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A96917 A brotherly and friendly censure of the errour of a dear friend and brother in Christian affection, in an answer to his four questions lately sent abroad in print to the view of the world. Published according to order. Walker, George, 1581?-1651. 1645 (1645) Wing W355; Thomason E265_4; ESTC R212426 12,460 13

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A Brotherly and Friendly CENSURE OF THE ERROVR Of a dear Friend and Brother in Christian affection IN An ANSWER to his four Questions lately sent abroad in print to the view of the world PROV. 27. 5 6. Open rebuke is better then secret love Faithfull are the wounds of a friend but the kisses of an enemy are deceitfull Published according to Order LONDON Printed for Nathanael Webb 1645. To the Reader CHristian reader I will take it as a great favour from thee if in reading this my Answer thou wilt judge me to be as indeed and in truth I am an adversary of the cause and not of the person He who is commonly reported to be the Author of the foure questions in hand is one whose person I have from my first knowledge of him dearly loved honoured and admired for his excellent parts profitable paines for the publike good and his unwearied labours and patient sufferings in the cause of Christ If he hath but once in all his life stumbled upon a bad cause and pleaded for it which is a common and in some sort a necessary evil hardly to be avoided by men of his vocation let not this blemish his great learning nor his judgement sound in all other points and least of all his approved piety and zeale for true religion His name which was happily concealed and not annexed to these foure questions shall ever be precious with me and I hope with all Gods people also who truly feare the Lord long for the peace of Zion and unfeignedly seek the reformation of Christs Church in all these three Kingdomes It is no small griefe to me that I am compelled to move my pen in writing against any paper published by an hand so deare to me But in the cause of Christ and in a point so prejudiciall to the peace and pure reformation of the Church Who can be silent The nearest relations of love which one Christian can have to another in this world must not hinder us nor stay our hands tongues or pens from performance of any duty in which we all stand obliged to the Lord Christ our Redeemer and to his Church our deare mother And wherein can we be more necessitated to shew our duty to both then in resisting with all our power whatsoever tends to the common and continuall prophanation of the holy Sacrament of Christs body and blood which cannot possibly be avoided if the power of the keys which Christ hath given to his Apostles and their successors with a promise to be with them to the end of the world be taken under any pretence out of the hands of the Pastors and Presbyters of the Church and no power left unto them to put by any sinners openly scandalous and impenitent from the holy Communion nor to exclude such spirituall lepers most loathsome and infections from the sacred meeting at the Lords holy Table Who doth not see that the maine cause of the Schismes and separations of divers godly and zealous Christians from our Communion is the mixture of the prophane among the pious and godly and the admission of persons openly scandalous to the holy Sacrament This is that which hath moved many out of their blinde zeale to proclaime our Church a whore a strumpet a Synagogue of Antichrist and our faithfull Ministers Baals Priests and limmes of the beast All true Christians and most of all the Ministers of the Word are bound to put to their hands and shoulders for the removing of this stumbling-block and rock of offence out of the way And I especially more then others by reason of that singular love I bear to this deare brother erring in this point and least I should offend against that commandement Lev. 19. 17. Thou shalt not have thy brother in thine heart thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or bear sin for him His paper is gone forth in publike private rebuke will not hinder the hurt which it may doe It hath given such publike wounds as cannot be cured but by a publike remedy The Lord the great healer of soules give a speedy cure to the maladies of his Church and all our soule-sicknesses to him be praise for ever and ever A brotherly and friendly Censure of the errour of a dear friend and brother in Christian affection In an Answer to his foure Questions lately sent abroad in print to the view of the world The Inscription Four serious Questions of grand Importance concerning Excommunication and Suspension from the Sacrament propounded to the Reverend Assembly and all Moderate Christians to prevent Schismes and settle Vnity among us in these divided times by a lover both of Peace and Truth The Answer to the Inscription WHen I did first meet with this paper of foure serious questions fleeing abroad in print into every Book-sellers shop in London and ready upon the wing to take flight into all parts of the land That flying toll which appeared to the Prophet Zecharie presently upon my viewing of the matter and scope thereof came to my minde which is said to be a curse going forth over the face of the whole land Zech. 5. 3. For as that was a curse to punish cut off and consume even to the timber and stones of the houses into which it entered So I feared this would be a corrupting curse in the heart house and family of every one that entertained it with approbation and did welcome it with applause seeing it proclaims liberty for all sinners though openly scandalous and impenitent to come boldly to the Lords supper and to eat and drinke their own damnation without controll of the Pastors and Presbyters of the Church whom Christ hath ordained to have the rule over them and to watch for their soules Heb. 13. 17. And whereas the questions are by the Author professed to be serious and of grand importance propounded to the Reverend Assembly for the setling of unity among us in these divided times First I must professe that I am much grieved that any learned Christian brother should seriously urge such arguments so weak so fallacious and of so little strength to maintaine so bad a cause as this even the opening of a wide gap to Libertinisme and prophanation of the holy Sacrament of Christs body and blood and giving this liberty to carnall and prophane men of dissolute and scandalous life that they without repulse may intrude themselves among godly Communicants to the just offence and scandall of the whole Congregation which they may have opportunity to doe at severall times before the sentence of Excommunication can in a way of orderly proceeding especially when there are appeales made to higher Consistories one after another by obstinate and contentious offenders come forth against them and be put in execution Secondly I hope it will be made to appeare by this and other Answers of more able brethren that here is no matter of grand importance in these questions except