shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
any Language that they themselves do understand And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly not being let by sickness or some other urgent cause And the Curate that ministreth in every Parish-Church or Chappel being at home and not being otherwise reasonably hindred shall say the same in the Parish-Church or Chappel where he ministreth and shall cause a Bell to be tolled thereunto a convenient time before he begin that the people may come to hear Gods Word and to pray with him ¶ Of CEREMONIES Why some be abolished and some retained OF such Ceremonies as be used in the Church and have had their beginning by the Institution of Man some at the first were of godly intent and purpose devised and yet at length turned to vanity and superstition Some entred into the Church by undiscreet Devotion and such a Zeal as was without knowledge and for because they were winked at in the beginning they grew daily to more and more abuses which not only for their unprofitableness but also because they have much blinded the people and obscured the Glory of God are worthy to be cut away and clean rejected Other there be which although they have been devised by Man yet it is thought good to reserve them still as well for a decent Order in the Church for the which they were first devised as because they pertain to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it self considered is but a small thing yet the wilful and contemptuous trangression and breaking of a common Order and Discipline is no small Offence before God Let all things be done among you saith St. Paul in a seemly and due order The appointment of the which Order pertaineth not to private men therefore no man ought to take in hand or presume to appoint or alter any publick or common Order in Christs Church except he be lawfully called and authorized thereunto And whereas in this our time the minds of men are so diverse that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies they be so addicted to their old customs and again on the other side some be so new-fangled that they would innovate all things and so despise the old that nothing can like them but that is new It was thought expedient not so much to have respect how to please and satisfie either of these parties as how to please God and profit them both And yet lest any man should be offended whom good reason might satisfie here be certain causes rendred why some of the accustomed Ceremonies be put away and some retained and kept still Some are put away because the great excess and multitude of them hath so increased in these latter days that the burden of them was intolerable whereof St. Augustine in his time complained that they were grown to such a number that the Estate of Christian people was in worse case concerning that matter then were the Jews And he counselled that such yoke and burden should be taken away as time would serve quietly to do it But what would St. Augustine have said if he had seen the Ceremonies of late days used among us whereunto the multitude used in his time was not to be compared This our excessive multitude of Ceremonies was so great and many of them so dark that they did more confound and darken then declare and set forth Christs benefits unto us And besides this Christs Gospel is not a Ceremonial Law as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shadow but in the freedom of the spirit being content only with those Ceremonies which do serve to a decent Order and godly Discipline and such as be apt to stir up the dull mind of man to the remembrance of his duty to God by some notable and special signification whereby he might be edified Furthermore the most weighty cause of the abolishment of certain Ceremonies was That they were so far abused partly by the superstitious blindness of the rude and unlearned and partly by the unsatiable Avarice of such as sought more their own lucre then the Glory of God that the Abuses could not well be taken away the thing remaining still But now as concerning those persons which peradventure will be offended for that some of the old Ceremonies are retained still if they consider that without some Ceremonies it is not possible to keep any Order or quiet Discipline in the Church they shall easily perceive just cause to reform their judgments And if they think much that any of the old do remain and would rather have all devised anew Then such men granting some Ceremonies convenient to be had surely where the old may be well used there they cannot reasonably reprove the old only for their age without bewraying of their own folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of unity and concord then of innovations and new-fangleness which as much as may be with true setting forth of Christs Religion is always to be eschewed Furthermore such shall have no just cause with the Ceremonies reserved to be offended For as those are taken away which were most abused and did burden mens consciences without any cause so the other that remain are retained for a Discipline and Order which upon just causes may be altered and changed and therefore are not to be esteemed equal with Gods Law And moreover they be neither dark nor dumb Ceremonies but are so set forth that every man may understand what they do mean and to what use they do serve So that it is not like that they in time to come should be abused as other have been And in these our doings we condemn no other Nations nor prescribe any thing but to our own people only for we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly living without errour or superstition and that they should put away other things Which from time to time they perceive to be most abused as in mens ordinances it often chanceth diversly in divers Countreys ¶ The Order how the Psalter is appointed to be read THe psalter shall be read through once every month as it is there appointed both for Morning and Evening Prayer But in February it shall be read only to the Twenty eighth or Twenty ninth day of the month And whereas January March May July August October and December have One and thirty days apiece It is ordered that the same Psalms shall be read the last day of the said
the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind and thy neighbour as thy self And he said unto him Thou hast answered right this do and thou shalt live But he willing to justifie himself said unto Jesus and who is my neighbour And Jesus answering said A certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his raiment and wounded him and departed leaving him half-dead And by chance there came down a certain priest that way and when he saw him he passed by on the other side And likewise a Levite when he was at the place came and looked on him and passed by on the other side But a certain Samaritan as he journeyed came where he was and when he saw him he had compassion on him and went to him and bound up his wounds pouring in oyl and wine and set him on his own beast and brought him to an inn and took care of him And on the morrow when he departed he took out two pence and gave them to the host and said unto him Take care of him and whatsoever thou spendest more when I come again I will repay thee Which now of these three thinkest thou was neighbour unto him that fell among the thieves And he said He that shewed mercy on him Then said Jesus unto him Go and do thou likewise The fourteenth Sunday after Trinity The collect ALmighty and everlasting God give unto us the increase of faith hope and charity and that we may obtain that which thou dost promise make us to love that which thou dost command through Jesus Christ our Lord. Amen The Epistle Gal. 5.16 I Say then Walk in the Spirit and ye shall not fulfil the lust of the flesh For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would But if ye be led by the Spirit ye are not under the law Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they who do such things shall not inherit the kingdom of God But the fruit of the Spirit is love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law And they that are christs have crucified the flesh with the affections and lusts The Gospel S. Luke 17.11 ANd it came to pass as Jesus went to Jerusalem that he passed through the midst of Samaria and Galilee And as he entred into a certain village there met him ten men that were lepers who stood afar off And they lifted up their voices and said Jesus master have mercy on us And when he saw them he said unto them Go shew your selves unto the priests And it came to pass that as they went they were cleansed And one of them when he saw that he was healed turned back and with a loud voice glorified God and fell down on his face at his feet giving him thanks and he was a Samaritan And Jesus answering said Were there not ten cleansed but where are the nine There are not found that returned to give glory to God save this stranger And he said unto him Arise go thy way thy faith hath made thee whole The fifteenth Sunday after Trinity The collect KEep we beseech thee O Lord thy Church with thy perpetual mercy And because the frailty of man without thee cannot but fall keep us ever by thy help from all things hurtful and lead us to all things profitable to our salvation through Jesus Christ our Lord. Amen The Epistle Gal. 6.11 YE see how large a letter I have written unto you with mine own hand As many as desire to make a fair shew in the flesh they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ For neither they themselves who are the circumcised keep the law but desire to have you circumcised that they may glory in your flesh But God forbid that I should glory save in the cross of our Lord Jesus Christ by whom the world is crucified unto me and I unto the world For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature And as many as walk according to this rule peace be on them and mercy and upon the Israel of God From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus Brethren the grace of our Lord Jesus Christ be with your spirit Amen The Gospel S. Matth. 6.24 NO man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on Is not the life more then meat and the body then raiment Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet your heavenly Father feedeth them Are ye not much better then they Which of you by taking thought can add one cubit unto his stature And why take ye thought for raiment Consider the lilies of the field how they grow they toil not neither do they spin And yet I say unto you that even Solomon in all his glory was not arayed like one of these Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more clothe you O ye of little faith Therefore take no thought saying What shall we eat or what shall we drink or wherewithal shall we be clothed for after all these things do the Gentiles seek for your heavenly Father knoweth that ye have need of all these things But seek ye first the kingdom of God and his righteousness and all these things shall be added unto you Take therefore no thought for the morrow for the morrow shall take thought for the things of it self sufficient unto the day is the evil thereof The sixteenth Sunday after Trinity The collect O Lord we beseech thee let thy continual pity cleanse and defend thy Church and because it cannot continue in safety without thy succour preserve it evermore by thy help and goodness through Jesus Christ our Lord. Amen The Epistale Ephes 3.13 I Desire that ye saint not at my tribulations for you which is your glory For this cause I bowe my knees unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named that he would grant you
these holy Mysteries with the spiritual food of the most precious body and bloud of thy Son our Saviour Jesus Christ and dost assure us thereby of thy favour and goodness towards us and that we are very members incorporate in the mystical body of thy Son which is the blessed company of all faithful people and are also heirs through hope of thy everlasting kingdom by the merits of the most precious death and passion of thy dear Son And we most humbly beseech thee O heavenly Father so to assist us with thy grace that we may continue in that holy fellowship and do all such good works as thou hast prepared for us to walk in through Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory world without end Amen ¶ Then shall be said or sung GLory be to God on high and in earth peace good will towards men We praise thee we bless thee we worship thee we glorifie thee we give thanks to thee for thy great glory O Lord God heavenly King God the Father Almighty O Lord the only begotten Son Jesu Christ O Lord God Lamb of God Son of the Father that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world receive our prayer Thou that fittest at the right hand of God the Father have mercy upon us For thou only art holy thou only art the Lord thou only O Christ with the holy Ghost art most high in the glory of God the Father Amen ¶ Then the Priest or Bishop if he be present shall let them depart with this Blessing THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ Collects to be said after the Offertory when there is no Communion every such day one or more and the same may be said also as often as occasion shall serve after the Collects either of Morning or Evening Prayer Communion or Litany by the discretion of the Minister ASsist us mercifully O Lord in these our supplications and prayers and dispose the way of thy servants towards the attainment of everlasting salvation that among all the changes and chances of this mortal life they may ever be defended by thy most gracious and ready help through Jesus Christ our Lord. Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen GRant we beseech thee Almighty God that the words which we have heard this day with our outward ears may through thy grace be so grafted inwardly in our hearts that they may bring forth in us the fruit of good living to the honour and praise of thy Name through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen ALmighty God the fountain of all wisdom who knowest our necessities before we ask and our ignorance in asking We beseech thee to have compassion upon our infirmities and those things which for our unworthiness we dare not and for our blindness we cannot ask vouchsafe to give us for the worthiness of thy Son Jesus Christ our Lord. Amen ALmighty God who hast promised to hear the petitions of them that ask in thy Sons Name We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee and grant that those things which we have faithfully asked according to thy will may effectually be obtained to the relief of our necessity and to the setting forth of thy glory through Jesus Christ our Lord. Amen ¶ UPon the Sundays and other Holidays if there be no Communion shall be said all that is appointed at the Communion until the end of the general Prayer For the good estate of the Catholick Church of Christ together with one or mo of these Collects last before rehearsed concluding with the Blessing ¶ And there shall be no Celebration of the Lords Supper except there be a convenient number to communicate with the Priest according to his discretion ¶ And if there be not above twenty Persons in the Parish of discretion to Receive the Communion yet there shall be no Communion except four or three at the least Communicate with the Priest ¶ And in Cathedral and Collegiate Churches and Colledges where there are many Priests and Deacons they shall all Receive the Communion with the Priest every Sunday at the least except they have a reasonable cause to the contrary ¶ And to take away all occasion of dissension and superstition which any Person hath or might have concerning the Bread and Wine it shall suffice that the Bread be such as is usual to be eaten but the best and purest Wheat Bread that conveniently may be gotten ¶ And if any of the Bread and Wine remain unconsecrated the Curate shall have it to his own use but if any remain of that which was Consecrated it shall not be carried out of the Church but the Priest and such other of the Communicants as he shall then call unto him shall immediately after the Blessing reverently eat and drink the same ¶ The Bread and Wine for the Communion shall be provided by the Curate and the Church-wardens at the Charges of the Parish ¶ And Note That every Parishioner shall Communicate at the least three times in the Year of which Easter to be one And yearly at Easter every Parishioner shall reckon with the Parson Vicar or Curate or his or their Deputy or Deputies and pay to them or him all Ecclesiastical Duties accustomably due then and at that time to be paid ¶ After the Divine Service ended the Money given at the Offertory shall be disposed of to such pious and charitable uses as the Minister and Church-wardens shall think fit Wherein if they disagree it shall be disposed of as the Ordinary shall appoint WHereas it is ordained in this Office for the Administration of the Lords Supper that the Communicants should receive the same Kneeling which Order is well meant for a signification of our humble and grateful acknowledgment of the benefits of Christ therein given to all worthy Receivers and for the avoiding of such profanation and disorder in the holy Communion as might otherwise ensue
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
ever Amen ¶ And there shall none be admitted to the holy Communion until such time as he be Confirmed or be ready and desirous to be confirmed The Form of Solemnization of MATRIMONY ¶ FIrst the Banns of all that are to be married together must be published in the Church three several Sundays or Holy-days in the time of Divine Service immediately before the Sentences for the Offertory the Curate saying after the accustomed manner I publish the Banns of Marriage between M. of and N. of If any of you know cause or just impediment why these two persons should not be joyned together in holy Matrimony ye are to declare it This is the First second or third time of Asking ¶ And if the Persons that are to be Married dwell in divers Parishes the Banns must be Asked in both Parishes and the Curate of the one Parish shall not Solemnize Matrimony betwixt them without a Certificate of the Banns being thrice Asked from the Curate of the other Parish ¶ At the day and time appointed for Solemnization of Matrimony the Persons to be Married shall come into the body of the Church with their Friends and Neighbours And there standing together the Man on the right Hand and the Woman on the left the Priest shall say DEarly beloved we are gathered together here in the sight of God and in the face of this Congregation to joyn together this Man and this Woman in holy Matrimony which is an honourable Estate instituted of God in the time of mans innocency signifying unto us the mystical union that is betwixt Christ and his Church which holy Estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee and is commended of Saint Paul to be honourable among all men and therefore is not by any to be enterprised nor taken in hand unadvisedly lightly or wantonly to satisfie mens carnal lusts and appetites like brute beasts that have no understanding but reverently discreetly advisedly soberly and in the fear of God duly considering the causes for which Matrimony was ordained First it was ordained for the procreation of Children to be brought up in the fear and nurture of the Lord and to the praise of his holy Name Secondly it was ordained for a remedy against sin and to avoid fornication that such persons as have not the gift of continency might marry and keep themselves undefiled members of Christs body Thirdly it was ordained for the mutual society help and comfort that the one ought to have of the other both in prosperity and adversity Into which holy Estate these two persons present come now to be joyned Therefore if any man can shew any just cause why they may not lawfully be joyned together let him now speak or else hereafter for ever hold his peace ¶ And also speaking to the Persons that shall be Married he shall say I Require and charge you both as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed that if either of you know any impediment why ye may not be lawfully joyned together in Matrimony ye do now confess it For be ye well assured that so many as are coupled together otherwise then Gods Word doth allow are not joyned together by God neither is their Matrimony lawful ¶ At which day of Marriage if any man do alledge and declare any Impediment why they may not be coupled together in Matrimony by Gods Law or the Laws of this Realm and will be bound and sufficient Sureties with him to the Parties or else put in a Caution to the full value of such Charges as the Persons to be Married do thereby sustain to prove his Allegation Then the Solemnization must be deferred until such time as the truth be tried ¶ If no Impediment be alledged then shall the Curate say unto the Man N. WIlt thou have this Woman to thy wedded Wife to live together after Gods ordinance in the holy Estate of Matrimony Wilt thou love her comfort her honour and keep her in sickness and in health and forsaking all other keep thee only unto her so long as ye both shall live ¶ Then Man shall answer I will ¶ Then shall the Priest say unto the Woman N. WIlt thou have this Man to thy wedded Husband to live together after Gods ordinance in the holy estate of Matrimony Wilt thou obey him serve him love honour and keep him in sickness and in health and forsaking all other keep thee only unto him so long as ye both shall live ¶ The Woman shall answer I will ¶ Then shall the Minister say Who giveth this Woman to be married to this Man ¶ Then shall they give their Troth to each other in this manner ¶ The Minister receiving the Woman at her Fathers or Friends Hands shall cause the Man with his right Hand to take the Woman by her right Hand and to say after him as followeth I N. take thee N. to my wedded Wife to have and to hold from this day forward for better for worse for richer for poorer in sickness and in health to love and to cherish till death us do part according to Gods holy ordinance and thereto I plight thee my Troth ¶ Then shall they loose their Hands and the Woman with her right Hand taking the Man by his right Hand shall likewise say after the Minister I N. take thee N. to my wedded Husband to have and to hold from this day forward for better for worse for richer for poorer in sickness and health to love cherish and to obey till death us do part according to Gods holy ordinance and thereto I give thee my Troth ¶ Then shall they again loose their Hands the Man shall give unto the Woman a Ring laying the same upon the Book with the accustomed Duty to the Priest and Clerk And the Priest taking the Ring shall deliver it unto the Man to put it upon fourth Finger of the Womans left Hand And the Man holding the Ring there and taught by the Priest shall say WIth this Ring I thee wed with my body I thee worship and with all my worldly goods I thee endow In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Man leaving the Ring upon the fourth Finger of the Womans left Hand they shall both kneel down and the Minister shall say Let us pray O Eternal God creator and preserver of all mankind giver of all spiritual grace the author of everlasting life Send thy blessing upon these thy servants this Man and this Woman whom we bless in thy Name that as Isaac and Rebecca lived faithfully together so these Persons may surely perform and keep the vow and covenant betwixt them made whereof this Ring given and received is a token and pledge and may ever remain in perfect love and peace together and live according to thy laws though Jesus Christ our Lord.
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
I am gray-headed until I have shewed thy strength unto this generation and thy power to all them that are yet for to come Thy righteousness O God is very high and great things are they that thou hast done O God who is like unto thee Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Adding this O Saviour of the world who by thy cross and precious bloud hast redeemed us save us and help us we humbly beseech thee O Lord. ¶ Then shall the Minister say THe Almighty Lord who is a most strong tower to all them that put their trust in him to whom all things in heaven in earth and under the earth do bowe and obey be now and evermore thy defence and make thee know and feel that there is none other Name under heaven given to man in whom and through whom thou mayest receive health and salvation but only the Name of our Lord Jesus Christ Amen ¶ And after that shall say UNto Gods gracious mercy and protection we commit thee The Lord bless thee and keep thee The Lord make his face to shine upon thee and be gracious unto thee The Lord lift up his countenance upon thee and give thee peace both now and evermore Amen A Prayer for a sick Child O Almighty God and merciful Father to whom alone belong the issues of life and death Look down from heaven we humbly beseech thee with the eyes of mercy upon this Child now lying upon the bed of sickness Visit him O Lord with thy salvation deliver him in thy good appointed time from his bodily pain and save his soul for thy mercies save That if it shall be thy pleasure to prolong his days here on earth he may live to thee and be an instrument of thy glory by serving thee faithfully and doing good in his generation or else receive him into those heavenly habitations where the souls of them that sleep in the Lord Jesus enjoy perpetual rest and felicity Grant this O Lord for thy mercies sake in the same thy Son our Lord Jesus Christ who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ¶ A Prayer for a sick Person when there appeareth small hope of Recovery O Father of mercies and God of all comfort our only help in time of need We flie unto thee for succour in behalf of this thy servant here lying under thy hand in great weakness of body Look graciously upon him O Lord and the more the outward man decayeth strengthen him we beseech thee so much the more continually with thy grace and holy Spirit in the inner man Give him unfeigned repentance for all the errours of his life past and stedfast faith in thy Son Jesus that his sins may be done away by thy mercy and his pardon sealed in heaven before he go hence and be no more seen We know O Lord that there is no word impossible with thee and that if thou wilt thou canst even yet raise him up and grant him a longer continuance amongst us Yet forasmuch as in all appearance the time of his dissolution draweth near so fit and prepare him we beseech thee against the hour of death that after his departure hence in peace and in thy favour his soul may be received into thine everlasting kingdom through the merits and mediation of Jesus Christ thine only Son our Lord and Saviour Amen ¶ A commendatory Prayer for a sick Person at the point of departure O Almighty God with whom do live the spirits of just men made perfect after they are delivered from their earthly prisons We humbly commend the soul of this thy servant our dear brother into thy hands as into the hands of a faithful Creatour and most merciful Saviour most humbly beseeching thee that it may be precious in thy fight Wash it we pray thee in the bloud of that immaculate Lamb that was slain to take away the sins of the world that whatsoever defilements it may have contracted in the midst of this miserable and naughty world through the lusts of the flesh or the wiles of Satan being purged and done away it may be presented pure and without spot before thee And teach us who survive in this and other like daily spectacles of mortality to see how frail and uncertain our own condition is and so to number our days that we may seriously apply our hearts to that holy and heavenly wisdom whilst we live here which may in the end bring us to life everlasting through the merits of Jesus Christ thine only Son our Lord. Amen ¶ A Prayer for Persons troubled in Mind or in Conscience O Blessed Lord the Father of mercies and the God of all comforts we beseech thee look down in pity and compassion upon this thy afflicted servant Thou writest bitter things against him and makest him to possess his former iniquities thy wrath lieth hard upon him and his soul is full of trouble But O merciful God who hast written thy holy Word for our learning that we through patience and comfort of thy holy Scriptures might have hope give him a right understanding of himself and of thy threats and promises that he may neither cast away his confidence in thee nor place it any where but in thee Give him strength against all his temptations and heal all his distempers Break not the bruised reed nor quench the smoking flax Shut not up thy tender mercies in displeasure but make him to hear of joy and gladness that the bones which thou hast broken may rejoyce Deliver him from fear of the enemy and lift up the light of thy countenance upon him and give him peace through the merits and mediation of Jesus Christ our Lord. Amen The COMMUNION of the SICK ¶ Forasmuch as all mortal Men be subject to many sudden Perils Diseases and Sicknesses and ever uncertain what time they shall depart out of this life therefore to the intent they may be always in a readiness to die whensoever it shall please Almighty God to call them the Curates shall diligently from time to time but especially in the time of Pestilence or other infectious Sickness exhort their Parishioners to the often receiving of the holy Communion of the Body and Bloud of our Saviour Christ when it shall be publickly Administred in the Church that so doing they may in case of sudden visitation have the less cause to be disquieted for lack of the same But if the sick Person be not able to come to the Church and yet is desirous to receive the Communion in his House then he must give timely notice to the Curate signifying also how many there are to Communicate with him which shall be three or two at the least and having a convenient place in the sick Mans House with all things necessary so prepared that the Curate may reverently
wroth 8 There went a smoke out in his presence and a consuming fire out of his mouth so that coals were kindled at it 9 He bowed the heavens also and came down and it was dark under his feet 10 He rode upon the Cherubins and did flie he came flying upon the wings of the wind 11 He made darkness his secret place his pavilion round about him with dark water and thick clouds to cover him 12 At the brightness of his presence his clouds removed hail-stones and coals of fire 13 The Lord also thundred out of heaven and the Highest gave his thunder hail-stones and coals of fire 14 He sent out arrows and scattered them he cast forth lightnings and destroyed them 15 The springs of waters were seen and the foundations of the round world were discovered at thy chiding O Lord at the blasting of the breath of thy displeasure 16 He shall send down from on high to fetch me and shall take me out of many waters 17 He shall deliver me from my strongest enemy and from them which hate me for they are too mighty for me 18 They prevented me in the day of my trouble but the Lord was my upholder 19 He brought me forth also into a place of liberty he brought me forth even because he had a favour unto me 20 The Lord shall reward me after my righteous dealing according to the cleanness of my hands shall he recompense me 21 Because I have kept the ways of the Lord and have not forsaken my God as the wicked doth 22 For I have an eye unto all his laws and will not cast out his commandments from me 23 I was also uncorrupt before him and eschewed mine own wickedness 24 Therefore shall the Lord reward me after my righteous dealing and according unto the cleanness of my hands in his eye-sight 25 With the holy thou shalt be holy and with a perfect man thou shalt be perfect 26 With the clean thou shalt be clean and with the froward thou shalt learn frowardness 27 For thou shalt save the people that are in adversity and shalt bring down the high looks of the proud 28 Thou also shalt light my candle the Lord my God shall make my darkness to be light 29 For in thee I shall discomfit an host of men and with the help of my God I shall leap over the wall 30 The way of God is an undefiled way the word of the Lord also is tried in the fire he is the defender of all them that put their trust in him 31 For who is God but the Lord or who hath any strength except our God 32 It is God that girdeth me with strength of war and maketh my way perfect 33 He maketh my feet like harts feet and setteth me up on high 34 He teacheth mine hands to fight and mine arms shall break even a bow of steel 35 Thou hast given me the defence of thy salvation thy right hand also shall hold me up and thy loving correction shall make me great 36 Thou shalt make room enough under me for to go that my foot-steps shall not slide DAY iv 37 I will follow upon mine enemies and overtake them neither will I turn again till I have destroyed them 38 I will smite them that they shall not be able to stand but fall under my feet 39 Thou hast girded me with strength unto the battel thou shalt throw down mine enemies under me 40 Thou hast made mine enemies also to turn their backs upon me and I shall destroy them that hate me 41 They shall cry but there shall be none to help them yea even unto the Lord shall they cry but he shall not hear them 42 I will beat them as small as the dust before the wind I will cast them out as the clay in the streets 43 Thou shalt deliver me from the strivings of the people and thou shalt make me the head of the heathen 44 A people whom I have not known shall serve me 45 As soon as they hear of me they shall obey me but the strange children shall dissemble with me 46 The strange children shall fail and be afraid out of their prisons 47 The Lord liveth and blessed be my strong helper and praised be the God of my salvation 48 Even the God that seeth that I be avenged and subdueth the people unto me 49 It is he that delivereth me from my cruel enemies and setteth me up above mine adversaries thou shalt rid me from the wicked man 50 For this cause will I give thanks unto thee O Lord among the Gentiles and sing praises unto thy Name 51 Great prosperity giveth he unto his King and sheweth loving kindness unto David his Anointed and unto his Seed for evermore Morning Prayer Coeli enarrant Psal 19. THe heavens declare the glory of God and the firmament sheweth his handy-work 2 One day telleth another and one night certifieth another 3 There is neither speech nor language but their voices are heard among them 4 Their sound is gone out into all lands and their words into the ends of the world 5 In them hath he set a tabernacle for the Sun which cometh forth as a bridegroom out of his chamber and rejoyceth as a giant to run his course 6 It goeth forth from the uttermost part of the Heaven and runneth about unto the end of it again and there is nothing hid from the heat thereof 7 The law of the Lord is an undefiled law converting the soul the testimony of the Lord is sure and giveth wisdom unto the simple 8 The statutes of the Lord are right and rejoyce the heart the commandment of the Lord is pure and giveth light unto the eyes 9 The fear of the Lord is clean and endureth for ever the judgments of the Lord are true and righteous altogether 10 More to be desired are they then gold yea then much fine gold sweeter also then hony and the hony-comb 11 Moreover by them is thy servant taught and in keeping of them there is great reward 12 Who can tell how oft he offendeth O cleanse thou me from my secret faults 13 Keep thy servant also from presumptuous sins lest they get the dominion over me so shall I be undefiled and innocent from the great offence 14 Let the words of my mouth and the meditation of my heart be alway acceptable in thy sight 15 O Lord my strength and my redeemer Exaudiat te Dominus Psal 20. THe Lord hear thee in the day of trouble the Name of the God of Jacob defend thee 2 Send thee help from the Sanctuary and strengthen thee out of Sion 3 Remember all thy offerings and accept thy burnt-sacrifice 4 Grant thee thy hearts desire and fulfil all thy mind 5 We will rejoyce in thy salvation and triumph in the Name of the Lord our God the Lord perform all thy petitions 6 Now know I that the Lord helpeth his Anointed and will hear him from his holy Heaven
excel in strength ye that fulfil his commandment and hearken unto the voice of his words 21 O praise the Lord all ye his hosts ye servants of his that do his pleasure 22 O speak good of the Lord all ye works of his in all places of his dominion praise thou the Lord O my soul Evening Prayer Benedic anima mea Psal 104. PRaise the Lord O my soul O Lord my God thou art become exceeding glorious thou art clothed with majesty and honour 2 Thou deckest thy self with light as it were with a garment and spreadest out the heavens like a curtain 3 Who layeth the beams of his chambers in the waters and maketh the clouds his chariot and walketh upon the wings of the wind 4 He maketh his Angels spirits and his ministers a flaming fire 5 He laid the foundations of the earth that it never should move at any time 6 Thou coveredst it with the deep like as with a garment the waters stand in the hills 7 At thy rebuke they flee at the voice of thy thunder they are afraid 8 They go up as high as the hills and down to the valleys beneath even unto the place which thou hast appointed for them 9 Thou hast set them their bounds which they shall not pass neither turn again to cover the earth 10 He sendeth the springs into the rivers which run among the hills 11 All beasts of the field drink thereof and the wild asses quench their thirst 12 Beside them shall the fowls of the air have their habitation and sing among the branches 13 He watereth the hills from above the earth is filled with the fruit of thy works 14 He bringeth forth grass for the cattel and green herb for the service of men 15 That he may bring food out of the earth and wine that maketh glad the heart of man and oyl to make him a cheerful countenance and bread to strengthen mans heart 16 The trees of the Lord also are full of sap even the cedars of Libanus which he hath planted 17 Wherein the birds make their nests and the fir-trees are a dwelling for the stork 18 The high hills are a refuge for the wild goats and so are the stony rocks for the conies 19 He appointed the moon for certain seasons and the sun knoweth his going down 20 Thou makest darkness that it may be night wherein all the beasts of the forest do move 21 The lions roring after their prey do seek their meat from God 22 The sun ariseth and they get them away together and lay them down in their dens 23 Man goeth forth to his work and to his labour until the evening 24 O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches 25 So is the great and wide sea also wherein are things creeping innumerable both small and great beasts 26 There go the ships and there is that Leviathan whom thou hast made to take his pastime therein 27 These wait all upon thee that thou mayest give them meat in due season 28 When thou givest it them they gather it and when thou openest thy hand they are filled with good 29 When thou hidest thy face they are troubled when thou takest away their breath they die and are turned again to their dust 30 When thou lettest thy breath go forth they shall be made and thou shalt renew the face of the earth 31 The glorious Majesty of the Lord shall endure for ever the Lord shall rejoyce in his works 32 The earth shall tremble at the look of him if he do but touch the hills they shall smoke 33 I will sing unto the Lord as long as I live I will praise my God while I have my being 34 And so shall my words please him my joy shall be in the Lord. 35 As for sinners they shall be consumed out of the earth and the ungodly shall come to an end praise thou the Lord O my soul praise the Lord. Morning Prayer Confitemini Domino Psal 105. O Give thanks unto the Lord and call upon his Name tell the people what things he hath done DAY xxi 2 O let your songs be of him and praise him and let your talking be of all his wondrous works 3 Rejoyce in his holy Name let the heart of them rejoyce that seek the Lord. 4 Seek the Lord and his strength seek his face evermore 5 Remember the marvellous works that he hath done his wonders and the judgments of his mouth 6 O ye seed of Abraham his servant ye children of Jacob his chosen 7 He is the Lord our God his judgments are in all the world 8 He hath been alway mindful of his covenant and promise that he made to a thousand generations 9 Even the covenant that he made with Abraham and the oath that he sware unto Isaac 10 And appointed the same unto Jacob for a law and to Israel for an everlasting testament 11 Saying Unto thee will I give the land of Canaan the lot of your inheritance 12 When there were yet but a few of them and they strangers in the land 13 What time as they went from one nation to another from one kingdom to another pople 14 He suffered no man to do them wrong but reproved even kings for their sakes 15 Touch not mine Anointed and do my prophets no harm 16 Moreover he called for a dearth upon the land and destroyed all the provision of bread 17 But he had sent a man before them even Joseph who was sold to be a bond-servant 18 Whose feet they hurt in the stocks the iron entred into his soul 19 Until the time came that his cause was known the word of the Lord tried him 20 The king sent and delivered him the prince of the people let him go free 21 He made him lord also of his house and ruler of all his substance 22 That he might inform his princes after his will and teach his senatours wisdom 23 Israel also came into Egypt and Jacob was a stranger in the land of Ham. 24 And he increased his people exceedingly and made them stronger then their enemies 25 Whose heart turned so that they hated his people and dealt untruly with his servants 26 Then sent he Moses his servant and Aaron whom he had chosen 27 And these shewed his tokens among them and wonders in the land of Ham. 28 He sent darkness and it was dark and they were not obedient unto his word 29 He turned their waters into bloud and slew their fish 30 Their land brought forth frogs yea even in their kings chambers 31 He spake the word and there came all manner of flies and lice in all their quarters 32 He gave them hailstones for rain and flames of fire in their land 33 He smote their vines also and fig-trees and destroyed the trees that were in their coasts 34 He spake the word and the grashoppers came and caterpillers innumerable and did