Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	scripture_n	word_n	1,394	5	4.1742	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

we are light in him and when we are light in our selves then is our greatest darkness thus God doth stain the glory of man you must be captivated by his love that is your restoring to life for in this main scope of scripture for want of knowledge is the Nations loss that God may have mercy for they have stated the humane body God to suffer to the divine Deity God when it is but one very thing for the divinity and humanity make up perfection and that is God in unione and we have made them by accounting two Gods hanging one in another The word is proper according to your own riddle Ox te sabdi el dele mem The God is alone all in all things minde that state well So minde these two states Selos in rem a sabar the heavenly thing cannot suffer Humanitas in rem saddi ne The humanity could not satisfie for the thing O a palaram in sam madaous in selous in aberemus soas alah al The high living light could not suffer to it self So that riddle of bondage to the creation is unridled if understood and believed that is my Gods work and not mine for my work is alah al to unseal the hidden mystery in the Scriptures added by mans invention and false construction and when this is done Behold and see for I Theaurau John did behold and have seen the precious pearl the souls delight O the Apples of life that my soul thirsts after oh the paradaical fruit O so ●●●ah halalujah al oh the divine being is the inravishment of the soul o● the evangelical injoyment in the paradaical essence O amorum in sobao se O the the lovely divine being is in it self O the pictures of gold in apples of silver O the perfume in Paradice is the injoyment of himself O beloved our loveliness is there But my brother John saw the new Jerusalem descend what is that it is to attract our souls to its lovely center this is the time that the new Jerusalem should be letten down which is the light and knowledge in the everlasting Gospel they shall all know me how they shall all be taught of God that teaching is knowledge that knowledge is God the new Heaven the new Earth wherein dwelleth righteousness for where knowledge lays the foundation Jesus Christ erects his Throne O a saba ormoas sabdial O rest to wisdom wisdom rest Epistle VII Beloved WE disagree in names and not in things For thus we account the natural man when the Scripture calls the spiritual man that is to say man risen out of the corruptible estate for now man is man in tearm or name accounted by man that is in the account of his own figures for we are figures one of another and a one figure of the Deity by Creation this is the outward figure man but the in-being figure is the life of this outward figure and the living of that is God in us which is in Scriptures called man or the image of God or the Trinity in man figurative which figure nay which life is God Jesus our Saviour For to give a narration of that whole contested for not understood for understanding causes contests and disputes to cease that 's concerning man fallen from light to darkness and man restored from darkness to light what do you understand by the sealed book there lies something to be declared that is the everlasting Gospel to be preached this the word holds forth Now what is this but a greater discovery to us of the light of God in us men and women that thereby we may discern and know the mystery of the sealed book which is the Scripture or word of God as you call it to unvail the vailed truth that lies hid and buryed by mans invent on and that lye took off and then that truth in its first purity intire inserted with illustration of it and the connexion of that truth that God is a bringing forth in man for ye shall all be taught of me saith the Lord. Now here is stated the high mystery of all that hath been so contested for in the world since man was 't is short but minde I beseech you for the mystery is all in the thing and the Spirit must guide you to the true light of the discovery discovered Nos se exce in meam gloria adoramus We in him did behold his glory and did worship this was before we came forth into bestial bodies to which text holds this declarative it is imbodied in them words when the Angels praised me and sang together Jobs words This was before a visible Creation Now those angels fell the word will hold with the original thus they fell because they descended into Vegitables and left their first habitation Here is the mystery how did they lose their first state They disobeyed the command what was that Love for the duty of heavenly injoyment is love in perfection Now they detracted from that how could Angels detract as it was a Creature yet purely the life of them essenced in the Creator for though the life of them was essenced in God by acts Evangelical yet detracting for know there is a motion in every state or thing but that one of which all the Creation are but semblances He stands and all the Creations move and their motion is their homage due to God by Creation yet the life of all them are essencied in God Now the detraction caused a diminution of that glory they possessed in that state And do you and all the people and Nations know that that way is and them Angels became men and that was Addam in the Garden though essenced in God still Now my Hamah holds more full and an unione state Now the Angels fallen created them bodies to act in as fleshly bodies to act in proved from this text The Sons of God came in to the daughters of men and saw them beautiful Now how was that it was thus the motion in them did assume unto themselves a comliness that was but weakness that text makes this forth for they sowed fig-leaves to cover their nakedness with that is the truth and God himself is witness Now you will say man made himself I intreat you minde if I am essencied in another there is acts of my own from that essency as I am a descent descended from that essential essence which is God himself still know mans detraction is in himself absolutely free onely the life of the being is essenced in God Well now when these Angels were imbodied in flesh a command came from that essence that is to say from the Lord Creator to his first second and third descent Look now here is work none but the livened or living by and in the new living life of God can reach this high mysterious truth which stile is the Trinity in the humanity Now this Law was weak in an equal ballance ballancing the Creature and it self just just just to destroy

said That God must save the divel This state is altered to what I declare my Book will show it I say that Christ came to save men-devils devils men Christ said as much if duly understood for I come not to call the righteous but sinners to repentance is there not in our understanding a devil in this word Satan did not Christ say unto Peter Get thee behind me Sathan or devil get thee behind me you know that there is but two spirits in your account as good and bad then know not of God then of the devil there is your state stated short Make you what you will of it 't is not what you conceive but what it in truth is 8 That I said that God had just mercy to save all and no more He that saith the contrary is a blasphemer for I say God had just strength to create and not a tittle more and just mercy to save his created and not a tittle more what a height in Christs School are ye seeing that this is a paradox to you I need not go no further for to search the reason of your dark actions for if you did know God you must know him to be just and just is perfection and perfections is just for if he were in himself more or less then know he could not be perfect or if he were more at one time then at another he could not be just and God is a just God and holy perfect God and because you do not know God as he is in himself but you have a God of your own gotten by learning and by hearing therefore you persecute them whom God hath taught himself and planted himself in by his spirit of light 9. That I said that the New-Testament is a lye So in the truth of true speech it is for you say It is the holy Gospel of Christ and the holy word of God and I say It is but a name of dead letters set together with much interweaving of mans invention and more many places translated to hold up the Pope and the Clergies supremacie and burdening the People to their tyranny and It is not Unione in it self therefore not Gods declarative in truth of name for a name is but a shadow of a substance which substance is Christ the Lord you understand me not nor one in ten millions knows not truly what Christ is nay not one in the Creation now are you stound or are amazed I will prove it against all opposers therefore 't is not looking for an outward Christ at Jerusalem but a living life of righteousness within your selves that gives you sight towards Christ this you say 't is the word of God and I say 't is dead letters set together and is that whore that hath deceived the Nations now know that truth which is Gods Gospel of peace to the soul is not got by hearing an outward name named by a Priest for naming what God hath done in me cannot confer the substance thing to you which is Christ in the soul the name doth deceive you but the substance cannot for it is Gods strength that is Christ the Lord taking you into himself then that is true Gospel not wrote in and upon Paper but upon the soul of man but my book will open it in the first and second part to the full view of all men here lies the state you say that the Testament is the word God I say it is but the name of the word of God and much false spelling in it and I say God is the word himself converting you without that written word by his free mercy which is Christ a substance and not a lettered name for you may learn the name and deceive your selvs not having the thing which is Christ the substance converting you unto himself now I speak Allegorically and you understand literally so you wrong me and cause my true innocent and harmless intention to suffer Brethren let us not fall out in names but let us live honestly in things 10 I said that he that added or diminished to the Book of the Revelation there is a curse stated on them which I say is not in the truly true original but added by the Pope to cause an adorative worship to be tendred to he knew not what and that is blasphemy thus for man to state a word to cause obedience to that word stated is blasphemy because it is stated in the seat of God and is not God and this is the whole book called holy and 't is an Idol robbing God of his glory for there is none holy but the Lord and no created or made thing is holy but God alone where is your holy named Gospel in letters there is not two holies but one holy that is God and holy is not names of letters but the Lord living by his spirit in the souls of men and not confined Brethren out of love not for lucre of gain have I communicated what God hath made known unto me and my desire is that you should not shut your eyes against the light preferring your own reason and self-will wedded to the letter of whose translation you know no● ye shall all be taught of me saith the Lord but you will have your God out of them written dead names called Scripture 11 And that I said that there is neither election nor reprobation That I say still for know God Is and Is is no chuser or refuser but Is search you that out Onely I give you this Query How could God chuse when all was wrapped in the womb of unione you say From all eternity declare you the product and then I will answer for in this state I lye barred in unione without product 12 They say that I said that God was not for ever Which I protest I never spoke and though it is not lawful for to draw consequences to prove or produce evidences yet in your own Charge you say that I said The soul was of the essence of God and say that the soul cannot suffer minde what you make that is the soul God in denying what I truly spoke for that that cannot suffer is a God for all things must suffer but one thing and that is God and the suffering of all things to that God is the due homage they ow unto God as he is their Liege Lord. Now I say before all men you my accusers are blasphemers and I am not but rage not I can pass it by God give you more light to see the beauty of his excellency that you and I and the whole body may be g●thered into one then peace 13 I said that God was neither angry when men did ill nor pleased when they did well Ye weak Babes who in your weakness do ye liken God unto Is he like man The lowest of men Nay weakest men I desire you to bring anger and see how you can make it stand in Gods perfection and bring pleasing to Gods justness