Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	child_n	good_a	parent_n	1,888	5	8.6795	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16984	The holy genealogie of Iesus Christ both his naturall line of fathers, which S. Luke followeth, chap. 3, and his kingly line, which S. Matthew followeth, chap. I, with fit notation of their names / by H. Br.	Broughton, Hugh, 1549-1612.	1612 (1612)	STC 3867.9; ESTC S1830	8,771	9

principall matter Mattatha A Gift As euery Child is for the Parents Mai-nan Waters of breeding Be like the mother bore many other childrē or the familie was populous Melea Full. That seemeth to be giuen by like occasion Eliacim God can settle Ionan It is all one with Iohn In the Greeke 1. Chro. 3. or after the tongue of Ismael much neere Isaaks So it is in the Arabique translation in the secund Ioanna Ioseph God will adde They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Iudah 2. Prayse of God They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Symeon Hearing They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Leui Coupled They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Matthat A Gift As Mattatha and Nathan Iorim God will make high As Ioram Eliazer My God hath the strength Iose Saluation As the Aethiopiā translation follovveth the Ebrevv terme vvith the letter Ain in the end vvhich later Greeks omit the Ierusalemie the other Talmud Er God is vigilant Elmodam God measureth A memorie of Ioctans familie Cosam Foretelleth Or all one with Chusan A memorie of the Aramite Chusan for some high cause as that Manasse or Amon were new Chusans Addi My Ornament As any good child is to his parentes Melchi The King is mine Neri The Candle is mine As Dauid is called Ner Light of Israel 2. Sam. 21.17 they knevv by Sop. 1.8 that Salomons race should faile ☜ and theirs be heires to Dauids Throne * Salathiel Asked of God Samuel and hee are of one notation Pedaiah God redeemeth from Babel Zorobabel A fanner of Babel This name glaunceth at Babel the Golden head beaten to dust Hee vvas in Babel as Mercerus vvell gathereth vpon Aggi Shaeshbazar chearefull in sorrow of Babel A name not dangerous as the other vvas in Babilon Ezra 1. Z●robabel had sonnes Abiud Rhesa S Luke prosecuteth the line of Rhesa vnto Eli the father of Mary And S. Natthew folloveth the line by the other brother Abiud vnto Ioseph th● husband of Mary So that Ioseph Mary came both of the seed of Dauid by the line of Nathan There is no disagreement therefore found betvveene S. Matthew and S Luke but either of them haue desc●ibed aright the true Genealogie of Christ S. Matthew the Kinges line S. Luke the Fathers Abiud ☟ * ●ooke to these marks on the other side Rhesa ☟ ☽ ●ooke to these marks on the other side Zorobabel S. Luke followeth this line by Rhesa being the Fathers line and Saintes of the high Trini●ie Dan 7.18 ☽ Rhesa The head Though his brother Abiu● vvas the father glory as heyre Ioanna The grace of God A memory of the famous Iohn Iehoi●●ah or Barachias Iudah Prayse of God Ioseph God will adde Semei Hearing All one with Simeon Mattathias A gift of God Ma-hath Broken Nagge Light Essi My prayse or glory As all good children are to their Parentes of Chashal a Chaldie tearme as novv Iudah spake ●haldy ch or ceth is commonly omitted of the Greek●s Naum Comort Amos Strong So was Esayes father called or as Nahum so Amos may be after the name of Amos the Prophet Mattathias A gift of God Ioseph God will adde Ioanna The grace of God Melchi The King is mine Leui Coupled Matthat A gift Eli Ascending As in his daughter her son the degree was highest Mary High or from bitternes of the sea A memory of Moses sister IESVS A Sauiour Being sonne of Mary of Eli of Adam of GOD and so both God and Man S. Matthew followeth this line by Abiud being the Kings line The most of these names are of notation arguing comfort against the Persians and Greekes And they are called in Daniel The Saints of the high Trinitie who shall possesse a Kingdome for euer and euer Dan. 7 18. Abiud My father oweth the glory Not the Persians Eliacim God will stablish These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Azor Strength These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Sadoc Iustice These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Achin I will settle That word is in Psa 89. vers 5. in the Ebrew text Eliud My God hath the glory Eliazer My God hath the strength Matthan A gift Novv vvhen Iudah cast off the Greekes the names are of other matter Iacob A supplanter Remembrances of old comfort in Egipt and the first of the Kings line that are named after their Fathers They novv end Israels line vvith tvvo the most famous names Ioseph God will add Remembrances of old comfort in Egipt and the first of the Kings line that are named after their Fathers They novv end Israels line vvith tvvo the most famous names VVho vvas the Husbande of Mary the Mother of our Lord IESVS CHRIST vvho being to be holden Iosephs sonne by all Lavv vvas borne King of the Iewes That he acknovvledged Pilate graunted and the Iewes could name none but Caesar to hinder his right Also the Starre declared thus much and Herod sought one borne a King And after that he had confirmed the couenant for many Dan. 9. then he is made Heire of a●● ouer all povvers in this vvorld and in that vvhich is to come Amen At London printed by W. White dwelling in Cow-lane a They are greatly deceiued that end Salomons house in Achaziah bring aboue 600. errours into y e Genealogie Besides they deriue our Lord from most wicked folke though he honoured all his true Fathers with y e gift of fayth being the roote of goodnes whom we are to follow in the honouring of our Parents and can not goe before him * It is a great errour of many that make this Joaz and Simeon in Luk. 3. to be all one person for Simeon there is the son of Iuda and Ioaz here is the natural son of Achaziah for Salomons house did not end in Achaziah as we are taught by sixe plaine testimonies of scripture 2. king 11 2.13 1.14 13. 1. Chro. 3 1● 2. Chro 22.11.23.3 b Whereas Iosias begetteth Iechonias and his breathren Math. 1. vnderstand by breathren cousins That Iosias the Grandfather begat vnkles to Iechonias as Tzedechias is called his brother 2. chro 36.10 but he was properly his vnkle and brother to his father 1. chro 3.15 2. king 24.17 and he is also his sonne for successiō 1. chro 3.16 c It is a wonderfull thing that any man of learning should be so much deceiued as to make Iehoiakim an elder brother and the naturall sonne of Iosiah to be the naturall sonne of Ioachaz who was two yeares his younger as the text it selfe doth planely shew 2. ki●k 23.30 2 chro 36· * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * ●biud ☟ ☝