Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	chief_a	court_n	justice_n	1,463	5	6.5737	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14204	The little world, or, A liuely description of all the partes and properties of man for inuention wittie, for iudgement learned, and for practise necessarie / by Ro. Vn. ...	Underwood, Robert, fl. 1605.; Vaughan, Robert, 1592-1667.	1612 (1612)	STC 24519.5; ESTC S123184	18,273	48

take in hand For to examine well himselfe his thoughts his words and works And Looke if any wickednes in any of them lurks And if he chaunce some faults to spie as doutles but he shall That then vnto the Lord-chiefe-Iudge he faythfully do call For pardon for his former faults and do as is before Directed him and then I thinke he need to do no more Thus briefly haue I shewed my minde and now because the day Comes on apace and that quoth they we needs must hence a way We leaue you till another time when we may talke our fill I rather wish you would quoth I abide and tarry still But when our leaue each one of vs did of each other take The sorrow I conceiu'd thereof did cause me for to wake And when I sawe my selfe in bed I rose vp presently And went and tooke my pen in hand and Wrote downe by and by So neare as I could call to minde what I before had seene And all the talke and conference which passed vs betweene If any shall hereafter seeme for to mislike of this I craue they would vouchsaue to mende what here they finde amisse And here I ende wishing these things may be as well applide And to no worser ende then in this booke is specifide FINIS Letchrie is like a fiery furnace whose mouth is Gluttonie Letchrie is like a fiery furnace whose flame is Pride Letchrie is like a fiery furnace whose sparks are euill words Letchrie is like a fiery furnace whose smoake is Shame Letchrie is like a fiery furnace whose Ashes is Pouertie Letchrie is like a fiery furnace whose end is Destruction the world The people or the bodyes of men The Soule The foure Elements In Adams time The Armes being stretched out the two leggs thighes The Bones The Sinewes The noctrils The Breath Of Tabacco Their heads The Eyes Die Borne The World The Scriptures Diuines God God The place frō the Grames to the Midrife The Bowel The Yard the Fundament The Sides The kidnies The Collicke and Stone The Vrine Phisicke God A Remedie for the Stone The Stomacke The Lyuer The Blood By the Vaines The oppilation of the Lyuer The Phisitian The sundry sorts of meats and drinkes boyling in the Stomacke at once Fast to the Lyuer cleaueth the Gaull The Body The yellow Iaunders The Phisitiā A remedie against the yellow Iaunders 〈…〉 drink● The place from the Midriffe to the necke The midriffe The Heart The fashion of the Heart The fatues thereof An application of the white red cullour of the heart A good Conscience A badde Conscience The trembling of the heart A remedie for the same The L●●ngs or Lightes A similitude The off●ict of the Lounges The Winde-pipe The Head The Heart Diuines and Preachers Adam The Author is heere forbidden to deale in Phisicke The Necke viz. The top of the Hall The Ioyntes The Wind-pipe The throate gell The Stomacke The Voyce The Head GOD. The Face The maiesty of the Face described The Mouth The Teeth The place where the Braynes lye The Skull The Braine The thin web which wrappeth in the Brayne The Forehead Inuention Memory Wit The Tongue The property of a yong and greene wit The tongue Wit Tongue The inconuenience that grow by misgouerning of the tongue The Eyes The eye-lids The Eye-browes The Brow or Forehead A 〈◊〉 Viz. The Brow The lines on the forehead A degression to the Art of Phisognomie The line of Saturne The line of Iupiter The line of Mars The two lines of Sol and Luna First of the line of Sol. The line of Luna The Eye-browes The line of Mercurie Crosses or ouerthwart lines be vnluckie A similitude The Art is vaine and vncertaine The lines of Infants old-men and labouring men Pampirus omnia expertus Philotimus amans veritatem Experience and trueth ought to goe togither Pampirus goeth forward with his speach to the Author The authors reply The cause why the Authaer did deuise this Booke The authors application of this his former deuise A similitude A comparisō or Body or Body or Body The Heart of man is the Court of good Conscience when Grace fitteth there as chiefe Iustice These be the ordinary attendants vpon the court of a good Conscience Viz. Good thoughts Good words Good deedes Fayth Loue. Charitie Obedience Care to liue vprightly Patience Godly feare Mercie Hope Thankfulnes Pittie Vertue Meekenes Innocencie The cause why Grace fayle vs is our owne corruption By originall Sinne. When Grace doth faile the Diuell preuaile A Parable these be companions to the court of a bad Conscience viz. Pride Disdaine L●ftines Scorne Contempt Ambition Vaine-glory Enuie Malice Spight Couetousnes Robberie Theft Hoording of mony Vsurie Simonie Wrath. Murther Banning Cursing Furie Disorder Swearing Belzabub Cruelti● Lust lasciuiousnes Wantonnes Concupisence Ribaldrie Idolatrie Witchcraft Sorcerie Coniuration Gluttonie Drunkennes Adulterie Fornication Incest B●●gerie Heresie Err●u● Hipocr●sie A Battaile betwixt the flesh and the spirit When Grace drawes nie the Diuell must flie A similitude Or Body The Court of common law The foure cardinal vertues wherby we should gouerne alll our common afaffaies described The right vse of all those that are to be imployed in any court The Sundry abuse●s of many that are imployed in Courtes described Discorde Affection Feare Ambo dexter Briberie Extortion The hart Title of prescription A similitude The Commons or communaltie and how it is applyed 〈◊〉 The proper and sundrie vses of the hand So euery idle man abuseth some parts of his body to idle ●●…isti●●…es The vse of the armes shoulders or the legges The vse of the eye and the eare The vse of the tongue the voyce The vse of the hand and the foote ioyntly The Author speaketh to Phil●●●●●… Philotimus speaketh to the Author A pescription of our corruptible bodyes What the Soule is A good Conscience The generall incōuenience of euill gouernment See more hereof in fol. 27. 28. The Gospel The Commandements The application of the keeping of these Courts

great matters do attempt Then Enuie yea and Mallice too and Spight that peeuish else Who fretteth that another should be better then himselfe Then Couetousnes is called for who like a Miser old Comes limping in and in his hand a mightie bagg of Gold And Robberie that vse to stand hard by the hig-wayes side And sneaking Theft that in the darke doth seeke him selfe to hide And those that know how for to hoord and hide their mony well Thinking that they the same with them shall carry into Hell And Vsurie that greedie-gutt that eateth vp the poore And Symonie that Cleargie mate and many others more And Wrath with his allyances and Murder which doth kill Both friend and foe maliciously and with pretended ill And Banning yea and Cursing both whose customes are to craue More Plagues to light on other folkes then they themselues would haue Then Furie in his franticke mood came squaring into Court And brought with him in companie Disorder and a sort Of Swearing mates that straight the Court was brought in such a rage That scarce could Belzabub himselfe his Officers asswadge Yet Crueltie for all this coyle could scant be pacified Vntill that with inflamed eyes his Lust he had espied For Lust doth to this Court belong her vse is to allure Lasciuiousnes shee Wantonnes and Wantonnes procure Concupisence to come with her into the Court and there Foule Ribaldrie her filthy talke no whit at all doth spare Then enters in Idolatrie who is so farr begone With blinded loue of Images that many times a Stone A Stocke a peece of Lead of Brasse of Siluer or of Gold Hee worships as his God and doth it for his Sauiour hold Heere Witchcraft came a withered wretch who alwayes beares a minde To spoyle another though itselfe thereby no profite finde And Sorcerie with Charmes do vse and poysoned Drinkes likewise And Coniuration causing Spirits in Circles for to rise And Gluttonie that onely ioyes in ease and belly-cheare And Drunkennes that reeling goes with belly blowne with Beere Adulterie which mariage bed of Honestie doth spoyle And Fornication that doth chast Virginitie defyle And Incest which with kindred neere to lie no sinne it thinke And Buggerie that beastly sinne for which did Sodome sinke And Heresie that doth vphold and stoutly doth mayntaine False errours in Religion and eke opinions vaine At last comes in Hipocrisie who outwardly doth show A face of faigned holines though deedes be nothing so And many other Officers did to this Court belong Which for to tell them all by name it would be very long Anone vnto the Court againe the rightuous Iudge did come But when he saw such wicked wights possessed in the roome Hee did commaund his Officers in no wise for to spare But thrust them out with violence the other side prepare With force for to resist and then a Battell they did trie But yet at length the wicked ones constrayned were to flie Much like vnto the Battell which Saint Iohn hath to vs tould Which in his Reuelations he saith he did behould How Michaell and his Angells did a Mightie Battell fight With Sathan and his hellish impes and put them all to flight Lo thus quoth I then very well we may behould and see A Court of Consience in each House is nedefull for to be Aswell as in a Common Wealth or in a Cittie large If for to rule and gouerne well we minde to take the charge And now the Court of Common Law I meane for to declare Both what it is and where it 's kept and who the Iudges are what officers on it attend and for to shew likewise Who are disturbers of this Court for many times arise Both quarrels and Contentions there by some of euell fame For Vertue crossed is by Vice contrary to the same Within the Turret of each House there doth a Chamber lie Which Chamber round about is scold as white as Iuory With in the same the Court is kept and in this Court doth sitt Fower Iudges all of worthy fame and for the place most fiitt The Chefe of them is Iustice cald who doth vprightly heare Both rich and poore not led awry with malice loue or feare The second Prudence hath to name whose wisdome doth foresee To sounde the deapth of euery cause least ought mistaken be Then Temperance whose mildnes doth both moderate each thing And driueth Discord out of Court and doth Good order bring The last is Fortitude whose force and Courage doth defend The Iustnes of the Inocent and makes the stubberne bende The officers which to this Court. attending I did see Their names be these or such as these I wishe them all to be Plaine-dealing stands in Court and shewes the title of the Cause And craueth nothing but the righte according to the Lawes Then Expedion doth desier with speed an ende to haue Of all his long and teadious sute Expences for to saue And Pittie pleades for Pouertie in For●a pauperis And looketh for no stipend nor for any fee for this Then Charitie for concord calls perswading to agree And wils them for to leaue their sutes and friends againe to be Content then tells his Client thus I hunt not after gaines Giue what you will amodicum shall please me for my paines But yet amongst these officers do many times resort Vnto this Court a nother Crue of naughtipacks a sort VVho by their shiftes and pollices do compas so the same That oft they do disturbe the Court and bring it out of frame For Fraud seekes with his suttle shifts plaine-dealing to disgrace And trifles much on many points that riseth in the Case Delaie coms dallying in with drifts demaunding furder day All though his Clyent hath before informd him what to say Then Discord mooues Contentions and bids them go to law Why put you vp of wrong saith he the value of a strawe Afection thus vnto his friend in secret sort doth tell Let me alone what ere it be your matter shall go well Your aduersarie then saith Feare he is a man of might Haue pacience I sorry am I may not do you right And Dexter deales deceitfully of Ambo taking fees And cares not so that he might gaine though both of them do leese And Bribery bestirs him there as busie as a Bee And thinks by giuing giftes to blind the eyes of Equitie By Couler of his office though Extortion doth the wrong Yet saith he takes no more then to his office doth belong And many more such busie mates do in this Court abide Vnder the Cloake of honestie seeking themselues to hide Whom though the Iudges many times do banish out of Court And punish them as they deserue yet still they will resort For as they haue been in this Court time out