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A09429 A true discourse of the late voyages of discouerie, for the finding of a passage to Cathaya, by the Northvveast, vnder the conduct of Martin Frobisher Generall deuided into three bookes. In the first wherof is shewed, his first voyage ... Also, there are annexed certayne reasons, to proue all partes of the worlde habitable, with a generall mappe adioyned. In the second, is set out his second voyage ... In the thirde, is declared the strange fortunes which hapned in the third voyage ... VVith a particular card therevnto adioyned of Meta Incognita ... Best, George, d. 1584. 1578 (1578) STC 1972; ESTC S104566 113,756 182

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for a more fresh example our people of Meta Incognita of whome and for whome thys discourse is taken in hande that were broughte this last yeare into Englande were all generallie of the same coloure that many Nations be lying in the middest of the middle Zone And this their couloure was not only in the face whiche was subiecte to Sunne and Ayre but also in their bodies which were still couered with garments as oures are yea the very sucking childe of twelue Moneths age hadde his skinne of the very same couloure that most haue vnder the Equinoctiall which thing can not procéede by reason of the clime for that they are at least tenne degrées more towards the North than we in Englande are no the Sunne neuer commeth néere their Zenith by .40 Degrées for in effect they are within thrée or four degrées of that which they call the frosen Zone and as I said fortie degrées from the burning Zone whereby it foloweth that there is some other cause than the Clymate or the Sunnes perpendicular reflection that shoulde cause the Ethiopians great blacknesse And the most probable cause to my iudgemente is that this blacknesse procéedeth of some naturall infection of the first inhabitāts of that Countrey and so all the whole progenie of them descended are still poluted with the same blot of infection Therefore it shall not be farre from our purpose to examine the first originall of these blacke men and how by lineall discente they haue hitherto continued thus blacke It manifestly and plainely appeareth by holy Scripture that after the generall Inundation and ouerflowing of the Earth there remayned no moe mē aliue but Noe his thrée sonnes Sem Cham and Iaphet who only were lefte to possesse inhabit the whole face of the earth therefore all the land that vntill this daye hath bin inhabited by sundry discents must néedes come of the ofspring eyther of Sem Cham or Iaphet as the onely sonnes of Noe who all thrée being white and their wiues also by course of nature should haue begotten and brought forth white children But the enuie of our great and continuall enimie the wicked Spirit is such that as he could not suffer our old Father Adam to liue in the felicitie Angelike state wherein he was first created but tempting him sought procured his ruine fal So againe finding at this floud none but a father and thrée sonnes liuing he so caused one of them to transgresse disobey his fathers commandement that after him all his posteritie shoulde be accursed The fact of disobedience was this When Noe at the commandement of God had made entred the Arke the fludgates of Heauen were opened so that the whole face of the earth euery trée Mountaine was couered with abundāce of water he straitely commanded his sonnes their wiues that they should with reuerence feare behold the iustice and mighty power of God that during the time of the floud while they remained in the Arke they should vse cōtinēcie absteine frō carnall copulation with their wiues many other preceptes he gaue vnto thē admonitions touching the iustice of God in reuenging sinne his mercie in deliuering thē who nothing deserued it Which good instructions exhortatiōs notwithstāding his wicked sonne C ham disobeyed and being persuaded that the first child borne after the floud by right law of nature should inherit possesse all the dominion of the earth he contrarie to his fathers commandement while they were yet in the Arke vsed cōpany with his wife craftily went about thereby to disinherit the ofspring of his other two bréethren for the which wicked and detestable fact as an example for contempte of Almightie God and disobedience of parents God would a sonne shuld be borne whose name was Chus who not only it selfe but all his posteritie after him should be so blacke lothsome that it might remaine a spectacle of disobedience to all the World. And of this blacke cursed Chus came al these blacke Moores which are in Africa for after the water was vanished frō off the face of the earth and that the land was drie Sem chose that part of the land to inhabit in which now is called Asia and Iaphet had that which nowe is called Europa wherin we dwel and Africa remained for Cham his blacke sonne Chus was called Chamesis after the fathers name being perhaps a cursed dry sandy vnfruteful groūd fit for such a generatiō to inhabit in Thus you sée that the cause of the Ethiopians blacknesse is the curse infection of bloud not the distemperature of the clymate which also may be proued by this example that these black men are found in all partes of Africa as well withoute the Tropicks as within euen vnto Capo d'buona Speranza Southward where by reason of the Sphere should be the same temperature as is in Spayne Laddigna and Sicilia where all be of very good complexions Wherefore I conclude that the blacknesse procéedeth not of the hotenesse of the Clime but as I sayd of the infection of bloud and therfore this their argumente gathered of the Africans blacknesse is not able to destroy the temperature of the middle Zone We may therefore very well be assertayned that vnder the Equinoctiall is the most pleasant and delectable place of the worlde to dwell in where although the Sunne for two houres in a yeare be directe ouer their heads and therefore the heate at that time somewhat of force yet bycause it commeth so seldome and continueth so small a time when it commeth it is not to be wayed but rather the moderate heate of other times is all the yeare to be remembred And if the heate at any time should in the shorte daye ware somewhat vrgent the coldnesse of the long night there would easilie refreshe it according as Honterus sayth speaking of the temperature vnder the Equinoctiall Quodque die solis violento incanduit aestu Humida nox reficit paribusque refrigerat horis If the heate of the Sunne in the day time doe burne or parch any thing the moysture of the nighte dothe coole and refresh the same againe the Sunne being as long absente in the night as it was present in the day Also our Author of the Sphere Iohannes d' Sacro bosco in the Chapter of the Zodiacke deriueth the Etimologie of Zodiacus of the Gréeke word Zoe whiche in Latin signifyeth Vita life for out of Aristotle he alledgeth that Secundum accessum recessum solis in Zodiaco fiunt generationes corruptiones in rebus inferioribus according to the Sunnes going to and fro in the Zodiake the inferiour bodies take their causes of generation and corruption Then it foloweth that where there is most going too and fro there is most generation and corruption whiche must néedes be betwéene the two Tropikes for there the Sunne goeth too and