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A90716 A word of prophesy, concerning the Parliament, generall, and the army. With A little of the first Adam. Wherein are divers objections answered, concerning that position of God, being the author of sinne. / By Henry Pinnell. Pinnell, Henry. 1648 (1648) Wing P2280; Thomason E1184_8; ESTC R210114 45,662 97

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and dyed Rom. 5.20 Cap. 7.9 Sin was in his nature before but not discovered till the Commandment came it lay in him as a dead thing under ground out of sight and out of mind it troubled him not it was as a benummed or dead member he was not sensible of it at all Rom. 7.8 Without the Law sin is dead Thus the first Adam He was created innocent as they speak harmlesse voyd as yet of Doing any evill till the act of his disobedience in eating but his condition state or nature in the day of his Creation was not as pure perfect and holy as the Law of God And the commandment came unto him to kill him to make sin abound and become exceeding sinfull that he might not think his present state sufficient Gen. 1.31 Nakednes is want of divine righteousnes Gen. 3.11 and content himself therewith but dye unto that and seek a better state in Christ He was naked and without the Wedding garment at first but was not ashamed of his nakednesse he was shewed told and convinced of his nakednes by his presumptuous undertaking of being more perfect in his own Way And therefore God reasons thus with him Who told thee that thou wast naked hast thou eaten c Thus Adam who was alive before the commandment came is now killed by the Letter and dies to that first life his resurrection to a better life being by the Promised Seed Mr. Baker But Adam in his Creation was not as Paul and all men else or as children are now since the Fall defiled with any originall polution Answer First I doe not say that Adam was contaminated with any act of sin or uncleannesse before his fall yet this doth not prove him to be as exactly holy and perfect as the Law for if he had been so how came he so crooked and contrary to the Law The perfection of the Law consists in perpetuity as well as in purity and such should Adams state have been if it had been equall to the Law Yet Secondly If Adam had not in him the Principles and Seeds of sin how could he have transgressed and become a sinner for the spawn of wickednesse and evill in the Devill had not been enough to produce and propagate the prodigous off-spring of iniquity and sin unlesse there had been sutable matter in Adams nature to mix with his serpentine suggestion and temptation It is said Joh. 14.30 Mat. 4.11 That the Prince of the world came to Christ and found nothing in him He could never fasten any temptation on Christ all his assaults could not prevail over him had he found as little in the first Adam as he did in the Second there had been the like successe and no monster of Misery had been brought into the World Mr. Baker The Cause of the Cause is the cause also of the effect therfore if Adam had but the seeds and Principles of sin in him at his Creation though he were not actually a sinner yet you make God the author of sin Answer First What if I say that God was the cause without which Adam had not fallen Causa sine qua non not causa impulsiva is there any hurt in that God might have made Adam in such an Immutable condition that he could not have fallen and then certainly you would have said God was the cause of his standing Secondly A blind child is not in so good a condition as one that hath his eyes yet the blindnesse of the childe is neither his fault nor his fathers Luk. 3.38 though it be the cause of the childs stumbling and falling Adam is called The Son of God this Adam was created blind as to the spirituall understanding of divine things Io. 9.2 3. Eph. 2.10 yet neither did this man Adam uor God his parent sin in that he was born blind but that the Workmanship of God in Christ might be manifested in him It was not the fault but the Wisdome and pleasure of God to make Adam so that he might make way for the exaltation of his Holy child Jesus and the magnifying of the riches of his grace and love in Christ Thirdly Once more take it thus A virgin not yet defloured but retaining still her chastity as in the day she was born you will not say but this chaste and pure virgin hath the Seeds and Principles of propagation and a desire too of naturall issue yet this Damosell cannot be reproved of fornication as an harlot nor hath she sinned if she marry and have children she is not to be accused of folly unlesse she give up her self to a stranger in an illegitimate and meretricious way Who more chaste and innocent then Adam yet did he violate that primitive and created purity when he turned aside to couple and close with the allurements of the Serpent He had not offended if he had betrothed his soul to God in the Sacrament of the tree of life yea it had been more honor happinesse and safety for him so to have done The Devil is called the Father of murther and lies Ioh. 8.44 indeed he is the Father of all that is evil and therefore it is said 1 John 1.5.19 that the whole world all that is of the word in opposition to God lyeth in the Wicked one every wicked and sinfull act lyeth in the loynes of the Devill as the Father thereof but except Satan had gendred with the lawfull heart of Adam there had been noe such bare born brat as sin ever brought into the World Iam. 1.13 15. there was first lust in Adam which by the injections of Satan conceived and brought forth sin Gen. 2.17 when he had compleatly finished his sin in the actuall eating of the forbidden fruit then he dyed and not before though he was mortall at first Satan is the Father mans heart the Mother of all evill Mr. Baker But Adam was Spirituall at first and therefore had not so much as any propensity or inclination to sin of himself but what he was inticed unto by Satan nor can it be said that he was blinde as to the understanding of spirituall things in his created state Answer If Adam was spirituall or heavenly in his created state what is the meaning then of that in 1 Cor. 15 47. where it is said that the first man is of the earth earthy And this is spoken of Adam before his fall the materials of which he was formed at first were but dust and earth Gen. 2.7 yea God who best knowes his frame mold nature and constitution of his being called his name but Adam man or earth Gen. 5.2 1 Per. 1.7 18. In the day he was created Or as some will have it red earth which if it be meant of gold to intimate the golden and excellent state of Adam above other creatures yet was he but red earth or gold that perisheth gold that could not make him rich to God but the