lived some years in this country and hath hitherto opposed diverse worthy men that have come immediatly from England my hope is at an end and I must ceasse Iohn Davenport THE GREIVANCES AND COMplaints of the burthened and oppressed members of the English Church in Amsterdam Anno 1634. The 18 of October VVHereas offence hath beene taken that some of us whose names are underwritten did absent our selves from the Lords Supper the last communion day we thought good to give the reason of our absences in writeing with our names subscribed therunto being willing to beare our blame if it shal be proved to us out of the Word of God that we have sinned in so doeing for which we confesse that the cause thereof was no contempt or sleight account of the Lords Supper the free injoyment whereof in a right manner we account an especiall priviledge and whatsoever hindereth us from it a very grievous affliction In which respect we are the more deeply and inwardly greeved with the sinfull proceedings of Mr. Iohn Paget which deprived us of so great a comfort at that time for howsoever we doe not thinke that the personall sin of any man can defile the ordinance of God to us if we be meete and fitte to pertake therof yet we know that a man may make himselfe pertake of other mens sinnes by neglecting his duty in seeking reformation and so communicate unworthily Wherefore having waited that something should have beene done by others in this case but in vaine we durst not approach to the Lords table till we had in some measure discharged our dutyes in this particular which we thought we should have a fitt opportunity to doe when we should be called upon to shew the reasons of our absence at that time which formerly we could not obtaine We conceive that Mr. Paget doth administer the Lords supper to us by vertue of his pastorall office wherunto he hath beene called in this Church And that amongst communicants especially Pastour and People there should be an union in christian love and affection and communion in all the fruits thereof one whereof is seasonable admonition which in case of publick scandall and offence must be publick as we conceive it is in this present case which we would have borne if the injury had beene but personall to any one of us and covered if it had beene a meere infirmity or but a private offence but seeing the matter is a publick injury and obstinately persisted in to the great dishonour of God hurt of the Church we are not to be silent any longer but by these presents doe testify to all men principally to you the Elders of this Church that howsoever Mr. Paget beareth the name filleth up the place and doth many works of a Pastour amongst us yet he doth not behave himself as becometh a Pastour neither in government nor doctrine towards us That he doth it not in government will appeare in these particulars first he depriveth the Church of that liberty and power which Christ hath given it in the free choyce of their Pastour contrary to Act. 6 3. and 14.23 This we prove by his rejecting and opposing of the most worthy servants of God who came out of England for the same cause he did whome the Church with one consent desired as Mr. Hooker and Mr. Davenport of later times and also Mr. Parker Dr. Ames Mr. Forbes Mr. Peters c. Secondly by his pressing others upon the congregation abuseing his interest in the Magistrate and Classis to that purpose to the unspeakeable injurye and grief of the Church in which course he hath prevailed so farre as to procure that none of our owne nation that com immediately from England though never so fitt and able should be admitted but we must be forced to take one that can speake Dutch and one in this country though the Lord hath fought against his course hitherto by the great unfitnes of those who have preached here by his nomination or consent in sending for Secondly Mr. Paget depriveth the Elders of their power in Government for the good of the Church which will thus appeare First when matters have beene referred to the Elders to determine he hath rejected their counsel and opinions sometimes accusing them of partiality sometimes of insufficiency to judge when he thought they would conclude against his purpose Secondly when the Elders have declared their judgment with one consent he hath protested against it and caryed it to the Classis though the matter hath beene such as seing it might have beene ended in the consistory ought not to have beene brought thither as First when the consistory agreed that an order should be made that all that were not members of this Church should make themselves knowne to Mr. Davenport that he might be satisfyed concerning them before they should present their children to Baptisme in this Church which order would have ended the difference betweene them if it had taken place but Mr. Paget protested against it Sec. When the Elders agreed that Mr. Dav. should have a years time to goe on in assisting Mr. Paget in preaching to see if in that time he could procure that this question might be laid downe and might be fully informed of all the orders and customes of the Dutch Church wherunto Mr. Paget would bind him to conforme as a condition wherupon he was to be admitted to the pastorall office in this Church Mr. Pa. opposed this as if the consistory could not have power to doe so much without the Classis many the like things might be brought as that he would not let Mr. Wells Preache whom he professed he had nothing against without the leave of the Classis c. Thirdly he subjecteth this Church under an undue power of the Classis which he bringeth it under meerely for his owne ends as we conceive without any warrant from the Word of God as thus appeareth First he giveth them power to serve his ends in keeping-off any Minister whome he would have kept out for causes pretended by himselfe though he would have had them that to this day hould the same opinion though such as he keepeth out be knowne to be most eminent able and Godly men and such as abhorre all heresye and Scisme which he hath caused the Classis to execute upon Mr. Hooker and Mr. Davenport which we are confident they would not have done but by Mr. Pagets suggestion to the great greife and hurt of the members of this Church Secondly he giveth them power to make lawes and orders wherunto whosoever wil be minister of this Church must submit as to observe all the orders and customes of the Dutch Church though some of them are such as the Ministers of the dutch would cast-off if the vastnes of their Church being but one in so great a city did not force them thereunto of which the promiscuous baptizing of all that are brought without difference or knowledge of them is
A IVST COMPLAINT AGAINST AN VNIVST DOER Wherein Is declared the miserable slaverie bondage that the English Church of Amsterdam is now in by reason of the Tirannicall government and corrupt doctrine of Mr. Iohn Pagett their present Minister The Which things are plainly manifested in two certein letters the one written by Mr. Iohn Davenport to the dutch Classis the other given vp to the English Consistorie by some of the brethren With other briefe passages tending to the same effect Published by one that much pitties them and prayes dayly for their deliverance Math. 23.15 Wee unto you Scribes and Pharises hypocrites for ye shutt vp the Kingdom of hâ—aven against men for ye neither goe in your selves neither suffer ye them that are entring to go in Son 2.15 Take vs the foxes the litle foxes that spoile the vine Gal. 5.12 I would they were even cut off which trouble you Printed Anno 1634. A COPPIE OF MY LETTER TO THE CLASSIS IT doth greive me not without cause Excellent and learned men reverend brethren that our first meeting happeneth to be in a way of dispute which that it might have ben pleasing and peaceable by the full agreement of our opinions was my cheife desire yet my full perswasion of your not humanitie only but allso brotherly affection towards me doth somwhat mittigate that sorrowing in confidence whereof I will briefly relate to your prudence reverend brethren with all due reverence the cause of the slow proceeding of my confirmation in the ministry wherunto I seemed to be called The calling it selfe I professe my selfe to accept willingly though not without trembling and am very readie to discharge that office as I am able but some thinges have happened betweene the call and my confirmation beyond my Expectation for 1. First I vnderstand that both the worthy brethren Pastors of the dutch Church and the reverend Mr. Pagett did propound and appoynt as a condition of my admittance that I should conforme to the orders and customs of the dutch Church whereas I doe not yet vnderstand what those orders and customs are for which cause I propounded to the consistory of the English Church that some convenient time might be given me rightly to informe my selfe concerning those canons and customs of the dutch Church and concerning the state of this English Church before I should by taking upon me this Pastorall office binde my selfe to either of them this the consistory not only judged equall but allso with one consent concluded that it should be so Mr. Pagett only excepted who would not agree with them in that matter without consent of the Classis whereas nevertheles the Power of every particular Church is cheife in its owne particular matters or in things which are proper to it selfe as a Synod hath the cheife power in things that are common to many Churches witnes Cham. Cont. Bell. lib. 2. With whom agree the canons of these Churches as appareth in the Harmony of the dutch Synods where it is decreed that only such things shall be brought unto the Classis which can not be ended in the consistory Chap. 7. Art 6. As that which can not conveniently be decided by the Classis shall be brought into the Provinciall Synod Chap. 8. Art 6. Secondly it was required of me that I should conforme unto a particular custom of the dutch Church for the unlimited Baptisinge of all infants which were presented in thc Church of what nation or Sect soever allthough that either of the parenâ—s were christians was no otherwise manifest then by their all answering yea at the reading of the leiturgy of baptisme publickly or by nodding their head or some other gâ—sture they seemed to be willing to answer First I neither did nor doe deny to baptize their Infants who are members of this Church which seing it is so I desier to understand by what right the Pastour of any particular Church can be bound to excercise his ministry in any act of it towards those who are not members of his Church seing the Apostle Paul required no more of the Pastors of Ephesus then to take heed to themselves and to all the flocke whereof the holy Ghoste hath made them ouerseers Act. 20.28 The same is required of Archippus to take heade to the ministry which he had received of the Lord viz. amongst the Collossians that he fullfill it Col. 4 17. as allso Peter exhorteth the Elders Obj. saying feed the flocke that is amongst you 1. Pet. and 2. If it be objected that all that are under the Classis of Amsterdam ought to conforme to the custom of the dutch Church in Amsterdam An. 1. I answer that even for that reason the English Church ought not to be bounde therunto it beinge not nessessary to require it of them seinge that the dutch Church which is in the same cittie refuseth none but baptiseth all that are brought without difference especially 2lie Seing that the Pastor of the English Church can not satisfie his conscience that it is lawfull for him so to doe yea he greately feareth least Christ will Iudge him guilty if he suffer himselfe to be in bondage under such a custom which is contrary to the canon of the Apostle let every man be perswaded in his owne minde Rom. 14.5 and whatsoever is not of faith is sinne vers 23. Secondly in regard of the communion of particular Churches amongst themselves I neither did nor doe refuse to Baptise their Infants who are not members of this Church so that I may be satisfied by some precise Examination if otherwise they be vnknowne to me that they are Christians in deed When Mr. Pagett asked me what Questions I would propound to such as are not members of this Church â—or otherwise knowne to me I answered I will inquire of what religion they are of and of what Church they are members and concerning that fayth which they seeme to professe wherin they promise to educate their Children It seemes to me that herein Mr. Pagett dealt extremely with me in that he rejected all my labour for a peaceable composing prudent accommodating and brotherly ending of matters betweene him and me privatly or by the counsell of the Elders of his owne Church nor would hearken to my advise for accommodation without consent of the Classis At laste the matter was brought to five eminent brethren Pastors of the dutch Church Who being desired as it is sayd by some of the Elders of this Church that they would indevour to inclyne Mr. Pagett to some freindly agreement herein upon Mr. Pagetts request alone did in writing declare their private Iudgment in this question yet therein they professed that they very much approved of my good zeale and care concerninge the private examination of the parents or suertyes of such infants before the child should be baptized and that the foresayd examination ought to be ordayned as farre as it might stand with the edification of the English Church
having thus sayd they add afterwards but if the parents or suertyes shall refuse to be â—xamined or if for the shortnes of time or for other Iust cause it can not be done or if when they doe come they shall not seeme to give satisfaction to the Iudgment of him that examineth them the infants whose parents or suertyes appeare to be christians and who doe professe the christâ—an religion at the reading of the Leiturgie of baptisme publickly before the Church shall not for that cause be sent away without baptisme The day following Mr. Pagett asked me whether I would rest in the writing of the 5. Ministers To whome I answered the writers themselves doe not require this of me and for ought I can see it would give them content if an order be made in consistory to put an ende to this controversie But if any marvell why I did not rest in that writing I will tell the reasons for by what right could it be exacted or expected that I should rest in the writing when first the wryters themselues professed that it was but their owne privat judgment Secondly this their private judgment was nakedly prepounded without any proofe from the word of God whose prerogative it is to be rested in for its owne Authoritie Thirdly such a subjection is greater then may bee yeilded vnto any counsell whether of classis or Synods and where it hath been granted or suffered it hath been the cause of many mischeifs in the Church for therby the writings and decrees of men are made infallible and equall with the word of God which is intolerable Fourthly those reverend brethren take the word christian more largely then I for they account all christians which professe christian religion at the reading of the leiturgy of baptisme publickly before the Church though it be done only in one word yea or by bowing the head or body when they say nothing yea some of them goe so farre that they hould that the very offering of the child to Baptisme giveth it a right therunto though the parents be not christians because they say it may be their grandfather or great grandfather were christians and another adds if my memory fayles not that infants are holy in the roote if they be borne where the Gospell is preached But I take the name of christians in this question in the same sence wherein the multitude of beleevers in Antiochia were called christians Act. 11 21 26. So that I account them to be christians children whose parents at least one of them in externall profession is within the covenant Gen. 17 10. Faithfull Rom. 4 11. Called Act. 2 39. Ioyned to some true Church 1. Cor. 5.12 Because the seale of the covenant belongs only to those in the covenant nor can a man be judged to be in the covenant without faith nor to have faith unlesse he be called nor to be called unles he be taken off from the world and joyned to the congregation of the faithfull wherunto agree the divines of the dutch Church in their confessions and all the reformed Churches in the harmony of confessions read allso Spe. contr Pelag. Act. 28 34. Kuchl de baptism Thes 15. Dr. Ames cas Con. cap. 27. to conclude all divines agree in this As fot that which is objected concerning particular Obj. 1 cases that may happen Cas con An. that which Beza writes in his Epistle to the ministers of Neocomum or Perkins or Ames in their cases or the Professors of Leyden in their Theses makes nothing against my opinion if they be taken in a good sence and made to agree with the Patern of wholesom words The consequence which some object for the avoyding Obj. 2 wherof they would have infants thus promiscuously to be baptized doe not trouble me An. because I have learned of the Apostle that evill is not to be done that good may come therof yet in the interim consider brethren whether it be lawfull to drive the Pastor from the flock that strangers may enter into the fold or to make the Pastors calling voyd for their sakes that are uncalled or to hinder the making of a covenant betweene the Pastor and his people because he dare not give the seale of the covenant to those that are not in the covenant or to remove the Porter from the dore of the Lords house that the gentiles may be suffered to enter into rhâ— Temple yea to bringe a detainment upon the English Church for so smalle a matter as this seemeth to you to be and not to regard how much the conscience of your brother is indangered so your customs may be established neither is this to be sleighted that vnles we be thus difficult in this cause parents that joyne themselves vnto no Church will content themselves in that estate and live and dy libertines if they may have the Privileges of the Church as if they were members which who seeth not what an occation of error and destruction it may be both to parents and children so that I can not be perswaded but that in that cause the conscience is not at all indangered by denying baptisme but by baptizing such very much Concerning the troubles which some object may arise Obj. 3 in the English Church vpon this occasion which also one applied to me as if I should be judged to be the author o them An. I propounded to you reverend brethren to the English Church yea to the whole christian world to judge who shal be accompted the cause therof whether he that peaceably and privatly and quietly desireth to be satisfied in the things wherof he doubteth or they that imperiously deny him convenient time for that purpose and doe bind him to such orders and customs as he can not thinke to be equall Afterwards without the desire or consent of the consistory the matter was brought into the Classis they confirmed the writing of the five Ministers and decreed that conformity therunto should be required of me as a condition whervpon I should be admitted but I desired the reverend brethren earnestly not to binde me to that condition seing that first that practise is grounded upon no authoritie of Gods Word Secondly nor upon â—ny caâ—â—n of any Synod Thirdly nor is required of any one to be chosen to the Pastorall office as a condition of their admittance in any reformed Church 4lie This practise is not so absolute or unlimited in any Churches as it is required of me 5lie It is propounded as a greivance in many Dutch Churches from whence they would be delivered and freed if they could 6lie It is manifest that the noble and learned Polonian Ioannes Alasco Baron and Superintendent of the Church of strangers in London in the reigne of Edw. 6th Did obtaine and that under the broade seale of England liberty not to baptize any such as against whom I except which libertie your Dutch Church doe now injoy vnder our most mighty Kinge Charles and is not in any
thing bound unto any of the canons of the Church of England Nevertheles Mr. Paget propounded to me in the consistory that I should consider and conclude with my selfe when I should give my last answer whether I would promise to baptize all infants that should be presented to baptisme refusing none unto which question the next weeke I gave in the same place this answer I dare not promise to baptise all that shall be offered therunto Because the promise of doeing it is a confession that the thing is lawfull to be done which I doe not beleeve yet because I much prise your love and desire your peace I will if you desire it continue assisting Mr. Paget a convenient time such as we shall agree upon wherin I may make my selfe knowne better to the Dutch Pastors and obtayne that by their meanes this question may be layd aside and your Church may obtaine liberty therin and I may more fully understand the other Customs of the Dutch Church and the state of this Churche This proposition was cheerfully imbraced by the Elders who consulted about allowing a years time for this purpose wherunto I hope you reverend brethren will assent which if you doe it shal be my part to endeavour that neither you may reprent of your benevolence nor the magistrats of their indulgence but that many thankes may be given both to you and them both by Mr. Paget and by the English Church by him for the continuance of an Assistant such a one as he is by it for the preservation of peace amongst them which all desire wherunto I pray God to give his blessing and to inrich you reverend brethren with the spirit of wisdom Christian prudence and the fear of God that you may well order this busines So prayeth Iohn Davenport Englishman Bachelouâ— of divinitie in Oxford At present 6 Stranger in Amsterdam LET the reader judge what I could say less or more mildly beinge to give an account of the passages in such a busines or what passage herein might justly be thought offencive considering the premises And who would not have thought that the Classis wold have approved of the desire of the Consistory that a years time should be granted me for the ends aforesayd yet on the contrary they seemed to be offended at the writing threatened to complayn to the Magistrats and after much debate concluded that I shall have but a monthes time in which if I doe not answere categori ally that I will conforme to the orders and customs of the dutch Church and to this particularly in question restinge in the judgment and resolution of the 5. dutch Preachers and joyne with the Classis or voluntarily desist they will complayne to the Magistrats c. what remained now to be done but either voluntary desistance on my part or violent rejection on theirs in this month allso Mr. Paget both in publick and in privat shewed his aversenes from my joyning with him more then formerly wherfore to prevent disturbance in the Church and further disquietment of my self upon serious consideration and good advise I voluntarily desisted and left the ensuing Coppie therof in Lattin and English with the elders with this liberty either to shew or conceale the same as they shold judge it most expedient intreating them in these words or in words tending to this purpose to expresse my resolution to the Classis CERTEINE INSTRVCTIONS delivered to the Elders of the English Church deputed which are to be propounded to the Pastors of the Dutch Church in Amsterdam FIrst the reverend brethren Pastors of the Dutch Church under the Classis of Amsterdam are to be intreated not to accuse Mr. Davenport as the cause of this trouble that that particular question concerning baptisme between Mr. Paget is brought unto them which by his will should have been privatly ended between themselves and the brethren should not have been troubled more then was necessary with such questions who have matters of greater moment to take care for in their classicall meeting Secondly let them be certified that for many we ghtie reasons Mr. Davenport can not rest in that writing of the five brethren whose judgment nevertheles he doth very much esteeme concerning which matter though he hath much to say yet passing by other things this alone he professeth at present that his judgment is that Dr. Ames his opinion herein is most agreeable vnto the word of God who in the 4th booke of his cases of conscience Chap. 27. Concerning baptisme having affirmed that it is nescessary that the Infants to be baptised be in the covenant in externall profession and estimation in their parents and that their is hope that they shall be instructed and educated in that covenant afterwards and that at least one of the parents is within the Church not out of it doth conclude that their negligence can by no meanes bee excused who doe promiscuously admit to baptisme whosoever is offered and by whomsoever Thirdly let them understand that Mr. Pagets former delayes in this busines of Mr. Davenports call and his stifnes in that question concerning baptisme without yealding any brotherly moderation to Mr. Davenport so much as to beare with him in so small a matter as this seemed both to them and him to be and to take vpon himselfe that which he can doe if occasion require with full perswasion but Mr. Davenport can not doe with inward peace and his rejecting all Mr. Davenports endeavours for a peaceable composing and ending of this difference privatly between themselves or with the counsell of the Elders of his Church and certeine sharpe and biting Sermons preached by him of late and his privat conferences with certâ—ine persons doe abundantly demonstrate that Mr. Paget hath no desire that Mr. Davenport should be his Colleague but doth indevour the hinderance rather then the furtherance therof Lastly Seing peace and a greement between the Pastors doth much conduce to the edification of the Church and seing that for the reasons aforesayd ther is no hope of peace and christian concord between them Mr. Davenport being studious of the peace of the Church his mind is wholy turned from taking upon him the office of Pastor in the English Church in this cittie and doth voluntarily desist from his publicke ministry in this place and doth commend vnto God the brethren in every good worke and committ himselfe wholy to the only wise father to be disposed elsewhere as it shall please his infinit wisdom to his owne glory April 28. An. 1634. THAT THESE INSTRVCTIONS were written by himselfe and by himselfe delivered to the Elders deputed he witnesseth by subscribing his name Iohn Davenport THough I have deserved better usage at Mr. Pagets hands for allmost 6. Months assistance of him and have done and suffered so much to preserve his peace and the Churches which if I had not exercised much patience and industry would certeinly have fallen from him being over burdâ—nâ—d with the losse of
one for which Mr. Davenport is kept out of this Church though there is no need of tying the Minister of this Church to that custome the congregation being small and who can thinke that they would tye us so strictly to all their orders when one of them said to Mr. Paget on occasion of his complaint in the Classis of Mr. Davenport not conforming to their orders why yuur selfe do not conforme to all our orders and certainly they would all have rejoyced to have heard that all our differences had beene ended amongst our selves yea he hath of late as we heard required of the Elders to make an order in the consistory that whatsoever Minister shall hereafter be called to this Church should conforme to a writing which he got 5. Dutch Ministers to make in his owne house about that question and sent it to Mr. Davenport which we thinke no Godly man will absolutely be bound unto Thirdly he violently without consent of any of the consistory bringeth matters from thence to the Classis when he can not have his will injustly satisfyed and so destroys the power of the Church utterly often answering they can doe nothing in these cases without the classis of which we reverently esteeme for Counsell and advice in all difficult matters that can not be ended amongst our Consistory Fourthly under pretence of asking and taking advise of the Classis he subjected the Church under their authority and power as he calls it tho the Church never acknowledged any such power to be due as the scriptures in any place giveth not to such a company of Ministers nor as becometh any except the Apostles that could not erre to have Fourthly he doth not the duty of a Pastour to the particular members of this congregation we prove after this maner First when Godly persons make their complaint of those that walke disorderly and that the censures are not executed against offenders they that seeke the good of the Church are checked and discouraged by him Secondly when some have beene suspended from the Lords table they may live many yeares and dye in their sins before he lookes after them to reclaime them Thirdly the visiting of the members at their houses is so farre neglected that not onely divers members never were once visited by him in divers yeares but also the visitation of the members against the sacrament is wholy left off Fourthly wheras it was desired that the weekly sermons on wendesdayes and those usuall before the Sacrament should againe be begun and assistance hath beene offred him therein without his charge at least he neither would performe them himself nor suffer any other we could get to do it though the Eldership agreed it should be soe Secondly for his Doctrine we have much against it But to let passe his sleight Sermons which be many for a man of his abilityes First his self preaching and misapplying of holy truths which hath beene done with such bitternes of late that some of us are discouraged from hearing him and all of us are sent home with sad hearts when those of his side are made glad and insult who pretend to cleave to Mr. Paget out of their enmity against us and those wayes of Godlines wherin we desire and indeavour to walke Secondly for his takeing of text of purpose fit to stirre up contention as of late that of the 5. of Esay about the vinyard upon which five first verses he hath taught a great while which with what bitternes he hath taught against the Godly many Passages and members will witnes and insinuating things against us that we never thought of making us vile before the whole congregation and to be insulted over by unworthy termes from those of his side to our great griefe and continuall vexation and 10. dayes since strainâ—d the 5. verse which tels what God will doe to his vineyned and spake altogether of mens disorders in the Church Thirdly he hath preacht very bitterly and provokingly against privat meetings not onely long since but of late hath done very unjustly and manifest injurye to Mr. Davenport whom he plainly enough reproached in his pulpit about the meeting of divers to heare him open the groundes of religion in Catechysing the family where he lived every Lords day after the sermons were ended at 5. a Clock at night where many received much edification which he hath injuriously now deprived us of to the great grief of many Godly soules Fourthly about the question betweene him and Mr. Davenport for the baptising of all Children that are brought though the parents were altogether unknowne he very reproachfully upbraided Mr. Davenport of errour and gave out that he would answer him in the pulpit and when the day came wherein we expected the performance of his promise he avoyded the question betweene them and fell upon the Anabaptists and Brownists from both which Mr. Davenport differeth in that poynt as he hath tould him formerly and offred him to declare in publick how farre he differed from them therein is this brotherly dealing thus to use a minister who hath so loveingly assisted him and us in our necessity and to traduce him falsly and injuriously in this maner and all to the end that he may seeme to justify his keeping of him out of the Church whom the Church hath so much desired and bewaileth that they are deprived of him which the Classis at first consented unto though they knew the difference till Mr. Paget brought it againe to them by force to have them make an order to condemne their owne practice and therefore wee conceive Mr. Paget the onely cause we are deprived of such heavenly means for our Edification Now we pray you our Elders in the feare of God to take these our complaints to heart and to give your judgment wâ—ether it be not fit and more then time that some lawfull course be taken for the redresse of these grievances and to consult which way it may best be done that so in that great day of the Lord you may give up yours account for the discharge of this Trust committed unto you with joy which if you shall upon this our solemne complaint neglect to doe we doe protest before the Lord his Church to be wholy guiltles of all these evills haveing done our utmost indeavour for the redresse of the same the sinne thereof to lay upon Mr. Iohn Paget our present pastour as the principall cause of all these evills and next upon your selves who have the cheifest authority in the Church for the redresse of all evils So beseeching the Lord to blesse our indevours and desireing you to cause these our complaints to rest upon record in the register of this Church that after times may see how these evils have beene witnessed against we subscribe our names as followeth desireing also that place may be left in the register for all others that hearing hereof shall desire to have their names underwritten for the more full witnes of these things because we have not gathered many names as we could have done of many because you might have nothing to take offence at that way which we conceive would gladly have joyned with us herein not onely of men but of many Godly women also that are of the same mind with us W. B. N. I. I. C. I. P. I. St. L. C. T. F. H. P. A. H. We who last time did not with our brethren above written abstaine from the Lords Supper yet desire to joyne as one with them in these complaints and Grievances and therefore have underwritten our names as follow S. O. D. B. T. A. R. P. I. H. G. B. E. P. L. D. T. P. E. S. F. D. P. L. After thes greivances were given unto the consistory divers members more hearing thereof desired to joyn in the same and subscribed their names allso Now for conclusion since the case so stands as is here reported under such plentifull testimonie what remains but that every one that would approve himself to God if redresse cannot be had labour to keep himself pure and not pertake of others sins by continuing the servants of men against the power and liberty purchased by Christ for his Church of saincts knowing the way of the upright is to depart from evill Stand fast therefore quitt you like men in striving for the maintenaunce of this part of the faith and the Lord wil be with you if you wil be faithfull unto him