of crime Some goard with sword some choackt with rope some battred down There many pareÌ„ts wer dispoild of their beloued sonnes Their tongâ—… cut out wheÌ„ they shold dye for feare that they shold speak with guns And more entyse vnto their god that alwayes aydes the weake Oh Fraunce thou famous realm before and eke most populous place Thou art dispeopled wasted tourne thy owne doe thee deface Thy Cities cract thy Townes bereft thy men and nobles rackt Thy faythful subiects burnt and slaine thy welth and strength is sackt Ah pity pity for to heare how altered is thy state Through tyrannous popish cruel carles that Christ his truth did hate The Lord hath iustly plagued thee for so defacing his VVho in the end will ayd his flocke thou maist be sure of this If euer land might loth her lucke and lamed lowring state Fraunce thou hast cause for to deplore and waile thy cruell fate One of thy owne a pearle of thyne by learned treaties loo And true discourse thy mangled state le ts all the world to kno Thy Ramus here thy Phoenix France thy worthy learned clarke In volumes three conioind displaces thy broiles that he did marke And like a good and natrall child lest thinges should be forgot Hath painefully here pend thy brunts that do thy glory blot And like enough through cruell spite for these his learned paines Among the Popish crew of late dasht out was Ramus braines VVhose death ech scholler may bewaile for learning had a fall VVhen Ramus fell replet with skill thy chiefest clarke of all VVhat chief in France some may obiect ther liueth better still If I haue mist I pardon craue I speake it for good will. That I did learned Ramus lend for his sure grounded skill In learnings lore who for because he wrote in Latin stile VVhich only learned vnderstand well pew'rd with learnings file â–ª Tymme truly hath disrobed him of all his Romane tier And decked him in English clothes with zelous good desire To profit all his countrie men that they may see and vew The stormie tempestes of the French and partes of Popish crew The whole three volumes painfully Tymme hath absolued here And offers them vnto thy sight at last good Reader dere VVhich doth conteine the Ciuill warres or true Religions cause The spights of Papists that repind against Gods sacred lawes VVorthy the sight worthy the vew a mirror to beholde Of Gods elect of tirants fell of Papistes proude and bolde How God his chosen Church doth saue among her perillous foes And cancred cursed currishe kind that it oppresse with woes Therfore good Reader here embrace the founder of this frame And honor Ramus painfull pen the author of the same Giue Tym that Tymme doth wel deserue for Englishing this for thee VVhose paines do merit worthy praise let praise then be his see And waile the wracke of frushed France and giue God hâ—…rtie thanks That hath preseru'd this Royall realme froÌ„ such proud popish pranks FINIS Robertus Rollus in Historiam de Gallicae Ecclesiae statu recens editam UExata est olim priscis Ecclesia seclis Carceribus flagris ignibus ense cruce Haud minor est hodie cedes tu Gallia testis â–ª Sis dudum paribus sanguinolenta modis Qui fidei nuper multis fulsere magistri Prôh pudor indignam sustinuere necem Quoque magis possent inceptum absoluere factum Nullum papicola preteriere scelus Penè datur sceleri lex hoc qui credere posset Vix est tale nephas vnus alter erit Ante erat historia hec libris quasi manca duobus Nunc prodit numeris vndique plena suis. Si authorem spectes plena est si rem quota pars est â–ª Omnia nam tangi tempora nostra vetant Ascraei verba illa senis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Quà m sunt huîc mirè consona dicta libro Nempe haec quae legimus quasi dimidiata supersunt Et quasi de domini clade relicta sui Quaeque modò aspicimus librisque notata videmus Debemus scriptis Rame deserte tuis Sed neque Tymme tua merita fraudabere laude Cuique oneris pars est pars honôris erit Τελοσ The summe of those things which are contained in these three first bookes of Commentaries IN these thrée first bookes of Commentaries we comprehende the space of foure yeares namely from the yeare 1557. vnto the yeare 1562. which was in the first motions of the ciuill warres beginning at that time which seemeth to be most fitte for this purpose the matter so aptly offering itselfe that we may very néere begin at the same time in the which Iohn Sleidan that learned man left and ended his Commentaries concerning the state of the CoÌ„mon welth and Religion First of all we set forth that great destruction and losse of men which is commonly called by the vulgar people Iacobs slaughter which séemed wholy to deface not onely the Church of Paris but also the Churches of Fraunce being now as it were but in the swadling clothes then we shew what cruell afflictions came at that time vpon the faithfull what the aduersaries did then and what our men also did We declare also that while newe deuises and practises are sought for to abolishe the Gospell quite nowe beginning to growe in Fraunce the whole kingdome being moued and troubled with newe threatenings of Edictes and punishmentes and the kings of Fraunce and Spaine being nowe in councell concerning this matter in the very league euen in the middest of their consultation when a scourge was a preparing for the Church by the solemnitie of mariage eueÌ„ at that time came the sodeine death of Henrie the king of all men vnlooked for Then howe the â—…uises had the gouernement of the Realme during the time of the nonage of king Fraunces the second how Annas Burgaeus a noble Senatour of the Parliament of Paris at that time was cruelly burned and what other persecutions there were also among which persecutions how the tumult of Ambaxian chaunced the causes and effectes whereof shall be declared After this the solemne assemblies had at the kings house at Fontisbellaquaeum to mitigate the tumultes who agréed to call a Parliament and a Nationall Councell or Conuocation to stay the controuersies of Religion of the which also we will intreate in order Also howe the king set forth an Edict promising them to forget and forgiue all former offences committed for Religions sake Then how the Guises went about to subuert and extinguish the Gospell coacting an assemblie to be made at Aurelias for the same purpose howe the deathes of the king of Nauarre and the Prince of Conde were conspired the tumult and trouble of Ambaxian being maliciously and falslye layde to their charge But while the Prince of Conde was straitly imprisoned and his death a preparing we will shew howe the sodeine death of king Fraunces the seconde happened to the great amasing
euery man could not haue a prisoÌ„ by himself that some of them were thrust togither into one prisoÌ„ so it came to passe that one of theÌ„ receiued comfort of another in somuch that the prison in the which they were souÌ„ded with the prayers Psalmes vttered song by them But to make these men the more to be hated diuers rumors were euery where spred namely that the Lutherans did assemble themselues togither in the night and being on a heape togither without candle light did fulfill their wandring lusts one with another killed their yong infants and committed other wickednesses The Monkes they made exclamation of this thing in euery place to inflame the people to reuenge the same And not only the common sort of people were stayed with these rumors but the same also of these things came eueÌ„ to the eares of the Péeres of the realm in so much that one of the Inquisitors or Commissioners durst auouch before the King that Tables spred and great prouision of daintie cheare was founde in that place where the faythfull had assembled themselues The which report so inflamed the Kings minde that he sought nothing more than the destruction of the faithfull yea and the mindes of all men did so boyle in hatred against them that he thought himselfe to excell that coulde best conspire the death and destruction of the faithfull At the last a coÌ„maundement was giuen by the king that some méete man should be chosen to knowe consider their causes which were taken Nowe at Paris there was a Magistrate a Citizen called Munerius a man as it was commonlye reported verye apt for all maner of fraude and deceyte At thys time this Munerius was as a Batte in the night and did seldome openly shewe himselfe bicause he was accused of falshood in the matter of the Countesse of Senigana or Seniguen the which he pretended to haue committed that Duke Arscotus who was then takeÌ„ and in hold might escape Notwithstanding to this man this office was committed And bicause by this meanes he hoped to haue pardon and shoulde be restored to his former dignitie he was so forward in his businesse that within fewe dayes many of their causes which were taken prisoners were brought to haue sentence and iudgement In the meane time those reliques which remayned behinde of that vaste and great shipwracke of the faithfull were cast into great distresse and sorrowe notwithstanding they thought it not good to faynt or quayle in those extremities For they which were the chiefe gouernours of the Church went about euery mans house exhorted euery one to be of good chéere perswaded that nothing had happened without the singuler prouidence of God by which also it came to passe that many escaped that daunger moreouer they sayd that they remained to defende the other partes of the Church which were left and that this calamitie shoulde not be the ruine and quite ouerthrow of the Church and on the other side that the same is the waye to increase and inlarge the Church which God both by his word hath shewed and also by experience approued for the gathering togither of the Church And thus when they had exhorted and comforted one another and had committed themselues and all things else to the prouidence of God first of al they appoynted that in euery house there should be extraordinary praiers made and that those faâ—…e rumors shoulde be put away by Apollogies and aunsweres of defence and also that the brethren which were taken should be confirmed and strengthned so often as might be with letters and also with wordes Therefore they write letters vnto the king and bring to passe to haue them caried secretly into the Kings chamber by which they ment to pacifie the kings minde to remooue the same from the euill opinion which it had conceyued of them and to obtaine the hearing of their cause They affirme in their letters that they are falsly accused and slaundered with such slaunders as are not newly deuised but with such as long before had bene obiected agaynst the Church by which Satan went about to make Kinges and Princes to hate the same and are now againe put forth by those only which desire to haue the truth oppressed to the ende they may fréely enioy the riches and goods which they haue vsurped and wrongfully gotten by wicked deceit And that be ought to séeke to haue sure and vndoubted proues of euery matter specially in businesse of so great weight For if it were sufficient to condemnation to accuse who shoulde then escape an innocent Wherfore if he would vouchsafe diligently to search out the truth of this matter it shoulde well appeare that they assembled themselues togither for no other ende and purpose than to praye vnto God for his prosperitie and the peace of the kingdome Also that their doctrine did not maintaine sedition neyther was an enimye to the obedience of Magistrates the which thing they had alway hitherto shewed neuer refusing to obey although they were many in number when they were euill intreated onely for following the worde of god And that thys was their onely desire that Christ might appeare to be the chiefe and heade alone and that the inuentions of men being abrogated God might be obeyed and serued according to his prescript will. Wherefore if it woulde please him to vnderstande their cause he might if he woulde make some publike disputation betwéene some one of those that were in prison and the Sorbonistes or others which might dispute of those things now in controuersie In the ende they doe pray and humbly beséech him that he woulde not suffer the innocencie of good men their cause not being hearde to be condemned séeing that wicked men and such as do most déepely transgresse obtain so much libertie as to shew their cause and aunswere for theÌ„selues These letters were read before the king and those also which were then present but small fruite or profite came thereby certaine of the Cardinals then crying that they were lyes and tales so that notwithstanding their reasonable suite and request they had not so much graunted vnto them as libertie to aunswere for themselues After this there was yet another letter sent to the king the effect wherof was that all men did confesse that these calamities with the which the christian coÌ„mon welth was vexed procéeded of the iust iudgement of God being offended that so many he resies and corruptions shoulde take place But the greatest offence to consist in this thing namely that none of those to whome the care and charge of the Common welth was committed had any regarde at all to discerne heretiques by the worde of God from Christian maintayners of the truth And yet notwithstanding that it did belong vnto the King to applie himselfe to know this thing according to the example of the good Kings Ezechias and losias And after certaine notes put downe of true and false religion
the which he deserued to be dismist of the same This thing at the length was graunted through the earnest sute of the Constable and the selfe same day that Monsier Vidam was dismist of the order of Saint Michael there were xvij into the same honorable order by a newe and vnacustomed maner chosen by the trauaile and meanes of the Guyses ▪ to the intent they might bynde many vnto them by that benefite or promotion While the king of Nauar and the Prince of Conde were loked for commaundement was giuen to the Gouernour of Poictiers to goe to Pictauium and not to suffer the King of Nauarre and the Prince of Conde his brother to come into the Citie But for al this at the length by the kings letters and commaundement the King of Nauar was receiued of the Marshall Termensis into Pictauium with all his trayne being neuerthelesse on euerye side beset with armed men the which suspicions the King of Nauarre toke in verye euill part Then the King came frō Sangermane to Paris with a great armie both of footemen and horsemen in battaile aray the Duke of Guise and the Cardinall of Loraine attending vpon him From thence he went to Aurelias with the same army and in warlike order entered into the Citie being reported abroade that the King came thither for two causes the one was to kéepe the Citie from the treason of the king of Nauarre the other was to call and summon a Parliament Many therefore were made afearde but speciallye they which were chosē to be of the assembly or Parliament whē they hearde that so greate an armie of men came with the king Then cōmaundemēt was giuē that euery one should rehearse confesse the confessiō of his faith according to the prescript rule of those articles which were set forth by the Papistes in the yéere of our Lord God M. D. XLII and it was reported for truth that the Cardinal of Loraine had drawn forth in writing those things which shoulde be inacted and established in that assemblye There was also watche and ward throughout the whole Citie appointed to be kept euen as if the enimie had come to assaulte the same Againe commaundement was sent to the King of Nauar that he should come with al spéede and bring his brother the Prince of Conde with him many also were sent into diuers partes of the Realme to take the names of all those that were noted to be of the reformed Religion At the length the king of Nauar the Prince of Conde his brother came to Aurelias there to salute the king But so soone as they had saluted the King the chiefe principall of the kings Garde as they were cōmaūded layd hands vpō the Prince of Conde caried him to the next hold prepared for y same purpose The which holdes were forthwith fortified and made strong with Irō grates in euery window a Castell was hard vy the same erected built to receiue the footemen Thē were there certain mē chosē to watch kepe the King of Nauar whose Chaūcelor also was taken by by with al spéede was the Lady Roye mother in lawe to the Prince of Conde takē and arrested brought to the citie Sangerman to whose charge it was layde that she was giltie of treason The Magistrates were ready to take receiue hir opened the prison dores to bring hir in Straight after this also was Hieroine Grostotius the Gouernour of Aurelias taken in whose house the king lodged being accused of negligence and stouth in searching out the heretikes Howbeit he was quit and discharged of this matter by the decrée Iudgemēt of the Senate of Paris But the Andelote whē he had saluted the King and the Duke of Guise had excused himselfe by the disobedience of the French hoast of footemen departed in very good time otherwise as the most likly report went he should haue bene taken with the Prince In the meane time there were subtile deuises and craftie meanes inuented to assault and trouble the Prince of Conde And when Iudges were chosen oute of the Senate of Paris as Fagus and Viollaeus the Lieutenant of Thou the kings Solicitour was commaunded to open the cace now in controuersie and to procede with the same But the Prince alleaging for himselfe his noble bloud princely state standeth with them vpon this point that he ought not to be iudged of them but rather of the king him selfe of no other in the Senate of Paris the Peeres and Nobles of the Realme beyng assembled together Therfore he saide that he appealed to the king Then the appeale was brought vnto the Priuye Counsell the which appeale they said was nothing and of no force And this was done often times But at the laste they concluded that excepte the Prince woulde answere before those Iudges he should be condemned of hie treason Then the Prince of Condes wife desired of the King that so much libertie might be graunted to hir husband as to cōsult with learned counsell The which was graūted vnto hir in so much the he was permitted to take y coūsel of two lawyers namely of Petrus Robertus Frāciscus Marillacus coūlellers in the court of Paris but he was no otherwise permitted to haue them thā vpon this conditiō that whensoeuer he cōsulted with then the king to haue vmpires indifferent mē to be present at their talke The Prince also required the it might be lawful for him beside these two counsellers to consult confer with his two brethrē the king of Nauar the Cardinal of Burbō also with his wife to ioyne with thē what vmpires witnesses soeuer it shoulde please the King affirming that he was very loth to doe any thing without his brethrē specially in a matter of so great waite The which request notwithstanding was denied him only he obtained leaue to write vnto them his minde At the length being come to the matter in controuersie he said to his counsellers that were present that the affliction which he now suffered was not laid vpon him by God for that he had gone about to worke any thing against the kings maiestie but rather that by this affliction he might trye his constancie Also he said that he did not thinke him selfe to be Captiue seing that he inioyed the fredome of minde and a pure and sound conscience but rather that he thought those to be captiues which had their mindes consciences bound and clogged with the burthen of their sinnes and wickednesses in a body set at libertie When he had thus spoken he gaue certaine notes of the defence of his cause vnto his Counsellers For king Frances by the subtill meanes and false persuasions of the Guises was fully persuaded that the Prince of Conde conspired his death and that therefore he was giltie of treason and worthy to suffer condigne punishment for the same Therefore while the bloudy
my part truly do thinke that I could not haue better occasion offered to expresse my loue and duty towards the kinge and to get vnto my selfe true honour and prayse than by this meanes and fully I am perswa ded that my King and Prince will consider my dutifull seruice which I now shew vnto him when he commeth to that age that he is able to iudge hereof and to weigh the sayth and truth of my good wil shewed in such time of néede For these causes duly considered and weyed I which haue sought al meanes and wayes to paceâ—…y these troubles which are like to bring destruction to the realme which haue offered and do offer still al reasonable coÌ„ditions to be takeÌ„ for the laying aside of armour on both parts only vpon consideratioÌ„ of the king and Quéene of the coÌ„mon welth do protest again before the king quéene before al the states of the realme that the whole fault and blame of all those calamities and mischéeues which are like to ensue by the meanes of these warres is to be attributed to those alone whom I haue declared to be the causes of these perturbations troubles who refuse in the presente peryll of the destruction of the Realme to departe from the Courte and the kinges Counsell which their armor layd apart would bring peace and concord I do earnestly pray and beséech all the kings Courts and Parliaments and all estates and degrées to weigh and consider all thinges in due time and to be diligent in doing of their duties for the preseruation of the kinges dignity and the authority gouernement of the Quéene that one day they may geue an accouÌ„t of their doings as I trust to do of mine to the king when he cometh to his lawful age that they may rather haue praise reward for their doings than reproch ignominy And not to forslow themselues either for to satisfy their own desires or for fear or fauor of those which seeke to colour their faultes And to conclude I hartely pray and beséeth all the Kynges faythfull subiectes to helpe ayde and assiste me in this so good and iust a cause callinge God to witnesse that I onely for the aduancement of Gods glory for the setting of the Kynge and Quéene at theyr former liberty whom I sée beséeged and inclosed about with theyr subiectes for the mainteyninge of the Quéene in her authoritie for the defendinge of the common wealth and for the putting away of those iniuries offered to the Kinges subiectes for these causes I say I haue bene prouoked to put my selfe in armour and to resist theyr violence The which euen at this day I iudge and sée to bée so profitable to bridle the outragious madnesse that I trust hereafter God will blesse my labours and will bringe the woorke which he hath put into my handes to so good effecte and to so prosperous an ende that his name shal be glorified our Kynges dignitie and Royal seate defended and peace and tranquilitie main tayned This was the whole summe of this Protestation which the Prynce of Conde sente to the Kinge and Quéene by certayne Messengers to whom he gaue commaundement to declare howe earnestly he deuÌ„red peace for the which he woulde refuse no indifferente conditions He wrote also to dyuers Princes that were his fréendes in the kingedome of Fraunce and specially to the Princes of Germany whom he prayed to be meanes to make peace amonge them He wrote also letters to the Emperour the fower and twenty day of May to this effect In consideration of the singuler clemency humanity and wonderfull wisedome which for diuers causes I haue thought to be in you I thought it my dutye although to my great gréefe to make you acquaynted with the state of Fraunce Know you therfore that the matter is come to this that the Guises conspiring with the Constable and the Martiall of S. Andrew haue gotten the king into their hands insomuch that they haue taken away from him and froÌ„ the Quéene their liberty and setting at naught the kinges Edictes they do euen what they list themselues And they haue already so begoon their Practises and Counsailes that if they may bring them to effect ther is no doubt but that the kings dignitie and the liberty of the kingdome of Fraunce wil quight be ouer throwne But to the ende you may vnderstand the whole matter I sende here vnto you the trew and plain explication of al things whych both the Guises and I my selfe haue done in this businesse By which it may euidently appeare that the Guises are the conspiratours and the breakers of the kings lawes and dignitie But I to stay these troubles for the defence of my kinge to whom I am bound both by duty and also by the bonde of nature also for the Realme my natiue contrey will spend all that I am able and my life it selfe And I alone will not do this but a great manye more of the same mind Wherfore I huÌ„bly beséech you to waigh and consider the reasons of all my doings the which if they seme iuste and good be an ayde I pray you in these perillous times to the king and Quene and to al the family of Valesia and set to your helping hand for peace and concorde In so doing your maiestie shall do a most godly acte He sent letters also to the Countie Palatine called Frederike all most to the same effect with both his writings also in the which he declared the maner of his doinges and because he had alwaies wished al his actions to be knowen to all men and to be iudged of those that will vprightly consider of the same he sayde he greatly desired that the truth of all thinges might be faithfully and truly knowen to all men to the end all those slaunders might be takeÌ„ away which his aduersaries the authours of al the trouble to his infamy euery where colourably spred abrode Although therefore the truth nedeth no defence and although he had both the testimony of a good conscience and also a sure testimony of many men for all his doinges to maintaine his cause yit notwithstanding he said he thought good to signifi vnto him with how great care labour he had sought as it became a faithful subiecte to do to make peace and quietnesse Where by hée trusted that he should sée both his faithfulnes towardes the king in the which he would alwaies abide and also should marualle at the peruerse obstinacy of his enemies which intend rather to coÌ„fouÌ„d peruert al things than to forsake their ambitiouse desire to rule Therefore hée sayd that hee wold write vnto him those things which he had great cause to lament beséeching him that for the loue and friendship which he bare to the King the realm he would helpe to further his purpose which only tended to the working of peace and tranquillitie To the same effect also he wrote two
in no perell hereafter by any maner of meanes eyther for wearing armour or for Religion commaundinge that all sentences pronounced againste him for these causes to be voyde and of none effect and that his goodes substance which hath bin brought into our treasury be giuen restored to him again and commanding also the watch ward about his house to cease whatsoeuer hath bin ordeyned and decréed in our Parlements for this matter notwithstanding Also that it shal not be nedefull for the said T. R. our suppliant to haue any other argument or proofe to declare our will and pleasure herin but these our letters only Notwith standing prouided that he be no author of seditions of rapines or of spoyling of Churches nor that he secretly conuey to our enemis either money or armour and also vpon this condition that he liue euer hereafter Catholicly and come not to the seruice or rytes of the new Religion that he neuer hereafter beare armour against vs nor do ayde and assiste those that are our enemyes any maner of way But as by these meanes snares were layed to trap entangle the simple and héedelesse sort as shortly after appeared in many when they were come home so there was no staye of excommunications thoondered out at Paris at Tbolouze and at Bordeaulx and in other places where the papistes ruled against such as were counted Huguenotes strayt charge being geuen to al meÌ„ to detect such persones the payne appointed threatened to suche as should conceale any such so suspected and a rewarde promised to him that would detect any such person the Kings Attorney being commaunded to inquire and â—…nd out such causes and to bring them with all spéede before the Senate Then after the publishing of those letters of warrant from the King whereof we spake before the Senate or Parliament of Paris decréed that all those men which came from Burges Poytiers Meaulx Roane Lions and from other Cities which were kepte by the Prince of Conde to Paris should be taken and that they should be punished according to the prescript of the Kings Edicte which commaundeth al men of the new Religion to goe out of Paris notwithstandinge that they had gotten the Kinges letters of warrant and had made a Catholique confession as they terme it of their fayth Roane being wonne as we declared before the army of the Guise came to Paris about the beginning of Nouember the rumour increasing more and more concerning the ayde of the Germanes and of the Englishe men which should come to the Priuce of Conde very shortly Therefore Roan being fortified agayne the breaches of the walles being builded vp and a Garrison left in the towne the Duke of Guise retourned backe agayn with his armie to Paris In the meane tyme came the armies out of Germanie to Orleans sent by the protestant Princes vnder the conduct and charge of the Marshall of Hessen They were thirtéen enseignes of horsemen contayning in iust number 2600 and eleuen enseignes of footemen contayning thrée thousand souldiours Then the Prince of Conde when hée had gathered togyther an armye mynded to remoue from Orleans and to goe to Paris But before his departure from thence hée published a writing in the which he cleareth himselfe from being the author of the first motions and of the ciuill warre deryuing and laying the same vpon the Guises his fellowes and protesteth that dutie moueth him too enter into warre to deliuer the Kinge and the whole Realme from those iniuries and violence This which followeth is the summe of his letter I haue hitherto sufficiently sayeth he by many writings published and sent abroad euidently declared that the Guises the Constable and the Marshiall of S. Andrew are the authours and the first and true causes of those troubles which we sée at this tyme to be so hote outra giouse in the Realme because they tooke disdayne that they should be remoued from the gouernement whiche they vsurped in the dayes of King Fraunces the seconde and were offended at the decrée of the States of the Realme in which thei are commaunded to make an accompt of the excéeding number of giftes which they had receyued in the former Kings dayes and of the ordering and bestowing of the Kings money greatly refusinge not onely to be deliuered from this account but also vsing their former subtilties to enriche and set vp them selues by the ruine and decay of others After that I shewed the diuers Counselles and secret deliberations had they couering their conspiracies with the cloake of Religion and how they began to arme them selues by their owne prinate authoritie contrary to the expresse commaundements of the Quéene and the Decrée of the States breaking the common peace how they contemning the Quéenes authoritie the decree of the States by which they were commaunded to goe home to their owne houses came with an army ofmen and tooke the King and Quéene into their handes perforce with so much grief to the King that hée declared the same with teares openly I haue also declared and will euer euidently declare that I haue for iust and necessary causes and by the expresse commaundements of the Quéen her selfe as may appeare by letters sealed with her owne hand armed my selfe and haue ben nominated and elected by her to take vpon me the defence of this cause as can testifie Monsure Jarnac Monsure Soubize and moÌ„sieur Pordillan to whoÌ„ shée expresly declared that it was her will that the Kings faithfull subiectes should obeye mée and that they should at my commaundement withstand the counselles and practises of the Kinges aduersaries to restrayne their licenciouse willes And as for me if I should not take the sword in hand the King and Quéenes Maiesties and the Realme cannot choose but be ruled by the wills of the aduersaries whom experience hath shewed of late to be the tyraunts of Fraunce And now although I haue the testimonie of a good conscience towardes God and the Quéen who hath power and authoritie to gouerne the Realme and although I haue already declared all my actions and the trueth of my cause by diuers writings yet neuerthelesse because my aduersaries according to their wonted wicked custome do send abroad into forreyne nations many false reportes and sclaunders in writing impudently burthening mée with false lyes making mée the authour and cause of all these troubles I which desire to haue a good name and report among all Christian Princes Nobles and among the Kinges faythfull subiectes which desire to kéepe my honor and dignity thought good after many other to publishe this writing also To the ende all men may vnderstand how carefully euen vntill this present daye I haue laboured sought by al meanes possible to mitigat and pacefie those troubles raysed by their wickednesse not onely because I know what great destruction will come thereby but also because I haue a singular care and desire both to stablish the
and make shift for themselues and to take no more care for him for he sayde that he was readie with most willing heart to reÌ„der into the handes of God now calling for it againe the spirit that he had lent him to vse for a time and sayde that this violent crueltie was prepared not so much for his destruction as for the dishonoring of Christe and the tormenting of so many Churches the defence of which Churches he had at the petition of all godly men with his many daungers and calamities sustained In the meane time there came vp the staires into the hier part of the house on Benuese a Germaine brought vp in the house of the Duke of Guise and to whome it is sayde that the Cardinall of Loraine had giuen one of his bastard daughters in mariage and with him came Cossin the Gascoine Attin a Picarde a retainer and familiar of the Duke d'Aumal one that a fewe yeres before sought to murder d'Andelot by treason and also one Hamfort an Auernois all weaponed with swordes and targets and armed with shirts of maile When they were broken into the Admiralles chamber Benuese came to him and bending his drawne sworde vpon him said Art not thou the Admirall he with a quiet and constant countenance as we haue since vnderstode by theÌ„selues answered I am so called And then seeing the sworde drawne vpon him he sayde yong man consider my age and the weake case that I am now in But the fellowe after blaspheming God fyrste thrust his sworde into the Admiralles breste and then also stroke him vpoÌ„ the head and Attin shot him through the brest with a pistol WheÌ„ thâ—… Admiral was with this wound not yet throughly deade Benuese gaue him the thirde wounde vpon the thygh and so he fell down for deade When the duke of Guise which stayed in the courte with the other noblemen heard this he cried out alowde hast thou done Benuese he answered I haue done Then said the Duke of Guise our Cheuelier meaning King Henries bastard abouesaide vnlesse he sée it with his eyes will not beléeue it throw him down at the window Then Benuese with the helpe of his fellowes toke vp the Admirals body and threwe it downe through the windowe When by reason of the wound in his head and his face couered with bloud they could not well discerne him the Duke of Guise knéeled down on the ground and wiped him with a napkin and sayde now I know him it is he And therewithal going out at the gate with the rest of the Lordes he cryed out to the multitude in armour saying my companions we haue had a good lucky beginning now let vs go forward to the rest for it is the Kings commaundement which words he did ofte repeat aloud saying Thus the King coÌ„maundeth This is the Kings wil this is his pleasure And then he coÌ„maunded the tokeÌ„ to be giuen by ringing tocksein with the great bel of the palace alarme to be raysed and he caused it to be published that the conspiratours wers in armour and about to kill the king Then a certaine Italian of Gonzagues band cut off the Admirals head sent it preserued with spices to Rome to the Pope and the Cardinall of Loreine Other cut off his hands and other his secrete partes Then the common laborers and rascalles thrée days togither dragged the deade bodie thus mangled and berayed with bloude and filth through the streates and afterward drewe it out of the towne to the common gallowes and hanged it vp with a rope by the féete In the meane time those of the noblemens bands brake into all the Chambers of the Admiralles house and such as they found either in their beds or hidden they mangled them with many wounds and so slaughtered them Of that number were two yong children Pages of honorable birth Ther was also the Count Rochfoucault which for the excellent pleasantnesse of his wit and for his valiantnesse was hiely beloued of Kyng Henry and so séemed for the same cause also to be beloued of the king Him was de Nance abouesaide commaunded to kyll but he refusing it for their olde acquaintance and familiaritie one Laberge an Auernois offred himselfe to the King to do it but with this condition that the King shoulde giue him the Captainship of horssemen which Count Rochfoucault had There was also slayne Theligny the Admirals sonne in lawe a yong man of singular towardnesse both of wit and courage to whoÌ„ the King these many yeres had both in words countenance made shew of so gret good wil as that no maÌ„ was thought to be more highly in his fauor He crying out that it was now grieuous to him to liue for that he had euer commended to his father in law the faithfulnesse of the King refused not the death offered him And many other most flourishing yong noblemen and Gentlemen were euery where butcherly murthered in that streat Then the noblemens bandes and Cossins soulders wente ransacking from house to house and the Admiralles house and all the other houses were all sacked and spoyled eueÌ„ in like manner as is vsed to be done by souldiers gréedy of pray in a towne taken by assault and many by this robberie were of beggers sodeinly become rich men For the Duke of Guise the duke of Monpensier the Cheualier king Henries bastard Gonzague Tauaignes the other great Lords did with the reward of the spoyle bootie encourage the multitude to the slaughter and cryed out aloude that this was the Kings will. So al the rest of the day from morning to euening the rascall multitude encouraged by spoyle and robberie ran with their bloudie swordes raging throughout all the towne they spared not the aged nor women nor the verie babes In ioye and tryumph they threw the slaine bodies out at the windowes so as there was not in manner any one streate or lane that séemed not strawed with murthered carcases While these things were thus a doing in the towne the King of Nauarre and the Prince of Conde whome the King had lodged in his owne Castle of the Louure were by the Kings coÌ„maundement sent for and conueyed vnto him But their company their seruitours of their Chambers their friendes retaining to them their scholemasters and those that had the bringing vp of them crying out aloude to the Kings fidelitie for succour were thrust out of the Chambers and by the Kyngs guarde of Switzers hewed in pieces and slaughtered in the Kings owne sight But of that number of persons slayne no mans case was so much lamented of many as Monsieur de Pilles in whome it is harde to expresse whether there were more godly zeale in Religion or prowesse in warre Whereby hauing in the late yeres specially in the defence of the towne of S. Iohn d'Angeli whiche the King then besieged gotten great honour of Cheualrie he was thought very well beloued and highly estéemed of the king Him and Leranne the
sonne of Odou by the Frenche Kings commaundement which was not then vnderstoode whereto it tended the King of Nauarre hadde stayed in a Wardrobe adioyning to his owne chamber and caused ▪ them to lodge there all night A little asore daye hearing of the running of men and noyse of armour and cries and killings they rose in hast and immediately de Nance whō we haue before spoken of came to them and commaunded them in the Kings name to come downe into the court and to leaue their weapons behinde them and lastly to depart out of the Castle When de Pilles saw himself thrust out among the multitude of the murthering souldiers and behelde the bodies of them that were slayn he cryed out with a very loude voyce that the King might wel heare him protesting vpon the kings fidelitie and deteūing his trayterous infidelitie and therewith he toke off a riche cloake which he wore and gaue it to one of his acquaintance saying take here this token of Pilles ▪ hereafter remember Pilles moste vnworthily and shamefully slayn Oh my good Monsieur de Pilles sayd the other I am none of them I thanke you for your cloake but I will not receiue it with that condition and so refused to take the cloake and immediatly de Pilles was thrust through by one of the guarde with a partisan and dyed And this ende had this most valiant and noble Gentleman And then his body was throwne into the quarrey with the rest which when they that passed by dyd beholde the souldiers cryed out there they be that made assault vpon vs and woulde haue killed the king Leranne beeing thrust through with a sworde escaped and ranne into the Quéene of Nauarres Chamber and was by hir kept and preserued from the violence of those that pursued him Shortly after she obtayned his pardon of hir brother and committing him to hir own Phisitions who restored hym bothe to life and health While these things were in doing at Paris Strozzi which as we haue aforesayd was come with al his power to Rochel sent a great number of his Souldiers into the towne vnder coloure of a banket to be made to his friendes in the Castle called la Cheine but by reason of the iealosie and watches of the townes men by whome he sawe his treason was espied he went awaye without his purpose But they of la Charité which as we haue before shewed were trapped by the Italian horssemen taking lesse heede to the salfe keeping of their towne were a little before nyght surprized and within fewe dayes after put to the sworde The next day following where any that had hidden themselues in corners at Paris coulde be founde out the slaughter was renewed also common laborers and porters and other of the most rascals of the people desperate villaines to haue the spoyle of their cloathes stripped the dead bodies stark naked and threwe them into the Ryuer of Seane The profit of all the robberies and spoyles came all for the moste parte to the handes of these laborers and the Souldiers and to the Kings treasurie came very litle or nothing The onely gaine that came to him was that whiche might be made of the vacations as they terme them of offices of places of Magistates Captaines and other romes of charge whereof yet he gaue a great part freely away to diuers of the court For the Admiralles office he gaue to the Marques de Villers the Chancellorship of Nauarre after the murther of Francourt he by and by gaue Henry Memne de Malassise which had béene the truchman and messanger in the treatie of the last peace the office of the master of the Finances after the slaugheer of Prunes he gaue to Villequier the office of President des aides when Plateau was slayne he gaue to de Nully the other offices he solde as his manner is to such as gaue readie maney for them For it hath bin the custome now lately of certen kings of Fraūce such as amōg forein nations hath not bin heard of to put to sale al the profits rights and benefits of the crowne and to kéepe an open market for money of all iudiciall offices and of all the roomes belonging to his tresure and finances according to a rate of price set vpon euery one of them and there is not in manner one in all Fraunce that doth not openly iustifie that he bought his office for readie money and that no man ought to maruell if he desire to fill vp the emptie hole of his stocke againe And therefore Iustice is through all Fraunce vsually bought for money and though there be neuer so many murders committed yet is there no processe awarded to enquire thereof till present coyne be payde to the rakehels scribes This butcherly slaughter of Paris thus performed and foure hundred houses as is abouesayde sacked immediatly messengers were sent in post into all the partes of the Realme with oft shifting their horsses for hast to commaunde all other Cities in the Kings name to followe the example of Paris and to cause to be killed as many as they had among them of the reformed Religion These commaundements it is wonderfull to tell how readily and cherefully the greatest part of the Cities of Fraunce did obey and execute But the King fearing as it was likely the dishonour of false treacherie and periurie sent letters to the gouernours of his Prouinces and also spéedie messangers into England Germanie and Switzerland to declare in his name that there was a great commotion and seditious stirre happened at Paris which he was very sorie for that the Duke of Guise had raysed the people and with armed men made assault vpon the band that was assigned to the Admirall for his guard and had broken into the house and slayn the Admirall al his companie and houshold seruants and that the King had hardly kept safe from those daungers his owne Castle of the Louure where he kept himselfe close with his mother and hys brethren the true copie of which letters is hereafter inserted But the same most mightie and by the consent of all nations commonly called the most Christian King within two dayes after came into the Parliament accompanied with a greate trayne of his brethren and other Princes The Counsell being assembled he sitting in his throne began to speake vnto them he declared that he was certified that the Admirall with certaine of his complices had conspired his death and had intended the like purpose against his brethren the Quéene his mother and the King of Nauarre and that for this cause he had commaunded his friendes to slay the sayde Admirall and all his cōfederates so to preuent the treason of his enimies This his testification and declaration the King commaunded to be written and entred in the recordes of Parliament and that it shoulde be proclaymed by the heraldes and published by Printers And he willed a booke to be set forth to this effect that
the slaughter of the Admirall and his adherentes was done by the Kings commaundement for so was his maiesties expresse pleasure bicause they had conspired to kil him and his brethren and the Quéene his mother and the Kyng of Nauarre And farther that the King did forbid that from thenceforthe there should be no moe assemblies holden nor preachings vsed of the Religion After the Kinges oratioÌ„ ended Christopher Thuane PresideÌ„t of that ParliameÌ„t a man very notable for his light brain and his cruell heart did with very large wordes congratulate vnto the King that he had now with guile and subtiltie ouercom these his enimies whome he could neuer vanquishe by armes and battell saying that therein the King had most fully veryfied the olde saying of Lewes the eleuenth his progenitor King of Fraunce which was wont to say that he knew neuer a latine sentence but this one Qui nescit dissimulare nescit regnare He that can not skil to dissemble can not skil to be a King. But Pibrace the aduocate of the FinaÌ„ces made a short oration the summe whereof was to this effecte that although the King hadde iust and great cause to be displeased yet he thought it more agréeable with his maiesties clemencie and goodnesse to make an ende of the slaughters and common spoyle and not to suffer such outrages to be any longer committed without iudiciall procéeding in the cause and besought his maiestie that from thenceforth it would please him to vse the lawe which is well knowne to be the onely stablishment of kingdomes and Empires and that there had bene already giuen to the commonaltie too perillous an example to followe An arrest of ParliameÌ„t with the Kings royall assent being made to that effect there were immediately Haroldes and trumpeters sent rouÌ„d about all the towne and an Edict proclaimed in the Kings name that from thenceforth the slaughters and common butcherly murtherings should ceasse and that all persons should abstainc from pillage and robberie This being knowne there were diuers speaches vsed of this matter throughout the town and specially of learned meÌ„ The most part sayd that they had read many histories but in all memorie of all ages they neuer heard of any such thing as this They coÌ„pared this case with the horrible doings of King Mithridates which with one messenger and with the aduertisement of one letter caused a hundreth and fiftie thousand Romaines to be slaine Some coÌ„pared it with the doing of Peter of Arragone which slewe eight thousand Frenchmen in Sicile which Isle they had surprised in his absence But yet this difference appeared betwene those cases and this that those Kings had exercised their crueltie vpon foreins and strangers but this King had done his outrage vpon his owne subiectes being yelded not so much to his power as to his faith and credit Those Kings were bound by no promise but such as was giuen to the strangers themselues this King was with newe made league bound to the kings and Princes his neighbors to kepe the peace that he had sworne Those kings vsed no guilefull meanes vnworthie for the maiestie of a King to deceyue this king for a baite and allurement abused the mariage of his owne sister and in a manner besprinkled hir wedding robe with bloud Which dishonor and indignitie no posteritie of all ages can forget Some againe discoursed that though this cruell aduise semed to many Courtiers to haue bene profitable yet not onely the honor of a King but also the estimation and good fame of the whole nation was against that shewe of profit They alleaged how Aristides did openly in the audience of all the people reiect the counsell of Themistocles coÌ„cerning the burning of the Lacedemonians nauie although it must needes haue followed that the power of the Lacedemonians their enimies should therby haue bene vtterly weakened â–ª Fuâ—… Camillus receyued not the children of the chief Lords of the Phalice betrayed to him by their schoolemaister but stripped him naked and deliuered him to be whipped home with rods by the same children Pausanias hath left it reported that the posteritie of Philip of Macedon fell into most great calamities for this cause that he was wont to set light by the reuerend conscience of an oth and his faith giuen in leagues Some cited the lawe of the twelue tables Si patronus clienti fraudem facit sacer esto If the patrone or soueraigne defraude his client or vassall be he out of protection They disputed also that like faith as the vassal oweth to his Lord the Lord oweth also to his vassall and for what causes and for what fellonies the vassal loseth his tenancie for the same causes and fellonies the Lord loseth his seigniorie Some said that the right hand in auncient time was called the pledge of the faith of a King and that this if a King shall despise there is no communion of right with him and he is no more to be accounted a king neither of his owne subiects nor of straungers Kingly vertues in tymes past haue bene reported to be these iustice gentlenesse and clemencie but crueltie and outrage haue euer bene dispraised both in all persons and specially in princes Scipio hath in all ages bene praysed who was wont to say that he had rather saue one citizen than kill a thousand enimies whiche sentence Antoninus the Emperor surnamed Pius the kinde or vertuous did oft repeate It was a most shamefull byworde of yong Tyberius to be called clay tempered with bloud They sayd also that kings haue power of life and death ouer their subiects but not without hearing the cause and iudicial proccding that there cannot be alleaged a greater authoritie than the Dictators had at Rome in whome was the soueraigne power of peace and warre of life and death and without appeale yet was it not lawfull for them to execute a citizen his cause vnheard Only théeues and murderers take away mens liues without order of lawe and hearing their cause Who can doubt said they but that this so great outrage so great sheading of ChristiaÌ„ bloud is the frute of the curssed life of the courtiers For said they now throughout al Fraunce whoredom loose leudnesse of life are so frée vsual the now the most part of the women of Fraunce séeme to be in manner common and â–ª the wicked blasphemies and continuall execrations and dishonorings of Gods most holye name and maiestie are suche as God can not longer beare And true it is though incredible among forein Nations that the Catholikes of France haue prescribed themselues this for a special mark to be knowne from other men that at euery thirde word they blasphemously sweare by the head death bloud and bellie of God and wonderfull it is that the King himselfe is so muche delighted in this custome of swearing and blaspheming and this as it were a pestilent infection is spred abroade and common among the very plowmeÌ„ and peysants so as none
neyther that he coulde so be proued by any meanes This one thing he cōfessed to be true that he went about to resist the tyrannie of the Guises with a great number of the Nobilitie of Fraunce if this were to offende the Kings maiestie sayde he they must be called Kings before I and they can iustly be condemned of treason And séeing they might not haue libertie to appeale to mortall Iudges he sayde that he appealed to the celestiall Iudge for so vniust iudgement giuen vpon him the which ere it be long will take vengeance on innocent bloude so vniustly shed The like also many others affirming and committing their innocencie to God caused manye to lament their state with teares And among the rest one whose name was Villemongius bathing his handes in the bloude of his fellowes which were newlye slayne lifted vp his handes imbrued with bloude to heauen crying Lord this is the bloud of thy seruants thou shalt take vengeance Nowe therefore these horrible slaughters a man woulde thinke had bene sufficient to make Renaudius forsake his former purpose but he notwithstanding continued in the same Wherefore he went about to gather togither againe his men which were dispersed as you haue heard euē now the which while he assayed he met with a horseman of hys enimies side who shot of at Renaudius his dag but missing him was at the last by Renaudius slayne But Renaudius by a souldiour standing by being the seruaunt of the horseman that was slaine was also wounded to death with the shot of a Dagge whome notwithstanding before he died Renaudius also manfully slue But streight after by the grieuousnesse of the wounde he dyed Whose deade carcas being brought to Ambaxia was hanged vp with this title RENAVDIVS captaine of Rebels and Author of Sedition After this it was deuided or quartered into foure partes and set vp in diuers places and his heade set vpon a forke A wonderfull and straunge thing it was that so many men should come togither from all parts of the Realme and yet be séene of none But this was not the ende of this tumult The Guises against whome this conspiracie was made made great search and inquiry for those that were suspected to be guiltie of this conspiracie Moreouer the King of Nauarre and the Prince of Conde in this contention tooke part against the Guises as hereafter shall be declared The Constable at the commaundement of the King went to the Senate of Paris and there opened the whole matter concerning the tumulte of Ambaxia commending the great diligence of the Guises in pacifying of the same But bicause he sayde that this conspiracie was made against those that were in chiefe authoritie about the King the Guises tooke the same in very euil part who would haue had all men perswaded that it was made for the destruction of the King and the whole Realme that all good order being taken away euery man might rule and gouerne as him lysted At this time Oliuarius the Kinges high Chauncelour who had condemned those that were taken in the tumult of Ambaxia was grieuously taken with sickenesse and being very extréemely handled therewith sayde that he had iustly deserued the same for that those whome he had condemned had great iniurie done vnto them Moreouer hée made exclamation against the cardinal of Loraine who hearing of his extreme sicknesse came to sée him saying Thou O Cardinall art he that bringeth destruction to vs all And so fetching déepe sighes grieuous grones be ended his life Nowe there came forth a newe Edict very cruell against those which followed the newe Religion as they termed it Notwithstanding the late conspiracie being founde to come through the cruell punishmentes layde vpon men whereat they boldly repined brought to passe that the Guises being afrayde thought it best to temper and mittigate those punishments Therefore there were sent abrode letters of pardon in the which the King declared that he would not in the first yere of his reigne begin with the miserable slaughter of his subiects although they had deserued the same but wold rather folow the example of our heauenly father to retain his seruāts by his lenitie mercie than by seueritie and punishments Therfore he sayd he sorgaue all offences concerning religion and gaue generall pardon notwithstanding vpon that condition that they which enioyed the benefite therof should liue catholikely as others did Moreouer the same that came by the conspiracie troubled also the Cardinall of Loraine being a man by nature verye fearefull and wauering insomuch that now after a sort he shewed himselfe very gentle toward the fauourers of the Gospell yea and hearde willingly many of the Ministers of Gods worde which were not afearde to talke with him concerning the chiefe pointes of the Religion nowe in controuersie affirming also that he himselfe did agrée with them in many points But the Quéene to the ende she might vnderstande the true causes of the tumult of Ambaxian and might sée also what remedies might be had for those troubles which were nowe readie to come vpon the kingdome sent for one called Planchaeus bicause he was sayde to be a man that had by long vse great experience who being come and brought into hir priuie chamber she declared that she had sent for him to this ende that she might vnderstande by him what were the causes of the troubles nowe at hande and also what remedies might be prouided for the same Of which she sayde no man coulde better satisfie hir than he Who when he coulde by no excuse shift off or denie this request at the last affirmed that for his obedience sake he woulde take this thing vpon him and so farre as he coulde satisfie hir request First therefore he began thus saying there are two sortes of them who hauing their names altered were no more called Lutheranes but Huguenotes I saye of these there are two factions the one of religious persons the other of Ciuile or politike persons Of the whiche two factions the first for their afflicted Religion the other for that the gouernement of the Realme was put into the handes of the Guises the Princes the Kings neare kinsemen beyng defrauded of the same were greatlye displeased These were the verye causes of these troubles to remedie the which there is no waye but to satisfie both their wylles The first namely the religious persons may easilye be perswaded if so be godly and learned men were gathered togither and disputation made of those articles nowe in controuersie But the others which were of the Temporaltie can not be so easilye pacified bicause they thinke that they haue iust occasion to put themselues in armour and to resist This therefore is the onely remedie if the Princes the Kings neare kinsemen be kept and set in their owne proper degrée and dignitye and the Guises by some faire and gentle meanes remooued from gouerning the Kingdome For the Nobilitie will not suffer the Princes
let vs assure our selues that there must néedes follows thereof prosperous successe séeing that God is alwaies present with those which assemble themselues togither in hys feare and name Neither let vs defer the time any more séeing that necessitie doth so vrge vs and séeing spéedie remedie is so greatly required We haue many sorowful and lamentable examples to set before our eyes which are forewarnings vnto vs of great desolation to come as the miserable state and condition of the Churches of the Jewes of the Greekes of the Egyptians and Africans the which in time past florished but at this day they scarsly retain a christian name For these causes I conclude that we must defer the time no lenger to call a Parliament to remedie these things without hauing any consideration or respect to those things which the Pope maye obiect as lettes against the same séeing that both it is lawfull for vs so to doe and also bicause our conseruation safetie is now in hazarde For if any one part of the kingdome were lost it is not in the Popes power to restore the same vnto vs againe Whatsoeuer my happen or befall we must not perish to fulfil the Popes minde but must rather follow at this time specially that rule which God hath giuen vnto vs and which our elders haue so oftentimes folowed But yet truly while this Parliament shall be a preparing I think it shall serue very wel for the purpose if we prouide thre or foure ▪ remedies which may greatly further this our enterprise The first is of the Churches that Prelates maye remaine and abide in their Diocesses and in this point let no man be borne withall And here I think it good to put you in mind of the Italians who enioying and occupying the thirde part of the benefites spirituall promotions of this kingdome draw vnto 〈◊〉 selues great profit like horseleaches suck out our bloude hauing no care at al to dwel vpō their benefices And laughing vs to scrone we are so blinde that we cannot sée it And if we chaūce to espie it we are pacified againe by their flattering words If the King should hire a great multitude of souldiers and giue them wages and if they should abide stil at home haue no care of their martiall affaires in the war had not then think you the King iust occasion to depryue them of their wages to dismisse them And thus truly doe our Prelates behaue themselues who in the troublesome time of the Church when heresies such like wickednesses were in diuers places sowne abrode the which in dede is the greatest warre of the Church being so much greater than the earthly warre as the helth of the soule surpasseth excelleth the helth of the body sate notwithstanding in the midst of their pleasures voyde of all care of their flockes cōmitted to their charge The second remedie is to shew declare by some notable manifest act that we are fully perswaded bent seriously to séeke a reformation least the aduersaries should cauil say that we call a Councel not to reforme the Church but to séeke our owne aduantage to stablishe and confirme our owne prerogatiues priueledges In the which matter nothing séemeth to me more méete conuenient for vs to declare that we haue an earnest care for the reformation of the Church than if we looke diligently about that nothing be done in the Church for money and bribes to the ende that Babilonicall beast Couetousnesse which hath brought so many euils corruptions into the Church may at the length vtterly be ouerthrowne And so we shall finde a more easie waye to controuersies and shall also stop the mouths of those that slaunder backbite vs If any man obiect say that so great a matter cannot be brought to passe by so small a number of men as we are without the determination of the Generall Councell we make vnto thē this answere namely that there is no new or vnwanted thing brought in by vs but we séeke to bring those things to passe which Christ hath plainly commanded Councels determined Kings the executors of Councels confirmed which in our time also they which haue ben the best learned in the Romish Church by their iudgementes haue allowed The authoritie of this voice abideth for euer Freely ye haue receyued Giue freely Spirituall things are giuen fréely therfore it is not lawfull to buye sell them and are in that order that they were giuē to be distributed that is to say freely Herevpon they are called Simoniakes which take vnto themselues that vnlawful and forbidden game of the which simonie or forbidden gaine we haue so many examples both in the scriptures also in the historie of the ancient Church that we shall not néede at this time to make any longer discourse of the same And to say somwhat of the Coūcels how oftentimes was this forbidden namely that not onely corruptions but also suspition of corruption should be taken awaye Inso much that they which distributed gaue the almes were forbidden to giue it in the time of the sacramēts least they should séeme to giue their almes for the receiuing of the sacraments as ye may reade in the Councel of Ancyrane and others In like maner king Lodoicus séeing that confusion créeping by little and little into the Church commaunded that the Clergie shoulde abide and dwell in their Diocesses and that no money euer after should be caried to Rome shewing how greatly this chopping and chaunging did displease him yet there was neuer any man that was counted a greater Catholike than he Also Pope Paulus the third himselfe in our time séeing that many departed forsooke the Church of Rome and fearing that this mischiefe wold grow more more was constrained by the continuall cries of the Protestantes to confesse that there were many errors got into the Church therfore commaunded certain men that were coūted notable in learning to note diligently what things were worthie of reformation swore them to hide nothing thereof from him threatning them that if they did not discharge their office throughly they should incurre the penaltie of excommunication Among the rest to whome this charge was cōmitted were these Contarenus who was made Cardinal in Germanie for his dealing in y notable cōtrouersie cardinal Theatinus who after the same Paule the third was made Pope Cardinall Sadoletus cardinall Poole the Englishman fiue others also which for their great learning were chosen to this office These men whē they had diligētly examined the matter gaue forth their sentence opiniō in publike writing the first article wherof was this Nothing ought to be done for money in the vse and administration of the keyes that is to say in the power of the Church Notwithstanding that Pope Paule the thirde which was so hote in the matter with his thundering
other assemblyes than suche as shal be alowed of vs excepte they meane to suffer the punishment of rebels and traitours 21 I will also that all Prouinces Cities and townes all other places doe enioy those offices and priuiledges which they haue enioyed before these tumultes of wars 22 And to the ende all occasions of complaintes and quarrels may be quite taken away we will that all fauorers of that Religion without respect may be in authoritie and be pertakers of all manner of offices as well as other men also that they may lawfully be present at all assemblyes Counsels and consultations depending vppon those offices and in no wise to be put frō the said offices after the proclamation of this Edict 23 VVe will and cōmaunde that the men of the said Religion be not oppressed more than the catholiques but to beare all a like one burthen according to the consideration had of their goods And because of the great burthens which the men of the sayd religiō haue borne we will that they be not subiect to the payment of the tributes of Cities which shall be hereafter vppon consideration of those things which haue bene done heretofore Notwithstanding they shall be tributary vnto vs at our commaundement as well as the Catholiques 24 VVe will and commaunde that all they whiche because of these warrs are kept in prison be set at libertie and that without any manner of raunsome 25 If any controuersies happen to be for those raunsomes and that the prisoners goods be taken awaye for the same we will that the parties so disagreing and contending do repaire to our brother the Duke of Aniou who shall order and ende the matter 26 VVe will and commaunde that all men of the reformed religion be vnder our protectiō and may peaceably enioy their offices and dignities notwythstanding we will not that their Lieutenāts the deputies belōging vnto thē be restored vnto those offices because we haue otherwise prouided notwithstanding they shall haue our pay for the same 27 The booties and spoyles not taken in wars which as yet shall remaine shal be restored to their owners again the buyers hauing their money gyuen to them againe in such quantitie as was put down in the regester of the court Thus would we haue all moueables restored againe 28 Also we will and commaunde that all owners may receiue the reuenewes of their lands peaceably this yere and we abrogate all sentences to the contrary 29 VVe will and commaunde that the houses Castles Cities and other places of the men of the reformed Religion be free from Garrisons of souldiers and that they be in the same state condition in the which they were before the beginning of these tumultes 30 VVe will and commaunde that the Prince of Orange and the countie Lodouic his brother be really restored to all their dominions which are within the borders of our Realme and that the dominion of Orange be in the same state and case in the which it was before the troubles of warres according to the prescript of the graunt made King Henry our Father and other Kings our Auncetors commaunding also that al instruments Dedes writings belonging to the same be forthwith restored 31 VVe will also that all writinges and euidences of any landes bee presently restored too all men which are owners of the same of what Religion soeuer they be 32 And to the end the remembrance ▪ of all troubles past may so much as may be quite and cleane forgottē VVe will and commaund iudgements against the men of the said religion pronounced since the death of King Henry our father for because of warres or Religion whi ther the sayd sentences or iudgements concerne death or losse of goodes to be voyd and of none effect and to be rased out of the Regesters of all Courtes and that all goods with the ground of houses ouerthrowne and the appertenances be restored to their owners 33 In like maner we abrogate all sentences in controuersie during the time of this warre gotten and obtained against the men of the said Religion in what cause soeuer it be and we will that the controuersies bee in the same state in the which they were before the beginning of these tumultes ▪ 34 VVe will and commaund the men of the said religion to obserue and keepe all pollitique lawes of our Realme as that which concerneth holy dayes and fasting dayes on the one to do no worke and on the other to eate no flesh 35 And to the end all men may haue the lawe without suspicion of hatred or fauour we will that such controuersies as haue bene already moued or shal be moued hereafter betweene the men of cōtrary Religion be first of all brought before the ordinary Iudges and if any appeale be made in the higher Parliaments in respect of the Parliament of Paris which consisteth of seuen Courtes then the men of the reformed Religion may if they will refuse foure of the Iudges or Senators and yet shew no cause of their refusal howbeit the law is against it which will not suffer any man to challenge or refuse a Senator without he shew some lawfull cause And it shal also be lawful for them to refuse any other Senator shew ing according to custome lawfull causes 36 As touching the controuersies of which the appeale is to be made to the Parliament of Tholoz except the parties shall chuse another Parliament to decide the controuersie it shal be lawfull for them to appeale to our Masters of Requestes in the Pallace of Paris who shall define and decide all controuersies in high Court. 38 In the Parliament of Rhoane of Aijgues of Brittaine and of Granople it shal be lawfull for them too refuse sixe Iudges or Senatours that is to saye three in eche court And in Burdeaux foure in euery courte 38 It shall also be lawful for the catholikes to require that all they which haue bene at any time depriued of their offices may not know or vnderstand their controuersies withoute expressing of any farther cause and withall they shall haue leaue to make exception against any other counsellers according to the custome 39 And bicause so many haue bene offended in the time of these warres that they cannot easily forget the iniuries done vnto them which we woulde gladly haue thē to do to the end therefore all occasions of troubles may be taken cleane away we giue vnto the men of the reformed religion the Cities of Rochel Montaubane Cognac and Charite to keepe In the which they maye dwell which woulde not returne home so quickely for feare of troubles And for the safetie of the said Cities the Prince of Nauar and the Prince of Conde our welbeloued kinsmen and twentie Noble men more of that side will stand bound vnto vs and will be sworne vnto vs to saue them from all perill and to
amoÌ„g them nowe speaketh thrée wordes without moste filthy blaspheming and horrible execration of god Who can longer beare the vile vnchastities the bawdes and Ruffians of the Court Finally very nature it selfe doth nowe as it were expostulate with God for his so long sufferance and for bearing and the very earth can no longer beare these monsters Nowe as touching the Admirals supposed conspiracie who can thinke it likely that he shoulde enterprise any suche thing within the walles of Paris For in the Court there is continually watching and warding a garrison of the Kings and at the entrie of his Castle the guards of Gascoines Scottes and Switzers are continually attending and the King himselfe both alwayes before and specially at that time by reason of his sisters mariage had a great trayn of Princes great Lords noblemen and Gentlemen about him Moreouer it was well knowne that in Paris within thrée houres space might be assembled and put in armour threescore thousand chosen armed men specially against the Admirall whome no man is ignorant that the Parisians most deadly hated beside that the noble yong men that came thither with the King of Nâ—…uar and the Prince of Conde by reson of the mariage and brought with them their wiues their sisters and their kinswomen thought at that time vpon nothing but vpon triumph and exercises of pastime and gay furniture of apparel and ornaments Finally at whither of these two times can it be likely that the Admirall attempted this conspiracie was it before he was hurt why at that time he founde the King his most louing or at least his most liberall and bountifull good Lord neither could he hope euer to haue a more fauorable soueraigne in France Was it then after he was hurte as though forsoth he lying sore of two so great woundes aged maimed of both his arms the one whereof the PhisitioÌ„s coÌ„sulted whether it were to be cut off accompanied with thrée hundreth yong men would set vpon thréescore thousande armed men or in so small a time coulde lay the plot for so great and so long and so haynous a facte for he lyued scarce fortie houres after his hurt in which time he was enioyned by the Phisitions to forbeare talke Againe if he had bene detected of any suche crime was he not committed to Cossin and to his kéeping and so enuironed all the wayes beset about him and so in the Kings power that if it had pleased the King he might at all times in a momeÌ„t be caried to pryson why was not orderly enquirie anâ—… iudiciall procéeding vsed according to the custome and lawes and generall right of nations and witnesses produced according to the forme of lawe but be it that the Admirall and a fewe other of his confederates and followers had conspired why yet procéeded the outragious crueltie vpon the reste that were innocent why vpon ancient matrones why vpon noble Ladies yong Gentlewomen and virgins that came thither for the honor of the wedding why were so manye women greate with childe against the lawes of all nations and of nature before their deliuery thrown into the Ryuer why were so many aged persons many that lay sicke in their beds many gownemen many Counsellers Aduocates Proctors Phisitions many singularly learned professors and teachers of good artes and among the rest Petrus Ramus that renoâ—…ed man throughout the worlde many yong students executed without hearing without pleading their cause without sentence of condemnation moreouer if the Admirall had â—…aine the thrée brethren who doubteth but that all couâ—…eys al Cities all Parliaments finally all sortes and degrées of men would haue spéedily taken armour and easily haue destroyed all of the Religion hauing them enclosed within their towns and hauing iust cause to render to all foreine nations fâ—…r their common slaughters and killing of them As to that whiche toucheth the King of 〈◊〉 what caÌ„ be imagined more absurd and vnlikely had not the Admirall him foure yeares in his power â–ª Did not he professe the same Religion that the Admirall did which of those 〈◊〉 the Religion which of them I say as Cassius was wont to reason should haue gained or receyued profit by the killing of the King of Nauarre did not the Catholikes hate him and the Admirall coulde not hope to haue any man more friendly to him nor by any other maÌ„s meanes to haue reueÌ„ge of his iniurie Lastly in their houses that were slaine what armour what weapons were found by which coÌ„iectures iudges vse to be lead to trace out a facte These matters wyse men throughout the towne of Paris commonly muttered But now to retourne to our purpose At such tyme as the Kings prâ—…hibition abouesayd was proclaimed at Paris not only in other townes as at Orleance Angiers Viaron Troys and Auxerre the like butcheries and slaughters were vsed but also in the towne of Paris it selfe in the verye gaoles that are ordeyned for the kéeping of prisoners if anye had escaped the crueltie of the day before they were now tumultuously slayne by the raging and outraging multitude in which number were thrée Gentlemen of greate reputation captaine Monins a man very famous in marciall prowesse Lomen the Kings secretarie a man of greate estimation for his long seruice in the Courte and Chappes a lawyer neare fourscore yeare olde a man of greate renowne in the Courte of Paris And bycause we haue made mention of Angiers we thinke it good not to omitte the case of Masson de Riuers This maÌ„ was a pastor of the church and estéemed a singular man both in vertuousnesse of life and in excellence of wit and learning and was the first that had layd the foundacion of the Churche at Paris As sone as the slaughter was begon at Paris Monsorel a most cruell enimie of the Religion was tente to Angiers in post to preuente al other that might carie tidings of the murdering As sone as he came into the towne he caused himself to be brought to Massons house There he met Massons wife in the entrie and geÌ„tly saluted hir and after the maner of Fraunce specially of the Court he kissed hir and asked hiâ—… where hir husband was she answered that he was walking in the garden and by and by she brought Monsorell to hir husbande who gently embraced Masson and sayde vnto him Canst thou tell why I am come hither it is to kyll thée by the Kings coÌ„maundement at this very instant time for so hath the King commaunded as thou mayste perceiue by these letters and therewith he shewed him his dagge ready charged Masson answered that he was not guiltie of any crime howbeit this one thing only he besought him to giue him space to call to the mercie of God and to commende his spirit into Gods hande Which prayer as soone as he had ended in fewe wordes he méekely receiued the death offered by the other and was shot through with a pellet and dyed Now to returne to Paris â–ª the Admirals