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A07876 The excellencie of the mysterie of Christ Iesus Declared in an exposition, or meditation vpon the 16. verse of the first epistle of Saint Paul vnto Timothie. Moffett, Peter, d. 1617. 1590 (1590) STC 18247; ESTC S114252 40,698 147

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Luke 7.30 31. refused and contemned by any certainlie such as despise the Lords ordinance the kingdome of GOD against themselues are not to thinke that their paths whether loose or straight either please the almightie or will bring them to happines seeing they leaue the royall and beaten way wherein the faithfull vsuallie walk vnto saluation and which the Lord himselfe hath paued and chalked out vnto that intent and purpose Wherby as the necessitie of the preaching of the word so the excellencie of the mysterie of the Gospel yet further is made manifest vnto vs. The Kings and Princes of this world haue vnder them their deputies and inferious officers in all places of their iurisdiction who determine causes and gouerne those townes and places which are committed vnto their care and charge Euen so Christ Iesus the King of glorie ascending into heauen and leading captiuitie captiue Psal 68.17 gaue gifts vnto men and placed vnder him spirituall Magistrates in his church Indeed the calling of the ciuill Magistrate is not onely such an ordinance of God as both euerie soule ought to be subiect vnto Rom. 13.1 and euerie estate honour and reuerence as the highest and brightest glorie vnder heauen 1 Pet. 2.17 but such a gift of his vnto the Christian Church 1. Tim. 2 2 as that when she enioieth it she enioieth a crown of comfort and assistance when she wanteth it she wanteth a tower of succour and defence Lamen 2.2 Wherefore the eternall wisedome of God touching whō all this while we speak going about in the booke of the Prouerbs to declare what great gifts she hath in her hand to giue to mankind and vseth to bestowe on her Church breaketh out into this speach as on a sodaine By me Kings raigne and Princes decree iustice In the prophesie of Esay Pro. ● 15 the Lord foretelling how bountifullie he would deale with his Church in the last daies Esa 49.23 affirmeth and promiseth that Kings shall bee nursing fathers and Queenes shall bee nursing mothers vnto it But besides the politique gouernment or cruil Magistracie the Lord hath giuen to his Church the order of the Ministerie or state ecclesiasticall that these two callings might be as the two eyes of the world or as the two pearles of the Christian assemblie vppon earth For as this our Apostle testifieth vnto the Ephesians our Sauiour ascending into heauen gaue gifts vnto men to wit as he expoundeth these gifts the callings of Apostles Euangelists Ephe. 4.8 such other ministers of the word The common wealth of Israel then is not without her spirituall Magistrates but she partly hath had partlie hath her gouernours of sundrie sortes as the Apostle declareth Wherein as before hath been affirmed and after shall be made more euident the excellencie of the mysterie of Christ Iesus and also of his ministerie appeareth which is occupied about the soules of men and was cast downe from his treasure house aboue as a most precious Iewell euen then when our Sauiour ascended into heauen But moreouer beholde our heauenlie soueraigne Christ hath sent foorth his embassadors to the Iewes Graecians Scythians Fgyptians Morians Medes Persians yea as here is affirmed vnto all nations among which by thē his name hath been and is proclaymed Nay that which is more the Lords messengers and publishers of his will succeede one another from generation to generatiō remaining in spight of Sathan and of the wicked in all places and ages As for the Monarches or Emperours of this world they vse to send their embassadors not vnto the endes of the worlde or all nations but to some fewe countries and neere vnto thē Their custome is to cause their decrees to be proclaimed only in some Cities or for a fewe daies not from time to time and in all the coasts of the earth But the Lords Legats thus succeeding one another preaching in many countries it commeth to passe that the kingdom of Christ Iesus by the course of the word is hath been and shall be from time to time glorified and inlarged in all places For as further is added in the next argument of the excellencie of the Gospell God hath been beleeued in the world Wherein the mighty power and exceeding bountie of the Lord is further manifested vnto vs. For preaching is a signe of grace offered but faith of grace bestowed of eternall saluation By the gift of faith enemies are made children beggars princes limmes of sathan members of Christ fire-brands of hell Ephe. 3.6 heires of heauen old creatures newe slaues freemen captiues conquerours yea more than conquerours in Christ Iesus Now herein the riches of God mercie further appeare that Christ Iesus is beleeued not in a corner of the world but throughout the world I will make mention saith the Lord by the Prophet of Rahab and Babell among them that knowe me behold the Philistian with him of Tire and the Aethiopian is borne there Psal 87. And of Sion it shall be saide many are borne in her and he euen the most high shall establish her The Lord shall count when he writeth his people this man is borne there Selab This assemblie of the faithful people of all times places and sorts of persons called in the Scripture not Rome but heauenlie Ierusalem is that Catholicke or vniuersall Church which Gal. 4.26 whosoeuer hath not his mother on earth cannot haue GOD his father in heauen Part of this Church is alreadie in the highest heauens triumphing parte of it warfaring heere on the earth belowe parte of it neither in heauen nor on earth as yet but hereafter to bee first in this world secondlie in the world to come The triumphant beleeuers are hidden in the heauens the pilgrim beleeuers beeing mingled as yellowe corne with chaffe on earth are scant discerned the beleeuers to bee borne haue no being saue in the loynes onely of their forefathers Faith is a thing not grounded on sense or reason God is inuisible Christ was a crucified person is withdrawn from vs as concerning his bodilie presence the spirite is secrete the world is wide men are wicked tyrants rage yet GOD hath been beleeued is beleeued and shall be beleeued in the world O depth vnsearchable O glorious mysterie The vse hereof is that euerie one trie whether hee haue that annoynting that seale Ephe. 4.27 2. Co. 1.22 that earnest ponie and that witnes of the spirit in him or no which if he finde he is to bee more thankfull to God for it than if he had receiued the greatest benefite in the world besides If he feele not to sobbe and sigh and pray that God would testifie to his spirit that he is his father and bestow on him this good and heauenlie gift rather than any earthly blessing whatsoeeuer But chieflie he is to forsake his euill course of life Esa 1.16 to walke with God and man in the vprightnes of his heart