this kinde of learning our Iudgements are either gotten or certainly much helped there by I could vvishe deare Megg that I might talke vvith you a long time about these matters but beholde they vvhich bring in supper interrupt me and call me avvay My supper cannot be so svveete vnto me as this my speach vvith you is if I vvere not to respect others more then myself Farevvell dearest daughter commēde me kindely to your housband my louing sonne vvho maketh me reioyce for that he studieth the same things you doe and vvhereas I am vvont alvvaies to counsell you to giue place to your husband novv on the other side I giue you licence to striue to maister him in the knovvledge of the sphere Farevvell againe againe Commende me to all your schoole-fellovves but to your maister especially And hauing vpō this occasiō of speaking of Sir THOMAS his childrē how tēderly he loued thē how earnestly he sought to make thē schollars with their schollarshipp to haue thē ioyne vertue made sōewhat a lōger digressiō thē I thought we will returne as we had begūne to speake of the alteratiō of religiō in our Coūtrey how therevpō Sir THOMAS MORE fell into trouble THE SIXT CHAPTER SIR THOMAS MORE made Lord high Chauncellor of England 1. The excellent charity of Sir Tho. More tovvard his neighbours 2. The beginning of King Henries separation from the Churche of God 3. Cardinall Wolseys disgrace dovvnfall and death 4. Sir Thomas More installed in the office of Lord Chancellour 5. His incomparable behaueour in that high place of honour 6. He refuseth to allovv of K. Henries diuorcement I. VHilst this vnluckie diuorce was so hotely pursued by the king it happened that my vncle Rooper walking with his father along by the Thames side neare Chelsey amongst other talke Sir THOMAS sayd now would to our Lord sonne Rooper that vpon condition three things were established in Christendome I were putt into a sacke and here presently cast into the Thames What greate things are those good Sir sayd he that should moue you so to wish Wouldst thou knowe them sonne Rooper yea Marry Sir with a good will sayd he if it would please you In Faith sonne they be these First that where the most parte of Christian princes be at mortall warre they were at an vniuersall peace secondly whereas the Church of Christ is at this time sore afflicted with manie errours and he resies it were settled in a perfect vniformitie of religion Thirdly that whereas the matter of the king's marriage is now in question it were to the glorie of God and quietnesse of all parties brought to a good conclusion Whereby one might well gather that otherwise this would be a disturbance to a great parte of Christendome The first he saw in some sorte granted him by his meanes the other two are this day to be seene what tragedies they haue raised in England and else where Thus did he by his words and deedes shew throughout the whole course of his life that all his thoughts trauailes and paines were only for the honour of God without respect either of his owne glorie or regarde of any earthlie cōmoditie For it may be seene by manie things as well deedes as letters how much he contemned the honours which were heaped vpon him daily by his Prince's speciall bountie and fauour towards him and my vncle Rooper testifyeth from his owne mouth in his latter daies that he professed vnto him that he neuer asked of the king for himselfe the value of one penny The like may be sayd of his contempt of riches and worldlie wealth but a fitter place to speake thereof may be had hereafter All which excellent endowments of his minde proceeded no doubt from the speciall fauour of Almightie God and the feruentzeale of this his seruat to attaine to perfectiō of all vertues He built a Chappell in his parish Church at Chelsey where the parish had all ornaments belonging therevnto abundantly supplyed at his charge and he bestowed there on much plate often speaking those wordes Good men giue it and badde men take it away He seldome vsed to feaste noble men but his poore neighbours often whome he would visite in their houses and bestowe vpon them his large liberalitie not groates but Crownes of golde yea more then that according to their wants He hired a house also for manie aged people in Chelsey whome he daily relieued and it was my aunte Rooper's charge to see them want nothing And when he was a priuate lawyer he would take no fees of poore folkes widowes nor pupills 2. A little before he was preferred to the dignitie of Chancellourshipp there were questions propounded to manie whether the king in the case of his first marriage needed haue anie scruple at all and if he had what way were best to deliuer him from it The most parte of his Counsell were of opinion that there was good cause of scruple because Q. Catherine was married before to Prince Arthur king Henrie's elder brother wherefore she was not to be wife to two brothers and therefore to ease the king's minde suite was to be made to the pope and the Sea of Rome where the king hoped by liberall guifts to obtaine what he desired but in this as after it appeared he was farre deceaued After this there was a Commission procured from Rome for triall and examination of this marriage in which the Cardinalls Wolsey and Campegius were ioyned togeather who for the determination hereof sate at the Black Fryers at London where a bill was putt in for the annulling of the former matrimonie alleadging that that marriage was vtterly vnlawfull but on the orher side for proofe that it was lawfull and good a Dispensation was brought forth which was of verie good force as touching the power which the Pope had to dispēce in a law that was neither contrarie to Gods positiue law in the olde Testament but rather agreable thereto nor to the law of Nature and it was commaunded in Leuiticus that if the brother dyed without issue the next in kindred to him in a manner should be forced to marrie his wife But there was found an imperfection in the Dispensation yet that same was lawfully supplyed by a publike Instrument or briefe found in the Threasure of Spaine which was sent immediately to the Commissioners in England and so should iudgement haue bene giuen by the Pope accordingly that the first marriage stoode in force had not king Henry vpon intelligence thereof before the iudgement was pronounced appealed to the next Generall Councell Hincillae lachrimae hence came the deadly enmitie betweene the king and the Pope hence proceeded that bitternesse of king Henry that he commaunded none should appeale to Rome nor none should so much as goe thither no Bishops nor Spirituall men should haue anie Bulles of authoritie frō thence all spirituall
Iurisdiction beganne now neuer before thought of to be inuested from God immediately vpon the Imperiall Crowne of England but this not all at once yea he grew afterwards vnto such height of malice that he caused the name of Pope to be raized out of euerie booke that could be found either printed or written He caused S. Thomas of Canterburie to be attaynted of high treason after he had bene three hūdred yeares accoūted a blessed Martyr of the whole Church yea so acknowledged by king Henry the second who was cause of his death but this king most strangely cast his sacred bones out of his renowned shreene after numbers of miracles and caused them to be burnt This was the strange passe king Henry was brought vnto doting on Anne Bullen though God knowes she had no qualities wherefore he should so doate on her as appeared euidently when for fowle matters he after a short time cutt of her head and proclaymed himself in open Parlement to be a Cuckolde which no doubt he neuer had bene if he had kept himself to his first vertuous wife Q. Catherine but all these things happened a good while after and manie other extreame violences and ensuing miseries as we doesee and feele as yet 3. Whilst those things were a doing as is before sayd about the king's diuorce and nothing yet brought to anie conclusion the king sent Tunstall bishopp of Durham Sir THOMAS MORE Embassadours to Cambray to treate of a peace betweene him and the French king and Charles the Emperour in which iourney Sir THOMAS so worthily behaued himself that he procured in our league with the sayd Princes farre more benefitts to our realme then at that time was thought possible by the king and all his Councell insomuch that his Maiestie caused it afterwards openly to be declared to the people when he was made Chancellour how much all England was bound to Sir THOMAS MORE And now at his returne the king againe was verie earnest with him to haue him agree to his second marriage for which cause also it is thought and Cardinall Poole te stifyeth it in a letter he made him the rather Lo Chancellour telling him that though the dispensation was good in respect of the lawes of the Church yet now it was found out to haue bene against the lawe of nature in which no dispensatiō could be had as Doctour Stokeley whome for that quirke foūd out he had lately preferred to the Bishopricke of London was able to instruct him with whome he willed Sir THOMAS to conferre in that point But for all the conferences he could haue with him Sir THOMAS could no way induce himselfe to change his former opinion therein Yet the Bishopp relating to the king their Conference so fauourably reported of Sir THOMAS MORE' 's carriage therein that he sayd he found him verie toward and desirous to finde out good matter wherein he might truly serue his grace to his contentment but yet he could not This Bishopp hauing bene lately by the Cardinall in the Starre-Chamber openly disgraced and awarded to the Fleete not brooking this contumelie sought by all meanes to wreake his anger against the Cardinall and picked a quarrell at him to the king because he beganne to waxe colde in the diuorce For so it was that Wolsey was sent ouer into France to treate a marriage betweene king Henry and the king of France's sister and finding their willing acceptance it was likelie to come to that issue which he hoped for Yet God so wrought to crosse him that this verie inuention which he had first plotted to reuenge himself on Charles the Emperour this same was the pitt wherein he fell and whereby all his dignitie creditt and wealth was taken away so that of him it may well be sayd incidit in foueam quam fecit For whilst he was contriuing for the king a marriage in France the king himself little to his knowledge had knitt the knott in England with a meane woman in respect of a prince a priuate knight's daughter and of meaner conditions then anie gentlewoman of worth Wherefore Wolsey returning and finding his embassage crossed beganne to repine at the king for disgracing him so much and now wished that he had neuer beganne to putt such scruples into Longlands head which Stokeley soone finding and himself hauing deuised a new knott in a rush to bring the king in better liking of himself for his forwardnesse and into more dislike of the Cardinall so wrought with his Maiestie that he sent for the Cardinal back being now on his way gone to be enstalled in the archbishoprick of Yorke so that by Sir William Kinston he was arreasted of high treason hauing confiscated all his goods before so that he that had bene one of the greatest prelates of Christendome had not now one dish to be serued in at the table who yf he had loued God halfe so well as he adored his prince could neuer haue come to such miserie for that he dyed either with sorrowe or poisō shortly after But the king caused in his place of Chancellourshipp Sir THOMAS MORE to be placed that with that bayte saith Card Poole corrupted he might the more easily be brought to the bente of the king's bowe who behaued himself so excellently in the place as one may say that none euer before him did better although he was the first lay man that euer possessed that roome as Card Poole noteth yea VVolsey himself hearing that Sir THOMAS MORE should haue it though he was very loath to leese it himselfe and withall bore Sir THOMAS no more good will then needes he must yet professed he to manie that he thought none in England more worthie of it then Sir THOMAS such was his fame that none could enuie it though it were neuer so vnaccustomed a case 4. The manner how Sir THOMAS MORE was installed in this high Office how the king did extraordinarily grace him therein and how modestly notwithstanding he accepted therereof is very remarkable For being lead betweene the Dukes of Norfolke and Suffolke through VVestminister hall vp to the Starre chamber and there honourably placed in the high Iudgement-seate of Chancellour the Duke of Norfolke who was the chiefe peere and Lo Threasurer of England by the king's order spoke thus vnto the people there with great applause and ioy gathered togeather The king's Ma.tie vvhich I pray God may proue happie and fortunate to the vvhole realme of England hath raised to the most high dignitie of Chancellourshipp Sir THOMAS MORE a man for his extraordinarie vvorth and sufficiencie vvell knovven to himself and the vvhole realme for no other cause or earthlie respect but for that he hath plainely perceaued all the guifts of nature and grace to be heaped vpon him vvhich either the people could desire or himself vvish for the discharge of so great an office For the admirable vvisedome
confesseth that he hated those seditious opinions with the which the world was then cruelly shaken He would often talke with his wife and Children of the exceeding ioyes in heauen and terrible paines of hell of the liues of holie Martyrs what torments they endured for the loue of God of their maruelous patiēce deathes which they suffered most willingly rather then they would offende Gods diuine Maiestie and what an honourable thing it was for the loue of our Lord IESVS-CHRIST to abide imprisonment losse of goods lands and life adding also what a comfort it would be to him if he might finde that his wife and children would encourage him to dye in a good cause for it would cause him for ioye thereof merrily to runne to death besides as prophecying of his future troubles he would tell them what miseries might chance to happen vnto him With which vertuous discourses he had so encouraged them that when these things after fell vpon him indeede their miserie seemed the more tolerable vnto them because Shafts foreseene hurt not so much 2. Within a while after the resigning of his Office M. r Cromevvell now highly in the King's fauour came of a message from the king to Sir THOMAS wherein when they had throughly talked togeather before his going away Sir THOMAS sayd vnto him M. r Cromevvell you are entred into the seruice of a most noble wise and liberall Prince yf you will followe my poore aduise you shall in your counsell giuing to his Maiestie euer tell him what he ought to doe but neuer what he is able to doe so shall you shew yourself a true and faithfull seruant and a right worthie counsellour for yf a lyon knew his owne strength hard were it for anie man to rule him But Cromevvell neuer learned this lesson for he euer gaue that counsell to his prince which he thought would best please him and not what was lawfull For it was he that was the mischieuous instrument of king Henry to pull downe all abbies and religious houses yea to ruinate religiō vtterly whereby you may see the difference betweene king Henry a iust prince whilst he followed Sir THOMAS MORE' 's counsell and after a cruell tyrant and bloudsucker when he practised Thomas Cromevvells plotts and deuises and also we may see the issue of both these counsellours the one hauing gotten great fame for his iust deserts the other hauing purchased eternall infamie yea the ouerthrow of himself and his familie For though he attayned to be Lord Cromevvell yea afterwards Earle of Essex yet his honour and life was soone taken away from him most iustly and now there is scarce anie of his posteritie left his lands are all solde yea such was his grandchild's miserie that he complayned verie lamen tably to some gentlemen that he had not bread to putt into his mouth whereas Sir THOMAS MORE' 's great grandchildren though they liue not in great abundance yet haue they God be blessed sufficient to maintaine the estate of honest Gentlemen which God of his mercie continue 3. Now had King Henry also chosen an Archbishop of Canterbury for his owne tooth promoted by the King as I haue heard say at a beare-bayting soone after VVarham's death his name was Thomas Cranmer Anne Bullen's Chaplaine a man wholy bent to fullfill the king's pleasure in all things By his counsell Q. Marie was after disinherited and all men were sworne to the succession of Q. Anne's issue and to renounce the Pope's authoritie by acknowledging king Henry and his Successours supreme head of the church of England Vnto this man there was Commission granted vnder the great Seale to determine the marriage who had a conscience large enough to putt in execution what the king did fancie sitting at S. Albans about this new match all things were easily accorded The king pretended that he could gett no iustice at the Pope's hands wherefore from thenceforth he sequestred himself and his kingdome from the Sea of Rome marrying Q. Anne in priuate for she was not sollemnely carried through London before she was great with childe of Q. Elizabeth Thus euerie man may see the cause of our breach from Rome the vnion whereof had cōtinued more then nine hundred yeares euer since holie Pope Gregorie first conuerted vs would haue remayned God knowes how long if that either king Henry would not haue cast his liking vpon a wanton damsell or else the Pope's conscience could haue stretched to dispense with a king to haue two wiues togeather for the king still would praise his former wife and tearme her a vertuous woman only forsooth scruple of cōscience was pretēded but he could not see anie cause of scruple in breaking his promise vpon his appeale whereby he professed he would stay vntill the determination of a generall Counsell to which from the Pope he had already appealed As soone as Sir THOMAS had heard that king Henry was married he sayd to my vncle Roper God giue grace sonne that these matters within a while be not confirmed with oathes My vncle then although he saw likeliehood thereof yet fearing alwaies that that would fall out which Sir THOMAS foretolde waxed for these wordes verie sore grieued For he had manie times had experience that he spoke prophetically of diuerse things 4. Before that Q. Anne should be carried in triumphe from the Tower to Westminster through the streetes of London with manie pagents sumptuous shewes which proued after but a may-game Sir THOMAS receaued a letter from three greate Bishops Durham VVinchester Bath requesting him both to keepe them companie to her Coronation and also to take twentie pounds which by the bearer thereof they had sent him to buy him a gowne the money he thankefully receaued yet stayde he still at home and at their next meeting he sayd merrily thus vnto them In the letter my Lords which you lately sent me you requested two things of me the one whereof I was well content to graunt you that the other I might the bolder denye and like as the one because I tooke you for no beggars and my selfe I knew to be no rich man I thought the rather to fullfill so the other putt me in minde of an Emperour that ordained a law that whosoeuer had committed a certaine offence which now I remember not except she were a virgin should suffer death for it such reuerence had he to virginitie now it happened that the first that offended in that crime was a virgin which the Emperour hearing of was in a perplexitie as he that by some example would fayne haue that law putt in execution Wherevpon when his counsell had sitt long debating this case very sollemnely suddenly rose there vp one plaine man of the Counsell and sayd why make you so much adoe my lords about so small a matter lett her be deflowred and after denoured So though your
procurer promotour nor counseler of his Maiestie therevnto only after it vvas finished by his Grace's appointment and the consent of the makers of the same I only sorted out and placed in order the principall matters therein wherein vvhen I had found the Popes authoritie highly aduanced and vvith strong arguments mightily defended I sayd thus to his Grace I must putt your Highnesse in remembrance of one thing and that is this the Pope as your Maiestie vvell knovveth is a Prince as you are in league withall other Christian princes it may hereafter fall out that your Grace and he may varie vpon some points of the league vvhere vpon may grovve breache of amitie and vvarre betvveene you both therefore I thinke it best that that place be amended and his authoritie more slenderly touched Nay quoth his Grace that shall it not vve are so much bound to the Sea of Rome that vve cannot doe to much honour vnto it Then did I further putt him in minde of our statute of Praemunire vvhereby a good parte of the Pope's authoritie pastoral cure vvas payred avvay to vvhich his Maiestie ansvvered vvhatsoeuer impediment be to the contrarie vve vvill sett forth that authoritie to the vttermost For vve haue receaued from that Sea our Crovvne Imperiall vvhich till his Grace vvith his ovvne mouth so tolde me I neuer heard before Which things vvell considered I trust vvhen his Maiestie shal be truly informed thereof and call to his gracious remembrance my sayings and doings in that behalfe his Highnesse vvill neuer speake more of it but vvill cleare me himselfe with which wordes they with great displeasure dismissed him parted 8. Then tooke Sir THOMAS his boate to Chelsey wherein by the way he was verie merrie and my vncle Rooper was not sorrie to see it hoping that he had gotten himself discharged out of the bill When he was landed and come home they walked in his gardin where my vncle sayd vnto him I trust Sir all is well because you are so merrie It is so indeede sōne I thanke God Are you then Sir putt out of the parlement Bill sayd my vncle by my troth sonne I neuer remembred it Neuer remembred that sayd he that toucheth you and vs all so neare I am verie sorie to heare it For I trusted all had bene well when I saw you so merrie Wouldst thou knowe sonne why I am so ioyfull In good Faith I reioyce that I haue giuē the diuell a fowle fall because I haue with those Lords gone so farre that without great shame I can neuer goe back This was the cause of his ioye not the ridding himself of troubles but the confidence he had in God that he would giue him strength willingly to suffer anie thing for Christs sake that he might say with Christ IESVS Desiderio desideraui c. I thirst greatly to drinke of the Cuppe of Christ's passtion and with S. Paule Cupio dissolui ess cum Christo. But these speaches though they liked Sir THOMAS well yet pleased they my vncle Rooper but a little Now after the reporte made of this their examinacion of Sir THOMAS to the King by the Lo Chauncellour and the rest king Henry was so highly displeased with Sir THOMAS MORE that he plainely tolde them that he was resolutely determined that the foresayd parlement-bill should vndoubtedly proceede against them Yet to this the Lo Chancellour and the rest sayd that they had perceaued that all the vpper house was so powerfully bent to heare Sir THOMAS speake in his owne defence that if he were not purtout of the Bill it would vtterly be ouerthrowen and haue no force against the rest Which words although the king heard them speake yet needes would he haue his owne will therein adding that he would be personally present himselfe at the passing of it But the Lo Aud ley and the rest seing him so vehemently bent vpon it fell downe vpon their knees and besought his Maiestie not to doe so considering that if he in his owne presence should be confronted and receaue an ouerthrowe it would not only encourage his subiects euer after to contemne him but also redounde to his Dishonour for euer throughout all Christendome and they doubted not in time but to finde some other fitter matter against him For in this Case of the Nunne they sayd all men accounted him so cleare and innocent that for his behauiour therein euerie one reckoned him rather worthie of praise thē of reproofe At which words of theirs the king was contented at their earnest perswasion to condescende to their petition yet was not his displeasure against Sir THOMAS anie whitt asswaged but much more incensed On the next morning M. r Cromevvell meeting my vncle Rooper in the parlement house tolde him that his father was putt out of the bill which message he sent presently to Chelsey and when my aunte Roper toulde her father thereof he answered In fayth Megg quod differtur non aufertur knowing as it were the verie bottome of the King's hart and all his Counsells imagining that this was not anie fauour donne vnto him but that they might finde afitter matter to worke on as it shortly after proued Within a while after the Duke of Norfolke fell into familiar talke with Sir THOMAS and amongst other speaches he sayd vnto him By the masse M. r More it is perillous striuing with princes therefore I could wish you as a friēd to encline to the king's pleasure for by God bodie M. r More Indignatio principis more est Is that all my Lord sayd Sir THOMAS in good faith then there is no more differēce betweene your Grace and me but that I shall dye to day and you to morrow Yf therefore the anger of a prince causeth but a temporall death we haue greater cause to feare the eternall death which the king of heauen can condēne vs vnto if we sticke not to displease him by pleasing an earthlie king THE NINTH CHAPTER THE REFVSALL OF the oath of supremacy cause of Sir THOMAS MORES imprisonment in the Tovver 1. The oath of supremacy and succession refused by Sir Thomas 2. His imprisonment first in vvestminster after in the Tovver 3. A notable discourse betvveen him and his daughter Margarit Roper 4. Some other passages of his in the time of his durance 5. A prety dialogue betvveen him and his vvife the Lady More 6. Maister Riche his sophisticall case put to Sir Thomas More 7. His bookes and meanes of vvriting taken from him 8. His great care to giue no occasion of offence to the King 1. NOw in this parlement in the yeare 1534. whē as Queen Elizabeth had bene borne the September before and Q. Anne had bene proclaimed Queen the 12.th of April before that and Q. Catherine declared the widowe only of prince Arthur there was I say at this parlement an oath framed whereby all English subiects should both renounce the Pope's
and mortall enmitie betweene the French king and Charles the Fift For the better compassing whereof the Cardinal requested Longland Bishopp of London who was the king's ghostlie father to putt a scruple into king Henrie's head that he should as it were another S. Iohn Baptist though the case were nothing like tell his Maiestie that it was not lawfull for him like another Herode to marrie his brothers wife And although K. Henrie's conscience had bene quiett now aboue twentie yeares togeather yet was he not vnwilling to hearken herevnto but entertayning it opened his scruple to Sir THOMAS MORE whose counsell he required herein shewing him certaine places of Scripture that somewhat seemed to serue the turne and his appetite VVhich when Sir THOMAS had seriously perused and had excused himself saying he was vnfitt to meddle with such matters being one that neuer had professed the studie of Diuinitie The king not satisfyed with this answer knowing well his iudgement to be sound in whatsoeuer he would apply himselfe vnto pressed him so sore that in conclusion he condescended to his Maiesties request being as it were a commaunde and for that the cause was of such weight and importance hauing neede of greate deliberation he besought his Maiestie to giue him sufficient respite aduisedly to consider of it with which the king very well satisfyed sayd that Tunstall and Clarke two worthie Bishops one of Durham the other of Bathe with others the learnedest of his priuie Councell should also be his Coadiutours Sir THOMAS taking his leaue of the king went and conferred with them about those places of Scripture adding thereto for their better meanes to search out the truth the expositions of the ancient Fathers and Doctours of the Church and at his next coming to the Courte talking with the king about this matter he spake thus To deale sincerely with your Maiestie neither my Lo of Durham nor my Lo of Bathe though I knowe them both wise vertuous learned and honourable prelates nor my self with the rest of your Councell being all your Grace's owne seruants and subiects for your manifolde benefitts daily bestowed vpon vs so much bound vnto your Highnesse none of vs I say nor we all togeather are in my iudgement meete counsellers for your Maiestie herein but if your princelie disposition purpose to vnderstande the verie truth hereof you may haue such counsellers as neither for respect of their owne worldlie commoditie nor feare of your princelie authoritie will beenclined to deceaue you and then he named S. Hierome S. Austine and diuerse others both Greeke and Latine Fathers shewing him moreouer what authorities he had gathered out of them that he neede not haue anie further scruple thereof and that marrying of a new wife whilst his owne was aliue was wholy repugnāt to their doctrine and the meaning of the Scriptures All which though king Henrie did not very well like of because it was disgustfull to his passionate lust yet the manner of Sir THOMAS his discourse and collection was so wisely tempered by his discreete communication that he tooke them at that present in good parte and often had conference of them againe By which manner of Sir THOMAS his counsell and sincere carriage one may easily gather what vnspotted conscience this vpright man had who for no hope of gaine or anie feare of disgrace would once swarue from the true dictamen of his Conscience and if the rest of king Henrie's counsell had bene as backward to hinder this beginning of dissolution as Sir THOMAS was no alteration of religion had by all likelyhood happened in England for from this onlie spring of K. Henrie's intemperance proceeded all the succeeding calamities which haue daily increased yet haue not anie hope of amendement All which change Sir THOMAS MORE either like a very wise man foresawe long before or rather like a prophete prophecied thereof to my vncle Rooper who on a time of a certaine ioy beganne to commende to his father-in lawe the happie estate of this realme that had so Catholike and zealous a prince that no heretike durst shew his face so learned and vertuous a Clearg e so graue and sounde a Nobilitie such louing and obedient subiects all agreing togeather in one faith and dutiefulnesse as though they had cor vnum animam vnam but one hart and one soule Sir THOMAS thus replyed againe Truth it is indeede sonne Rooper as you say and going through all estates with his commēdations of them he went farre beyond my vncle and yet sonne quoth he I pray God that some of vs as high as wee seeme to sitt now vpon the mountaines treading heretikes vnder our feete like auntes doe not liue the day that we gladly would wish to be in league with them to suffer them to haue their churches quietly to themselues so that they would he content to lett vs haue ours peaceably to our selues VVhen mine vncle Rooper had tolde him manie reasons why he had no cause to say so well sayd he I pray God some of vs liue not till that day and yet shewed he noe reason for all these his speaches whereat my vncle sayd in a choller By my troath Sir it is very desperately spoken I cry God mercie saith my vncle I vsed vnto him that very word By which speach Sir THOMAS perceauing him to be some what angrie sayd merrily well sonne Rooper it shall not be so it shall not be so But yet himself founde the predictiō too true for he liued vntil the fiueteenth yeare of Q. Elizabeth's raigne when he saw religion turned topsie turuie and no hope of anie amendement This spiritt of prophecie no doubt was a signe of Gods loue vnto Sir THOMAS being so deare in his sight that he would make him partaker of some parte of his secretts but that which he wrought in the conuersion of this his sonne in lawe was not a signe only but an euident demonstratiō of God's great fauour vnto him For when M. r VVilliam Rooper was a yong man he vsed austeritie to himselfe more then discretion afforded and by this meanes he grew wearie of the Catholike fasts and religious discipline and hearing of a new and easie way to heauen which the preachers of nouelties did promise to their followers he beganne to reade diligently the bookes of heresies which came ouer and were spread in euerie place of England in so much that being wearie of Auricular Confession fasting the lent and vigiles he grew vehement in his new opinions and zealous in breaking of them to others so as that he would be alwaies talking what a readie way to heauen was now found out no bodie needing to sue to Saints or mens prayers but Gods eare was open still to heare and his mercie readie to forgiue anie sinner whatsoeuer when he shall call to him by fayth which was only necessarie to saluation and hauing that only which he assured himself of he needed not
to giue ouer all care of husbandrie and lett out our farme to others vntill vve haue better and at more leasure considered of it yet if vve haue more vvorkemen in our house then vve haue neede of such may be dismissed if they can be cōmodiously placed vvith other maisters but I vvill not suffer anie to be sent avvay to runne at randon vvithout a place to dvvell in At my returne to the king I see things go so as it is likelie I shall stay vvith him a good vvhile yet because of this misfortune perhaps I shall gett leaue to come and see you some time this next vveeke vvhen as vve vvill cōferre more at leasure about these our housholde affaires Farevvell from the Court. At Woodstock 13. Sept. 1539. But marke how God rewarded this his patience for it was in October next that he was made Lo Chancellour by which office he might easily haue purchased manie faire houses if his minde had aymed at worldlie riches and not rather thirsted after heauenlie rewards Some haue not stucke to say that if Sir THOMAS had bene so happie as to haue dyed of his naturall death about this time he had bene a very fortunate man liuing and dying in all mens fauour in the highest iudgements of the world and prosperous also to his posteritie for he had left them a fayre and great inheritance especially by the king's gracious guift But in my minde they are all carnally wise that affirme this and no way haue tasted of heauenlie wisedome For the last Scene of this Tragedie is the best and not to be wished to haue bene omitted for all the land king Henry enioyed though you adde the abbeylands and all after which now his fingars endes beganne to itche For that Card. Wolsey had shewed already a president thereof by getting leaue of the Pope to dissolue certaine small Abbyes for the building and maintenance of that great College of christ-Christ-Church in Oxford which for that cause as I thinke is S. Peter's worke and lieth still vnfinished 6. Though in all his life time Sir THOMAS had shewed liuelie examples of manie excellent vertues as pietie zeale of God's honour wisedome Iustice liberalitie contempt of the world riches yea what not yet his most heroicall vertues towards his ende he hath expressed more liuely and exactly as his magnanimitie cōtempt of honours of wife children possessions life it selfe and whatsoeuer can be of vs desired and in steede thereof hath chosen disgraces extreame aduersities imprisonment losse of dignities goods and inheritance and hath taken vp his Crosse and followed Christ in sheding of his bloud to his honour no champion is crovvned till he hath gotten the victorie And beholde he most gloriously triumpheth ouer the flesh by forsaking his life and leauing it the world by despising it and the diuell by resisting manfully all his temptations When Sir THOMAS had behaued himselfe in his office of the Chācelour-shipp for the space of two yeare and a halfe so wisely that none could mende his doings so vprightly that none could take exception against him or his iust proceedings and so dexterously that neuer anie man did before or since that which he did For he had taken such order for the dispatching of all mens Causes that on a time sitting as ludge there and hauing finished one cause he called for the next to be heard whereto was answered that there was not one Cause more depending This he caused to be sett downe vpon recorde whereas at this day there are little fewer then a thousand if not more whereof some lye in the suddes by the space of diuerse yeares When as I say Sir THOMAS had deserued high commendations of euerie one and now perceaued that the king was fully determined to proceede to the vnfortunate marriage of Anne Bullen and for that cause a Parlement was called wherein Sir THOMAS being the chiefe Officer of the higher house was with diuerse Bishops and Noble men commaunded by the king to goe downe to the lower house to shew vnto them both what manie vniuersities beyond the seas Oxford and Cambridge at home had donne in that behalfe with their publike zeales testifying the same All which matters at the king's commaunde he opened to the Lower house not shewing his minde therein yet doubting as good cause he had least further attemps should after follow which contrarie to his conscience by reason of his office he was likelie to be putt vnto he made great suite to the Duke of Norfolke his singular good friēd that he would be a meanes to the king that he might be discharged with his Maiesties fauour of the Chancellourshipp wherein for certaine infirmities of his bodie he pretended himself vnable anie longer to serue The Duke being often thereto by Sir THOMAS sollicited at length obtayned of the king when at a time cōuenient by his Maiestie appointed Sir THOMAS repaired to the king to yeelde vp vnto him the great Seale of England which his Maiestie courteously receaued at his hands with greate praise thankes for his worthie seruice in that office at which time it pleased his highnesse to say thus vnto him That for the seruice he had hitherto done vnto him in anie suite that he should hereafter haue vnto him that either should concerne Sir THOMAS his honour that very word it liked his Highnesse to vse vnto him or that should appertaine to his profitt he should not fayle to finde him a good gracious Lord. But how true these wordes proued lett others be ludges when the king not only not bestowed vpon him the value of one pennie but tooke from him and his posteritie all that euer he had either giuen by himselfe or left him by his father or purchased by himselfe The next morning being holieday few yet knowing what had bene donne he went to Chelsey church with my Ladie and his children and familie after masse was donne because it was a custome that one of my Lord's gentlemen should then goe to my Ladie 's pewe and tell her my Lord was gone before then did he himselfe come making vnto her a courtesie with his cappe in his hād sayd may it please your Ladieshipp to come forth now my Lo is gone whereto she imagining it to be but one of his ieastes as he vsed manie vnto her he sadly affirmed vnto her that it was true for he had resigned vp his office and the king had graciously accepted it This was the way that he thought fittest to breake this matter vnto his wife who yet was full sorie to heare it it may be she spoke then those wordes which I haue rehearsed before Tillivally what will you doe M. r MORE will you sitt and make goslings in the ashes it is better to rule then to be ruled But to requite her braue minde he beganne to finde fault with her dressing for he saw a greate fault about
and I will carefully pray for you He went away with confidence and he neuer after was troubled with the like againe Being now brought to the 〈◊〉 whereō he was to be beheaded it seemed to him so weake that it was readie to fall wherefore he sayd merrily to M. r Lieutenant I pray you Sir see me safe vp and for my coming downe lett me shift for my selfe When he beganne to speake a little to the people which were in great 〈◊〉 there to heare and see him he was interrupted by the Sheriffe Wherefore briefely he desired all the people to pray for him and to beare wittnesse with him that he there dyed in and for the fayth of the holie Catholike Church a faythfull seruant both of God and the king Hauing spoken but this he kneeled downe and pronounced with great deuotion the Miserere psalme which being ended he chearefully rose vp and the executioner asking him forgiuenesse he kissed him saying Thou wilt doe me this day a greater benefitt then eueranie mortall man can be able to giue me pluck vp thy spiritt man and be not afrayed to do thy office my neck is very short take heede therefore that thou strike not awry for sauing thy honestie When the executioner would haue couered his eyes he sayd I will couer them myselfe and presently he did so with a cloath that he had brought with him for the purpose then laying his head vpon the blocke he bad the executioner stay vntill he had remoued aside his beard saying that that had neuer committed anie treason So with great alacritie and spirituall ioy he receaued the satall blow of the axe which no sooner had seuered the head from the bodie but his soule was carryed by Angels into euerlasting glorie where a Crowne of martyrdome was putt vpon him which can neuer sade nor decay And then he sound those words true with he had often spoken that a man may leese his head and haue no harme vea I say vnspeakeable good and endelesse happinesse 6. When newes of his death was brought to the king who was at that time playing at tables Anne Bullen looking on he cast his eve vpon her and sayd thou art the cause of this man's death and presenrly leauing his play he be tooke himself to his chamber 〈◊〉 therevpon fell into a sitt of melan cholie but whether this were from his hart or to seeme lesse cruell then he was indeede I can hardly coniecture for on the one side the remembrance of his faythfull seruice so manie yeares employed for the whole realme's benefitt could not but make the king sorrowfull and on the other side the vn merciesull dealing with his sonne and heyre his small allowance to his wife his pittielesse crueltie against all his children she weth that he had an implacable hatred against him because that he would not consent vnto his lustfull courses of which we will speake more largely when we haue discoursed of his bunall His head was putt vpō Lōdon-bridge where as trayters heads are sett vp vpon poles his bodie was buried in the Chappell of S. Peter which is in the Tower in the bellfrie or as some say as one entreth into the vestry neare vnto the bodie of the holie Martyr Bishopp Fisher who being putt to death iust a fortnight before had small respect donne vnto him all this while But that which happened about Sir THOMAS winding sheete was reported as a miracle by my aunte Rooper M. rs Clement Dorothie Colly M. r Harrys his wife Thus it was his daughter Margarctt hauing distributed all her monie to the poore for here father's soule whē she came to burie his bodie at the tower she had forgotten to bring a sheete and there was not a penny of monie lest amongst them all wherefore M. ris Harrys her mayde went to the next Drapers shoppe and agreing vpon the price made as though she would looke for some monie in her purse and then try whether they would trust her or no she found in her purse the same summe for which they agreed vpon not one penny ouer or vnder though she knew before certainly that she had not one Crosse about her This the same Dorothie affirmed constantly to Doctour Stapleton when they both liued at Doway in Flanders in Q. Elizabeth's raigne His shirt wherein he suffered all embrued with his bloud was kept very carefully by Doctour Clements wife liuing also beyond the seas as also his shirt of hayre His head hauing remayned some moneth vpon London-bridge being to be cast into the Thames because roome should be made for diuerse others who in plentiefull sorte suffered martyrdome for the same Supremacie shortly after it was bought by his daughter Margarett least as she stoutly affirmed before the Councell being called before them after for the same matter it should be foode for fishes which she buried where she thought fittest it was very well to be knowen as well by the liuelie fauour of him which was not all this while in anie thing almost dimin shed as also by reason of one tooth which he wanted whilst he liued herein it was to be admired that the hayres of his head being almost gray before his Martyrdome they seemed now as it were readish or yellow His glorious Martyrdome and his death strengthened manie to suffer couragiously for the same cau'e because he was an eminent mā both for dignitie learning and vertues so that Doctour S. pleton boldly affirmeth that he was wonderfully both admired and sought to be imitated by manie as he himself had heard when he came first to the yeares of vnderstanding and discretion And truly German Gardiner an excellent learned and holie lay man coming to suffer death for the same Supremacie some eight yeares after auouched at his ende before all the people that the holie simplicitie of the blessed Garthusians the wonderfull learning of the Bishopp of Rochester and the singular wisedome of Sir THOMAS MORE had stirred him vpto that courage but the rest seemed not so much to be imitated of lay men being all belonging to the Clergie as this famous man being clogd with wife and childrē Yea his death so wrought in the minde of Doctour Learcke his owne Parish-priest that he following the example of his owne sheepe afterwards suffered a most famous Martyrdome for the same cause of Supremacie 7. Thus haue we according to our poore Talent laboured to sett downe briefely the life and death of Sir THOMAS MORE my most famous great Grandfather whose prayers and intercessions I daily craue both for myselfe and all my little ones who are also parte of his charge because he gaue them his blessing in his most affectionate letter viz God blesse Thomas and Augustine all that they shall haue immediate or mediate those which they shall haue vsque ad mille generationes This hath bene our comfort that the tryall thereof hath bene
it selfe speaketh abundantly that the cause was most vniust the manner thereof most infamous and Sir THOMAS MORE' 's patience most admirable his pietie his learning his vertues incomparable famous was he for his noble martyrdome infamous king Henry for his most vniust condemnation These things doe aggrauate king Henry's faulte First that he killed him by a law wherein he neuer offended either by word or deede and by that which concerned not Temporall policie but religion only not rebellious against the king but fearefull to offende his owne Conscience which though he refused to approue yet did he neuer reproue it or anie other man for taking it Secondly that he putt to death so rare a man so beloued of all so vertuous so wise so courteous and wittie which might be motiues sufficient euer to pardon a guiltie offender Thirdly for beheading a man that had donne him so much seruice yea the whole kingdome such good offices his faythfull Counsellour for twentie yeares togeather his expert Embassadour his just Lo Chancellour the verie flower of his realme Manie things also doe amplifye and in crease Sir THOMAS MORE' 's immortall glorie first in that to all the king's demaunds he had behaued himselfe so sincerely and impartiall opening his minde ingenuously so that the king seemed still to like him though his opiniō were contrarie to his liking Secondly that he had suffered alreadie the losse of all his goods being condemned to perpetual imprisonment and only for silence Thirdly in that he tooke all crosses for the loue of God most patiently Fourthly that he dyed for a controuersie in religion neuer before called in question by anie precedent example Finally that he only of all the Councell would not flatter the king nor keepe either goods dignitie or life with the dāger of the losse of his soule All which proue what a rare man how admirable and vertuous a Christian and how glorious a martyr he is 9. But because one bauld English Chronicler Hall tearmeth him a scoffing man because his writings and doings were full of wittie ieastes calling him a wise foolish man or a foolish wiseman lett vs see by his owne writings the reason why he hath vsed so manie pleasant tales in his bookes and it is this Euen as some sicke men sayth he will take no medicines vnlesse some pleasant thing be putt amongst their potions although perhaps it be somewhat hurtefull yet the phisician suffereth them to haue it So because manie will not willingly hearken to serious and graue documents except they be mingled with some fable or ieaste therefore reason willeth vs to doe the like And in his greate Volume page 1048. he sayth that ieastes are as it were sawce whereby we are recreated that we may eate with more stomake but as that were an absurde bankett in which there were few dishes of meate and much varietie of sawces and that an vnpleasant one where there were no sawce at all euen so that life were spent idely wherein nothing were but mirth and iolitie and againe that tedious and vncomfortable wherein no pleasure or myrth were to be expected Which mirth as it may become all men so most especially did it become such a one as Sir THOMAS MORE was being a married man yea a Courtier end a companion to a Prince of whome that may worthily be spoken which Titus Liuius recounteth of Cato thus In this man there was such excellencie of witt and wisedome that he seemeth to haue bene able to haue made his fortune in what place soeuer he had bene borne he wanted no skill either for the managing of priuate or publike businesses he was skillfull both in Countrie and Cittie affayres some are raysed to honour either because they are excellent lawyers singularly eloquent or of admirable vertues but the towardlienesse of this man's vnderstanding framed him so to all matters that you would deeme him to be borne for one alone In the practise of vertues you would iudge him rather a monke then a Courtier in learning a most famous writer yf you would aske his counsell in the law he was most readie to aduise you the best yf he were to make an Oration he would shew maruelous eloquence he was admirable in all kinde of learning Latine Greeke Prophane Diuine yf there were an Embassage to be vndertooke none more dexterous to finish it in giuing sound counsell in doubtfull Cases none more prudent to tell the truth without feare none more free as farre from all flatterie as open and pleasant full of grace in deliuering his iudgement and that which Cato had not therein was he most happie For Liuie saith that he had a sower carriadge and a toung immoderate free and full of taunting But Sir THOMAS being Christ's schollar and not anie Stoick's was milde and of an humble hart neither sadde nor turbulent and besides of a pleasant conuersation neuer sterne but for righteousnesse a great contemner either of vnlawfull pleasures or of mordinate riches and glorie As Cato had much enmitie with diuerse Senatours so manie of them on the other side did exercise his patience that one can hardly discerne whether the Nobilitie did presse him more or he the Nobilitie but on the contrarie side Sir THOMAS MORE neuer had anie priuate or publike quarrell with anie man yea no man can reckon anie to haue bene his enemie being borne wholy to friendshipp and affabilitie wherefore being nothing inferiour to Cato for grauitie integritie and innocency as exact a hater of all vice and sterne to all wicked men as he yet did he farre excelle him in mildenesse sweetenesse of behauiour and pleasantnesse of witt yea I doe him iniurie to compare him to anie morall philosopher whatsoeuer for he was absolutely well seene in the schoole of Christ endewed with all supernaturall perfections a greate Saint of Christ's Church and a holie Martyr of his fayth and high in Gods fauour which was well testifyed in his daughter my aunte Dauney who being sore sick of that disease of which she after dyed fell into a lōg traunce and afterwards returning to herselfe she professed with abundance of teares that she had felt in that while most grieuous torments and should haue suffered them for euer had not her fathers prayers and intercession begged of God a little longer space to repente her of her former life It was also credibly reported that two of Iohn Haywood's sons Iasper and Ellis hauing one of the teeth of Sir THOMAS MORE betweene them and either of them being desirous to haue it to himselfe it suddenly to the admiration of both parted in two 10. Now to conclude lett vs consider why God culled out this man aboue all other to preserue the vnitie of the Church and to be an illustrious wittnesse of the glorious cause for the which he dyed for least men should thinke that yf only the Clergie had dyed they might seeme partiall in their owne Cause beholde God
Chaūcellourship worth yearely the sūme of 100. pound thereof had he some by his wife some left by his father some he purchased and some fees had he of Temporall men so may euerie man soundly guesse that he had no greate parte of his liuing of the Clergie to make him partiall to them Now touching rewardes or lucre which rose to him by his writing for which good Father Tindall sayd he wrote his bookes and not for anie affection he bare to the Clergie no more then Iudas betrayed Christ for anie fauour he bare to the Bishopps Scribes and Pharisies it is a most shamefull lye and slaunder as may appeare by his refusall of the 4. or 5. thousand pound offered him by the Clergie Concerning Tindall's false translation of the New Testament first it is to be considered as these good bretheren partely denye the very Text it selfe and whole bookes of the sacred Scripture as the booke of the Machabies and certaine others and Luther S. Iames's Epistle also and as they adulterate and commaculate and corrupt the whole Corps of the same with their wrong and false expositions farre disagreeing from the Comment of the ancient Fathers and Doctours and from the fayth of the whole Catholike Church So haue they for the aduancing and furthering of the sayd heresies of a sett purpose peruerted mistranslated the sayd holie Scripture And after such shamefull sorte that amōgst other their mischieuous practises whereas in the Latine Epistle of S. Paul is read in the olde translation fornicarij in the new they haue Sacerdotes that is priests for the good deuotion they beare to the sacred Order of Priesthood And their patriarche Luther with his translation of the sayd holie Scripture into the Dutch toung hath wonderfully depraued corrupted and defiled it as we could by diuerse proofes easily shewe whome his good schollar Tindall in his English translatiō doth matche or rather passe wherein he turneth the word Church into Congregition Priest into Senior or elder which word Congregation absolutely of itselfe as Tindall doth vse it doth no more signifye the Congregation of Christiā men then a fayre flocke of vnchristian geese neither this word Presbyter for Elder signifyeth any whitt more a Priest then an eldersticke manie other partes of his Translation are sutable to this as where in spight of Christ's and his holie Saints images he turneth Idolls into Images and for the like purpose of setting forth his heresie Charitie into Loue Grace into Fauour Confession into repentance and such like for which as also for diuerse of his false faythlesse hereticall assertions as well that the Apostles left nothing vnwritten that is of necessitie to be belieued That the Church may erre in matter of Fayth That the Church is only of chosen elects Touching the manner and order of our election Touching his wicked and detestable opinion against the free wil of man Touching his fond and foolish paradoxes of the elect though they doe abhominable haynous actes yet they doe not sinne and that the elect that doth once hartily repent can sinne no more he doth so substantially pleasantly confute and ouerthrowe Tindall that yf these men that be enuenomed and poysoned with these pestilent heresies would with indifferent mindes reade the sayd Sir THOMAS MORE' 's answer there were good hope as it hath God be thanked chanced to manie alreadie of their good speedie recouerie But alacke the while and woe vpon the subtle craft of the cursed diuell that so blindeth them and the wretched negligent and little regarde that these men haue to their soule 's health that can be content to sucke in the deadlie poyson of their soules by reading and crediting these mischieuous bookes yet will not once vouchsafe to take the holesome depulsiue Triacle not to be fetched from Geneua but euen readie at home at their hands in Sir THOMAS MORE' 's bookes against this dreadfull deadlie infection But to returne now againe to the sayd Tindall Lord what open fowle and shamefull shifts doth he make for the defence of his wrong and pestiferous assertions with what spitefull shamefull lyes doth he belye Sir THOMAS MORE and wretchedly depraueth his writings not being ashamed though his playne manifest wordes lye open to the sight of all men to the cōtrarie to depraue his answers And amongst other that he should affirme that the Church of Christ should be before the Gospell was taught or preached which things he neither writeth nor once thought as a most absurde vntruth but that it was as it is very true before the written Gospell And the sayd Sir THOMAS MORE seing that by Tindall's owne confession the Church of God was in the world manie hūdred yeares before the written lawes of Moyses doth well thereof gather and conclude against Tindall that there is no cause to be yeelded but that much more it may be so and is so indeede in the gracious time of our redemption the holie Ghost that leadeth the Chnrch from time to time into all truth being so plentiefully effused vpon the same The Church of Christ is and euer hath bene in manie things instructed necessarie to be belieued that be not in anie Scripture comprized These manie other strong reasons to proue the common knowne Catholike Church and none other to be the true Church of Christ And seing we doe not knowe the verie bookes of Scripture which thing Luther himselfe confesseth but by the knowen Catholike Church we must of necessitie take the true and sound vnderstanding of the sayd Scriptures and all our fayth from the sayd Church which vnderstanding is confirmed in the sayde Church from the Apostles time by infinite miracles and with the consent of the olde Fathers and holie martyrs with manie other substantiall reasons that Sir THOMAS MORE here layeth downe haue so appaled and amazed Tindall that he is like a man that were in an inexplicable labyrinth whereof he can by no meanes gett out And Tindall being thus brought oftentimes to a bay and vtter distresse he scuddeth in and out like a hare that had twentie brace of grayhounds after her and were afeared at euerie foote to be snatched vpp And as Sir THOMAS MORE merrily yet truly writeth he did winde himself so wilily this way and that way and so shifteth him in out and with his subtile shifting so bleareth our eyes that he maketh vs as blinde as a catt and so snareth vs vp in his matters that we can no more see where about he walketh then ys he went visible before vs all naked in a nett in effect playeth the verie blinde hobbe about the house sometimes when there is no other shift then Tindall is driuen to excuse himselfe and his doings as he doth for the word Presbyter which he translated first Senior then 〈◊〉 wherein for excuse of his fault at great length he declareth 4. fayre vertues in himselfe malice ignorance errour and follie And where
so low an estate Honourable pouerty of so great 〈◊〉 personage 8. How 〈◊〉 and confidently he deposed his office An excellent letter to 〈◊〉 shop 〈◊〉 to 〈◊〉 parpose Great offices 〈◊〉 vndertaken and as dangrous to be given ouer A 〈◊〉 valuar 〈◊〉 of 〈◊〉 〈◊〉 S 〈◊〉 Mores humble estimation of himself He sends his 〈◊〉 to the 〈◊〉 His innocence in his office Testified in priuat and publik by the King The 〈◊〉 〈◊〉 of As thaÌ„kfull to 〈◊〉 〈◊〉 for as for the office itself Another 〈◊〉 for his weak health ConteÌ„pt of all vaioglory 1. His 〈◊〉 〈◊〉 to 〈◊〉 1 Hatred to heresie Yet in his 〈◊〉 no heretik pur to death 2. Continuall talk of spirituall matters 3. Desire to suffer for Christ 〈◊〉 A notable lesson for all 〈◊〉 〈◊〉 to M. r 〈◊〉 But not kept by the sayd M. CroÌ„well Bad Counsellours make bad Princes The reward of bad couÌ„sel exaÌ„plified in CroÌ„well Of good Counsellours in S. Tho. More 3. The 〈◊〉 of Q. Anne 〈◊〉 CraÌ„mers good qualities He concludes the mariage to be lawful The cause of EnglaÌ„ds separation froÌ„ Rome Sir Tho. Mores propheticall ghesse of the oath of supremacy 4. Sir Tho. M. refused to be at Q. Annes coronatioÌ„ His couÌ„sel and predictioÌ„ to the Bishops his good fâ—â—nds A notable story wonderfully and prophetically applied His purpose rather to be denoured then 〈◊〉 Q Annes 〈◊〉 〈◊〉 Thomas And the kings displeasure Sir Thomas disposeth him self more immediatly to suffer death A ChristiaÌ„ 〈◊〉 5. The 〈◊〉 〈◊〉 occasioÌ„ of calling into question for Q. Anne The holy Nunne of Kent Warned by reuelation to rebuke K. HeÌ„ry Conferreth her reuelations with B. Fisher Her talk with Sir Thomas More Waryly handled by him Accusations pronounced against Sir Thomas That he impugned the K. mariage Quarrels picked against his ChauÌ„cellourship A supposed bribe pleasantly consuced A contteous refusall of an honest reward Another of like nature Sir Tho. More a wise marchaÌ„t traffiking for heauen 7. Sir T. M. his first 〈◊〉 A parlament to attaint true 〈◊〉 of 〈◊〉 The Kings deputies 〈◊〉 examin Sir Tho. M. The 〈◊〉 saires words 〈◊〉 winne Sir Tho. Fairly answered with a mild and constant refusall The Deputies threats Sir T. M. accused for autour of the kings book for the Pope His constant reply and euident 〈◊〉 Wise 〈◊〉 wary counsel of Sir Tho. to the King The king acknowledgeth obligatioÌ„ of his crowne to Rome 8. His merry hart after his examination A fail giuen to the 〈◊〉 The Kings indignatioÌ„ against Sir Tho. Prndent and politikaduise in so bad a cause Proceeding against Sit Tho. M. disterred A braue answer to a frinds feare 1. The 〈◊〉 of 〈◊〉 Sir Tho. M. cited to takesit His preparation before his going His discreet behaue our in that cause He refuseth the sath for conscieÌ„co sake All the clergy but Bishop fisher and D. Wilson did take the oath Vnder what coÌ„ditioÌ„s Sir T. M of 〈◊〉 to set 〈◊〉 his reason of refusall Sir T. M offer proceede h not of uncertaly but because he was certain his reasons were unanswerable All Christendom of more autority then all england The oath of 〈◊〉 2. Sir 〈◊〉 〈◊〉 prisonmeÌ„t First in Westminster Then by Q. Anne importunity in the Tower His vvillingnesse to leese all for Christ. The vpper garment the porters fee. His mans oath His wonderfull courage 3. His 〈◊〉 with his daughter 〈◊〉 PreueÌ„ted with prayers The coÌ„fort he found in his emprisonment Fiue reasons vsed by his daughter to make him 〈◊〉 1. Obedience to the King 2. Autority of wise meÌ„ 3 Only B. Fisher of his mind 4. Him self a lay man 5. against a pariament Sir T. M. answers All the saints of God acknowleged the Popessupremacy Why he 〈◊〉 touche i that point in his writings 〈◊〉 with which many deceaue their owne coÌ„sciences He knew not of B. Fishers mind The Doctours of the Church greater then Doctours of England And generall CouÌ„cels then a ParlameÌ„t His trust in Gods mercy against the fear of death A heaueÌ„ly resignation 4. Sir T. M. Prophecieth Q. Annes death His plesant answer to his 〈◊〉 honest excuse The 〈◊〉 constaÌ„cy andignorance of the oath makers His meditation vpon the martyrdom of 24. religious meÌ„ Maister Secretary Cromwells visit Sir T. M. writ in the tower his book of comfort 5. A prety dialogue between Sir T. M. and his wife Her worldly obiectioÌ„ His heauenly answer Prison as neer heauen as our owne house Eternity to be preferred before temporallity An other visit 6. M. Rich his sophisticall case A poor ground for an inditement of treasoÌ„ 7. A remarkably accident at the taking away his bookes His mery ieast vpoÌ„ it 8. How great care he took not to offend the king The substance of his inditement 1. The arrangement of Sir Th. More His Iudges His 〈◊〉 The iudges chargos His Christian resolution 2. Sir Th. his 〈◊〉 to the 〈◊〉 1. How sincerly he had always told the K. his mind touching the 〈◊〉 The durance of his emprisonment and afflictioÌ„s 2. Why he refused to tell his iudgemeÌ„t of the law of supremacy Lay men not touched withthat law No law can punish fileÌ„ce that is without malice 〈◊〉 his silence were malicious ObedieÌ„ce first to God and then to man 3. That he neuer counselled or induced B. Fisher. The contents of his letters to the said Bishop 4. The law of supremacy like a two ed ged sword 3. M. 〈◊〉 〈◊〉 against Sir T 〈◊〉 〈◊〉 〈◊〉 by Sir Tho. Mores oath to contrary By iust exceptioÌ„ against the witnesse vnworthy of credit Yf it had been true that had been no malice Malice in law The improbability of M. Rich his deposition M. Rich his witnesses do faile him 4. The Excepted against by Sir Thomas The act of parlament against Gods law No lay man can be head of the churche Against the lawes of the realme Against the kings owne oath Against the peculiar obligation of England to Rome Against all Christendom that euer 〈◊〉 5. The 〈◊〉 of S. Tho. More By yfs ands 〈◊〉 no proofes The sentence Mitigated by the king 6. Sir Thomas fully deliuereth his iudgement of the act of suoremacy to be vnlawfull Against all the churche of God 〈◊〉 no 〈◊〉 Sir Tho. Mores blessed charity to his Iudges The truth of this relation froÌ„ present witnesses of credit 1. The manner of Sir Thomas his 〈◊〉 to the 〈◊〉 His soÌ„ne asketh him blessing Great costancy courtesy and 〈◊〉 2. His childrens 〈◊〉 to him His daughter Matgarets laudable passion A ponderation vpon this mutuall passioÌ„ of Father daughter Cardinal Pooles estimatio of Sir Thomas his death 3. How deuoutly cheerfully he 〈◊〉 his 〈◊〉 A pleasaunt coÌ„ceipt vpoÌ„ a leight courtyer His last letters To Antony BoÌ„uise To his daughter Margaret His desito dy vpoÌ„ the octaue of S. Peter which was also S. Thom. of Canterburys commemoratioÌ„ An blessing to his heire God graÌ„ted him his desires to dy the day he wished His heir-shirt and discipline 4. Aduertisment giuë him of the day of his 〈◊〉 〈◊〉 the K. Most welcome vnto him The K. willed him to vse but few words at his exequution His wise childreÌ„ permitted to be at his 〈◊〉 His com fortable courage He put on his best apparell that day Liberally to his executioÌ„ 5. The for me of his 〈◊〉 and 〈◊〉 Persons hired to disgrace him A good 〈◊〉 He freeth one from the teÌ„tation of despairo by his prayers His 〈◊〉 at his death His prayers 〈◊〉 couereth his eyes himself His happy 〈◊〉 6. The 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 of his 〈◊〉 The place of his buriall A notable accideÌ„t about his windnig sheet His 〈◊〉 〈◊〉 His head His martyrdom encouraged many other to the like M. r Gardiner Euen his 〈◊〉 Parish priest 7. A 〈◊〉 vpon the blessing which he gaue to his 〈◊〉 children A praisa of M. Iohn More sonne heire to Sir Thomas The 〈◊〉 dealing of K. 〈◊〉 〈◊〉 Sir Tho. Mores heires With the Lady his widow M. Iohn More coÌ„mitted to the tovver for denial of the oath The imprisonment of his daughter Margaret 8. The fauour and physiognomie of 〈◊〉 Tho. 〈◊〉 1. Cardinal Pooles lamentatioÌ„ vpon Sir Tho. Mores death 2. 〈◊〉 of 〈◊〉 3. Doctour Cochleus of Germany Iob 12. 4. Bishop Iouius of Italy 5. W Paradin a 〈◊〉 historiaÌ„ of France 6. Riuius a ProtestaÌ„t 7. Charles the Emperour 8. Circumstances notable in the death of Sir Tho. More From the kings part From Sir Thomas Mores part Nota. An apology for his mery 〈◊〉 A fit coÌ„parison between 〈◊〉 seuerity and Sir T. M. his pleasauÌ„t disposition 10. Sir Tho. More a lay man martyr for Ecclesiasticall autority neuer before questioned Epigrammes History of K. Richard the 3 in English and Latin His 〈◊〉 Many deemed Vtopia to be a true nation and country Sheep deuour men in England Sir Tho. More his book against Luther His epistle against Pomeranus His English writings The dialog with the messinger Great sincerity in his writing and loue of the truth He writt neither for 〈◊〉 nor report His 〈◊〉 almost incredible in so greate a man Sir Tho. M no partiall 〈◊〉 to the clergy Tindals false traÌ„slation of the scripture CoÌ„suted learnedly by Sir Th. M. The wilfulnes of heretikes Tindal falsifieth Sir T. M. words 〈◊〉 〈◊〉 of 〈◊〉 The notable disagreemeÌ„t of heretikes among theÌ„acute selues Hereticall scoffing Heretikes Hypoctisy Against the supplication of beggars Against Iohn Frith Sir Tho. Mores Apologie How heretikes recite the catholik argumeÌ„ts Touching the length of Sir Tho. Mores bookes Heretiks blaspheming the fathers would theÌ„selues be reuerently handled WheÌ„ heretikes railings are to be neglected Heretikes excellent railours The pacificatioÌ„ CoÌ„futed by Sir T. M. The debellation 〈◊〉 〈◊〉 and Bizance How the Pacifier 〈◊〉 〈◊〉 in controuersy Sir T. M. his book of the blessed Sacrament The heretiks supper of the Lord wants the best dishe Sir Tho Mores bookes written in the tower Comfort in tribulation Of CoÌ„munion Of the Passion The 〈◊〉 of the 〈◊〉 of Comfort The said book a preparation against the persequutioÌ„ which he did forsee Written when 〈◊〉 had no book about him Written with 〈◊〉 Like Esaias his cole that purified his lippes