Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	church_n	king_n	law_n	3,272	5	4.8232	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62100	The Kings most gracious messages for peace and a personal treaty published for his peoples satisfaction, that they may see and judge, whether the foundation of the Commons declaration, touching their votes of no farther addresse to the King, viz His Majesties aversenesse to peace, be just rationall and religious.	England and Wales. Sovereign (1625-1649 : Charles I); Symmons, Edward.	1648 (1648)	Wing S6344; ESTC R669	99,517	147

full power to act even as if He had been personally there but if He were suffered to be absent He would doubtlesse in His naturall Capacity be very mischievous to the Kingdome having such ill Councellours about Him as they said He had and such damned Cavaliers who as their preachers taught us to beleeve for good Doctrine were as bad as devills and whose very shape and faces the Lord in his judgement had already so altered that they did not now look like men as formerly but like strange horrid monsters So that God having set a visible mark of His vengeance upon them as He did on Cain our duty was and we were bound in Conscience to pursue them as Reprobates and as men cursed of God unlesse our selves would runne the hazard of that bitter Curse which was layed upon the Inhabitants of Meroz because they did not help the Lord against the Mighty After this manner they seduced us and led us too many of us to think ill of the King and of those that were Conscientious and faithfull unto Him Having thus consorted themselves with His Majesty in the Empire by their incroaching on His Authority and thus gulled us by this device of His Politick and naturall Capacity as if being arm'd or Authorized by the one we might destroy him in the other Which distinction we now understand since the returne of Reason to us to be but a meer vaporous Fancy a grosse Bull a very absurd Juggle invented by state Empericks to cheat silly people into disorder and disobedience And we are confident if we shall now goe about to pay them the interest of this their distinction and make it good upon themselves as indeed we ought to endeavour for in such a case onely it may goe for currant themselves would be directly of our opinion Should we but tell them that we consider of them two wayes in a Politick and in a Naturall capacity As they are in the first we honour and worship them we love them and regard them as they are members of the Body Politick Representative but by their favours in their naturall Capacity as they are men we intend to order and handle them as Rebels Traytors parricides fratricides thieves and murderers use to be dealt withall even according to Law and Justice and the due desert of their owne merits let them aske their own hearts whether in such a case and at such a time they will readily approve of it But hereby as we were saying they began to raise Forces in the name of King and Parliament and under that stile or rather Contradiction Commissions are issued Souldiers are levied and Taxes of divers sorts and unheard-of names imposed upon us the Kings Subjects to fight against and oppresse our King as we now perceive and to take His Regall power directly from Him for they are not ashamed now to publish in plain English before all the world that this Warre was undertaken to wrest the Militia and Legislative power from the King and His Posterity In the 64. pag. of their late Declaration against the Scots or concerning the Papers of the Scots Commissioners their words to this purpose are these The Kingdome of Scotland say they ingaged wi●h us in this war upon these Principles viz. for to have the Legislative power and the exercise of the Militia without and against the Kings consent If the Kingdome of Scotland did engage with them on these terms and for these ends as they now tell us yet we are confident that the people of England were better instructed then to do so for they had not so learned Christ who commands to give unto Caesar the things that are Caesars and not to take them away from Him We were here told of no other causes of the war then to maintain Protestant Religion established in this Church to defend the Kings Person Honour and Estate and to free Him from ill Counsellours and to preserve the Priviledges of Parliament the Laws of the Land and Liberties of the Subject and to bring Delinquents to punishment all which we were assured and that from the Pulpit too as well as from the Parliament and the Presse were lawfull causes for a War though now we see how we were abused in that also for Christian verity gives warrant to none of them unlesse withall we have the call and allowance of the Supream Authority Yea and besides how many times did these Declarers protest before all the world that it was not in their thoughts to loosen the reines of Government or to diminish any of the Kings rights no we professe said they in the sight of Almighty God which is the strongest obligation of a Christian c. that no ill Affection to His Majesties Person no designe to the prejudice of His just Honour and Authority ingaged us to raise Forces and to take up Armes And again We professe from our very hearts and souls our Loyalty and Obedience to His Crown our readinesse and resolution to defend His Person and support His estate with our lives and fortunes to the uttermost of our powers And again oftentimes God deal so by them as they intended to make Him terrible to His Enemies abroad and glorious among His friends at home c. And yet now they tell the world after all this that they ingaged at the very first in this War to have the Legislative power and the exercise of the Militia without and against the Kings consent and they say the Scots ingaged with them herein which we scarce believe for we know the Scots are too politick and wise a Nation then not to foresee their own damage if the Legislative power and the Militia of this Kingdome should be wrested out of the hands of the King their Country-man and Soveraign and put solely into the hands of those who have no such relations or Affections to them And beside the Scots Commissioners had said as these their opposers do alleage in the same page that they were obliged by their Covenant Allegiance and Duty of Subjects not to diminish but to support the Kings just Power and Greatnesse and therefore we have reason to believe they did not intend the Contrary at the beginning and the rather because these men say they did whom we never yet found true in any thing Indeed in Answer to that of the Scots Commissioners they affirm though without proof or reason that the King Contrary to His Oath had diminished the just Priviledges of Parliament and Liberties of the Subjects and how say they can He that breaks down the hedge complain of incroachment upon His severall so that the Kings pretended incroachment on them is now become a warrant for them to incroach really upon Him and to take away all His Kingly power from Him only because by their own sole testimony He had made a diminution of somewhat that belonged to them This is good Parliament Divinity as the world goes in these daies fetched sure out of

might reigne over us and will they lay down their Rule Authority and Power surely no and yet this they must be forced to do before the Kingdome will ere be setled But how will they settle this Kingdom without the King even as they have setled Ireland they would never be quiet as you all know till the management of the war there which themselves also as is now believed had an hand in raising might be wholly in their hands with exclusion of His Majesty whom God hath appointed and too many of you the people in the simplicity of your spirits were for them against your Soveraign and desired that the Parliament without the King might take order for that Businesse and now you understand too plainly how well they have ordered the same these two last years in speciall while they had nothing else to mind and have kept so many lazy Officers and Souldiers to burden and oppresse you O how do the poor neglected and straved Soldiery in that lost Kingdom as well as the ruinated Protestants there pour forth now their deserved execrations and curses against these deceitfull and false-hearted men How are they now brought to beleeve and forced to confesse that none is nor was so tenderly affected towards them as the King and that Gods blessing will not concur with any endeavours there till they be managed againe by Him whom God hath intrusted O remember Ireland remember Ireland Happy may you be yet once againe in this Kingdom if the miseries which have been felt in that since these new Masters tooke upon them to be the sole disposers of affaires there may make you wary O take heed therefore in due time you do not beleeve them when they say they will settle the Peace of this Kingdom without the King Againe they promised to set up Iesus Christ in the Throne of his Kingdome but they meant themselves onely in the Throne of this for do you not see how they have gone about it and how far they have advanc'd their worke in 7. years Have they not imprisoned turned out of Gods Vineyard the most faithfull and painfull Labourers forbidden them to preach in that name or to publish that truth which this Church professeth and themselves protested to maintaine How many Congregations at this present want Pastors in this famous City and how many thousand Parishes are destitute in the Countries of right teaching now for what cause is all this why are Gods Prophets thus knocked off from their imployments wherefore are they inhibited the doing of their duties is it for any thing else then because they inveigh against that wickednesse which God abhorreth are they not for this sole reason said to be enemies to the Parliament to preach against that why do they not say in plaine termes the Parliament cannot sin or that sin and that are all one and must not be reproved or else having nothing else to lay to their charge why do not they suffer Gods Messengers to declare their Ambassage or if they will not so let them at least discover themselves as openly in this at they have done in other particulars for though they said as first they tooke up Armes to remove ill Councellors and to bring Delinquents to punishment yet now they can speake out and say it was to wrest the Legislative power and Militia out of His Majesties Hand and though they promised at first to make the King MOST GLORIOUS yet now they blush not to proclaime we will not have this man to reigne over us we will make no more addresses to Him we will exercise Authority without Him and against Him So though they promised at first to set up Christ in His Throne let them now tell us in plaine English also that they meane to thrust Him and all that truely professe Him according to the right Doctrine of the Gospel out of this Land for this is the very language of all their Actions Againe they pretended great Emnity unto Popish Doctrines and Tenents and Episcopacy was pull'd down out of zeale against Popery as if that had been a friend unto it With what clamours did they represent unto the people Secretary Windebanks intercourse with Iesuites and Popish Priests and the Bishops Chaplaines licencing of Books supposed to be Popish and yet these very men have permitted Mabbot the allowed Broaker of all these venemous scriblings to Authorize the Printing a booke of Parsons the Iesuite full of the most Popish and Treasonable positions that were ever vented for very good Doctrine nay more then this have they not contributed 30. l. toward the charge of Printing the same when after its publication it was told them by some that the said booke had been condemned by Parliament in the 35. of Queen Elizabeth and that the Printer thereof was Hang'd drawne and quarter'd for the same that it was then enacted that whosoever should have it in their house should be guilty of high Treason when all this was related to some of the Committee of Examinations did they not stop their eares at it did they not slight those that thus spake unto them their owne Consciences know all this to be true and that we are able to prove it before the World yet these be the men forsooth that hate Popery This Popish Booke which we speake of was at first published Anno 1524. under the name of Dolman and intituled a conference about the succession of the Crowne it consists of two parts whereof the first conteines a discourse of a Civill Lawyer How and in what manner propinquity of blood is to be preferred it is divided into 9. Chapters all which this blessed Reforming Parliament hath now published under the Title of Severall speeches delivered at a conference concerning the power of Parliaments to proceed against their King for misgovernment they were all Answered as they are in the Iesuites booke by Sir Iohn Haward Doctor of the Civill Law in the year 1603. and Dedicated to King Iames which Answer is common in Booksellers shops to be still sold. Now there is no difference betwixt this book published by this Parliament and that of the Iesuite condemned by that other An. 35. Eliz. but onely this when the Iesuite mentions the Apostles He addes the word Saint to their names S. Iohn S. Iames S. Peter which the Author of this new Edition leaves out and saies plaine Iohn Iames and Peter and perhaps in some places the word Parliament is put instead of the word Pope or people nay the variation is so little that it speakes the publisher a very weake man and those that set him on work none of the wisest in imploying so simple an Animall in a businesse of so great concernment we shall instance but in one passage Old Dolman or Parsons had said in the year 1594. that many were then living in England who had seen the severall Coronations of King Edw. the 6. Queen Mary and Queen Eliz. and could witnesse