Warrant where no Magistrate is at hand by any Constable Commissioner or Select Man and conveyed from Constable to Constable until they come before the next Magistrate who shall commit the said Person or Persons to close Prison there to remain without Bail untiâ— the next Court of Assistants where they shall have a legal Tryaâ— by a special Jury and being convict to be of the cursed Sect of Quakers shall be sentenced to Banishment upon pain of DEATH Obs The Reader may hence understand that the â—eaâ—er the Magistrates Laws did extend to destroy the Lives of the Innocent the more pleasing it was to the Hireling Priests â—ho in honour thereunto would set Time apart for the Churches Thankâ—giving A New-England Antichristian Law And that every the Inhabitants of this Jurisdiction being convicted to be of the cursed Sect of Quakers either by taking up publishing and defending the horrid Opinions of the cursed Quakers or stirring up Mâ—tâ—aâ— Seditâ— or Rebellion against the Goverment of our Church at â— Common Wealth or by taking up their absurd and destructive Practices viz. denying civil Respect and Reverence to Equals and Superiours with-drawing from our Church Assemblies and instead thereof frequenting private Meetings of their own in Opposition to our Church Order or by adhearing to or approving of known Quakers that are opposit to the Oâ—thodox received Opinions of the Godly and endeavouring to disaffect others â—o civil Goverment and Church Order established amongst us and condemning the Practice and Proceedings of this Court against the Quakers manifesting thereby compliance with those whose design is to overthrow the Order established in our Church and Common-Wealth The reader may here Observe the wretched state of these Bloody minded Persecutors who for want of true faith were in the state of thâ—ir elder Brother Cain that was a murderer like unto these who destroy the righteous for their Faith and Obedience to God for which cause these Persecutors bear Cains mark being in fear that those which are not of their murdering Spirits will slay them and knowing themselves to be like principled as was Hugh Peters Venner and many others of their New-England Brethren in Iniquity stirring up Mutiny Sedition and Rebeâ—lion against the English Government and the Order of the English Church established by the Bishops as by the Chronicles of England doth at large appear of their Rebellion and Treason against the King and his Children in that day of their inventing so much mischief against others in our Native Land to set up themselves above all others which Spiâ—it is the same in these their persecuting Brethren who impute that to the Charge of an Innocâ—nt harmeless People which themselves are so highly guilty of as is manifested by their setting up themselves to lord it over the People of God and the Kings Subjects as for fifty or sixty Years time they have done in New-England where the hireling Priests kept a constant stroke of puting all that dissented from their Worship into bear skins and setting their Followers to tear them in pieces calling out in their preaching to their people Curse ye Meroz Curse ye bitterly the Inhabitants that will not come to the help of the Lord against the mighty Judg. 5 23. and cursed be he that doth the Work of the Lord deceitfully by witholding his Sword from blood Jeâ— 48.10 with more of the like endeavouâ—ing to perswade that Gods general Judgments would not depart until they had hanged all the Quakers and sent going all other Dissenters The Judgments may remove but when old Charter men Are dead and then Or when God sends here better men Well to rule in Government then Pro. 29.2 From Devil and such Wicked Priests pray God deliver me Then from all Mischief in the World be sure I shall be free Hosea 6.9 New-England Peusecutors Laws against the Kings Subjects Every such Person upon Examination and Conviction before the Court of Assistants in manner as aforesaid shall be committed to close Prison for onâ— Month and unless they chuse to depart the Jurisdiction shall give Bond for their appearance at the next Court of Assistants where continuing obstinate and refusing to retract and reform the aforesoid Opinions and Practices shall be sentenced to Banishment upon pain of Death and in case â—â—the aforesaid Voluntary departure not to remain or to return again into this Jurisdiction without the allowance of the major part of the Council first had and published on penalty of being banished upon pain of Death and any one Magistrate upon complaint or information given him of any such Person shall cause them to be apprehended and if upon Examination of the cause he shall find Just grounds for such complaint he shall commit such Person to Prison until he come to his Tryal as above expressed Observe Here you may still note the Work of the Wicked in whom he that was a Lyar and Murderer from the beginning gave them no rest from their bloody pursuit after the Lives of the Righteous whom the Lord did preserve in all their deep sufferings and firey Tryals that not one of the faithful Sufferers for his Cause conformed to their wicked Will who would not endure any that differed in Judgment from their Priests Worship to inhabit within their Jurisdiction who without fear to God or regard to Man contrary to the Laws of the English Native without either fear or regard to God King or Bishops made the defence of their Faith Church and Common Wealth as they call themselves as strong as possible they could with Stock Whip Goal and Gallows on which the chiefest strength of their Faith did depend for when all their other Anti-christian Weapons failed them against the Quakers the Gallows held until the Kings Letter came and removed the strength of their Faith in that also yet they continued by their old wonted way of plâ—king away mens Estates by fining them in great Sums for dessenting from their Priests Worship which from the Quakers Râ—pâ—â—â—â—s them of the Church of England and others amounted to about Twenty Thousand Pounds in the bounds of New-England When Wolves once get a taste of Blood They are for killing all that 's good The Preamble to their Law This Court being desirous to try all means with as much lenity as may consist with our safety to prevent the Intrusions of the Quakers who besides their absurd and blasphemous Doctrines do like Rogues and Vagabonds come in upon us and have not been restrained by the Laws already provided Observe Here note the Foxes Preamble to their Wolvish Law whose Ravinous blood-thirstâ— Naâ—â—re is not contented with the â—lâ—â—ce but strive all they can as have done the Wicked in days past to have the innocent Blood also as did their Brother bloody Bonner in Queen Mary's time whenas to many Thousands of People it is well known that those which suffered in Nâ—w-England under the Name of Quakers were neither in Doctrine Pâ—inciple nor Practise any way guilty of
NEVV-ENGLAND Pesecutors Mauled VVith their own VVeapons Giving some Account of the bloody Laws made at Boston against the Kings Subjects that dissented from their way of Worship Together with a brief Account of the Imprisonment and Tryal of Thomas Maule of Salem for publishing a Book entituled Truth held forth and maintained c. By Tho. Philathes Truth faileth and he that departeth from evil maketh himself a prey Isai 59 14 15. As Troops of Robbers wait for a Man so do the company Priests murder in the way by consent Hosea 6.9 Shall the Throne of Iniquity have fellowship with thee which frameth Mischief by a Law they gather themselves together against the Soul of the Righteous and condemn the Innocent Blood Psal 94.20.21 The Preface Christian Reader IT has not been without due Consideration that we have seen cause to set forth and publish a true Account of some of the New-England Church Members cruel and bloody Laws which through the Priests instigating the Magistrates were by them made against both Quakers and all other Religious Persons within New-Englands Jurisdiction that were found to dissent from their Worship as also a short Relation of some few of the many Persons that suffered Persecution under the Anti-christian Power of the aforesaid Church with some brief Observations on each Law and the Preamble thereof Unto which is added an Account of the Priests Rulers and Church Members great Hurly-burley or Confusion made about a late Book entituled Truth held forth and maintained c. by Thomas Maule of Salem in which Book is contained thirty eight Chapters relating to the Principles of Truth agreeing with the Testimony of the holy Prophets Christ and his Apostles recorded in the holy Scriptures of Truth together with an Account of Gods Judgments upon divers of the chief persecuting Priests and Rulers and a Declaration the late great â—udgment of God upon the Priests Rulers their Fâ—llowers of whom Twenty were through the Accusation â—y Specter Evidence which Judgment continued amongst the Inhabitants near or about Twelve Moneths till at length there was so many of the Priests and Rulers and others accounted eminent Persons accused by the said Specter or Apparition that the Rulers with as much speed as they had condemned and put to Death dâ—d now face about and clear the Prisons both of the condemned as well as of all others accused by the said evidence for Witches an Account of which is more at large to be seen in said Maules Book of which Books the Persecutors sacrificed sixteen Pounds worth a burne Offering to their Anger and Revenge the which by them was done as also Imprisoning him about Twelve Months before that upon his Tryal he was cleared by a Jury that found him Not Guilty the sums and substance of which tryal will appear in this Book by which it doth manifestly appear that many of the New-England Priests and Rulers with many of their Church-Member Breâ—hren in â—nâ—quity do remain in the same when they fled from Old England to save their Purses and Bodies from suffering by the Bishops Power for their dissenting from their Mother Church against whom it will sufficiently appear have rebelled by persecuting several Persons thereunto belonging as well as all other Religious Persons found within their Jurisdiction to dissent from their Priests Worship As for Instance soon after they came and had settled themselves in this Land they began to persecute after aâ— horrible rate and in a cruel bloody manner did they persecâ—te Ann Hutchinsan and that Company of whom some werâ—â— barbarously murdered so also was Mr. Clark and that Company great Sufferers as likwise Samuell Gorton and that Company who for the want of one more casting Votâ— escaped the Gallows for a Dissenter and the Sufferings of the Lady Moody with many others was very great as also was the Sufferings of Mr. Williams Obadiah Homes Mr. Donstor the President and many others of whom I shall hereafter more at large relate about which time the Priests were so beset with the Baptists Quakers and the Church of England that it caused thè Hirelings to roar out in their Pulpâ—â—s for the help of Moses otherwise Aaron must fall and then they are all undone whereupon the Magistrates mustered the Priests Drudges together and to work they went against Dissenters with all the strength of their Faith Defenders which mostly fell upon the Innocent Quakers as will hereafter appeare which had these Persecuters manifested the least Repentance would have prevented the Authur from publishing the following Account of their bloody Laws and the cruel barbarous Works acted and done thereby to the Kings good Subjects within New-Englands Jurisdiction Tho. Thilathes Persecutors Maul'd with their own VVeapons Anti-Christian Freedom established by the Law of the Old Charter Priests and Rulers in New-England THis Court having considering the Proposals presented to this Court by several of the Inhabitants of the County of Middlesex do declare and order That no man whatsoever shall be admitted to the freedom of this Body Politick but such as are Members of some Church of Christ and in full Communion which they declare to be the true intent of the antient Law Anno 1631 1660. Observe Hence you may understand that the County of middlesex for Money and wealth did encourage for sale the high Priests Ware as well as in love to their Bellies to seat themselves near to the Magistrates General high Court of Injustice against Dissenters from their Worship which said Courts were kept in Boston where the Priests Drudges brought of the Dissepters Estates for finâ—s to the Value of many hundreds of Pounds with which the Priests and Rulers with others of their Church Brâ—thren feasted themselves from day to day while they made Laws against them that dissented from the worship of their Priests who when their Bellies were Ruffed with the best Provision and their heads with the richest sort of Wine had not far home to their Common Prayers against all dissenters as well as Quakers and while they feasted themselves with the best of other mens Labour they kept the true Owners thereof with the best entertainment their Goal and Bridewell house did afford as by their cruel suffering therein will hereafter appear and as is related in the Book of Sufferings under these persecuting Magistrates that some went and demanded their fat Oxen of them again to which their answer was Would you that we should sit and starve while we are about your business which was to make Laws to devour them and their Estates which work was of great encouragement to the Priest-ridden Freemen of their Body Politick whose some Church of Christ as in their Law they call it is no other but the plain Church of Anti-christ and so proved to be by their persecuting all other Persons dissenting there-from in their Jurisdiction The Free-mans Law by which a Body make No man that 's true can with their Church pertake He that will honour gain and
th 1695. ACcording to the within Warrant I have been at the House of Thomas Maule and there have found thirty one of said Pamphlets and them secured as required and have seized the said Maule and delivered him to the keeper of their Majesties Goal in Salem there to be secured in order to his apearance at the time and Place within mentioned and have sent the said Thomas Maule by the bearer Jeremiah Neale to answer as within exprest which Jeremiah Neale I do constitute and appoint to be my lawful Deputy to make return of this Warrant with the Body of said Maule and to act in all things which shall be further ordered relating to me concerning the within Warrant George Curwin Sherriff This is a true Copy of the Origenal Return attested By Jeremiah Neale Sherriff-Deputy Thomas Maule being brought by the said Neale and said Goaler out of Salem County into Boston County where appearing at the Council Chamber before the said Governour and Council who put divers Insnaring Questions to said Maule He made this Reply That no righteous Law did bind or injoyn him to answer further then he saw good and that they had not acted agreeable to Law in compelling him into their County to stand tryal before them who in the case were not his equal Judges and if they did intend to proceed against him he did expect the benefit of the Kings Laws which did aâ—â—ow his Judges to be Twelve men of his Equals belonging to the same County he was of The which being consented to four hundred Pounds Bond was given for his appearance to answer them at their High Court of Injustice against him at Ipwswich the 19th of the 3d Month May 1696. But before said Maule came to his Tryal they Imprisonâ—d him and sacrificed sixteen pounds worth of his Books a burnt Offering to their Anger and Revenge though upon his Tryal the Jury could not find him in the least guilty of any evil fact relating to their Charge about his Book The time of the Courts setting being come said Maule was called to his Tyral before Thomas Danâ—ord Elisha Cook and Samuell Sewal three of the Council and Judges of this Court who demanded of Thomas Maule If he did own that Book intitulâ—d Truth held forth and maintained c. to be of his putting â—orth To which he said The outside of the Book did not fully manifest to him what the inside thereof did contain The Book being given to him when he had lookt it throw return'd it again with this answer That all Printed in the Book he did own to be Truths which he did vindicate maintain excepting the Printers Errors and some mistakes occasioned through Authors which were common to good Books Then Judge Danford said You are to answer for Printing this Book without Liscence of Authority To which said Maule answered That if he were accountable for so doing it was not to them but to the Bishops of the Engâ—sh Church and the King did allow him the same liberty to have his Book printed as they did to any of their subjects which seperated or dissented from their way of Worship Then Judge Cook said You are to answer for publishing your Book in this Government without the Lisence of the present Authority To which said Maul replyed The Goveâ—nment is the Kings or ought so to be and the Books are my own Goods who as an English Merchant have good right by the Kings Laws to dispose of my Goods in any of the Kings Plantations Then Anthony Chickley the Kings Attorney said Your Books are not lawful goods to be disposed of amongst the People because they contain notorious wicked Lyes against the Churches and Government of this Province as likewise false Doctrine utterly subversive to the true Christian and professed Faith besides Scandals upon many private Persons To which said Maul made this Reply That the Charge was yet to prove and which they could never prove against him and so long as there was no evil fact he was no Transgressor of any righteous Law and if their Chaâ—ge were true as it is not it is no more than what they and their Priests are guilt of against all Persons as well as the Church of England that dissented from their Priests way of Worship for which cause and persecuâ—ing the People of God and the Kings Subjects to death their Doctrine Principles and Practices were condemned by all true Christian People that did know or hear of their unrighteous Works which fâ—â—â—hese many years have caused Gods Judgments to come upon this Land and for not repenting are you now given up to murder one an ther through the Devis accusation by Specter Evidence accusing both Priests Rulers and People of being Witches Then Judge Cook to this purpose said You are a horrible Lyar and it werâ— better you would forbear in this nature running your self into further Troublâ— by accusing the Churches and Government after such a horrible wicked rate as you have done and still do persist in for which you are to suffer according to your Deserts To which said Maul made this Reply That the Truth by him to them was spoken and so loâ—g as he did not â—xceed the bounds thereof he did not fear their Whip Goal or Gallows and withal that relating to this his Testimony he had suffered ten times 〈◊〉 their Jurisdiction five times by Imprisonment three times by the loss of Goods taken from him and twice by cruel Whipping and now before this Tryal they had both imprisonmed him and burnt sixteen Pounds worth of his Books and 〈◊〉 yet not given him any Copy of the particulars of the Charge against him To which Judge Danford said It is but reason that Thomas Maule should have a Copy oâ— what we have to charge him with and also time to consider of it which by the renewing of his Bond he may have till next Salem Court Which was agreed to Then Judge Cook said That he would have Thomas Mâ—ule to be more careful of what he said relating to the Scriptures and not to undervalue them as he had already done by comparing his Book with the Bible To which Maul answered That to compare that with the Bible which was agreeable to the holy Scriptures in the Bible could be in no way found to contradict or undervalue the Bible And as to Errors now so much talkt of he did not know of any Book that was free for as some of the learned have said Beza committed eight hundred Errors in his first Translation of the New Testament which by amending through his second Translation left three hundred Errors therein And by comparing Mat. 27 v. 5. wâ—th Acts 1.18 proves as great a Mistake as any he knew to be in his Book Judge Cook commanded this Sentence to be writ down Then said Maul desired it might be writ down That at present he did so believe Which being done he said That if through his now so believing did pâ—ove
these Persecutors charge but on the coâ—t any differing there-from as Light from Darkness Truth from Error God fâ—om the Devil Christ from Beliâ—â— and Heaven from Hell from whence is the Power and Spirit of all those that put people to Death for their Faith and Obedience to God who permits these things to be done by the instruments of the wicked one for a tryal of Faith to those who are made wiâ—ling to part with all for the sake of him that first loved them and gives them that Power through which they receive strength to withstand all the Powers of Hell from whence proceedeth the Spirit of these persecutors as did them in dayes past John 8.44 Mat. 23.31 33 34 35 36. whose safety did as these do remain by the strength of unrighteous Laws and as they said so say these We have a Law and by our Law every Person dissenting from our Church Order and against the Government of our Common Wealth as is manifest the Quakers do by condemning the Proceedings of this Court against Dissenters who by our Law ought 〈◊〉 dye Which proves these Persecutors to be true Vagabonds by having no dwelling in the Truth Vagabonds are as was their Brother Cain Who murder them that in the Truth remain New-England Persecutors Laws against the Kings Subjects Have ordered That every such Vagabond Quaker found within any part of this Jurisdiction shall be apprehended by any Person or Persons or by the Constable of the Town where he or she is found and by the Constable or in his absence by any other Person or Persons conveyed before the next Magistrate of that shire where they are taken or Commissioner invested with Magistratical Power and being by them adjudged to be a wandering Quaker viz. such that hath no orderly alâ—owance in this Jurisdiction and not giving civil Respect or by any other means manifesting himself to be a Quaker shall by warrant under the hand of the said Magistrate or Commissioner directed to the Constable of the Town or to any other meet Person be stripped from the middle upward and tyed to a Carts Tail and whipped through the Town and from thence Immediately conveyed to the Constable of the next Town towards the borders of our Jurisdiction as their Warrant shall direct till they be conveyed through the outwardmost Towns of our Jurisdiction Observe That by the following Copy of one of their many Wâ—rrants of the like Bloody and cruel nature their Whipping of the Innocent Quakers who by their Law must have no allowance to trade buy or sell within the bounds is of their Juâ—isdiction for which cause of being so prohibited and found within their Jurisdiction and by them called Vagabonds whenas a 〈…〉 being found as Cain was to have no dwelling in the Truâ—â— are the right true Vagabonds endeavouring as much as in them lies to whip others from their certain dwellings is 〈◊〉 Truth to become Vagabonds like themselves A Coppy of one of their many Warrants TO the Constable of Dover Hampton Salsbury Newberâ— Rowley Ipswich Wenham Linn Boston Roxbury Dedham and until these Vagabond Quakers are carryed out of this Jurisdiction You and every of you are required in the Kings Name to take Ann Coleman Mary Tomkins Alice Ambrose and make them fast to the Carts Tail and driving the Cart through your several Towns to whip them upon their Naked Backs and not exceeding Ten Stripes on each of them in each Town and so to convey them from Constable to Constable till they come out of this Jurisdiction as you will answer it at your peril And this shall be your Warrant Dated at Dover December the 22th 1662. Per me Richard Walden Observe Here are Eleven Towns in the Warrant and from the first Town Dover to the last Town Dedham is about eighty Miles and Ten Stripes on each of them in each Town is One Hundred and Ten stpipes a peice with a Whip made with three small single hair twisted Cords each of which being knotted fit for the Priests Work to defend their Faith and so laid on the naked Backs of the innocent Quakers as if it were possible the Knots might kiss the Bones which cruel work was agreeable to the Priests exhorting their Drudges from these Scriptures Judg. 5.23 Jer. 48.10 which Work was as far from the Work of God in this day as Heaven is from Hell as may be read Luke 9.54 55·56 Mat. 5.44 45 46. Luke 6.31 32 33. Mat. 13.28 29 30. 2 Cor. 10.3 4 5 6. but contrary to these Persecutors act as we read John 8.44 Mat. 6.24 For his Servants they are to whom they obey Rom. 6.16 But as their laws were bloody and their execution Cruel and Barbarous so hath God suffered both he that drew the Warrant with many more of his persecuting Brethren to be destroyed and their Riches consumed by the great Judgments of God upon them as is more at large to be seen in the aforesaid late book entituled Truth held forth and maintained by Thomas Maule And when the Quakerâ— were commonly so whipt with their torn Flesh and bloody backs had about fifty miles to travel through the Wilderness Woods before they came to their Friends at Rode-Island and so hard weather with frost and snow that divers People have been killed there-with in travelling between Town and Town though but two or three Miles distant from each other The Devil and the Priests and all such Warrant Makers In full Communion are with all such Church Pertakers The Persecutors Law against the Kings good Subjects And if such Vagabond Quakers shall return again then to be in the like manner apprehended conveyed as often as they shall be found within the limits of our Jurisdiction provided every such Vagabond Quaker have been thrice convicted and sent away as aforesaid and returning again into this Jurisdiction shall be apprehended and Committed by any Magistrate as aforesaid unto the house of Correction within the County where he or she is found until the next Court wâ—thin that County where if the Court judge not meet to release them they shall be branded with the Letter R on their left Shoulder and be severely whipt and sent away in manner as before Observe hence you may understand that the Law of these Cain-like spirited Vagabonds did extend agaiâ—st every true Christian as well as those called Quakers found within their Jurisdiction to dissent from their Priests Worship and to manifest a dislike against their unrighteous Proceedings against the People of God and the Kings Subjects which was tyranical cruel bloody and barbarous that if any Person though the Church of England was found to petition to the King and Bishops to maintain their right respecting their worship agreeable to the way of the English Church it was accounted high Rebellion by these Persecutors so to do for which Offence no less then Imprisonment and three Hundred Pounds would keep them from being hanged on the New-England gallows till dead dead and
GOD or KING as is manifested by their Works Priests Rulers Masts for Ships Dâ—ceis and Lyes withall Poor People made to pay for Presents to White-hall New-England Persecutors Laws against the Kings good Subjects upon Complaint of the Priests put into Execution again NOW forasmuch as new Complaints are made to this Court of such Persons abounding especially in the Eastern parts endeavouring to draw away others to that wicked Opinion it is Ordered That the last Law Tit. Vagabond Quakers May 1661. be hence-forth in force in all respects provided their Whipping be but through three Towns and the Magistrate or Commissioner signing the Warrant shall appoint both the Towns and number of Stripes in each Town to be given 1662. Obs Here by comparing this their Date to their Law with the date of the Kings Letter how little regard they had to the Kings Mind and Will therein contained which was whether condemned to suffer Death or Imprisoned or to suffer corporal Punishment to forbear to proceed any further therein but forthwith to send the said Persons over into the Nation of England with the respective Crimes or Offences laid to their Charge to the end such course might be taken with them according to the Nature of the Offence as should be agreeable to the English Laws Which express command of the King was but a small time minded by them for upon their considering the cause some small time proposed to themselves that by virtue of their Idol Charter they had as much Power in New-England as the King had in Old-England and had they the like strength of Men and Shipping would no doubt with stand all Kings and Princes that should adventure to oppose their way now had not I my self heard some of them say these things durst not have charg'd it here upon them to publick view and for a further evidence of the same witness their Proclaiming with a Trumpet before them against the Kings Commissioners in Boston perswading the People as near as as they could That their Commissions were made under a Hedge with much 〈◊〉 of the like Nature too â—orge here toâ— relate Priests Rulerr bloody Work on People hath brought Wo With their consent that silent were to have it so They 'r Works of him that is of Hell ' Gainst God and King all such Rebell New-England Persecutors Law against the Kings Subjects Whereas it may be found amongst us that mens Thresholds are set up by Gods Thresholds and mens Posts by Gods Posts especially in open Meetings of the QVAKERS whose damnable Heresies and abominable Idolatries are hereby promoted imbraced ând practised to the Scandal of Religion hazard of Souls and provocation of divine Jealousie against this People For Prevention and Reformation whereof it is Ordered by this Court and the Authority thereof That every Person found at a Quakers Meeting shall be apprehended ex Officio by the Constable and by Warrant from a Magistrate or Commissioner shall be committed to the House of Correction and there to have the Discipline of the House applyed unto them and to be kept to work with Bread and Water for three days together and then to be released or else shall pay a fine of five Pounds in Money to the Country for every such Offence and all Constables neglecting their Duty in not faithfully executing this Order shall incur the Penalty of 5 l. upon conviction one third part whereof to the Informer Obs The Reader may here take Notice of one of these Persecutors many horrid and wicked Lyes so proved by their Contradiction who in their Preambles to their Laws accuse the Quakers with keeping their Meetings private yet at unawares in their Bridewell Law they charge the contrary and though they pretend the sin is great yet it may be bought off for five Pounds in Money as often as they please but the said Sum not being paid them by any one they were much enraged thereat finding their covetous design in making said Law disappointed because it reach no further than to punish them that were not free to pay 5 l. for being at a Quakers Meeting as aforesaid the Penalty of which Law several Merchants in Boston suffered rather than to disobey God by satisfying the lust of such covetous Priests and Rulers who prefer the love of Money before punishing for that which themselves account so great sins as by the Preamble of their Laws they pretend these above-mentioned to be Their bloody Laws are almost done Which Work the Priests at first begun New-England Persecutors Preamble to their Laws against provoking Evils as they call them Whereas the most wise holy God for these several years past hath not only warned us by his word but chastized us with his Rod inflicting upon us many general Judgments but we have neither heard the word nor rod as we ought to be effectually humbled for our sins to repent of them hence it is the righteous God hath hightened our Calamity and given Commission to the barbarous Heathen to rise up against us and become a smart Rod and severe Scourge to us in burning and depopulating several hopeful Plantations murdering many of our Inhabitants of all sorts and seeming as it were to cast us off and putting us to shame and not going forth with our Arms hereby speaking aloud to us to search and try our ways and turn again unto the Lord our God from whom we have departed with great back-sliding Obs That to acknowledge the Truth is well and well would it be indeed if they were found acknowledging the whole Truth and to repent of shedding innocent Blood which is the great sin of New-England Priests and Rulers as also of the consenting Church Members thereof but of this there is no mention made in their Preamble-confession of words without Works of Truth and Righteousness to God and People according as is at large manifest by their afore-mentioned Laws the neglect of which Execution was by their Priests imputed to be the main cause of general Judgment to come upon them But they use to say If all the Quakers were hanged and all other Dissenters clear'd out of their Jurisdiction then would their Land enjoy Peace Unto which Work the Rulers were bewitched so far as the Devil was permitted to drive them who were as willing to run and to work they went against all Dissenters and set forth a Book against the Baptists entituled The Rise and Foundation of the cursed Sect of Annabaptists in which was as many Lyes as they use to gather for their Pulpit Work on the first Day against the Quakers which Lyes to hear also costs the People Money None are more blind than those that will not see The cause for which Gods general Judgments be New-England Persecutors Law against Provoking Evils as they call them 1. This Court apprehending there is too great a neglect of Discipline in the Churches and especially respecting those that are their Children through the non acknowledgment of them
which with the Book is now committed to your hands who have taken a solemn Oath to do the thing that is right in the sight of Gods as near as you can therefore you ought well to consider the horrid Wickedness of Thomas Maules setting forth the Book now â—eâ—ore you in which there is contained a great aâ—al of blasphemous matter against the Churches and Government of this Province You weak 〈◊〉 that when the Husband-man hath takeâ— great care and labour to fâ—nce in his fâ—â—ld of Wheat and there comes a ravenous Creature and makes a Gap through the Fence for other like Creatures to go through and spoâ—l the Corn and to trample down and lay waste the Hâ—sband-mans Field will he not use his utmost endeavour to destroy such a ravenous Creature that doeâ— so how much the more are we to preserve the Hâ—dge of the good Hâ—sband-man with which he hatâ— by his Ordinances and good Government fenced and hedged his Churches and People in this Prâ—â—giâ—â—â— against which the wicked work of Thomas Maule doth wholly tend to overtâ—â—ow all good in Church and Common-wealth which Goâ— hath planted amongst his People in this Province wâ—ich â—ause with the saide Maules Book is now before you to do that which is right relating thereu◠〈◊〉 near as God shall inable In answer to which Speech Thomas Maule made this Râ—ply to the Jury and said Jury look well to the work which you are now going to do the Cause is now committed to you who are to be Governed by the Kings Law no Law of our Nation have I broken as to you will appear the Book has no evidence in Law against me further then to you it doth appear I have writ or caused to be printed any thing contrary to sound Doctrine and Inconsistant to the holy Scriptures of Truth which if you take up with any part of these Judges unjust Charge against me and say there is such like matter in my Book as they charge me with you may seek to the Printer for satisfaction for of any such like matter in the Book I know not and my hand is only to my Copy which now is in another Government in the hands of the Printer and my Name to my Book made by the Printer does not in Law evidence to prove the same to be Thomas Maule no more then the Spector Evidence in Law is of force or validity to prove the person accused by said evidence to be the Witch but rather conclude the Spector to be the Witch therefore Jury look well to your Work for you have sworn True Tryal to make and just Verdict give which if you miss of doing me Justice the fault will lie on your part for these my Accusers on the beach are but as Clerks to â—onclude your Work with Amen In some small time the Jury brought in their Verdict for the Prisoner whom they found not Guilty At which the Judges seemed much disatisfied therewith and assâ— the Jury how that could be having the Book before them wâ—o answered That the Book was not sufficâ—ent Evidence for that Thomas Maules Name was there unto set by the Printer and the matrer therein contained not cognizable before them they not being a Jury of divines which this case ought to be Then Judg Danford made this Spâ—ech That tho Thomas Maule had escaped the hands of Men yet he had not escaped the hand of God who would find out all his Evils and Blasphemies against his Church and People and for which Wickedness God did reserve him or further Jaâ—gmâ—â—o come upon him In answer to which said Maule replyed That he was no way guilty of their Charge but had great cause to praise God â—or his diâ—â—â—erance by the Jury who were made Instruments of freeing him out of the hands of them who had manifested their unrighteous Works against the People of God and the Kings Subjects as their Fathers beâ—ore had done In which time of the said Reply Judge Danford called out Take him away take him away The Reader may hence understand that the distance of these Persecutors from the King and much further froms Gods Truth is the cause that by them many of the People of God and the Kings Subjects suffer more then they would do were they where their complaint could readily be heard by the King who would not suffer his Subjects to be persecuted under the Anti-christian Power of the New-England Church who yet continue the old stroke according to their Power against the Quaâ—â—rs at this very tâ—me of liberty of Conscience respecting to Religion now allowed by the King and Powers of England as for instance they now do suffer in their Jurisdiction especially in the Town of Linn where for the Priests maintenance they compell the Quakers Oxen their Pots and Platters with the of other Houshould goods more worse in that respect then of the first two wiked Priests we read Sam. 2.12 13 14 15 16 17. For which sin God will reward the wickâ—â— Priests FINIS
credit at their hand He must forsake all good then by their cause may stand Preamble to the Persecutors Laws made against the People of God and the Kings good Subjects WHereas there is a cursed Sect of Hereticks lately risen up in the world which are commonly called Quakers who take upon them to be immediately sent of God Infallibly assisted by the Spirit to speak and write blasphemous Opinions despising Government and the Order of God in Church and common Wealth speaking evil of Dignities reproaching and reviling Magistrates and Ministers seeking to turn People from the Faith and gain Proselites to their pernitious way Observe Here 's the Persecutors preamble to their Antichristian Law the unrighteousness of which is of their Father the wicked One who from the beginning hath been an Accuser of the Brethren wherefore the things of the Kingdom of God are hid from them Mat. 11.25 Luke 10.21 In which state they remain as the rebelious Jews calling good evil and the truth blasphemous Opinions having no more justly to accuse the Quakers of evil then had the wicked Jews against the People of God in the Apostles day and will in this following work appear so to be to every true Christian Readers view of the same Here now begins these free-mens sin The Cause for which Gods Judgments bring Preamble to these Persecutors Law The Court Considering the Premises and to prevent the like Mischief as by their means is wrought in our native Land Observe That of their many Lyes and Unjust charges against both the Quakers Baptists and other Dissenters as well as against them of the Church of England is a Record to the end of Time as also of their many other unrighteous Works against the People of God and the Kings Subjects which had they and their Brethren been as clear from all means of mischief as the Quakers there had neither Rebellion Treason or Murder against the King been alledged to the charge of their New-England Brother Hugh Peters Venner and others of their Brethren in England which they call our native Land New-England Persecutors Law 1. Do hereby order and by the Authority of this Court Be it ordered and Enacted That no Master or Commander of any Ship Bark Pinnace Ketch or other Vessel henceforth bring into any Harbour Creek or Cove within this Jurisdiction any known Quaker or Quakers or other blasphemous Hereticks upon the Penalty of the Forfeiture of Oâ—â— hundred Pounds to be forthwith paid to the Treasureâ— of the Cuntry except it appeareth that such Maâ—ter wanted due 〈…〉 of information that they were such and in 〈◊〉 â—â—se he â—ay clear himself by his Oath when sufficienâ— proof 〈◊〉 the contrary is wanting and for default of payment of the said Fine of one hundred Pounds or good Security for the same such Master shall be committed to Prison by Warrant from any Magistrate there to continue till the said Fine be satisfied to the Treasurer as aforesaid 2. And the Master or Commander of any such Ship or Vessel that shall bring them being legally convicted shall give in sufficient Securiry to the Governour or one more of the Magistrates to carry them to the place whence he brought them and on his refusal so to do the Governour or said Magistrate or Magistrates shall commit such Master or Commander to Prison there to remain till he shall give in sufficient Security to the content of the Governour or said Magistrate 3. And if any Person or Persons within this Jurisdiction shall henceforth entertain and conceal any Quaker or Quakers or other blasphemous Hereticks Knowing them to be such every such Person shall forfeit to the Country Forty Shillings for every hours entertainment and concealment of any such Quaker or Quakers as aforesaid and shall be committed to Prison as aforesaid till the Fines be fullly satisfied and paid Observe That several of the Kings Subjects Masters or Commanders of Vessels suffered to the utmost extreamity of this unrighteous Law which is so repugnant to the Law of God and the Kings Laws that in making and prosecuting the same they oâ—t do all their fore-Fathers and elder Brethren in Iniquity which Law was so well pleasing to the Priests who the more that people might believe their work to be sanctified set one day apart for Preaching and Praying as a day of Thanksgiving for the same hoping that by the means of a thorow prosecution of this Law to keep their Jurisdiction clear of every Person called a Quaker and that then their freemen would take the more courage against the Baptists and them of the Church of England for with the Quakâ—rs they were hard beseâ— and in fear they would deprive them of their God and as Leâ—etrius their Trade would come to nothing and in fear of being slain as was their elder Brother Vagabond Cain who as these had no certain dwelling in the Truth which if their Worship had been the true Worship of God as we read John 4.24 but on the contrary as we read Mark 7 6 7 8 9. Mat. 15.8 they worship't they knew not what John 4 22 in which state of Disobedience they were far from the Rule of doing as themselves would have been done unto Mat. 7.12 Luke 6 31. but in fleeing the Land to sâ—ve their Purses with which their minds did abide regarded not the Rule to entertain Strangers Heb. 13.2 but on the contrary gaâ—e them the like entertainment as the wicked Jews did to Christ and his Apostles from whose Rule of â—râ—eing all things â—râ— held fâ—t that which is good from the sâ—me do these Persecutors Law restrain as will more at large hereafter appear Of the like Laws we never finde By men that God and King do mind New England's Antichristian Law 4. And every Person or Persons that shall encourage or defend any of their pernicious ways by speaking writing or meeting on the Lords Day or at any other time shall after due means of conviction incur the Penalty ensuing viz. Every one so meeâ—â—ng shall pay to the use of the Country for every time Ten Shillings And every one speaking in such a Meeting shall forâ—eit Five Pounds Observe That by 〈◊〉 Law and the other afore-mentioned Law of forty Shillings for every hours entertainment to any Person or Persons or others whom they account blasphemous Hereticks as they did account all that dissented from their Priests Worship by which two Laws they gained abundance of Money for Fines of the Inhabitants who were found either at the Quakers Meeting or to entertain their Relations and Kindred though Father or Mother Brother or Sister or any other Friend or Friends or Relations and Kindred whom in their Law They call by the name of Strangers and Vagabonds as by the following Laws will further appear and that every man by Membership admitted to the freedom of their Body Politick was according to their Priests way of teaching become a Ruleâ— to lord over the Faitâ— of every Dissenter by