Foundation with other Students being in all one hundred thirty five Within few years after the same Bishop finished the Colledge at Winchester wherein he established one Warden ten Fellows two Schoolmasters and seventy Scholars with Officers and Servants which are all maintained at his charge out of which School he ordained should be chosen the best Scholars always to supply the vacant places of the Fellows of this Colledge Anno 1391. There was a Synod in England which because many were vexed for causes which could not be known at Rome ordained That the authority of the Pope of Rome should stretch no farther than to the Ocean Sea and that who so Appealed to Rome besides Excommunication should be punished with loss of all their goods and with perpetual imprisonment Then came the Parliament wherein was Enacted the Statute called the Statute of Praemunire which gave such a blow to the Church of Rome The Statute of Praemunire that it never recovered it self in this Land The Statute of Mortmain put the Pope into a sweat but this put him into a Fever That concerned him onely in the Abbies his darlings this touched him in his person About this time died that faithful Learned and aged Servant of God John de Trevisa born at Crocadon in Cornwal a Secular Priest and Vicar of Berkley painful in Translating the Old and New Testament into English with other great Books The History of William Swinderby Priest in the Diocess of Lincoln whereunto be was forced by the Friars the Process of John Tresnant Bishop of Hereford into whose Diocess he removed had against him in the cause of Heretical pravity as the Papists call it the Articles that were exhibited against him with his protestation and answer to the same The Process against William Swinderby with his answer and declaration to certain Conclusions the Bishop's sentence against him and his Appeal from the Bishop to the King with the causes thereof together with Swinderby's letter to the Parliament may be read at large in Mr. Fox his Acts and Monuments of the Church Then were there Articles exhibited against Walter Bruâ—e of the Diocess of Hereford a Lay-man and Learned touching the cause of Heresie as they called it unto the Bishop of Hereford his examination and answer is also largely described by Mr. Fox 〈…〉 2. Then were there two Bulls sent out by Pope Boniface the ninth one against the Lollards another to King Richard the second Queen Anne Wife to King Richard at the same time had the Gospels in English with four Doctors upon the same King Richard wrote a notable Letter to the Pope wherein he sheweth That the election of the Pope was not as before comparing the Popes to the Souldiers that crucified Christ That Secular Princes are to bridle the outrages of the Pope and seemeth to Prophecy of the desolation of the Roman Pope King Richard was not long after deposed and barbarously murdered at Pomfret-castle In the time of the conspiracy against King Richard among all the Bishops onely Thomas Merks Bishop of Carlisle was for him For when the Lords in Parliament not content to depose King Riâ—hard were devising more mischief against him up steps the foresaid Bishop and thus expresseth himself There is no man here worthy to pass his sentence on so great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye think it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Sovereign as ours of his Kingdom More would he have spoken but the Lord Marshal enjoyned him silence and the other Bishops said he discovered having 〈◊〉 a Monk more Covent-devotion than Court-discretion in dissenting from his Brethren yet at that time no punishment was imposed upon him But the next year 1400. when some discontented Lord 's arose against King Henry the fourth this Bishop was taken prisoner and judicially arraigned for high Treason for which he was condemned and sent to St. Albans The Pope gave unto him another Bishoprick in Samos a Greek Island But before his translation he died CENT XV. KIng Henry the fourth held a Parliament at Westminster during which Thomas Arundel Archbishop of Canterbury had convocated a Synod which was held in St. Paul's Church to whom the King sent the Earls of Northumberland and Westmorland who declared to the Trussel in vit Henrici IV. Clergy That they were from the King to acquaint them that the King resolved to confirm all their Priviledges unto them and to joyn with them as they should desire him in the punishment of all Hereticks and opposites to their Religion received for which so doing he craved but their supplications to God for him and his posterity and prosperity of the Kingdom which was by all there present religiously promised In the second year of his Reign King Henry ordained That if any person should obtain from the Bishop of Rome any provision to be exempt from obedience Regular or Ordinary or to have any Office perpetual in any House of Religion he should in our the pains of Praemunire He also gave authority unto Bishops and their Ordinaries to imprison and fine all Subjects who refuse the Oath ex Officio In the same Parliament it was The Statute made pro Haeretico comburâ—â—do ordained That all Lollards that is those who professed the doctrine which Wickliff had taught should be apprehended and if they should remain obstinare they should be delivered to the Bishop of the Diocess and by him unto the secular Magistrate to be burnt This Act was the first in this Island for burning in case of Religion and began to be put in execution Anno 1401. The first on whom his cruel Law was hanselled was William Sautre formerly Parish-priest of St.
gratitude to his memory and retained his youthful and Poetical studies fresh in his old age Mr. Richard Mountague one of a differing judgement succeeded in his See At the same time the Rich Parsonage of Stanford-rivers in Essex was conferred on Dr. Manwaring as voyd by Bishop Mountague's preferment A Proclamation came forth declaring the King's pleasure for proceedings with Popish Recusants and directions to his Commissioners for making Compositions for two parts of three of their estates which by Law were due to His Majesty Nevertheless for the most part they got off upon easie terms by reason of compositions at undervalues Dr. Barnaby Potter is now made Bishop of Carlile This was seconded with another Proclamation commanding that diligent search be made for all Priests and Jesuites particularly the Bishop of Calcâ—don and others that have taken Orders by Authority from the See of Rome that they be apprehended and committed to the Gaol of that County where they shall be found Smith the titular Bishop of Calcâ—don hereupon conveyed himself over into France where he became a confident of Cardinal Richlieu's This year died Toby Mathew Archbishop of York George Mountain succeeded him but died a few moneths after During the sitting of tâ—e Parliament one Dr Leighton a Scottish man presented a Book unto them exciting the Parliament and people to kill all the Bishops and to smite them under the fifth Rib. He bitterly inveighed against the Queen calling her a Daughter of Heth a Canaanite and Idolatress and Zions plea was the specious title of his Pamphlet for which he was sentenced in the Star-chamber to be whipt and stigmatized to have his ears cropt and nose slit which censure was inflicted on him On August 23. 1628. The Duke of Buckingham was Murthered at Portsmouth by one Lieutenant Felton After the death of the Duke the King highly favoured Dr. Laud Bishop of London to whom he sent many gratious messages Some three years since certain Feoffees were legally setled in trust to purchase in Impropriations with their own and other well-disposed persons money and with their profit to set up and maintain a constant Preaching Ministry in places of greatest need where the word was most wanting The Feoffes were twelve in number diversly qualified Doctors in Divinity William Gouge Richard Sibbs Charles Off-spring John Davenport of Lincolns Inne Ralph Eyre Sa. Brown C. Sherland of Grays Inne John White of the Middle Temple Citizens John Gearing Richard Davis Geo. Harwood Francis Bridges It is incredible what large summs were advanced in a short time toward so laudable a work In March Bishop Davenant preaching his course on a Sunday in Lent at White-hall before the King and Court In his Sermon he was conceived to fall on some forbidden points insomuch that his Majesty manifested much displeasure thereat for which he is convented before the Council where Dr. Harsenet Archbishop of York aggravated his offence His answer was that he had delivered nothing but the received Doctrine of our Church established in the seventeenth Article and that he was ready to justifie the truth of what he had then taught Their answer was the Doctrine was not gain-said but his Highness had given Command these questions should not be debated and therefore he took it more offensively that any should be so bold as in his own hearing to break his Royal Commands Here the Archbishop of York aggravated the offence from many other Circumstances His Reply was onâ—ly this That he never understâ—od that his Majesty had forbid a handling of any Doctrine comprised in the Articles of ouâ— Church but onely raising of new questions or adding of new sense thereunto which he had not done nor ever should do Anâ—o 1630. died Thomas Dove Bishop of Peterborough The Nonconformists complained of his severity in asserting Ecclesiastical discipline He was an aged man being the onely Queen Elizabeth's Bishop that died in the Reign of King Charles Anno 1631. began great discontents to grow in the University of Oxford 〈◊〉 Church 〈◊〉 〈◊〉 1â—31 Many conceived that Innovations defended by others for Renovations and now onely reduced as used in the primitive times were multiplied in Divine Service Whereat offended they in their Sermons brake forth into what was interpreted bitter invectives Dr. Smith Waâ—den of Wadham-colledâ—e convented Mr Thorn of Baliol-colledge and Mr. Foâ—d of Magdalen hall as offenders against the King's Instructions and ordered them to bring in the Copies of their Sermons Bishop Laud procured the cause to be heard before the King at Woodstock and 1. The Preachers complained of were expelled the University 2. The Proctors were deprived of their place for accepting their Appeal 3. Dr. Prideâ—ux and Dr Wilkinson were shâ—ewdly checked for engaging in their behalf The expulsion of these Preachers encreased the Differences in Oxford This year died that eminent Preacher Mr. Arthur Hildersam After he had entred into his Ministry he met with many troubles He was silenced by the High Commission in June Anno 1590. and restored by the High Commission in January 1591. He was silenced by Bishop Châ—derton April 24 1605. restored by Bishop Barlow in January 1608. Silenced by Bishop Neile in November 1611. restored by Dr. Ridley June 20. 1625. Silenced by the Court at Leicester Mar. 4. 1630. restored by the same Court 1631. He was Minister of Ashby de la Zouâ—h forty and three years The same year died Robert Bolton Mâ—nister of Broughton in Northampton-shire an Authoritative Preacher Now a Bill was exhibited in the Exchequer-chamber by Mr. Noy the Attourney-general against the Feoffees for Impropriations It was charged against them that they diverted the Charity wherewith they were intrusted to other uses That they generally preferred Nonconformists to the Lectures of their erection The Court condemned their proceedings as Dangerous to the Church and State pronouncing the Gifts Feoffments and contrivances made to the use aforesaid to be illegal and so dissolved the same confiscating their money to the King's use About this time died Samuel Harsenet Archbishop of York He lies buried at Chigwel Church in Essex where he built a School Now the Sabbatarian controversie began to be revived Theophilus Bradburn a Minister of Suffolk had five years before set forth a book Entitled A defence of the most ancient and Sacred Ordinance of God the Sabbath-day Francis White now Bishop of Ely was employed by his Majesty to confute Mr. Bradburn's erroneous opinion In the writing whereof many strict people were offended at some expressions dropping from his pen. Hereupon many Books were wrote and controversies on this subject were multiplied These were distinguished into three several opinions Sabbatarians Moderate men Anti-sabbatarians In Sommerset-shire some of the Justices were offended at the keeping of Wakes Church-ales c. on the Lord's day which occasioned many disorders to be committed They moved the Lord Chief-justice Richardson and Baron Denham then in their circuit in the Lent-vacation to make some order therein These in
together on April 13. 1640. instead of acting Short view of the life and Reign of King Charles p. 77. any thing for his Majesties service they were at the point of passing a Vote for blasting his War against the Scots To prevent which his Majesty was forced to dissolve them on May 5. the Convocation still continuing who granted him a Benevolence of four shillings in the pound for all their Ecclesiastical promotions to be paid six years together then next ensuing The Convocation sate after the breaking up of the Parliament A new Commission was brought from his Majesty by vertue whereof they were warranted to sit still not in the capacity of a Convocation but of a Synod to prepare their Canons for the Royal assent thereunto But Doctor Brâ—wnrigg Doctor Hacket Doctor Holdsworth Mr. Warmstrey with others to the number of thirty six the whole House consisting of about sixscore protested against the continuance of the Convocation To satisfie these an Instrument was brought into the Synod signed with the hands of the Lord Privy-seal the two chief Justices and other Judges justifying their so sitting in the nature of a Synod to be legal according to the Laws of the Realm Now their disjoynted meeting being set together again they consulted about new Canons I shall set down the number and titles of the several Canons 1. Concerning the Regal power 2. For the better keeping of the day of his Majesties Inauguration 3. For suppressing of the growth of Popery 4. Against Socinianism 5. Against Sectaries 6. An Oath enjoyned for the preventing of all Innovations in Doctrine and Government 7. A Declaration concerning some Rites and Ceremonies 8. Of preaching for Conformity 9. One Book of Articles of enquiry to be used at all Parochial visitations 10. Concerning the Conversation of the Clergy 11. Chancellors Patents 12. Chancellors alone not not to censure any of the Clergy in sundry cases 13. Excommunication and Absolution not to be pronounced but by a Priest 14. Concerning the Commutations and the disposing of them 15. Concerning some Concurrent Jurisdictions 16. Concerning Licenses to marry 17. Against vexatious Citations The Oath it self I shall set down as I find it in the Life of Archbishop Laud written by Doctor Heylin in this form following viz. I A. B. do swear That I do approve the Doctrine and Discipline or Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish doctrine contrary to that which is so established Nor will I ever give my consent to alter the Government of this Church by Archbishops Bishops Deans and Archdeacons c. As it stands now established and as by right it ought to stand nor yet ever subject it to the usurpations and superstitions of the See of Rome And all these things I do plainly and seriously acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Jesus Christ Toward the close of the Convocation Doctor Griffith made a motion that there might be a new Edition of the Welsh Church-bible some sixty years first translated into Welsh by the endeavours of Bishop Morgan but not without many mistakes and omissions of the Printer The matter was committed to the care of the Welsh Bishops but nothing was effected therein Near the ending of the Synod Godfrey Goodman Bishop of Glocester privately acquainted the Archbishop of Canterbury that he could not in his Conscience subscribe the new Canons The Archbishop being present with the Synod in King Henry the Seventh his Chappel said unto him My Lord of Glocester I admonish you to subscribe and presently after My Lord of Glocester I admonish you the second time to subscribe and immediately after I admonish you to subscribe To all which the Bishop pleaded Conscience and returned a denial Some dayes after he was committed to the Gaâ—e-house Soon after the same Canons were subscribed at York and on the last of June following the said Canons were publickly printed with the Royal assent affixed thereunto Various were mens censures upon these Canons But most took exception Fuller Church History ad An. 1640. against that clause in the Oath We will never give any consent to alter this Church-governmet as if the same were intended to abridge the liberty of King and State in future Parliaments and Convocations if hereafter they saw cause to change any thing therein Yet others with a favourable sence endeavoured to qualifie this suspitious clause whereby the taker of this Oath was tied up from consenting to any alteration saying that these words We will never give any consent to alter are intended here to be meant only of a voluntary and pragmatical alteration when men conspire and endeavour to change the present Government of the Church in such particulars as they do dislike without the consent of their Superiors Bishop Goodman on July the tenth made acknowledgment of his fault before the Lords of the Council and took the Oath enjoyned in the sixth Canon for preserving the Doctrines and Discipline of the Church of England against all Popish doctrines which were thereunto repugnant Upon the doing whereof he was restored by his Majesty to his former liberty Yet in the time of his last sickness it is said that he declared himself to be a Member of the Church of Rome and caused it so to be expressed in his last Will and Testament On December 27. 1639. at night and the night following there was such a violent Tempest that many of the Boats which were drawn to Land at Lambeth were dashed one against the other and were broke to pieces and that the shafts of two Chimneys were blown down upon Hâ—ylin's Hist of Archbishop Laud. ad â—n 1640. the roof of the Archbishop's Chamber and beat down both the Lead and Rafters upon his Bed in which ruine he must needs have perished if the roughness of the Water had not forced him to keep his Chamber at White-hall A like mischance happened the same night at Croydon a retiring place belonging to the Archbishop of Canterbury where one of the Pinacles fell from the Steeple beat down the Lead and Roof of the Church above twenty foot square But that which was more remarkable than either of these was that which happened the same night at Canterbury in the Metropolitical Church where one of the Pinacles upon the top of the Belfrey-Tower which carried a Vane with this Archbishop's Arms upon it was violently struck down but born a good distance from the Steeple to fall upon the Roof of the Cloyster where the Armes of the Archiepiscopal See it self were ingraven in Stone which Armes being broke to pieces by the fall of the other
of Spalato his Story 281 288 289 290 Stubs and Page their right hands cut off with a Cleaver 242 The Scots erect a New Government for themselves consisting of four Tables for the four Orders of the State viz. the Noble-men Barons Burgesses and Ministers they enter into Covenant 308 They enter England in an Hostile manner 321 The first settlement of the Church under Queen Elizabeth 215 Seminaries beyond the Seas erected for English youth 234 Stone 's discovery of the Presbyterian meetings 254 Lord Wentworth made Lord Lieutenant of Ireland and Earl of Strafford 315 He is impeached of High Treason 223 Many under the notion of scandalous Ministers Sequestred 332 Many Silenced Ministers and Lecturers put into Sequestred Benefices 332 Sherwin Kirby and Briant Priests and Campian the Jesuite Executed for Treason 242 T MErchant-Tailors School in London when founded 224 S. Teliau a Scholar to Dubritus 11 Thetford burnt by the Danes 25 Adam Tarlton Bishop of Hereford the Grand contriver of all mischief against King Edward the second his Story 108 109 110 Tindals Translation of the New Testament burnt in Pauls Church-yard 147 Iohn de Trevisa a learned English-man 117 Mr. Walter Travers his story 255 256 Theodorus Archbishop of Canterbury erected a well-furnished Library 18 Theodore Abbot of Crowland murdered by the Danes 25 Iohn Thrask his errours and censure 283 The Treaty at Vxbridge 337 The Treaty and Dispute in the Isle of VVight 343 344 VVilliam Tindal strangled and burnt at Filford in Flaunders 150 Nicholas Trivet a Black Friar wrote two Histories and a Book of Annals 113 William Tailor Priest burnt 127 V. KIng Vortigern sendeth for Germanus and Lupus into Britain to refute the Heresie of Pelagius He afterward marrieth with a Pagan woman and is deserted of his Nobles page 8 Vortimer the son of Vortigern chosen King of Britain he is poisoned ibid. Vodinus Archbishop of London put to death by the command of Vortigern ib. Vffa first King of the East Angles 9 Polyder Virgil the Popes collector General of the Peter-pence in England He wrote a Latin History of Britain 148 Vter-Pendragon King of Britain 10 Aubery de Vere a learned Lawyer Advocate for King Stephen 44 An Act for Uniformity of publick prayers c. 375 An Act for uniting Churches in Cities and Towns corporate 381 W. WIllibrod Reformer of Frisia 17 Bishop Williams censured and imprisoned 305 Wilfrid Archbishop of York converteth the men of Freezland in Belgia to Christianity 19 After his expulsion from York he is for a time made Bishop of Leicester at last he is restored to York and was buried in his Monastery at Rippon 20 King William the First gave unto the Bishops an entire jurisdiction to judge all causes relating to Religion before that time the Bishop and the Sheriff kept their Court together 38 This King laid wast thirty Parish Churches in the New Forrest to make a Paradise for his Deer 40 William Witlesee Archbishop of Canterbury freed the University of Oxford from the jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof 113 Iohn Wickliff his story 113 114 115 His bones burnt and the ashes cast into the River 128 William Wainfleet Bishop of Winchester founder of Mary Magdalen Colledge in Oxford 131 The miserable death of Dr. Whittington a great Persecutor at Sadbury 140 William Wickham founded New Colledge in Oxford and the Colledge at Winchester 117 Thomas Wallis a Dominican Friar a writer of many choice Books 113 Cardinal Wolsey his story 143 144 145 Dr. William VVhitacre his Answer to Campian's Chalenge 241 His death 259 VVilliam VVhite Priest burnt who was a Scholar of Iohn VVickliff with him were burnt Iohn VVaddon Priest and Father Abraham of Colchester 128 Y. WHen and by whom the Yeomen of the King's guard were Instituted 136 Z. BAltazar Zanchez a Spaniard founded an Almes-house at Totnam-high-cross in Middlesex 259 ERRATA PAge 3. line 33. read names p. 7. l. 7. r. Franks l. 13. r. Virtutem p. 8. l. 5. r. Britain p. 9. in marg r. Tinmuthens p. 9. l. 15. f. at r. and l. 23. r. remain p. 15. l. 4. r. Cern l. 20. r. died p. 16. l. 32. r. propagated p. 26. l. 3. r. Halesdon l. 29. r. Danish p. 46. l. 21. r. the Pope l. 35. r. the Cathedral p. 47. l. 30. r. history p. 49. l. 28. r. whom p. 55. l. 7. r. reddituum p. 81. l. 22. r. monachorum l. 30. r. Papae papalibus p. 84. l. 35. r. the King issued p 86. l. penult r. the first p. 103. l. 24. r. Ecclesiae p. 104. l. 7. r. or Benefice l. 8. r. Expectancy p. 131. l 4. r. Regalis l. 16. r. fellows l. 32. dele out p. 137. l. penult r. thrifty p. 138. l. 5. r. the Pope p. 140. l. 14. they to cover p. 143. l. 18. r. the Gatehouse p. 165. l. 28. r. all Fridays p. 168. l. 39. r. was signified p. 172. l. 41. r. who would not p. 173. l. 21. r. she bare p. 176. l. 16. dele in their companies p. 180. l. 11. r. eight thousand p. 181. l. 9. r. Framingham p. 182. l. 32. dele but p. 186. l. 16. r. convocation l. 40 r. days p. 188. l. 7. r. to be examined p. 200. l. 15. r. the reformation p. 204. l. 20. r. turned p. 207. l. 24. r. her age p. 215. l. 9. r. gowns p. 229. l. 20. r. was required l. 38. r. VVyat p. 232. l. 20. dele was p. 237. l 6. r. which made many p. 239. l. 39. r. Bentham p. 241. l. 35. r. the old continued p. 242. l. 20. r. Gulphs p. 248. l. 40. r. discoverer p. 253. l. 41. r. Scory p. 256. l. 16. r. privately l. 30. r. Greenwood p. 257. in marg r. Pitzeus l. 31. 1596. p. 260. r. first Protestant Bishop p. 261. l. 25. r. Brother to the Lord Cobham p. 263. l. 25. r. Lordships p. 270. l. 1. r. 1604. p. 300. l. 9. r. were restrained p. 321. l. 14. r. it was p. 322. l. 2. r. of their p. 326. l. 26. r. tremenda p. 333. l. 21. r. Corbet p. 335. l. 33. r. enjoyning p. 370. l. 22. r. suppositious
consequence were enacted 1. Against Usury 2. For Tithes in London 3. For an exchange of Lands betwixt the King's Majesty and Thomas Cranmer Archbishop of Canterbury Robert Holgate Archbishop of York and Edmond Bonner Bishop of London which the King annexed to the Dutchy of Lancaster 4. An Act for union of Churches not exceeding the value of six pounds 5. That Doctors of the Civil Law might exercise Ecclesiastical jurisdiction At this time also by the King's command were the Stews suppressed The Favourers of the truth among the Noblemen were the Earl of Fox Acts and Monuments Suffolk Viscount Beauchamp Viscount Lisle Lord Russel Treasurer Lord Awdley Chancellor Lord Paget and Sadler and Thomas Cranmar Archbishop of Canterbury The Patrons of Popery were the Bishop of Winchester and Durham the Duke of Norfolk and Earl of Southampton Anthony Brown William Pawlet John Baker Richard Chancellor of the Augmentation Winckfield Vice-chancellor Four and twenty were Executed for Traitors in the time of King Henry for the cause of Supremacy Adam Damlip who before had escaped and lay hid in the West-countrey teaching a School about a year or two by the miserable Inquisition of the six Articles was again taken and brought up to London where he was by Stephen Gardiner commanded to the Marshal-sea and after two years space he was Condemned and Executed for Treason One Henry was burnt at Colchester and one Kerby at Ipswich for the Testimony of the Truth In the year 1546. in June Anne Ashcough alids Kyme Daughter of Sir William Ashcough of Kelsey in Lincoln-shire of the age of 25. years whose Wit Beauty Learning and Religion procured her much esteem on the Queens side of the Court and as much hatred from the Popish Bishops was burned for the profession of the Truth in Smithfield with three men Nicholas Belevian Priest of Shrop-shire John Lacels Gentleman of the houshold of King Henry the Eighth and John Adams a poor Tailor of London Her several examinations penned by her self are extant in Mr. Fox Then began the troubles of Queen Katherine Parr whom the King had married some two years since She was one of great piety beauty and discretion next to the Bible she studied the King's disposition observing him to her utmost yet sometimes she would presume to discourse with the King about points of Religion defending the Protestant Tenets by Scripture and sometimes would hold up the King very close hard at it This displeased him who loved looseness and liberty in his Clothes Arguments and Actions and was quickly observed by Gardiner and others the Queen's enemies Hereupon Gardiner drew up Articles against her and got them subscribed with the King 's own hand to send â—her to the Tower But Chancellor Wriothesley put the paper of those Articles in his own bosom which casually fell out was taken up by one of the Queen's Servants and brought to the Queen who on her sickness and submission to the King obtained his Pardon Signed and Sealed unto her with many kisses and embraces And her enemies that came to attach her were sent back with the Taunts and Threats of the enraged King against them King Henry made his Will and died a moneth after and was buried at Windsor After the Death of King Henry succeeded King Edward his Son Sir John Haywâ—â—d's Hist of K. Edw. 6. being scarce ten years old full of as much Worth as the model of his Age could hold He attained not onely commendable Knowledge but speech in the Greek Spanish and Italian Languages having always great Judgment in measuring his Words by his Matter his Speech being alike both fluent and weighty such as best beseemed a Prince As for Natural Philosophy Logick Musick Astronomy and other Liberal Sciences his perfections were such that the great Italian Philosopher Cardan having tasted him by many Conferences seemed to be astonished between admiration and delight and divulged his abilities to be miraculous These his acquirements by industry were very much enriched and enlarged by many excellent Endowments of nature for in disposition he was mild gratious and pleasant of an heavenly wit in Body beautiful but especially in his Eyes which seemed to have a Starry liveliness and lustre in them Generally he seemed to be as Cardan reported of him A Miracle of Nature Because he was young he was committed to sixteen Governours the Lord Edward Seimour Duke of Sommerset his Unckle was assigned unto him Protector by whose endeavour the six bloody Articles forementioned were abolished This King restored the holy Scriptures in the English Tongue he abolished Masses and such as were banished were received home as John Hooper Miles Coverdale c. He changed most part of the Bishops of Diocesses and compelled dumb Priests to give place to those that would Preach he suppressed Idolatry restored the Gospel and worship of God encouraged Godly Preachers sent for Eminent Men both for Learning and Piety from beyond the Seas to Teach in both Universities viz. Peter Martyr in Oxford and Martin Bucer and Paulus Fagius in Cambridge and was a Refuge to all the Godly that fled for Religion out of other Countries and therefore is called by Melchior Adam Summae spei Princeps qui omnibus piis doctis Polanis Melch. Adam in vit Germ. Theolog. Germanis Gallis Scotis Italis Hispanis hospitium patrocinium dederat A Prince of singular hope who gave protection and entertainment to all Godly and Learned Men Polonians Germans French Scots Italians Spaniards In consideration whereof an eminent Martyr in Queen Maries days in an effectionate Speech of His before a Popish Persecutor cried out Blessed be God for King Edward This King was much enclined to Clemency especially in matters of Blood and most especially if iâ— were for Religion insomuch that albeit he was greatly affected to that Religion wherein he had been brought up yet none were executed in his time for other Religion but onely two blasphemous Hereticks Joan Butcher and George a Dutch-man And when Joan Butcher was to be burned all the Council could not procure him to set his hand to the Warrant wherefore they employed Thomas Cranmer Archbishop of Canterbury to deal privately with him for his subscription But the King remained firm in resolution affirming That he would not drive her heaalong to the Devil The Archbishop was violent both by perswasions and entreaties and when with meer importunity he had prevaled the King in subscribing his name said That he would lay all the charge thereof upon the Archbishop before God Then the Professors of the Gospel were in all places relieved and many Prisoners appointed to die were enlarged and preserved Onely Thomas Dobby Fellow of St. John's in Cambridge committed to the Counter in Bred-street and condemned for speaking against the Masse died of a natural death in Prison his speedy death prevented the pardon which the Lord Protector intended to send him The Lord Protector ordered all in Church and State The King in
those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Mediis consiliis vel Authoremesse vel Approbatorem Calvin Epist. ad Bucer Calvin by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an account to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres The Founders of Non-conformity were founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Paâ—ron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Eaâ—l of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriffâ— thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them and Writing to Martin Bucer to declare 〈◊〉 Hist 〈◊〉 VI. against them But that Moderate and Learned Man severely reprâ—hended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Probends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that it was Preached at Pauls Cross by one Steven Curate of Katherine Cree-Church Stow's Chro. Edw. VI. That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the
great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermonâ—â—t Court were encreased also Then followed the taking down of Altars by pâ—blick A 〈…〉 This being resolved on a Letter cometh to Bishop 〈…〉 of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them eiâ—her to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry 〈◊〉 Hist â—â—w VI. and Lichfield Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a sew moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the King would not be perswaded thereunto And when the Archbishop of Canterbury and the Bishop of London sent by the Lords to the King used divers Arguments to perswade him he declared a Resolution rather to venture life and all things else that were dear unto him than to give way to any thing which he knew to be against the Truth Then the King burst forth into a flood of tears and the Bishops on sight thereof wept as fast as He. The Bishops thereupon withdrew admiring at such great Abilities in so young a King and blessed God for giving them a Prince of such eminent piety Then the reviewing the Liturgy and the composing of a Book of Articles were brought under consideration This last for the avoiding diversities of Opinions and for the establishing consent touching true Religion the other for removing such offences as had been taken by
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern In which it was provided That no Parson Vicar or Curate of any Heylin Hist of Q. Elizab. An. Reg. 3. exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier
Kingdom of Naples and nominated him to be Archbishop of Machlin but he died and was buried in the Church Pitraeus de illustr Angl. script p. 793. of the English Colledge at Rome His loss was much lamented by the Catholicks for he had done many good offices in composing the grudgings which began to grow between the Secular Priests and Jesuites Untill this time the prime Catholicks in Wisbich Castle had lived there in restraint with great concord And the Papists do brag that then and there the English Church was most visible untill one Father Weston a Jesuite coming thither erected a Government among them making certain Sanctions and Orders which all were bound to observe claiming a superiority over all the Catholicks there Besides those of his own society many of the Secular Priests submitted unto him though the greatest number and Learned sort of the Secular Priests resisted his superiority If any Order might pretend to this Priority it was most proper for the Benedictines extant in England above a thousand years ago one might admire why Father Weston should so earnestly desire so silly a Dominion having his power as well as his own person confined within the walls of Wisbich Castle Anno 1595. Began throughout England the more solem and strict observation of the Lord's day occasioned by a Book then set forth by P. bound D. D. and enlarged with additions Anno 1606. Hereupon the Lord's day especially in Corporations began to be precisely kept people forbearing such sports as yet by Statute permitted yet Learned men were much divided in their Judgments about the Sabbatarian Doctrines The first that publickly opposed Dr. Bounds Opinions was Mr. Thomas Rogers of Horninger in Suffolk in his Preface to the Book of Articles yet notwithstanding were these Sabbatarian Doctrines published more generally than before The price of the Doctor 's Book began to be doubled as commonly Books are then most called on when called in Yea six years after Bounds book came forth with enlargements publickly sould Now also began some Opinions about Predestination Free-will Perseverance which much troubled the Schools and Pulpit Wherein Archbishop Whitgift caused a solemn meeting of many Learned Divines at Lambeth where besides the Archbishop Richard Bancroft Bishop of London Richard Vaughan Bishop of Bangor Humfrey Tyndal Bishop of Ely Dr. Whitaker Queen's Professor in Cambridge and others were assembled These after a serious debate resolved on the now following Articles Fuâ—â—er Church Hist An. 1595. I. God from eternity hath Predestinated certain men unto life c. II. The moving cause of Predestination unto life is not Faith and good Works foreseen c. but onely the good will and pleasure of God III. There is predetermined a certain number of the predestinate c. IV. Those who are not predestinated to Salvation shall be necessarily damned for their sins V. A true living justifying Faith c. is not extinguished vanisheth not away in the elect either finally or totally VI. A man truly faithful i. e. such a one who is endued with justifying Faith is certain with the full assurance of Faith of the Remission of his sins and of his everlasting Salvation by Christ. VII Saving Grace is not given granted communicated to all men by which they may be saved if they will VIII No man can come unto Christ Vnless it shall be givenll unto him and unless the Father shall draw him And as men are not drawn by the Father that they may come to the Son IX It is not in the will or power of every one to be saved Matthew Hutton Archbishop of York did also fully and freely in his judgement concur with those Divines as appeareth by a Letter of his sent to a most Reverend Prelate Mountague in his Appeal p. 55. 56 71 72. When these Articles came abroad into the World some had an high Opinion of them others valued them at a low rate Some flatly condemned both the Articles and the Authors of them One affirmeth that these Articles were forbidden by publick Authority but when where and by whom he saith nothing Forreign Divines raised or decryed the esteem of these Articles just as they were biassed in judgment Some Printed set forth and cited them as the sence of the Church of England others as fast slighted them as the narrow positions of a few private and partial persons Although those Learned Divines be not acknowledged as competent Judges to pass definitive sentence in those points yet their testimony is an infallible evidence what was the general and received Doctrine of England in that Age about the forenamed Controversies This year died first Dr. William Wickham bred in King's Colledge in Cambridge first Bishop of Lincoln after of Winchester Secondly Worthy Dr. William Whitaker And among the Romanists Daniel Halesworth More infamous was the death of Robert Southwel a Jesuite who was executed for a Traitor at London In the year 1596. died Bishop Fletcher of London who died suddenly and John Coldwel Bishop of Sarisbury About this time also died Doctor Laurence Humfrey a moderate Non-conformist Dean of Winchester and Master of Magdalen Colledge in Oxford Master Baltazar Zanchez a Spaniard born in Estremadura founded an Almes-house at Totnam-Highcross in Middlesex for eight single people allowing them competent maintenance Thomas Stapleton this year ended his life at Lovain he was born at Henfield in Sussex and was a Learned assertor of the Romish Religion This year also died Richard Cosins Doctor of the Law and Dean of Arches one of the greatest Civilians which our Nation hath produced The death of Robert Turner was now much lamented by the Papists He was born at Barstable in Devonshire bred for awhile in Oxford whence flying beyond the Seas he became Canon of Breslaw in Silesia and at the same time Privy Councellor to the Duke of Bavaria Ferdinand of Gratz afterwards Emperor took him from the Duke to be his own Secretary in the Latin Tongue He lieth buried at Gratz under a handsom Monument In the year 1599. died Richard Hooker of whom largely before He was much lamented by Protestants Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth The
he died of the Stone and was much lamented by the University of Oxford About this time William Perry a Boy dweling at Bilson in Stafford-shire not full fifteen years of Age was practised on by some Jesuites repairing to the House of Mr. Gifford in that County to dissemble himself possessed But the Boy having gotten a habit of counterfeiting leading a lazy life thereby to his own ease and Parents profit would not be undeviled by all their Exorcismes so that the Priests raised up a Spirit which they could not allay At last by the Industry of Dr. Morton then Bishop of Coventry and Litchfield the jugling was laid open to the World by the Boys own confession and repentance All this King's Reign was scattered over with Cheaters in this kind Some Papists some Sectaries some neither Papists Sarah Williams Grace Sourbuts of Salmisbuâ—y in Lancashire Mary and Amy two Maids of Westminster Edward Hance a Popish Priest No Papists Richard Heydock Fellow of New Colledge in Oxford Preached in his dreams Latin Sermons against the Hierarchy He recanted and lived long after in Sarum practising Physick being also a good Poet Limner and Engraver Anne Gunter a Maid of Windsor had strange extatick phrensies and gave out she was possessed of a Devil A Maid at Standon in Hertford-shire so personated a Demoniack that she deceived many The King having the last year in his progress into Scotland through Lancashire observed that by the strictness of some Magistrates and Ministers in several places people were hindered from their recreations on the Sunday the Papists being thereby perswaded that no recreation was tolerable in our Religion whereupon the Court being at Greenwich he set forth a Declaration for liberty on the Lord's day When this Declaration came abroad many were offended at it But no Minister was enjoyned to read the Book in his Parish wherewith they had so affrighted themselves Yet many conceived that the Declaration came forth seasonably to suppress the endeavour of such who now began to broach the dregs of Judaism whereof John Thrask was a principal who asserted That the Lord's day was to be observed with the same strictness by Christians as it was by Jews and that all meats drinks forbidden in the Levitical Law bound Christians to the same observance thereby opening the door to let in the rabble of all Ceremonies He seduced many souls with his Tenets and his own wife among many others For these he was censured in the Star-chamber but afterwards recanted his Opinions He afterwards relapsed not into the same but other Opinions He Sclater Exposit in 1 Thes ch 1. v. 4. asserted That one may know Another's Election or That one that is the child of God may infallibly know the Election and Regeneration of Another Dr. William Sclater saith That for his outragious behaviour he received publick stigmatical punishment At this time began the troubles in the Low Countries about matters of Religion heightned between two opposit parties Remonstrants and Contra-remonstrants Their controversies being chiefly reducible to five points Of Predestination and Reprobation of the latitude of Christ's death of the power of Man's free-will both before and after his conversion and of the Elect's perseverance in Grace To decide these difficulties The States of the Vnited Provinces resolved to call a National Synod at Dort desiring some forreign Princes to send them the aid of their Divines for so pious a Work Especially they requested our King of Great Britain to contribute his assistance thereunto who out of his Princely wisdom made choice of George Carleton D. D. then Bishop of Landaff and afterwards Bishop of Chichester Joseph Hall D. D. then Dean of Worcester and after Bishop of Exeter and Norwich John Davenant D. D. then Margaret-Professor and Master of Queens Colledge in Cambridge Samuel Ward D. D. then Master of Sidney Colledge in Cambridge and Archdeacon of Taunton These repairing to his Majesty at New-market received Instructions from him concerning their behaviour in the Synod on October 27. they came to the Hague where they kissed the hand of his Excellency Grave Maurice to whom the Bishop made a short speech and by whom they were all courteously entertained Hence they removed to Dort where November 3. the Synod began Every one at his first entrance taking an admission Oath These four Divines had allowed them by the weâ—k threescore and ten pounds weekly Intelligence was communicated to the King from his Divines On December 10. Walter Balcanqual B. D. and Fellow of Pembrook-hall came into the Synod being added to the four English Colleagues in the name of the Chuâ—ch of Scotland Dr. Hall finding that Air not agreeing with his health on his humble request obtained his Majestie 's leave to return whereupon with a Latin speech gravely delivered he publickly took his solemn farewell of the Synod and returned into his own Countrey On January 7. Dr. Thomas Goad Chaplain to George Archbishop of Canterbury came into the Synod sent thither by his Majesty of Great Britain 〈◊〉 April the twentieth the Belgick Confession was brought into the Synod containing matter both of Doctrine and Discipline and the publick consent thereunto was required Here Bishop Carleton in the name of the rest approved all the points of Doctrine But as for matter of Discipline that his own Order and his mother-Mother-church might not suffer therein and he seem by silence to betray the cause thereof a Protest was entred by him as mouth for the rest to preserve the same These things he professed himself to have hinted not to offend those Churches therewith but to defend their own Church of England To this Inâ—erpellation of the British Divines nothing at all was answered And such as desire further satisfaction herein may peruse the joynt Attestation which those English Divines did set forth Anno 1626. to justifie their proceedings therein On April 29. the Synod ended The Sâ—ates to express their gratitude gave to the English Divines two hundred pounds at their departure to bear their charges in their return besides a Golden Medal of good value was given to every one of them wherein the sitting of the Synod was artificially represented When their work was ended they viewed the most eminenâ— Cities in the Low Countries and at all places were bountifully received Leiden onely excepted for the Great ones of that University Fuller Church Hist Ad. â—â— 1618. at this time being Remonstrants were disaffected to the decisions of the Synod This gave occasion to that passage in the speech of Sir Dudley Carleton the English Ambassador when in the name of his Master he tendred publick thanks to the States for their Great respects to the English Divines using words to this effect That they had been entertained at Amsterdam welcommed at the Hague cheerfully received at Rotâ—erdam kindly embraced at Utrecht c. and that they had seen Lâ—iden How high an esteem the STATES GENERAL had of our English Divines will appear by their
King Charles and Dr. Peter Du-Moulin And to destroy Deans and Chapters would highly gratifie Rome for Sanders himself seemeth to complain that Queen Elizabeth had left Provosts Deans Canons and Prebendaries in Cathedral and Collegiate Churches because he foresaw such Foundations would conduce to the stability of Religion He went forward to shew how such Lands paid greater sums to the Exchequer for First-fruits tenths and subsidies according to the proportion than any other Estates and Corporations in the Kingdom He implored to find the antient and honourable Justice of the House unto his Brethren who were not charged much less convicted of any Scandalous faults justly for the same to forfeit their estates At last he set before them the Honour of God to whose worship and service such Fabricks and Lands were dedicated and barred all alienations with which he said is termenda vox curses and imprecations He minded them of the censures of Korah and his Complices pronounced hallowed because pretended to do God service therewith He added that of Solomon Prov. 20. 25. It is a snare to a man that devoureth that which is holy He added also that smart question of St. Paul Thou that abhorrest idols dost thou commit Sacriledge and concluded that on the ruines of the rewards of Learning no structure can be raised but ignorance and upon the Chaos of ignorance nothing can be built but Profaneness and Confusion This speech was generally well-resented and wrought much on the House for the present In the afternoon Dr. Cornelius Burgesse made a vehement Invective against Deans and Chapters c. He aggravated the debauchedness of Singing men not onely useless but hurtful by their Vicious conversation Yet he concluded with the utter unlawfulness to convert such endowments to any private person's profit Then was a Bill brought up from the Commons to the Lords against Bishops and Clergy-men and it was Voted I. That they should have no Votes in Parliament II. That they should not be in the Commission of the Peace nor be Judges in Temporal Courts III. Nor sit in the Star-chamber nor be Privy Counsellors The last branches of this Bill passed by general consent not above two dissenting But the first branch was Voted by the Lords in the negative But at last it was wholly cast out The Archbishop advised the drawing of a Petition to both Houses of Parliament in the name of the University of Oxford not onely for the preservation of Episcopal Government but of those Foundations as being both the encouragements and rewards of Learning In which petition having spoken in few words of the Antiquity and Succession of Bishops from the Apostles themselves they insist more at large upon such suggestions as might best justifie and endear the cause of Cathedral Churches The like petition came from Cambridge as much concern'd in this common cause as Oxon. At a solemn Fast not long after the Temporal Lords took precedence of the Bishops contrary to the custom of their Predecessors in all times foregoing which being observed by the Lord Spencer Is this said he a day of humiliation wherein we shew so great a pride in taking place of those to whom it was allowed by all our Ancestors The Bill against the High-commission Court was the third time read in the House of Lords and passed which some days after was confirmed by his Majesty The Bishop of Lincoln brought up a Bill to regulate Bishops and their jurisdiction This Bill was but once read in the House and no great matter made thereof The Bishops that were impeached for making Canons craved time till Michaelmas Term. This was vehemently opposed by some Lords and two questions were put I. Whether the Bishops should fit still in the House though without voting to which themselves consented whilst the circumstance of time for their answer was in debate II. What time they should have for their answer The first of these was carried for them by one present voice and four Proxies and for the second time was allowed them till the tenth of November and Councel was permitted unto them Bishop Warner of Rochester is chosen by joynt consent to solicit the cause sparing neither care nor cost therein Mr. Chute drew up a Demurrer in their behalf that their offence in making Canons could not amount to a Praemunire and now the cause sunck in silence But the main matter was that the Bishops were denied all medling even in the Commission of preparatory examinations concerning the Earl of Strafford Causa sanguinis and they as men of mercy not to deal in the condemning of any person The Bishops against the perswasions of the Lord Kimbolton and the Earl of Essex resolved to keep possession of their Votes till a prevalent power outed them thereof No day passed wherein some petition was not presented to the Parliament against the Bishops who durst not come to the Parliament by Land for fear of the Apprentices who were gathered together in great numbers to Westminster The Bishops therefore intended to come to Parliament by water in Barges but as they thought to come to Land they were so pelâ—ed with Stones and frighted at the sight of such a company of them that they were rowed back and went away to their places The next day twelve of the Bishops repaired to Jerusalem Chamber in the Dean's lodgings â—â—d drew up a Protestation directed thus To the King 's most excellent Majesty and the Lords and Peers now assembled in Parliament This Instrument they delivered to Bishop Williams now Archbishop of York who at the next opportunity presented it to his Majesty who wholly remitted the matter to the Parliament The next morning a Privy Counsellor brought this Protestation into the House and the twelve subscribers are impeached of High Treason and Voted to be committed to the Tower save that Bishop Morton of Durham and Bishop Hall of Norwich found some favour so that they alone were sent to the custody of the Black Rod. Now was the Bill against the Bishops sitting in Parliament brought up into the House of the Lords and the matter agitated so eagerly on both sides The Lord Viscount Newark afterwards Earl of Kingston made two notable speeches in the House in defence of Episcopacy which confirmed those of the Episcopal party making the Lords very zealous in Bishops behalf There were in the House many other defenders of Episcopacy as William Lord Marquis of Hartford the Earl of South-hampton the Earl of Bristol and the Lord Digby his Son and that learned Lord William Earl of Bath and many other Lords voted for them About this time died Richard Mountague Bishop of Norwich and Doctor Joseph Hall succeeded him in his See Doctor John Prideaux Regius Professor in Oxford was made Bishop of Worcester Doctor Thomas Winniff Dean of St. Pauls was made Bishop of Lincoln Doctor Ralph Brownrigg made Bishop of Exeter Doctor Henry King made Bishop of Chichester Doctor John Westfield made Bishop of Bristol he died not
to Preach who is not Ordained a Minister either in this or some other Reformed Church except such as intending the Ministry shall be allowed for the trial of their gifts by those who shall be appointed thereunto August 19. 1645. Directions of the Lords and Commons after advice had with the Assembly of Divines for the electing and chusing of Ruling Elders in all the Congregations And in the Classical Assemblies for the Cities of London and Westminster and the several Counties of the Kingdom for the speedy setling of the Presbyterial government August 21. 1645. Ordained that the Knights and Burgesses of Parliament of the several Counties of England and Wales shall send Printed books of the Directory of God's Worship fairly bound up in Leather to the Committees of Parliament residing in the several Counties who shall send or cause the same to be delivered to the several Ministers of every Parish c. October 20. 1645. An Ordinance of the Lords and Commons together with Rules and Directions concerning suspension from the Sacrament of the Lord's Supper in cases of Ignorance and Scandal Also the names of such Ministers and others that are appointed Tryers and Judges of the Ability of Elders in the twelve Classes within the Prâ—vince of London January 7. 1645. An Ordinance for making Covent-garden Parâ—chical and that the new erected Church within the Precinct of the said new intended Parish shall be a Parish-Church for the said Precinct and that William Earl of Bedford his Heirs and Assigns for ever shall have the Patronage of the said Church c. March 14. 1645. An Ordinance for keeping of scandalous Persons from the Sacrament of the Lord's Supper the enabling of the Congregation for the choyce of Elders and supplying of defects in former Ordinances and Directions of Parliament concerning Church-government June 5. 1646. An Ordinance for the present setling without further delay of the Presbyterial government in the Church of England August 28. 1646. An Ordinance for the Ordination of Ministers by the Classical Presbyters within their respective bounds for the several Congregations in the Kingdom of England January 29. 1647. An Ordinance for the speedy dividing and setling of the several Counties of this Kingdom into distinct Classical Presbyteries and Congregational Elderships February 9. 1647. An Ordinance for Reparation of Churches and paying of Church-duties April 3. 1648. An Ordinance for union of Churches in the City of Glocester and maintenance for Preaching Ministers there May 2. 1648. An Ordinance for punishing Blasphemies and Heresies The King on April 17. 1646. In disguise went out of Oxford attended by Mr. John Ashburnham and one more On May 6. His Majesty came to the Scots Army which occasioned the Scotch Commissioners to write to the Parliament about it May 19. the Scots came with the King to New-castle A great dispute was between the King and Mr. Alexander Henderson about Church-matters where after several Discourses and meetings 〈◊〉 Hist 〈…〉 many writings passed between them till July 16. concerning these matters by Authority of the Fathers and Practice of the Primitive Church His Majesty concludeth that to him it is incredible that any custome of the Catholick Church be erroneous which was not Contradicted by Orthodox Learned men in the times of their first practice as is easily perceived that these defections were which Henderson mentions And finally that albeit He never esteemed any Authority equal to the Scriptures yet he thinks the unanimous consent of the Fathers and the Universal practice of the Primitive Church to be the best and Authentical Interpreters of God's word and consequently the fiâ—test Judges between him and Henderson until better may be found These disputes were afterwards published in Print to the everlasting Honour of His Majesty and his Cause On February 6. 1646. the Scots according to agreement quitted New-castle and the English possessed it The Parliament voted the King's remove to Holdenby-house with respect to the safety of His Person And the Commissioners appointed for receiving the King's Person came to Newcastle on June 22. The King desireth two of his Chaplains to be with him which was denied him at which he is much troubled His Majesty resolves to keep every Friday a day of Solemn Fasting and Humiliation After His Majesty had been neer five moneths at Holdenby near a Thousand Souldiers commanded by Cornet Joyce came to Holdenby to the King and told him that they were come by command from the Army to remove him from that place His Majesty demanded whether they would offer any violence to his Person They all cried None He also desired that his Trunks and Papers might not be Riffled and tumbled They promised to set a guard on them Thirdly he required such servants to attend him against whom there was no just exceptions They answered he should Lastly he desired that nothing be imposed on him contrary to his Conscience They answered it was not their judgement to force any thing against Conscience upon any one much less on His Majesty So at one of the Clock His Majesty went along with them On June 28. 1647. His Majesty was brought to Hatfield the Duke of Richmond attending him and others and from thence came to Casam At this time the Parliament was jealous of the King and the Army lest they should treat without the consent of the Parliament And the Army likewise devised as many jealousies and fears of a private engagement and Subscribing in the City of London and against the Army Then the Parliament Order their Votes of the Militia in the hands of the City to be Null c. The Apprentices clamour at the Houses and gather together in Westminster-hall in such multitudes that the Commons were forced to unvote and null their last Orders Then the Army marcheth nearer London Both Speakers and some Members fly the Army On August 7. the General and the Army march in Triumph through the City Sir Thomas Fairfax is made Constable of the Tower and Titchburn is made Lieutenant of the Tower The King is brought first to Oatelands and afterward to Hampton-court and his Children Ordered to be with him September 28. 1647. The Commons considered of several Propositions to send to His Majesty That about Religion being the main thing They also Vote that His Majesty be desired to give His consent to such Act or Acts of Parliament as shall be presented for setling of Presbyterian Government according to the matter of several Ordinances of Parliament for the Directory or Church-government to continue for the space of three years from the time that the King shall give his consent to such Acts. They likewise voted the Common-prayer book shall not be used in Private November 11. 1647. the King escaped from Hampton-court and leâ—t on the Table three Papers one to the Parliament one to the Commissioners a third to Colonel Whaley On October 15. Information was brought to the House that His Majesty was safe at the Isle of Wight and
following the direction of the Church of England whose Rubrick appointeth that Chapter the second Morning-lesson for the thirtieth of January At ten of the Clock in the forenoon he is brought on Foot from St. James's Palace over the Park to Whitehall guarded with a Regiment of Foot-souldiers part before and the rest behind him with Colours flying and Dâ—ums beating his private Guard of Partizans about him and Doctor Juxon Bishop of London next to him on one side and Colonel Tomlinson on the other He bid them go faster saying That heâ— now went before them to strive for an Heavenly Crown with less sollicitude than he had oftentimes bid his Souldiers to fight for an earthly Diadem Then passeth he to the Scaffold where he defendeth his Innocency howbeit he acknowledgeth God's justice pardons his enemies takes pity on the Kingdom He shews the Souldiers how much they are out of the way and tells them They would never go right till they give God his due the King his due and the people their due You must said he give God his due by restoring his worship and Church rightly regulated which is now out of order according to hâ—s Word And a National Synod freely called freely debating among themselves must settle this when every Opinion is freely and clearly heard For the King said he that is my Successor Indeed I will not the Laws of the Land will clearly instruct you for that For the People I must tell you That their liberty and freedom consists in having Government under those Laws by which their Lives and Goods may be most their own It is not in having a share in the Government that pertains not to them A Sovereign and a Subject are two different things He prayed God they might take those courses that are best for the good of the Kingdom and their own Salvation Then having declared That he died a Christian according to the profession of the Church of England as the same was left him by his Father He said I have a good Cause and a gracious God and gave his George to the Bishop bidding him Remember to give it to the Prince Then said He I go from a Corruptible to an Incorruptible Crown where no disturbaâ—ce can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven having prayed secretly stooping down to the block he reâ—â—ivâ—d the fatal stroak On the Wednesday sennight afâ—â—r his Corps â—mbalmed and Coffined in Lead was delivered to the care of some of his Servants to be buried at Windsor That night they brought the Corps to Windsor The Vault being prepared a scarff of Lead was provided some two foot long and five inches broad therein to make an Inscription which was KING CHARLES 1648. The Plummer souldred it to the Coffin about the Breast of the Corpse Then was the Corpse brought to the Vault being born by the Souldiers of the Garrison Over it a black Velvet Herse-cloth the four Labels whereof the Duke of Richmond the Marquess of Hertford the Earls of South-hampton and Lindsey did support The Bishop of London stood weeping by Then was it deposited in silence and sorrow in the vacant place in the Vault near to the Coffin as it was thought which contained the Corps of King Henry the Eighth the Herse-cloth being cast in after it about three of the Clock in the afternoon and the Lords that night though late returned to London Prince Charles eldest Son to King Charles the first by unquestionable right succeeded to the Crowns of England Scotland and Ireland in the eighteenth year of his age Proclamation and Coronation could not now have their due course The Ruling part of the House of Commons who usurped the Government with violence on the person of the late King immediately published an Act even against Kingly Government Yet this Inhibition did not deter many Loyal Subjects from doing their duty and on February 2. a Proclamation in the name of the Noblemen Judges Knights Lawyers Gentlemen Free-holders Merchants Citizens Yeomen Seamen and other Freemen of England did Proclaim Prince Charles King of England The Proclamation was Printed and scattered about the Streets of London The House of Peers continued yet sitting and in regard the Commissions of the Judges were determined by the death of the King they send to the Commons for a Conference about it and other matters relating to the setling of the Government But Monarchy and the House of Lords are declared useless by the Commons The Peers in general resent these indignities put upon them by a small part of the House of Commons they assert their own Priviledges and the Fundamental Laws of the Nation and disclaim and protest against all Acts Votes Orders or Ordinances of the said Members of the Commons House for erecting of new Courts of Justice to try or execute the King or any Peer or Subject of the Realm for altering the Government Laws Great Seal c. Hereupon the Army set a Guard upon the door of the House of Lords and in further prosecution of the late Votes of Commons against Monarchy An Act was passed by that House for the Exhaeredation of the Royal Line the Abolishment of Monarchy in this Kingdom and the setting up of a Common-wealth which they ordered to be published and Proclaimed in all partâ— of the Kingdom But Alderman Reinoldson then Lord Mayor of London refused to publish this Act in London and He with three of the Aldermen of his Judgment were sent prisoners to the Tower But on February 3. the King was Proclaimed at the Cross at Edinburgh In the beginning of March the Duke of Hamilton the Earls of Holland and Norwich the Lord Capel and Sir John Owen were tried and condemned by an High Court of Justice erected for that purpose of which the Duke of Hamilton the Earl of Holland and the Lord Capel were executed March 9. but the Earl of Norwich and Sir John Owen were pardoned The Commons set forth a Declaration to justifie their proceedings They promise the establishment of a firm and sase Peace the advancement of the true Protestant Religion the liberal maintenance of a godly Ministry c. They pass an Act for propagating the Gospel in Ireland March 8. April 10. 1649. An Act was passed by the Commons for the sale of Deans and Chapters Lands and for the abolishing of Deans Deans and Chapters Canons Prebends c. and Tithes of or belonging to any Cathedral or Collegiate Church in England and Wales but it was provided That this should not extend to the Colledge of St. Mary in Winchester nor to the Colledge of Eaton nor to any of the Mannors Lands Tenements and Hereditaments to them belonging June 2. 1649 An Act was passed for the better maintenance of Preaching Ministers and School-masters out of the Lands of Deans and Chapters throughout England and Wales in such places where maintenance is wanting and for other good uses to the advancement of true
man of those parts and of great credit with the Lord Fairfax Mr. Clarges is sent to the Lord Fairfax Colonel Rossiter and others to engage them to General Monk Colonel Talbot is prevailed upon by Lambert to take part with him Colonel Whaley Colonel Gosse Captain Dean and Mr. Caryl the Minister are sent by Fleetwood to General Monk Fleetwood by Letters Court's Monk to side with him The ruling Faction in Ireland declare their resolution not to joyn with General Monk But Sir Charles Coot Sir Theophilus Jones and a considerable part of the Army resolve to assist him Mr. Clarges returns from Scotland and secretly confers with Mr. Bowels at York to whom he brought a letter of Credit Bowels negotiates with the Lord Fairfax Colonel Bethel and others in General Monk's behalf who promise to assist him In the mean-time the Commissioners for the Independent Churches which were sent into Scotland were sollicitious to divert Monk from the prosecution of the War there was a conference appointed with them at Holy-rood-house where were present to treat with them General Monk Colonel Fairfax Colonel Syler Dr. Barrow the Judge Advocate of the Army and Mr. Gumble one of the General 's Chaplains and Mr. Collins who had been one of the Preachers to the late Council in Scotland was admitted to be present there as a Newter Mr. Caryl was the first that spake and said That they all came not The effect of Mr. Caryl's speech in the name of the Independent Churches to declare their own sence of the General 's proceedings but the sence of the Churches for so upon every occasion he called the Independent Congregations That the Churches had not given them Commission to enter into the merits of the cause nor to debate whether Lambert's Action of turning out the Parliament were justifiable or not but onely to present it to his Lordship as their opinion That though that Action could not be justified yet his Lordship had not a call to appear against it in that manner that he then did That his Lordship had onely in charge to keep Scotland in quiet and was not bound to take notice of any differences in England He proceeded to show reasons why the General should proceed no further telling him that it would put a strife among those that hitherto had been Brethren engaged all along in the same cause partakers in the same dangers and the same successes among those that still in their Papers and all their Addresses called and owned one another for Brethren and that at a very unseasonable time whilst the Canaanites and Perizzites were in the Land He insisted on all the advantages the King and his Party would reap by this quarrel and all the dangers the people of God for so he called his own party might run into At last he told the General that what Inconveniences soever should happen would be laid at his door in regard he would appear to have been the beginner of the War At this the General interrupted him shewing that the war was already begun by Lambert and his party who had offered violence to those from whom they had all received their Commissions not sparing largely to lay open their restless Instability which would not suffer the three nations to enjoy any setled Government at all but kept them in a perpetual circumvolution till they were in danger to be brought to utter ruine and Declaring That if they continued in that course he was resolved to oppose them to the uttermost and would to repeat his own words lay them on their backs The Treaty ended between the Commissioners of the two Armies who came to â—n agreement which consisted of nine Articles on Novem. â—5 1659. But General Monk consults how he might with the most handsome pretence refuse his Assent to these Articles And it was proposed by Dr. Barrow and agreed to by the General and the rest That they should not declare a positive dissent to what their Commissioners had done but urge that there was something untreated of further to be agreed upon c. and that therefore it should be desired that two more might be allowed to be added to their Commissioners to meet a like number of theirs to be thereunto authorized to put a more absolute period to their differences Mr. Atkins and Colonel Markham are sent by the General with a Letter to the City of London which so much incensed the Committee of Safety that the Gentlemen who delivered it are Imprisoned On November 19. Nine of the Old Counsellors of State privately meet in London and sent one Captain Elmes with Horton a servant of Sir Arthur Hazlerig's with a letter into Scotland to General Monk This was a great encouragement to the Officers in Scotland Colonel Whetham at Portsmouth generously declared for General Monk with that Garrison after the Council of State had framed a Commission wherein they Constituted General Monk Commander in Chief of all the Armies in England and Scotland which was dated November 24. sealed with their seal and left in the hands of Mr. Clarges till a safe messenger might be sent with it unto him Hurst-castle and the Isle of Wight are kept for the Parliament Commissioners from the several Shires and Burroughs of Scotland wait upon the General at Berwick and the General and they part with a mutual respect The General prepares to make defence against Lambert if occasion were There were many great differences between the City of London and Lambert's party there The Souldiers are affronted by the Apprentices not without some bloodshed Oppositions from all parts encrease against Lambert's faction Lambert was daily alarum'd with the success of the Commissioners at Portsmouth and his party dayly decrease Fleetwood submits and desires the Members of Parliament to sit again They take their Seats again in the Parliament House and Order seven Commissioners for the management of the Army Colonel Morley upon this change had his Regiment restored and with it the Government of the Tower conferred on him The Irish Brigade was brought off to General Monk by Redman and Bret. Dublin-castle is surprized and Sir Charles Coot reduceth all Connaught to a compliance with the present Design The Lord Fairfax and several of Monk's party joyning with him rise in York-shire Now General Monk begins his march into England By that time he came to Morpeth he was informed that Lambert's whole party was of themselves dispersed into several quarters in submission to the Parliament's Orders There he receive's an Address from the City of London by Mr. William Man their Sword-bearer as likewise from â—â—e Gentry of the Countrey in all parts as he marched along The new restored Members on January 2. name 31. Counsellors of State passing an Act for their Constitution and several Instructions for them to Act by among which it was provided that none should sit but such as should take an Oath of Abjuration of the King His family and Government The Oath was opposed