Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	child_n	great_a	time_n	1,924	5	3.6290	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04235	A princes looking glasse, or A princes direction, very requisite and necessarie for a Christian prince, to view and behold himselfe in containing sundrie, wise, learned, godly, and princely precepts and instructions, excerpted and chosen out of that most Christian, and vertuous Basilikon dōron, or his Maiesties instructions to his dearest sonne Henrie the prince, and translated into Latin and English verse (his Maiesties consent and approbation beeing first had and obtained thereunto) for the more delight and pleasure of the said prince now in his young yeares: by William Willymat.	Willymat, William, d. 1615.; James I, King of England, 1566-1625. Basilikon doron.; Henry Frederick, Prince of Wales, 1594-1612.	1603 (1603)	STC 14357; ESTC S107563	29,566	96

That court to comely order you may bring For which to traine it vp in christian feare A carefull mind and watchfull you must beare 50 That courtiers may their life deuoyde of blame In sight of common sort to vertue frame Your princely eie with carefull watch must warde For els noe crime so vile your royall guard Can possiblie commit but by abuse Your subiectes hence to sinne will take excuse 51 Let court consist of auncient men and graue Discreete and wise let such high places haue And next of younger lordes of noble race Whome trayning vp in court you may them grace But chiefly choose of those whose auncient blood Hath not beene staind with treacherous false-hood 52 Your household seruants choose of honest fame Whose life is sound and also voide of blame Els will the people thinke that you retayne Like persons to yourselfe in manner vaine Herein let Dauids counsaill still you guid Who choose the iust with him for to abid 53 Let those I say your gracious fauour find Which vnto your parents haue beene kind For reason faith that they that haue beene true To them the like they will performe to you Such as by age are made vnceruiceable Bestow on them rewardes most honorable 54 Loue trust reward and still to those be kind Which to your parents bare a faithfull mind Whome parents earst did hate for treacherie In them repose you no fidelitie And him that to your parents was vnkind Trust not least that the like in him you find 55 Of courtyers flattering baites in time beware A stayne vnto your court such Gnathoes are An haynous vice condemn'd of ech degree From which see that your Princely house be free A vice that noble Princes bringes to woe And stately kingdomes great doth ouerthrow 56 Receauers of your rentes and of your fee Choose honest men and those of meane degree That when a reconing iust you shall demaund None dare attempt biddinges to withstand Thus shall you free your person from debate And worke the surety of your royall state 57 No stranger borne in stately office set For that be sure will daily hatred get And cause your countrie men with spightfull mind Both you and him to hate against their kind Wherefore your in borne men for counsaill chuse As fitting best but forreyners refuse 58 That seruaunts be of noble stemme descended Of whome you purpose still to be attended Take chief delight for that shall worke good will And enuie drowne and procure saftie still And yet one profit more you shall purchase That vertue is conioynd with noble race 59 Take narow view that courtiers doe obserue Your lawes decreed take heed they doe not stray For how can lawes a broad be duly kept When as your househould trayne doe them neglect 60 When courtiers doe against your lawes offend Your punishment to them doe more extend Then to the vulgar sort by open wrong As though by you they thought their causes strong Your subiectes poore let none of them oppresse But striue your selfe such wronges for to redresse 61 Both strange and homely with your seruants be As you perceaue ech mans desertes agree A man that is a quarreller detest And count him in your courte a deadly peste Preferre to roomes next to your person those That will refuse your secretes to disclose 62 Permit not any of your how should trayne The causes of their kindred to maintaine But if they will their quarrells needes defend Away from courtly office let them wend For since you ought to good men to be iust No factious seruauntes sure maintaine you must 63 Let seruants learne obedience to your will Not leaning much vnto their wittes or skill And as offences great when they haue made You may chastice and iustly them disgrade So seeke not them to chaunge at euery yeare Vnlesse apparent cause there doc appeare 64 As seruauntes doe deserue reward them soe With honours giftes with punishmentes also Employ ech man in order in his place As nature hath him deckt with giftes of grace But vse not one in euery thinge least pride Infect and he of others be enuied 65 Who plainely deales abhorring flattering lyes Loue him the best who will not truth disguises Such as backbite with slaunderous mouthes most vile Those whome they deadly hate from court exile Commaund all those to loue as breethren deare Whome you maintaine about your person neere 66 Peace in your royall courte keepe and maintaine Enuie expell out of your noble trayne Let modestie find fauour loue and grace Let insolencie haue noe resting place Humilitie let growe defend and saue But pride represse with countnaunce sterne and graue 67 Such orders braue and decent in their kind In seruice for your person be assignd That strangers when they doe to court aspire With Shebaes Queene your wisdome may admire When they such orders in your servaunts see And in your house such royall maiestie 68 The greatest weale or woe here in this life That man befalls is mariage of his wife Which thing man in his power doth not possesse But as it pleaseth God to curse or blesse To marriage then your selfe wisely prepare And in your choise haue still a speciall care 69 To mariage that you may prepare aright From fleshlie lustes abstaine with all your might Your bodie let noe whoredome foule deslower Vntill your louing wife thereof haue power All burning lustes warely you must expell And chastitie see that therein doe dwell 70 Though some of whoredome lightly doe esteeme A tryfeling sinne and veniall doe it deeme Yet must you iudge ech slippe and error smale Which God condemnes by lawe and sinnes doth call Not as the world doth judge most voide of awe But as the lord who first did make the lawe 71 In mariage choyse respect the causes three For which it was ordain'd from God on high First to auoide foule filthie fornication And next for childrens godly procreation And last for mutuall ioy and helpe indeede That each of other had in time of neede 72 For douries great or glittering beauties grace For wealth that rules almost in euery place Take not a wife by natures want nor yet By fading yeares for childrens birth vnfit For this a double trespasse in a king Both for his owne and peoples weale would bring 73 Both freindes and dowries great and beauties glee Somewhat in mariage must respected be So that the causes principall before Exprest of you regarded be the more And these set you in rancke or second place As waiting maides the first some what to grace 74 You shall not take in marriage bond a wife Of knowne conditions vile or vicious life Who hath not beene in vertues schoole vptrain'd But from her tender youth with vices stain'd For woman was ordayn'd from God on high A helpe to man and not a crosse to be 75 A chiefe regard vnto your selfe propound To marrie one in Christes religion sound For if therein from you she shall dislent Great

iarres thereof may rise and discontent Besides the dangers great and deprauation That followes of your childrens education 76 Remember this imprinted well in mind That hardly any action shall you find Of greater counte nor weight in all your life Then is the choise and marriage of your wife And if you match farre vnder your degre Of lesse account then after shall you be 77 When marriage knot is knit your promise past To God performe while vitall breath doth last As flesh of flesh and bone of bone her vse Commaund her as her lord doe not refuse To cherish helpe and please her still but teach Her things to leaue that are aboue her reach 78 Permit not wife in any case to deale With gouernement of state or common weale With priuat rule of house acquaint her well Let chast and honest mates aboute her dwell When angrie passions doe her mind torment Let youres be qualified with sweete content 79 Be carefull that your children deare may be In vertues schoole trayn'd vp from vices free Howe deare they are to you let them not know Vnlesse their nature kind require it soe Teach them a dutifull obedience Teach them your selfe to loue and reuerence 08 If that you haue no issue to succeede Your regall crowne to weare then take good heede The rightfull heire you doe not dispossesse Though you mislike his person more or lesse For kings of kingdomes may not here dispose But god aboue which best succession knowes 81 Euen as your court example ought to be Of vertuous life in euery subiectes eie So should your person be a lampe most bright Vnto your household seruaunts giuing light That they your vertues rare beholding may Both rightly chuse and hold in vertuous waie 82 Not only in your headstrong passions But in your weightiest vertuous actions Let moderation be your guide and stay For why aright your scepter she will sway On iustice seat chuse her to be your guide Least iustice els to tyrannie doe slide 83 The lawes are made as rules of vertuous life Of social entercourse but not of strife Nay yet as snares whereby your subiectes may Intrapped be vnto their great decay Therefore expound them as the sense will beare Not as the letter soundeth to the eare 84 In reading much that knowledge you may find In ech good thing delight your busie mind Yet times appoint that hindrance may not bring To regall charge and euery godly thing In practise put in life and conuersation Read not for curious ostentation 85 Next sacred writte it standes you most in hand Your countries lawes to read and vnderstand Abridge them to a brieffe yet make them plaine For ouer tedious lawes breede lawyers gayne Whereby to honours high themselues doe growe By pooremens wofull spoyle and ouerthrowe 86 Delight to Sessions dulie to repaire What there is done obserue with speciall care Let none take bribes without due punishment And let your presence helpe the innocent Their causes to dispatch with lawfull speede Who crossed by the rich cannot proceede 87 Remember when thou sittes in iudgment throne That seate is Gods on high and not your owne No fauour there nor loue no powerfull might Of worldlings great let moue you from the right There are you set for iustice sake alone And iustice truly giues ech man his owne 88 Your priuie counsaile table much frequent Let lawyers iustlie thence away be sent Who causes seeke to linger and prolong Let ech mans mouth vnfold his proper wrong Faynt not the poore afflicted wretch to heare Vnworthie els you are a crowne to beare 89 Read auncient chronecles with diligence From thence theoricall experience Shall flowe if by past things you doe applie To present time and state most prudently This still with forreyners shall you enforce Of their estates with fulness to discourse 09 In liberall artes your selfe to exercise And reasonably conuerse I you aduise Yet presse you not by paines too curiously In any one a passe master to be Least whilst the Artes you doe too much respect Th' affayres of state you carelesly neglect 19 Embrace from heart true magnanimitie Not by reuenge or fierce hostilitie But thinke the partie who offends your mind Not worth your wrath a conquest this I find Your passions ouerrule and them perswade To pardon crimes against your highnes made 29 Embrace humilitie and banish prid Within your heart let not this sinne abide Neyther towards God your lord nor parents kind Considering this most iustly in your mind That from the vulgar sort both poore and base You differ not in stuffe but only place 93 If that my noble Queene by Gods decree Shall me suruiue as you desire of me A blessing due from parent to his child Comfort loue reuerence your mother mild Set her like Bersheba on a throne Offend her not nor force her once to moane 94 Giue parents honour due and striue you may Their blessing haue by iust desert alway And next to them you may not here neglect Those which from youth your person did protect As Tutors guides and gouernours whose paines Requite for honour to yourselfe it gaines 95 True humblenes both foster and maintaine Exiling from your thoughtes pride and disdaine But let not humblenes so farre proceede To hinder irefull wrath in time of neede But when oppressours great appeare in place Then frowne on such it is your greatest grace 96 Your constancie appeares not only then When kind yourselfe you shew to honest men But when you can all worldly crosses beare With pacient mind and in your crosses feare No whit to take the nearest course that may Your woes redresse and bring the safest way 97 Reward all honest men with liberall hand As with your honour high and weale may stand But here you must discerne with good discretion That ech man haue his due proportion And here obserue that euery person haue As place as iust desert and neede shall craue 98 Prouide to haue but needeles nothing wast The old reuenewes of your crowne forecast For all your liberall giftes still to retaine By which you may yourselfe and yours maintaine Least otherwise your bounteous liberalitie To your dacay be turn'd to prodigalitie 99 Let not exactions rais'd from subiectes poore Your cooffers fill or els encreasse your store Your subiectes wealth account your treasure best No subsedies demaund vnlesse opprest By warres or needefull cause the money soe Exacted on his lawfull end bestowe 100 Discerne a right twixt false reportes and true The nature of the Author rightly view What interest he hath in that mans woe Or waile whome he to you accuseth soe Then scanne the truth and lastly see you trie Th' accused parties life led formerly 101 Exclude vaine tatlers from your companie And though a prince of faithfull secrecie Hath often neede yet better is to trie Reportes then by too light credulitie Within your heart suspicion to retayne Against a man whose life no vices staine 102 Mistrust no man whose