Selected quad for the lemma: cause_n
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A43039
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The marriners card and compass. Or The best way to attain heaven amidst a sinfull and crooked generation. By William Harvey, minister of the Word
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Harvey, William, fl. 1657-1705.
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1659
(1659)
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Wing H1093; ESTC R218426
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15,444
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43
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Explicat Catechet that as Mart. Luther expounds it We might believe him to be our true Father and we his very Sons and that we should come unto him more confidently in a full assurance and might call upon him even as we see Children with Confidence beg any thing of their Parents For which cause he is said to be our advocate 1. Ep. John 2.1 And if any man sin we have an advocate with the Father Jesus Christ the Righteous c. And by St. Paul our Mediator 1. Tim. 25. For there is one God and one Mediatour between God and men the man Christ Jesus Fourthly and lastly per exemplum by example in shewing us the way how to live in mutual love and amity one with another For this we have a fair copy to write by John 13.15 For I have given you an example that ye should do as I have done to you and what is that even a low descention a rare bird on the earth nigro simillima Cigno like unto a black Swan hear it If I then your Lord and Master have washed your feet what said I washed your feet O rare humility ye also ought and all the reason in the world to wash one anothers feet v. 14. Secondly In shewing us how we should undergoe and suffer afflictions and persecutions in this life Herein likewise he hath beaten our way before us 1. Pet. 2.21 For even hereunto were ye called because Christ also suffered for us leaving us an example that we should follow his steps And now I come to application If Christ be the only way to happiness as is clear by the premises then by consequence all who affect and follow any other way beside without and against Christ cannot be saved Let the Turke dream of an Elizium and fancy what carnall pleasures he please in another world he will find one day he built but Castles in the Air and instead of sports and pastimes feel the torments of a damned Conscience then will he curse his Mahumet the day wherein he was born and the womb that bare him Quantum mutatus ab illo How is the man now changed when he seeth all his hopes frustrate and for a World of happiness falls into a deep confus'd Tophet where the breath of the Lord like a river of Brimstone doth kindle it Isaiah 30.33 No man cometh unto the Father but by me saith the Way in my text and if he gains heaven without Faith on Christ farewell thou Queen of Sciences sacred Divinity the Holy Scriptures then are but meer Riddles But O God! thy word is truth and all men besides are liars We know and believe He that believeth on â—he Son hath everlasting life and he that believeth not the Son shal not see life but the wrath of God abideth on him John 3.36 And Verissimum est this is most true Whosoever denyeth the Son the same hath not the Father but he that acknowledgeth the Son hath the Father also 1 John 2.23 And again He that honoreth not the Son honoureth not the Father that hath sent him John 5.23 Where are our Jews now and Antitrinitarians those brethren in evill as Jacob said of Simeon and Levi If the great Turk cannot be saved what will be come of them 3. Mutato nomine change but only the name and there is not a pair of sheares between them Poor Jew wert thou as rich as he of Malta thou canst never obtain true happiness 'till thou believest in that God whom thy Fathers crucified All thy priviledges and prerogatives which thou so much gloriest in without faith in him will prove so many plummets of lead to sink thy floating soul to Hell Thou saist thou hast Abraham to thy Father and thinkst that shall carry it a meer flourish What armes canst thou shew of his to prove thy pedegree Hear what our Lord said to thy Country-men of old Your Father Abraham rejoyced to see my day and he saw it and was glad John 8.56 The touring Eagle ownes no bird for hers that cannot out-look the Sun Where is thy faith to make thy words good The Philosopher stared upon a Star when he fell into a pit In the next place I must say something to our Roman Catholicks who like water-men look one way and row another these set too great a price on their works and where natural beauty fails there they seek to repair by Art What with their Saints and what with their works Christ the only and true way is forgotten We confess the Mother of our Lord was a holy Virgin a rich and pure Cabinet wherein was inclosed that most precious Jewel God-Man the true Catholicon by whose blood all the diseases and maladies of our Souls occasioned by sin were perfectly cured and she now a glorious Saint in Heaven yet to make her a Saviour is high Sacriledge O my soul come not thou into their secret unto their Assembly mine honour be not thou united Hear and blush to hear it Marie is the Mediatrix of our Salvation Maria est Mediatrix nostrae salvationis c. Bernardinus in Mariali of our Conjunction Justification Reconciliation Intercession Communication Mark what result that Den of Thieves the Council of Trent give of the Saints in general Sanctos suppliciter invocare ad eorum oratione opem auxiliúmque confugere bonum utile est Humbly to invocate the Saints and to fly to their prayers for help and safeguard is good and profitable But again see how they make their works sit cheek by jowl with the merits of Christ This is all one to compare a stinking candle burnt to a snuff with the most transcendent light and glorious rayes of the Sun Behold what a train they have in this particular and with what rabble this Idol is ushered up Certainly these fellows must have a good purse to maintain so great a retinue Some by observing the prescription and rule of as they call them S. Dominick Frances Benedick and others the Saints S. Bridget and S. Clare c. others by their tedious peregrinations to this or that Saint others by their Vigils Masses Rosariorum preculis by their Rosary of short prayers others by their abstinency and fasting ciborum delectibus their choyce dishes others by a spontaneous whipping themselves others by their Alms-deeds pity so good a pail of milk should be spilt aliisque commentitiis pietatis operibus and by other counterfeit works of godliness they truly though vainly think to obtain Salvation and more then ordinary reward in Heaven But haec non est via neque est haec civitas this is not the way neither is this the city as Elisha said to the Syrians 2 Kings 6.19 This is not the way to Heaven neither will it ever bring any to that great city the holy Jerusalem descending out of Heaven from God Revel 21.10 I speak not this to discourage a holy walking with God in a mans general or particular Calling or that