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A92851 Elisha his lamentation, upon the suddain translation of Elijah. Opened in a sermon at the funeral of Mr. VVilliam Strong, that eminently faithful servant and minister of Christ. By Obadiah Sedgwick, B.D. and preacher of the Gospel in Covent Garden. Sedgwick, Obadiah, 1600?-1658. 1654 (1654) Wing S2371; Thomason E745_14; ESTC R203519 19,678 40

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heaven of the Blessed where God appears in eminency and where Jesus Christ is in Glory and the souls of just men made perfect thither is Elijah carried up after all his Pains and Sufferings and Troubles and Faithfulness Thither I say is he carried up to receive his Reward and Elisha is left behind to do his Master more service But how doth Elisha take this suddain parting and loss of precious Elijah The Text tells you Elisha saw it and he cried my Father my Father These words may be called The Lamentations of Elisha upon the suddain Translation of that eminent Prophet Elijah In which you may discern 1. His exceeding Grief and Sorrow He cryed out and until he saw him no more so Junius Tremellius Read those words And he saw him no more And he rent his clothes in two pieces as Anciently was the Practise upon the loss and at the Funerals of dear friends and of choice and eminent Persons 2. The causes of this his great grief and sorrow And they were 1. His own particular loss The loss of Elijah was unto Elisha as the loss a loving and dear Father unto a loving and dear Child my Father my Father As David once about Absolom my Son my Son So Elisha here for Elijah my Father my Father Ah my Father my Father Oh I have lost a Father my Father such a Father The Chaldee Interpreter renders it Rabbi Rabbi my Master my Master But in the Hebrew it is Abba Abba my Father my Father 2. The publique loss The Charret of Israel and the Horsemen thereof As if he had said one of the best Instrumental helps and safeties that all Israel enjoyed is now taken away O the Staffe and the stay is broken What the Charet and the horsemen are to an Army or to a State and what the loss of them is unto a State That was the life and that was the loss of this Prophet Elijah unto all Israel There are two Propositions onely which I would briefly discourse upon from this Text at this time and with respect to this sad occasion 1. That even the most eminently Faithfull and Zealous Prophets of God may be and shall be taken away from a people 2. That the loss of any one eminently Faithfull and Zealous Prophet of God should affect the hearts of people with exceeding Grief and Lamentation I begin with the first of these That even the most eminently 1. Proposition Faithful and Zealous Prophets of God may be and shall be taken away from a people The Prophets or Ministers of God they are of different Parts and Gifts and they are of different Spirits and they are of different Use and Service Put them in Comparison one with another some are as Stars of the first Magnitude and others of a lesser Magnitude some are as the Cedars and others are but as ordinary Trees Some are more richly and plentifully endowed and furnished others are not so they are lower by the As Elijah Paul Calvin and Luther head some are vigorously active and are raised up and laid out for the General Advantages and Managements of Religion yet others are not so though al be Builders yet all of them are not Master-Builders They differ much in their Gifts in their Graces in their Services Gifts will free from Indiscretion Grace from Hell but nothing from Death in their Usefulness Nevertheless they must all agree in this they must all dye they must all be taken away Here in the Text Elijah was taken away and what was he he was a Prophet and in some sense more then a Prophet He was a Prophet of the highest rate most eminent for Faithfulness and Zeal That was his excellency Noah was eminent for Uprightness and Moses for Meekness and Job for Patience and Solomon for Wisdom and Joshua for Prowess and Josiah for Tenderness and Elisha for Miracles and Elijah for Zeal and Courage and Faithfulness All the false Prophets were nothing to him nor Jezabel the Queen nor Ahab the King and although in his Opinion he was left alone to sustain the cause of God yet he alone continued Faithful and Zealous Nevertheless this Holy and Excellent man of God is taken away and suddainly and in a very needfull time Zachariah 1. 5. Your Fathers where are they And the Prophets do they live for ever No No they do not live for ever Nor yet many times very long You may find them for a while in the Study and for a while in the Pulpit and after a little while you may find them in their Graves The Reasons of this Divine dispensation besides many other are these 4. Reasons why God takes away his most Faithful Prophets 1. Because even the most Faithful Prophets of God are Stewards but for a time of them as well as of others it must be said Ye shall be no longer Stewards they have their determined work and their allotted time for that work Their Reward shall be measured by Eternity But their work and their life are measured by time So much work for so much time and then their Master calls them home In Scripture you Read that they are sometimes called Ambassadors who are choice persons sent abroad by a 2 Cor. 5. 20. special Commission And when they have finished their Legation or Treaty then must they return back unto their Prince The Prophets or ministers of God are the Ambassadors of God in a special manner Authorized to treat with sinners to be reconciled perhaps sinners will hearken unto them and conclude upon terms of saving agreement perhaps they will not These have but their time to hearken and they have but their time to offer and perswade and when that is expired the Lord calls them home Again you find them sometimes called labourers and workmen the labourer goes forth in the morning 2 Cor. 3. 9. and he does his dayes work which when he hath finished then he comes home and takes his Rest Thus it is and thus it shall be with the best of Gods Prophets and Ministers who are also called the Messengers of God and must return unto him an answer what they have done and how they have sped 2. There is a day of recompence for them their reward is with the Lord they are imployed by a good Master and as there are the works of faithful servants for them todo so there is the reward of a faithful master for them to receive there is a Prophets work here and a Prophets reward hereafter Christ calls it our Masters joy and Paul calls it a Crown of Righteousness the faithful and laborious Ministers of God though despised and injured by men on earth yet they are loved and encouraged by Christ and as they are a means to save others so they themselves shall be saved shall shine as the stars for ever and ever they shall be with the Lord for ever they shal be everlastingly blessed And therefore they must